Fr. Ted reflects upon the recent bombing in a Coptic Orthodox Church in Cairo, Egyptd during the Divine Liturgy.

Fr. Ted calls us to the right usage of Holy Water rather than an idol that replaces a life lived in Christ.

Fr. Ted calls us to a childlike gratefulness for the many gifts that we have been given by God.

Fr. Ted challenges two lies that we are taught growing up about being a Christian, and offers us a different way of living our faith in Jesus.

Fr. Ted asks, "What happens when are neither the Publican or the Pharisee?" The Triodion calls us back to the roots of our faith to engage fully in the life of Christ's Church.

Fr. Ted calls us to become like the Father who was ready and willing to welcome those who return to the life of the Church, rather than the big brother who was judgmental towards his returning brother.

Fr. Ted challenges us to take seriously the coming Judgment by Christ which will reveal what we have chosen in this life.

Fr. Ted calls us to do battle with the Enemy in the arena within during Great Lent.

Fr. Ted calls us to take up our Cross during Lent by intensifying our efforts to grow more deeply in the image of Christ.

Fr. Ted speaks to us of the wall of faith that cannot be destroyed.

Fr. Ted reflects upon the power of prayer to protect our heart or nous at the center of our being from the passions and influences of the world.

Fr. Ted continues his reflections upon a Lenten hymn and how it applies to the call to show mercy to others during our journey through Great Lent.

Fr. Ted addresses the staff at the headquarters of World Vision Canada on the Orthodox view of charity as it relates to Great Lent.

Fr. Ted calls us to put to use one of the most powerful tools that we have in fighting the passions—fasting!

Fr. Ted calls us to daily live our faith in the resurrected Christ without fear!

Fr. Ted encourages us to consider the story of the paralytic who had no one to help. How are we living our Orthodox faith in a way that personally serves those in need?

Fr. Ted explains the importance of the Ecumenical Councils and how they make a difference in our lives today.

Fr. Ted invites to cultivate the full life that is ours in Christ through Baptism and Chrismation - enlightened and guided by the Holy Spirit into all truth.

Fr. Ted explains the way in which decisions, like recognizing saints, are made in the Orthodox Church through a synodal system.

Fr. Ted reflects upon the call to "seek first the Kingdom of God," particularly as we raise our children.

Fr. Ted calls us to an active life of prayer rather than only reaching out to God when we need something from Him.

Fr. Ted shares his thoughts on the importance of summer camp for children and young adults, as well as his reflections on the Gospel reading about the healing of the demon-possessed men from the land of the Gergesenes.

Fr. Ted speaks about the importance of our children receiving a positive "living" example of how to live their faith.

The calling of the Christian is to look to others before himself.

In this first episode of his new series, Fr. Ted looks at all of the prayers associated with the very beginning of life.

Fr. Ted explains what baptism is, its purpose, and what it means for us as Orthodox Christians.

Fr. Ted discusses what it means to partake of the body of Christ.

Fr. Ted addresses the sacrament of confession and its healing and communal properties.

Fr. Ted explains that the purpose of marriage is union with God.

Fr. Ted examines all of the actions that we do as a Church when someone leaves this world.

Fr. Ted concludes his series on Orthodox life.

Fr. Ted describes the way that the glory of the Transfiguration of Christ is connected to his suffering on the cross. Reminding us that our growth in Christ-likeness is directly tied to our own ascetic practice.

Fr. Ted considers the icon of the Dormition of the Theotokos and how it teaches us about the cycle of the liturgical life of the Church and our lives as well.

Fr. Ted shares the story of St. Fanourios and reflects upon the Gospel reading about Jesus' interaction with the Rich Young Ruler.

Fr. Ted begins a new series of sermons on the Church, the House of God, by explaining the meaning of the Greek word ecclesia.

Fr. Ted continues his new series of sermons on the Church, the House of God, by reflecting on the Divine Liturgy.

Fr. Ted reflects upon the offering that we make as we come into the House of God.

Fr. Ted discusses the importance of what we wear when we go to the House of God.

Fr. Ted talks about the role of thanksgiving in the House of God.

Fr. Ted gave a presentation at the Romanian Orthodox Youth Assoc. (ROYA) North American Conference held in Beaverton, Ontario, Canada from October 5-7, 2017. In his talk, Fr. Ted explores the current political landscape and how it affects Orthodox youth who attend secular schools where Christianity is subtly oppressed by often ultra-liberal agendas.

Fr. Ted speaks about the importance in our participation in Holy Communion when coming to the House of God.

Fr. Ted speaks to the need for children to be raised in the House of God, and addresses the challenges that parents of young children face when they come to Church.

Fr. Ted explains the meaning and significance of the Greek Oxi Day.

Fr. Ted calls us to bring our life of faith from the House of God into our homes and our personal lives.

Fr. Ted reminds us of the important role of parents and godparents as the "Good Teachers" of the faith in the lives of our children.

Fr. Ted addresses the importance of the tools for life that we receive in the House of God.

Fr. Ted addresses the uncomfortable topic of how we remove ourselves from the House of God.

Fr. Ted differentiates the deacon's vestments from those of the reader and the priest, and then explains why vestments are worn.

In this his 400th episode of iSermon, Fr. Ted is invited to give the sermon at the Great Vespers of the feast of the Dormition of the Virgin Mary at Holy Annunciation Greek Orthodox Cathedral in Toronto, Canada.

While the sins of Judas and Peter were the same, Judas chose to wallow in that sin and eventually kill himself.