Being a disciple, a student of Christ, is very serious business. Fr. Pat discusses what it means to have Christ as a teacher.

Fr. Pat reflects upon the Apostolic Office by means of three adjectives, which, when considered, can greatly enrich our understanding of the apostles, and can deepen our own relationship with Christ.

Fr. Pat shows us how the Roman centurion who comes to Jesus for healing for his servant can be a model to us of how to approach Jesus. The text is Matthew 8:5-13.

The call placed on every man’s life is to walk under the direct gaze of God. And the joy of heaven consists of gazing upon the transfigured face of Christ, and going from glory to glory, as much as we are able to bear.

What sort of life we live is determined by who we think we are. If we are servants of God, that means that not one of us belongs to himself. His time, his energy, his resources, all belong to the King that he serves.

Using as a jumping-off point the Parable of the Vineyard in Matthew 21, Fr. Pat asks the same question asked by Nathaniel in John 1.

Fr. Pat focuses his attention on that which Saint Paul calls “of primary importance” for us to learn both from the saint’s words and from his life experience.

The mid-5th century was a time of chaos, war, poverty, decay, and destruction, but the one concern of the Church was an abbott named Eutyches

Jesus' healing of the Paralytic in Matthew 9 teaches us many things about man's biggest problem, about the corporate nature of the Church's service to the sinner, and about the Lord's authority to forgive sins.

There is no easy way to eternal life. We are made to know God, to love God, to serve God, and that is hard. Fr. Pat offers reflections on this via three theses.

Both Galatians 1 and Luke 8 contain stories of men converting to Christ. Fr. Pat examines these two accounts.

What was Jesus wearing in the manger? When he carried out his ministry? In his Resurrection appearances? How is he clothed today? We reflect on these questions with Fr. Pat.

Based on the Parable of the Great Banquet in Luke 14, Fr. Pat reflects upon the freedom presupposed in the invitation, the nature of the banquet itself, and the messengers of the banquet.

In this homily from 2006, Fr. Pat reflects upon the Body of Christ, the Sacraments, and our own transfiguration in Christ.

In this homily given on the Feast of the Dormition in 2010, Fr. Pat reflects upon the revelation of the Gospel disclosed in the human face

Fr. Pat compares the story of Peter walking on the water with that of the man who brings his son to Jesus.

Fr. Pat explains why the Church emphasizes Christ's multiplication of the loaves and fish.

n 1 Corinthian 4:9-16, the Apostle Paul gives a portrayal of a style of life very much in contrast with the style of life preferred by the Corinthians. In this homily from 2009, Fr. Pat looks at the contrasts enumerated by St. Paul.

Fr. Pat discusses three words from the first chapter of 2 Corinthians.

A homily on 1 Corinthians 15:1-11, given on August 26, 2012.

On the Feast of the Entrance of the Theotokos into the Temple, Fr. Pat compares our Lord's Mother with the rich man in Luke 12, today's Gospel reading.

Preaching from Luke 6:31-26, Fr. Pat discusses the Golden Rule.

A vesperal homily based upon Joshua 1:1-9

A vesperal homily about James the Just. The text is James 1:1-11.

A homily from Fr. Pat on Galatians 2:16-20, given in 2004.

In this homily from 2014, Fr. Pat takes a close look at the word "who" in the Parable of the Good Samaritan (Luke 10:25-37).Who

In this homily from Thanksgiving of 2010, Fr. Pat considers with us God's Covenant with Noah given in Genesis 9.

Paul tells us in Galatians that if you belong to Christ, then you are Abraham's seed. In this homily from 2016, Fr. Pat takes a closer look at Abraham, considering historical fact, theological truth, and moral responsibility. The text is Galatians 3:23-4:5.

The theory of the perenial philosophy says that there’s a certain core experience of truth that all human beings have. Fr. Pat discusses this theory in light of Luke 14:16-24, the Parable of the Great Banquet.

John's Gospel tells us of a time during the Feast of Hanukkah when Jesus was teaching on Solomon's porch (John 10:22-23). Hanukkah is the feast of dedication; Fr. Pat examines this theme of dedication in the lives of three Old Testament saints.

In this homily from Christmas Day 2007, Fr. Pat reflects upon the Incarnation in terms of Christ the Only Holy One, Christ our Mediator, and Christ our Brother.

Fr. Pat gave this brief meditation at approximately midnight on January 1, 2014.

Fr. Pat preaches on Ephesians 4:7-13 in this homily from January 2016.

Paul transforms his prison cell into a hub of missions work. The text is Colossians 3:4-11.

This past Sunday evening All Saints Church hosted a Pan-Orthodox Prayer Service for the Sanctity of Life, sponsored by the Orthodox Christian Clergy Association of Chicago. Fr. Pat was the guest speaker. These were his remarks.

January 30 in the Orthodox Church is the Feast of the Three Holy Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom. In this homily from 2011, Fr. Pat teaches us about these three Fathers of the Church and their contributions to the Faith.

When the Apostle Paul lists faith, hope, and love as a triad of things that abide, he takes care to assert that the greatest of these is love. In this homily from Vespers on January 5, 2014, Fr. Pat examines these three things more closely.

In this homily from 2008 preached on the Feast of the Forty Martyrs of Sebaste (which was also Forgiveness Sunday), Fr. Pat reminds us of the great cloud of witnesses surrounding us. The text is Hebrews 12:1-10.

Both Saint Paul and Faust, the man who sells his soul to the devil, have something to say about faith, hope, and patience. Fr. Pat considers the great divide between these two men.

The 9th chapter of the Gospel of Mark opens with the account of the Transfiguration, then is immediately followed by the the story of Jesus healing a boy possessed by an unclean spirit, a spirit which Jesus’ disciples were unable to cast out. Fr. Pat makes three observations about faith which we can learn from this story. The painting Fr. Pat refers to is The Transfiguration by Rafael.

In this homily from the Sunday of St. Mary of Egypt in 2008, Fr. Pat discusses the occasion for the writing of the Gospel of Mark, the response of the Apostles to the cross, and the question Jesus asks James and John in the 10th chapter of Mark, which is the same question He asks us as we approach the chalice.

Fr. Pat compares an event from the life of Xerxes as told by Herodotus in Book 7 of The Histories to a similar event in the lives of Paul and his companions as told by Luke in Acts 16:1-12.

There’s a sense in which The Vocation of Mary was the most special and the most common. In this homily given on the Feast of the Dormition in 2010, Fr. Pat considers these two vocations of our Lord's Mother.

On the Feast of the Exaltation of the Holy Cross, Fr. Pat reminds us that the Cross ought to be the lens through which we examine every question and regard every problem; it is what gives godly shape to the Christian life.

Fr. Pat reflects upon the encounter between Jesus and the woman with the chronic bleeding who touched the hem of His robe.

On the occasion of the third night of Hanukkah, Fr. Pat talks about the divisions God built into creation, about the consecration and desecration of sacred space, and about dedication of God's temple and of ourselves.

This week's episode features a speech that Matthew delivered at the 16th Annual Ancient Christianity and African-American Conference on Fr. Raphael Morgan: America's first black Orthodox priest. Click here for supplemental material related to this episode.

This week's episode features a speech that Matthew delivered at the 2009 St. Vladimir's Seminary Summer Conference on the myth of past unity in American Orthodox history. Click here for supplemental material related to this episode.

Matthew tells us about an interesting and colorful character from the late 1800's in American Orthodox history. Learn more HERE.

Matthew begins the story of the first great American convert priest. Learn more HERE.