No public playground exists in Bar, Montenegro. This year, OM Montenegro plans to build one with the help of an outreach team.

OM’s team in Bar, Montenegro, has been praying to expand the outreach work in the country. Their prayers have finally been answered.

When the British public responded to OM’s Just Christmas appeal, OM Montenegro received funds to help families, just at the right time.

She only came for a week, but impacted lives of several families with children with autism. Isabel Black shares about her experiences in Montenegro.

The OM team in Bar, Montenegro, received an enthusiastic response when they showed the JESUS film in the Roma language for the first time.

Four volunteers from Switzerland. One empty park. Ten days to build a playground. Could it be done?

Every other week the OM team in Bar visits a Roma community to teach the children to read and write.

Social workers in Bar, Montenegro, introduce OM workers to “hidden” people, enabling them to give holistic help, which the social workers alone could not provide.

OM worker Jelena desires to help the broken hearted and see local believers grow. Read what God has done in her life.

With the help of two Scottish special-needs teachers, OM Montenegro passionately improves the lives of children with autism and the lives of their families.

OM Montenegro partners with Serbian singer-songwriter Dejan Milinov to bring worship music to believers in their own language.

God transforms the hearts of teens from two people groups, who normally do not interact, to bring them together for worship, Bible study and friendship.

A couple in Montenegro, working with children in a tough neighbourhood in Bar, desire to find ways to reach them with Jesus’ love.

A church plant in Montenegro experiences unexpected diversity and growth resulting from the conflict in Ukraine.

An OM couple serving in Bar, Montenegro share how a short-term team building a shelter has had positive and lasting impact on a community they serve through a club for kids.

Mozaik church, pioneered by the OM team in Bar, Montenegro, has recently baptised seven new believers in the Adriatic sea, at the beach.

Can young people be united in faith, irrespective of their ethnic background? The answer is yes!

A short-term team help OMers in Montenegro spread God's love by hosting a tea party for forgotten residents of a care home.

Ongoing practical friendship wins the trust of a family in Montenegro, opening a door of hope for their future.

Robbie and Angela from OM in Montenegro take every opportunity to bring God's love into the lives of lonely elderly people in a care home.

Even if things don't go quite to plan, the kids' craft sessions at OM Montenegro's Lighthouse centre result in wonderful presents for families.

OM uses a team car to transport teenagers with autism to Montenegro's only special needs school. But a better car is needed to continue.

After making friends at OM's English Cafe, Igor shares with them how he came from a similar background but was freed from despair when he met Jesus.

Student Amy from the USA used her summer vacation to serve with OM in Montenegro and Serbia, sharing God's love with the young and old.

OMers visit the beachfront cafes for weekly Bible study, seeking to bless the businesses and share God's love all year round.

Portugal Field Leader Givas shares about the May 2017 outreach to religious pilgrims in Fatima.

CNA Staff, Apr 14, 2020 / 02:00 pm (CNA).- Cardinal George Pell has said culture wars and anti-Catholic sentiment could have played a part in the decision of Victoria police to pursue charges against him, even while they lacked supportive evidence of the allegations in his case.

Cardinal Pell described Victoria police as having “advertised for business” against him in an April 14 interview with Sky News Australia. Pell was asked about the decision by Victoria police to launch an open-ended investigation into him, despite having received no complaints of a crime.

The interview was Pell’s first televised appearance since his release last week after more than 400 days in prison. On the evidence of a single accuser, Pell was convicted in December 2018 of sexually assaulting two choirboys at the Melbourne Cathedral in 1996.

On April 7, the Australian High Court unanimously ruled that the evidence presented during the trial would not have allowed the jury to avoid reasonable doubt and ordered Pell’s acquittal and release.

On the day of his release, Pell told CNA that “The only basis for long term healing is truth and the only basis for justice is truth, because justice means truth for all.”

Pell spoke with Sky News’ Andrew Bolt about the decision by local police to bring 28 allegations of sexual abuse against him, only to see 27 of them dropped before reaching court. The remaining allegation resulted in Pell’s conviction by a Victoria jury and eventual acquittal by the High Court.

Asked directly if he thought police were “out to get” him, Pell said he did not know.

“I don’t know how you explain it, but it is certainly extraordinary,” Pell said.

Asked if he thought there was an anti-Catholic bias at work in the decision of police to charge him and by judges at the Victoria Court of Appeal to sustain his conviction, despite the evidence which eventually led to his exoneration, Pell said it was a possibility.

“I’ve seen too many people [make the leap] from possible to probable to fact. Certainly, people do not like Christians who teach Christianity, especially on life and family and issues like that.”

“The culture wars are real,” Pell said. “There is a systematic attempt to remove the Judeo-Christian legal foundations [on for example] marriage, life, gender, sex.”

“Unfortunately, there’s less rational discussion and more playing the man, more abuse and intimidation, and that’s not good for a democracy.”

During the interview, the cardinal was also asked if he believed that there was any connection between his work to reform the Vatican finances during his time as Prefect for the Economy and the emergence of charges against him in Victoria.

“Most of the senior people in Rome who are in any way sympathetic to financial reform believe that they are [connected]. But I have seen too much from people, as I said, going to possibility to probability to fact – I don’t have any evidence of that.”

“But one of my fears was that what we had done [to reform the Vatican finances] would remain hidden for ten years or so, and they’d would be revealed and the baddies would say ‘Well, Pell and Casey [Pell’s chief advisor] were in charge then, they turned a blind eye and did nothing to it.’”

“Thanks be to God all that’s gone, because there was a flurry of articles just before Christmas exposing all sorts of things like a disastrous purchase – actually a couple of them – in London, and it was very clearly demonstrated that we tenaciously opposed those things.”

“What we were pushing and saying has been massively vindicated,” Pell said. “Now you can see why they sacked the auditor [Libero Milone], why they got rid of the external auditors.”

Asked how high up in the curial hierarchy financial corruption goes, Pell said “Who knows? It’s a little bit like [anti-Catholicism] in Victoria, you’re not quite sure where the vein runs, how thick and broad it is, and how high it goes.”

But the cardinal also made clear that, in financial reforming efforts, Pope Francis had “absolutely” supported him and that “at the feet of the pope we’ve got Cardinal [Pietro] Parolin, he’s certainly not corrupt. Just how high up [the corruption goes] is an interesting hypothesis.”

Pell said that despite the difficulties he faced in prison, where he was held in solitary confinement for much of the time for his own safety, he bore no anger towards his accuser.

“I’ve got no anger, no hostility towards my complainant, I never have,” said Pell.

“I am called to forgive what happened to me that might have been a little unjust, and there is this heroic Christian call to forgiveness in the most appalling circumstances.”

But, Pell said, he had no hesitation in condemning the terrible scandal of sexual abuse in the Church.

“I totally condemn those sorts of activities [of abuse] and the damage that it has done to people – and I have seen the damage that it has done to people.”

“One of the things that grieves me is the suggestion that I’m anti-victim or not sufficiently sympathetic. I devoted a lot of time and energy to trying to get [victims] justice, and to get them help and compensation.”

Pell noted that as archbishop in the 1990s he set up the Melbourne Response to deal with sexual abuse in the Church and bringing about justice and compensation for victims.

“I worked hard,” Pell said, “when it wasn’t easy or fashionable, to get something in place – not run by clerics – that would give some protection and redress to these people, and I have worked consistently at that since at least the middle 90s.”

The cardinal said he had kept the same routine while in prison that, as a bishop, he had often urged on priests who found themselves “in a bit of trouble;” getting up early and at a set time, praying, exercising, and eating well.

“If you can’t pray when you are in trouble, your faith is very weak indeed.”

Asked if he had ever asked God, in the words of Christ on the cross, “why have you forsaken me?” Pell responded “No.”

“But I have said ‘My God, my God, what are you up to?’”

“One of the strangest teachings about Christianity – and the most useful – is that you can offer up your suffering,” Pell said. “Suffering is not just a brute fact. A Christian can offer that up to the Good God.”

CNA Staff, Apr 15, 2020 / 03:30 pm (CNA).- The U.S. Commission on Religious Freedom has called on the Pakistani government to ensure aid for the COVID-19 pandemic is being justly distributed to religious minorities, after receiving reports that aid organizations were barring Christians and Hindus from receiving food assistance.

“These actions are simply reprehensible,” USCIRF Commissioner Anurima Bhargava said in an April 13 statement. “As COVID-19 continues to spread, vulnerable communities within Pakistan are fighting hunger and to keep their families safe and healthy. Food aid must not be denied because of one’s faith. We urge the Pakistani government to ensure that food aid from distributing organizations is shared equally with Hindus, Christians, and other religions minorities,” she said.

According to the commission, recent reports have shown that in Karachi a non-government aid organization, the Saylani Welfare International Trust, has been denying food assistance to Christians and Hindus, telling them that the aid was reserved for Muslims. Pakistan’s state religion is Islam, and around 97 percent of the population is Muslim.

The authorities of Pakistan have consistently failed to implement safeguards on behalf of religious minorities, despite numerous policies in favor of economic and physical protections for members of non-Muslim religions.

For example, the country has promised to provide quotas for employment to ensure that religious minorities are granted equal access to jobs, but so far it has not done so.

Additionally, strict blasphemy laws in the country are reportedly used to settle scores or to persecute religious minorities. While non-Muslims constitute only 3 percent of the Pakistani population, 14 percent of blasphemy cases have been levied against them.

In a recent highly publicized case, Asia Bibi, a Christian mother of five, spent eight years on death row on blasphemy charges after being accused of making disparaging remarks about Muhammad after an argument stemming from a cup of water. Amid strong international pressure, the Pakistan Supreme Court acquitted her in late 2018.

A 2019 report from USCIRF found that Christians and Hindus “face continued threats to their security and are subject to various forms of harassment and social exclusion,” the USCIRF statement said.

The country was also designated by the US Department of State as a “Country of Particular Concern” in December 2018 for its poor religious freedom record.

USCIRF Commissioner Johnnie Moore noted in the April 13 statement that in a recent address to the international community, Prime Minister Imran Khan said that governments in developing countries must work to save people from starvation during the coronavirus pandemic.

Pakistan’s health ministry has reported nearly 6,000 cases of coronavirus in the country of 212 million people as of April 15.

“This is a monumental task laying before many countries. Prime Minister Khan’s government has the opportunity to lead the way but they must not leave religious minorities behind,” he said. “Otherwise, they may add on top of it all one more crisis, created by religious discrimination and inter-communal strife.”

A March 2020 report from USCIRF noted other countries who have had religious freedom problems in dealing with the coronavirus pandemic, including in China, where the virus originated.

According to USCIRF, reports indicated that Chinese authorities forced Uighurs, a Muslim minority that has been forced into concentration camps since 2017, to work in factories to make up for the lack of workers during the country’s coronavirus quarantine. Reports also indicated that some Uighur residents in the city of Ghulja had “limited access to food and local officials have demanded payments in order to bring supplies,” USCIRF noted.

In South Korea, the Shincheonji Church of Jesus, a fringe Christian group that reported already facing “hostility” from mainline Protestants before the pandemic, faced additional pressures and harassment from the government and citizens after a 61-year-old female member of the church - known as Patient 31 - attended a church service with a fever before being diagnosed with coronavirus, and thus spreading the infection to thousands of others.

“The Shincheonji church has faced considerable criticism and even harassment from the South Korean government and society. Although some government measures appeared to be driven by legitimate public health concerns, others appeared to exaggerate the church’s role in the outbreak,” USCIRF reported, adding that members of the church have faced “discrimination at work and spousal abuse because of their affiliation with the church.”

Other countries in which coronavirus is reportedly impacting religious freedoms include Iran, Saudi Arabia, Georgia, Italy and the Vatican (for government-mandated cancellation of religious services), the United Arab Emirates, Georgia, and Tajikistan.

CNA Staff, Apr 17, 2020 / 07:00 pm (CNA).- Reports of an Indian hospital's segregated wards for Hindu and Muslim coronavirus patients drew concern from the U.S. Commission on International Religious Freedom, though Indian authorities strongly disputed the allegation.

"USCIRF is concerned with reports of Hindu and Muslim patients separated into separate hospital wards in Gujarat,” the commission said on Twitter and Facebook April 15. “Such actions only help to further increase ongoing stigmatization of Muslims in India and exacerbate false rumors of Muslims spreading COVID-19.”

The bipartisan U.S. federal government commission linked to a story in the Indian Express newspaper that cites a hospital official and a patient in the city of Ahmedabad in the western coastal Indian state of Gujarat.

India's Ministry for External Affairs opposed the commission, saying it was spreading “misguided reports” and “adding religious color” that distracts from India's efforts to combat the novel coronavirus.

“No segregation is being done in civil hospitals on the basis of religion, as clarified by the Gujarat government,” the ministry said April 15.

The reports concern Ahmedabad Civil Hospital, where there are some 1,200 beds prepared for patients suffering from the novel coronavirus.

Medical Superintendent Dr. Gunvant. H. Rathod described the hospital division to the Indian Express, saying “generally, there are separate wards for male and female patients. But here, we have made separate wards for Hindu and Muslim patients.”

“It is a decision of the government and you can ask them,” he said.

Deputy Chief Minister and Health Minister Nitin Patel said he was not aware of the situation and would make inquiries. Ahmedabad's district magistrate, K.K. Nirala, also was not aware of any decision, the Indian Express reports.

However, the Indian Express cited a hospital patient who said the names of 28 men in a ward were called out, and they were moved to another ward.

“While we were not told why we were being shifted, all the names that were called out belonged to one community. We spoke to one staff member in our ward today and he said this had been done for ‘the comfort of both communities’,” the patient said.

The Gujarat Health and Family Welfare Department said the reports were “absolutely baseless.” Rather, it said, patients are treated based on symptoms and severity and “according to treating doctors' recommendations.

As of Wednesday, new known cases of coronavirus in Gujarat rose by 127 to 766, with 88 cases in Ahmedabad. The death toll there totals 33, the Times of India reports.

The Indian newspaper The Week reported that the commission had previously criticized India's Citizenship Amendment Act, which became effective in January 2020.

In December 2019 the commission expressed concern about the legislation, which enshrined a pathway to citizenship for immigrants but specifically excluded Muslims. The commission recommended U.S. sanctions on India as a possible response.

The U.S. Commission on Religious Freedom reviews alleged religious freedom violations and makes policy recommendations to the U.S. president, Secretary of State, and Congress.

The commission’s 2019 report said that religious freedom conditions in India “continued a downward trend” in 2018. It said India’s “history of religious freedom has come under attack in recent years with the growth of exclusionary extremist narratives—including, at times, the government’s allowance and encouragement of mob violence against religious minorities—that have facilitated an egregious and ongoing campaign of violence, intimidation, and harassment against non-Hindu and lower-caste Hindu minorities. Both public and private actors have engaged in this campaign.”

Mob violence against Christians by Hindus has been particularly acute.

In August 2019, six suspected members of a radical Hindu group were arrested after dozens of Catholics were attacked on a Marian pilgrimage from Karnataka to the Basilica of Our Lady of Good Health in Velankanni, a coastal town in south east India.

In September, around 500 armed Hindu extremists attacked a Jesuit mission in the Archdiocese of Ranchi. Armed with sticks, chains, iron bars, knives, and pistols, the mob beat tribal students including two who were seriously injured, and also seriously damaged the school’s facilities.

Archbishop Leo Cornelio of Bhopal has said numerous mob lynchings of Christians have occurred in which the victims are accused of eating beef or otherwise harming cattle, which are considered sacred in Hinduism.

Karnataka state suffered a wave of anti-Christian violence in 2008, when Hindu extremist groups led attacks on churches, schools and homes of Christians and physically beat hundreds of people. A 2011 independent report on the violence, known as the Saldhana Report, charged that attacks were pre-planned and backed by the state’s highest government authorities.

 

CNA Staff, Apr 21, 2020 / 02:19 pm (CNA).- Indigenous rights groups are warning that many families in Bangladesh who have lost jobs and income because of the coronavirus pandemic are not yet receiving aid, and many are facing starvation.

A joint statement from three Bangladeshi indigenous rights groups warns that the vast majority of those living in rural areas are day laborers, and are now out of work.

Bangladesh, a low lying county situated just east of India, has 3,400 confirmed cases of COVID-19 and has recorded 110 deaths. Officials say actual numbers are likely higher due to a lack of testing kits.

Romen Kisku, a Catholic father of five and member of the Santal ethnic group, told UCA News that his family has received a small amount of food aid from a charity, but he worries it will not be enough to feed his 10-member family. He and his family live in the northern region of Dinajpur, and he said he hopes to find work in a neighboring region as a paddy farmer.

“Three men of our family are day laborers and our income pays for everything. Now we cannot go to work and government aid has not reached us. The minimal aid was too little for our family, so we have to go on starving if things don’t improve,” Kisku told UCA News.

Ethnic-minority Santal people live mostly in northwestern Bangladesh as well as parts of India and Nepal. About eight percent are Christian.

Bangladesh has a low percentage of Catholics— as low as 0.3% in some areas— and the Catholic aid group Caritas is struggling to raise funds for the poor.

“We have made an appeal to people in our parishes and areas, so they come up with whatever they can to assist those having hard times during this crisis. The suffering of people will intensify if the crisis lingers, so we need to help people any way possible,” Bishop Sebastian Tudu of Dinajpur told UCA News.

Though the government and charitable organizations are mobilizing to provide relief, the remoteness of the areas where many indigenous people live mean that in some areas, very few families have yet received government assistance.

Though Catholic Relief Services is active in providing aid in refugee camps in Bangladesh, a CRS spokesperson confirmed to CNA that CRS is not currently active in the Dinajpur region.

The branch of Caritas in the southeastern port city of Chittagong has taken two emergency cash handouts of 2,250 taka (US$27) and 1,547 taka to support 950 families on the hills, UCA News reported.

Bangladesh’s government started food relief and subsidized food sales at the end of March, aiming to support about 50 million poor and needy people across the country, UCA News reports.

Bangladesh imposed a nationwide lockdown March 26, with a restriction of no more than five people allowed to congregate in prayer in a mosque, the New York Post reported. Despite this, on April 18 a crowd of some 100,000 people gathered for a funeral in Brahmanbaria, in the eastern part of the country.

CNA Staff, Apr 22, 2020 / 05:02 pm (CNA).- A Sri Lankan priest criticized the government’s response to last year’s Easter bombings, saying the failure to thoroughly investigate has amounted to a betrayal of the people.

Father Nishantha Cooray spoke to Aid to the Church in Need (ACN) on the first anniversary of the bombings that targeted numerous sites across the country, including three churches, on April 21, 2019. The Easter attacks claimed over 259 lives and injured at least 500 more.

Police made 135 arrests following the attacks. Former president of Sri Lanka Maithripala Sirisena created a presidential commission to look into the perpetrators behind the bombings. Current President Gotabaya Rajapaksa appointed a similar committee.

But Cooray, who ministered at victims’ funerals, argued that the actions undertaken so far are inadequate. He warned that if the government does not take the investigation more seriously, it could lead to more attacks in the future.

“Although we have completed one year [since the bombings], no acceptable step has been taken in arresting the persons involved in the crime,” he said.

The priest argued that politicians made promises of a thorough investigation, and gained votes by doing so, but have not followed through on these promises.

“The newly elected government started the second chapter of the same book with the same writing style… They did not want to hurt the Muslim politicians,” he said.

“Now, we feel as if we are betrayed. Just to arouse the emotions of the people, the representatives of the government say something about the investigations [into the bombings]. It is only a good slogan for the next election.”

The Catholic Bishops' Conference of Sri Lanka has appealed to the government to appoint an independent commission to conduct an impartial inquiry.

Commemorating the attacks on their one-year anniversary, parishes in Sri Lanka rang church bells, encouraged people to observe a two-minute period of silence, and lit lamps in memory of the dead victims.

While public Masses have been canceled in Sri Lanka because of the COVID-19 pandemic, Cardinal Malcolm Ranjith of Colombo live-streamed Easter Mass on April 12. During the live stream, Ranjith voiced forgiveness for the attackers.

“[W]e meditated on Christ's teachings and loved them, forgave them and had pity on them,” he said, according to Vatican News.

“We did not hate them and return them the violence. Resurrection is the complete rejection of selfishness,” the cardinal said.

 

CNA Staff, Apr 23, 2020 / 01:30 pm (CNA).- Iran has sentenced a 21 year-old Christian woman to prison and lashing for “disturbing public order,” after she protested the destruction of a passenger jet by the military.

Mary (Fatemeh) Mohammadi, a 21 year-old Iranian convert to Christianity, was arrested on Jan. 12 after taking part in anti-government protests that followed the shooting down of a passenger jet, Ukrainian Air Flight 752, by the Iranian Revolutionary Guard (IRG).  Iran announced several days after the incident that the IRG mistakenly shot the plane down, resulting in the deaths of all 176 people on board the flight.

In an Instagram post on Wednesday, Mohammadi said her sentence of three months and one day in prison is suspended for one year. She was also sentenced to 10 lashes.

Mohammadi said she has been tortured in prison and suffered “terrible conditions” for “protesting against the slaughter of human beings.” She said she did not appeal her sentence “because the appeal courts have turned into affirmative tribunals.” 

The U.S. Commission on International Religious Freedom (USCIRF) tweeted a condemnation of Mohammadi’s sentencing on Wednesday, saying that “No peaceful activist should be targeted on the basis of their religious beliefs.”

President Trump highlighted her case in his remarks at the National Prayer Breakfast on Feb. 6, saying that she “was seized and imprisoned in Iran because she converted to Christianity and shared the Gospel with others.

U.S. Secretary of State Mike Pompeo also discussed Mohammadi’s case in a Feb. 12 interview with Tony Perkins on Washington Watch. Perkins is also the chair of USCIRF.

Pompeo said the U.S. was “deeply concerned” of reports of Mohammadi’s arrest, and said she was “targeted by the regime because she made the choice to convert to Christianity.”

According to the All Party Parliamentary Group for International Freedom of Religion or Belief, Mohammadi was “physically and emotionally abused during her arrest and transfer to Qarchak prison,” and was questioned about her faith at her hearing.

Correction: This article originally stated that Mohammadi was one of a group of survivors of religious persecution who met with President Trump last July at the White House, as reported in the Christian Post. It was a different Iranian Christian, Dabrina Bet Tamraz, who met with Trump, not Mohammadi.

CNA Staff, Apr 23, 2020 / 05:13 pm (CNA).- A Catholic youth organization in Indonesia has instituted a movement to provide assistance to families struggling during the coronavirus pandemic.

Orang Muda Katolik, or Catholic Young People, recently began the initiative “Adopt One Brother,” which encourages youth to volunteer time and money to support poorer families, many of whom are now unemployed.

Indonesia has over 7,500 cases of COVID-19, and 647 deaths. According to data from the country’s Ministry of Labour, Aljazeera reported, 2.8 million Indonesians have lost their jobs because of the pandemic.

Stefanus Gusma, who leads OMK’s COVID-19 task force, said the initiative has spread to 26 of the country’s 34 provinces and involved thousands of OMK members. He said volunteers are encouraged to donate 200,000 to 500,000 rupiah ($12-32) per week.

"First, we mobilized our own members to help our fellow brothers and sisters who are experiencing difficulties. Then we extended our reach to anyone who was willing to help others,” Gusma told UCA News.

"After we receive their data, we contact them about where they would like their donations to go,” he said. “If a donor wants to donate to a family in East Nusa Tenggara province, we will coordinate with our members there to seek a family in need.”

With help from the local dioceses and governments, the organization has also distributed about 2,000 aid packages, electricity vouchers, and hygienic products.

According to UCA News, other OMK members said the organization has not only provided aid to families but to hospitals and orphanages as well. Maskendari, an OMK member in Pontianak, said the organization has distributed “hundreds of aid packages and thousands of personal protection items such as masks and bottles of hand sanitizer.”

“We want others to act, not only through our organization but also individually or with other groups,” Gusma told UCA News. "We want to show the importance of showing human solidarity in the midst of this current crisis," he added.

Orang Muda Katolik seeks to mentor young Catholics, aged between 15 and 35, by providing educational resources, coaching, and volunteer opportunities.

Bishop Pius Prapdi of Ketapang issued a letter to OMK at the end of March. He encouraged young Catholics to follow social distancing rules and other safety precautions. However, he also challenged the youth to find creative ways to help the community, like investigating free food assistance for those in need and checking-in on neighbors through social media.

“Catholic Young People can also help others in a safe way,” he wrote. “With creativity, young people can become leaders in this situation and go through critical times together.”

“Pope Francis invites young people to become the main actors (protagonists) in renewing the world, let us in this crisis period stop for a moment to reflect back on what we have made for ourselves, the environment, the Church and the citizens of the world.”

Washington D.C., Apr 24, 2020 / 02:00 pm (CNA).- The Chinese Communist Party (CCP) covered up the spread of the new coronavirus within the country, suppressing the real rate of infection and violating the rights of its citizens as it did so, a Chinese human rights activist told a forum at The Catholic University of America on Friday.

“It is time to recognize the threat the Chinese Communist Party poses to all humanity. The CCP represses and manipulates information to strengthen its hold on power, regardless of the toll on human lives,” human rights lawyer Chen Guangcheng said April 24 during an online forum on the CCP and the new coronavirus.

The forum was hosted by Faith & Law in partnership with the Institute for Human Ecology at the Catholic University of America. Guanchen is Distinguished Visiting Fellow at Catholic University’s Institute for Policy Research and Catholic Studies.

Guangcheng is a blind human rights lawyer from China, who received sanctuary in the U.S. in 2012 after he was targeted by the CCP for his advocacy work. Guangcheng has sharply criticized the party for its human rights abuses, including from its one-child family planning policy.

He was sent to prison and subject to house arrest, during which he claims he and his family were repeatedly beaten and denied medical treatment.

On Friday, the lawyer warned audience members against suggestions that other countries should emulate China’s authoritarian response to the new coronavirus (COVID-19).

There are currently more than 2.7 million confirmed cases of COVID-19 in the world.

The city of Wuhan is recognized as the epicenter of the global pandemic, and the government on Jan. 23 instituted a strict lockdown in the city of 11 million people. Guangchang cited reports of Chinese families being barricaded inside their own homes, and the group Human Rights Watch compiled stories of residents reportedly dying from lack of access to care during the lockdown.

“Whole families have been found dead in their apartments because they could not get out,” he said, noting that despite the CCP’s claim that it has the virus under control, lockdowns are currently in force in the city of Harbin.

“This is despite the authorities ordering everyone back to work and telling the outside world that they have the virus under control,” Guangcheng said. “The resurgence is directly related to the CCP hiding the truth, and cracking down on people who tried to share information on the virus.”

He also claimed that the CCP has been using the crisis caused by the pandemic to crack down on dissent, detaining human rights activists at separate “so-called quarantine sites.”

The wife of one human rights lawyer—who had just been released from prison told The Guardian that she feared the government was putting her husband under house arrest near where he was imprisoned, 400 kilometers away from her, under the guise of a quarantine.

According to World Health Organization (WHO) statistics, China’s number of COVID-19 cases rose considerably through January and February to 79,389 on Feb. 29 with 2,838 deaths, before its daily increase in case numbers slowed to a trickle in March including just one new reported case on March 22 in the country of more than 1.4 billion people.

Just 3,352 deaths were reported on April 16 before the reported number jumped to 4,642 the next day.

“There is nothing about the CCP’s numbers that are believable,” Guangcheng said. “What people are calculating is that roughly 700,000 may have died in China—in terms of people who have been infected, no one knows the numbers.”

For instance, he said, during the Wuhan lockdown citizen journalists claimed that the situation was far worse than the CCP was reporting; they recorded people collapsing in the streets and hearses and vans carrying body bags at all hours of the day.

“In summary, the CCP is the biggest and most serious virus of all, with over 193,000 people dead worldwide from the coronavirus,” the lawyer said. “There should be no question of the regime’s threat.”

Denver Newsroom, Apr 24, 2020 / 03:32 pm (CNA).- A Catholic lawyer says his arrest last Saturday is part of mainland China’s wide-ranging efforts to tighten control over Hong Kong.

His ordeal follows his participation in months of pro-democracy protests on the island, which have been slowed by the coronavirus pandemic.

Hong Kong police arrested 81-year-old Martin Lee, along with 14 other pro-democracy protestors, on April 18. Lee has been demonstrating for universal suffrage in Hong Kong for nearly 40 years, and this is his first arrest, the Washington Post reports.

CNA spoke with one of Lee’s close friends, who said Lee and those arrested with him are currently bailed out of prison, and are safe.

Lee, the founder of Hong Kong’s Democratic Party, wrote in an April 21 column in the Washington Post that he was arrested for taking part in protests last year against an extradition bill— now withdrawn— which would have allowed the Chinese government to extradite alleged criminals from Hong Kong to the mainland to stand trial.

Hong Kong is currently facing two plagues from China, Lee wrote: the coronavirus (COVID-19) and “attacks on our most basic human rights.”

“We can all hope a vaccine is soon developed for the coronavirus. But once Hong Kong’s human rights and rule of law are rolled back, the fatal virus of authoritarian rule will be here to stay,” Lee wrote.

He said that the free press in Hong Kong was vital for alerting the world to the dangers of the coronavirus, even as Chinese state media sought to repress information about the outbreak.

Now, Chinese authorities are attempting to pass legislation to increase their influence over Hong Kong, Lee said.

Hong Kong is a special administrative region of China. Hong Kongers enjoy freedom of worship and evangelization, while in mainland China, there is a long history of persecution for Christians who run afoul of the government.

In January, China appointed Luo Huining as the head of the powerful Central Liaison Office in Hong Kong. Luo last week intensified calls for Communist China to exercise more control in Hong Kong by passing “national security legislation.”

The legislation would outlaw “sedition, subversion and the theft of state secrets,” Lee wrote.

This is not the first time the legislation has been introduced— in 2003, widespread protests against the measure led China to withdraw it.

The passing of such a “subversion” law would give China even more power to quash Hong Kongers’ freedoms, Lee warned.

“These vague standards are designed to protect the Chinese Communist Party and undermine core freedoms of Hong Kong, such as freedoms of religion, assembly and the press — including the reporting of pandemics that embarrass Beijing,” he wrote.

The Justice and Peace Commission of the Diocese of Hong Kong released a statement condemning the arrests April 18, calling for an end to all arrests until an independent commission can be established, and for the police to return the mobile phones of all arrested persons in order to ensure their privacy.

The diocese also reiterated that the government must respond to the demands for which the pro-democracy demonstrators have been calling for months, which include an independent inquiry into police tactics.

A Hong Kong friend of Lee, who declined to be identified for safety, said they believe Sun Li Jun— the deputy public security minister for Hong Kong who oversees the Chinese secret police— wanted to send a message of power ahead of Chinese Workers’ Day celebration on May 1.

The friend believes Sun— who is reportedly under investigation by China for corruption— ordered the arrests to show that the authorities have control of the pro-democracy movement in Hong Kong.

“As the followers of God, we will keep praying for [Hong Kong] and let our Lord lead the way,” Lee’s friend told CNA.

“In HK we all love China and Chinese people but we are against CCP [Chinese Communist Party] for what they did to all of us now and before.”

An estimated 1 million protesters turned out at the first major pro-democracy demonstration in Hong Kong on June 6, 2019.

Catholics have played a major role in the protests, which continued after the extradition bill was revoked. Protestors largely called for the resignation of chief executive Carrie Lam— herself a Catholic— more open elections in the region, and an investigation into police brutality allegations.

In October, the legislature of Hong Kong completed the process of officially withdrawing the controversial extradition bill.

“Had the extradition bill been passed, we could have faced trial already in China instead of Hong Kong,” Lee noted in his column.

The impetus for the bill was a case involving a young Hong Kong man whom Taiwan requested be extradited for an alleged murder. Hong Kong previously has no formal extradition agreements with mainland China or Taiwan.

Christians and advocates widely opposed the bill, fearing that the Chinese government, which already seeks to control and suppress Christianity on the mainland, would use it to further tighten its grip on free exercise of religion in Hong Kong.

 

CNA Staff, Apr 27, 2020 / 11:30 am (CNA).- The number of Catholics in South Korea increased by less than 50,000 in 2019, continuing a trend of slowing growth after a peak following the 2014 apostolic visit by Pope Francis to the country. 

According to the Catholic Bishops' Conference of Korea, there are 5.91 million Catholics in South Korea’s 16 dioceses; an increase of 48,000 over to 2018’s total. Catholics make up 11% of the national population. 

Overall, the number of Catholics in the country increased by 0.8%, which is slightly lower than last year’s increase of 0.9%. In recent years, the Catholic population in South Korea has grown by an average of 1% each year. 

Like many countries, South Korea’s Catholic population is aging. About one in five South Korean Catholics are over the age of 65, and only 8.5% of Catholics are age 19 or under. A total of 14% of priests are over the age of 65.

South Korea’s flock saw the largest overall percentage increase in 2014, when it increased by 2.2%. Pope Francis visited the country in August of that year, the third visit by a pope to the country. Pope John Paul II visited South Korea in 1984 and again in 1989, when the country hosted the 44th International Eucharistic Congress.

These numbers come as South Korea is grappling with an outbreak of COVID-19, a disease which has seen much of its spread in the nation come from a single member of the Shincheonji Church of Jesus. About half of South Korea’s nearly 11,000 confirmed coronavirus infections stem from “Patient 31,” a member of that church who did not abide by isolation rules after coming down with COVID-19. 

The Catholic Bishops’ Association of Korea refers to Shincheonji Church of Jesus as a “pseudo-religious organization” and a “cult.” The church was founded in 1980 by a man who believes that he is the second coming of Jesus. 

In 2017, the conference created the "Korean Catholic Task Force on Newly-risen Religions” specifically to combat the growing popularity of the Shincheonji Church of Jesus. 

Another source of outbreak were 30 Catholic pilgrims who tested positive for the illness after returning to South Korea from a trip to the Holy Land. Korean Air Lines restricted travel to Israel after these infections were discovered.  

South Korea suspended the public celebration of Mass in late February, and re-opened churches--albeit with strict social distancing requirements--on April 26.

Rome Newsroom, Apr 30, 2020 / 10:30 am (CNA).- The coronavirus pandemic is telling us that “our health counts more than the economy’s health and that true human fraternity is more valuable and noble than diplomatic success,” a Taiwanese archbishop has said.

Archbishop John Hung Shan-chuan of Taipei spoke to CNA about how the East Asian state has been at the forefront of efforts to halt COVID-19. 

Taiwan was one of the first countries to warn the international community about the risks of the pandemic, although its appeal was not heeded initially by the World Health Organization. 

The country, which has a population of 24 million, has had only 429 documented coronavirus cases and six deaths as of April 30, according to Johns Hopkins University Coronavirus Resource Center.

Archbishop Hung, who has overseen the archdiocese based in the Taiwanese capital since 2007, explained that the local Church has not faced a crisis because the government has been effective in countering the virus.

Taiwan also sent medical masks and supplies to the Vatican, to be delivered to the poor. Taiwan’s ambassador to the Holy See personally brought 280,000 medical masks to the Vatican and the Italian bishops’ conference, and donated food and supplies to the Papal Almoner.

Although Taipei has been considered a model in countering the pandemic, it has been overshadowed by its powerful neighbor, the People’s Republic of China, which claims Taiwan as part of its own territory.

This shadow also extends to Taiwan-Holy See relations. On September 18, 2018, the Holy See signed a confidential agreement with China on the appointment of bishops. The agreement is scheduled to expire in August, and negotiations for its renewal are underway.

Although the Holy See and Taiwan have had uninterrupted ties for almost 80 years, the Holy See is now keeping a low profile in relation to Taiwan, likely in order not to annoy mainland China.

The Holy See press office issued a statement April 9 thanking two Chinese foundations for providing medical supplies to the Vatican Pharmacy. Despite the considerable commitment of Taiwan, the Holy See has not released any official statement thanking Taiwan.  

The archbishop of Taipei, however, emphasized the broader picture and did not complain about the Vatican’s choice.

“The COVID-19 pandemic is an unprecedented global crisis and represents a danger to all humanity,” he said. “No nation, absolutely no nation, can extirpate it by operating alone without the help of other countries.”

“What the world badly needs now is solidarity in action, not self-interest. And it is good that China can provide material aid to other countries on a very large scale.” 

“Thanks to the donations of supplies from China, the Vatican will be able to help many, many poor people in other countries who are forgotten by the politicians and barely reported by the media.”

Archbishop Hung continued: “The Catholic Church in poor countries is waiting for help. And the Vatican will be thankful for any concrete gesture of solidarity, regardless of the political system of the countries as the Church is entrusted with the mission to proclaim the Good News to all nations promoting at the same time a culture of fraternity and peaceful co-existence.”

Turning to Taiwan, he said: “Thanks to the competence of the government authorities and the remarkable support of the population, the people in Taiwan need not deal with emergencies, such as cluster infection. Understandably, no special contribution in terms of material aid to the local population is solicited from Caritas Taiwan.”

But the archbishop highlighted the plight of migrant workers, who ran a high risk of contracting and spreading the coronavirus.

Caritas Taiwan has been very active, the archbishop reported, distributing face masks to fishermen and and-based migrant workers who would not have them otherwise because of government rationing of masks.

“Furthermore,” he said, “in collaboration with other NGOs, Caritas Taiwan also advocates for the protection of migrant workers who are vulnerable to COVID-19 and asked the government to let them overstay in Taiwan, in case their visa is due.”

Archbishop Hung applauded the government for taking preventive measures to counter the pandemic. He stressed that the local bishops’ conference reacted very quickly and “complied with the recommendations and regulations of the ministry of the interior and decided, one by one, to suspend all the indoor Church gatherings, including Mass celebration on weekdays and Sundays, to avoid at all cost any possible infection that could cause death and the closure of the church premises.”

The Catholic Church in Taiwan has livestreamed Masses, while pastors have multiplied their efforts to be close to the faithful via social media and phone.

The archbishop noted that, although Taiwan has diplomatic ties with very few countries, “the Catholic Church is present in every nation,” and therefore “the Church in Taiwan never feels isolated.” 

“On the contrary,” he said, “thanks to the apostolic nunciature and its representative, we truly feel the communion with the Holy Father and with other local churches.”

Meanwhile, the Church in Taiwan is planning for the future. 

Archbishop Hung said: “Our bishops’ conference has been preparing a national evangelization congress since last year, which was initially scheduled for August this year.”

“The congress will gather clergy and laity that will come together to pray, to reflect and to discuss different issues regarding the future of the Catholic Church in Taiwan. Due to the COVID-19 outbreak, the congress is now postponed to next year.”

He also noted that Taiwan could be a bridge-builder to the Chinese world.

“As a Chinese-speaking bishops’ conference in the Catholic Church, the Church in Taiwan can contribute to the evangelization of the Chinese-speaking people,” he said.

Taiwan’s bishops’ conference collaborates with the dioceses of Hong Kong and Macau to translate the pope’s messages and writings, as well as Vatican documents, into Chinese. 

“Evangelization presupposes inculturation and goes hand in hand with the teaching of the Catholic Faith,” the archbishop said, adding that his bishops’ conference was helping to make “the Catholic Faith relevant to the Chinese-speaking people all over the world.”

CNA Staff, Apr 30, 2020 / 02:00 pm (CNA).- As the Chinese government makes progress containing the COVID-19 pandemic, authorities have resumed action to remove crosses from buildings and crackdown on religious practice.

The latest round of enforcement actions have included the removal of crosses from buildings belonging to the state-run churches. According to a report from UCA News, priests say they are cooperating in the removal of exterior crosses in hopes that entire church buildings will not be demolished or converted into a building for secular use.  

According to a parishioner in the Chinese province of Anhui named John, Chinese officials cut down the cross from the top of Our Lady of the Rosary Church on April 18. Our Lady of the Rosary belongs to the Chinese Patriotic Catholic Association (CPCA, the Catholic Church officially sanctioned by the Chinese Communist Party and operating both in communion with Rome and under state control. 

The bishops of the CPCA, who were in many cases illicitly consecrated and under official excommunication, were received into full communion with Rome as part of the Vatican’s 2018 provisional agreement with China. The full terms of the China deal were not released to the public but have been reported to include the right of state authorities to propose and veto candidates for the episcopacy in China. 

John, speaking to UCA News, explained that on April 13, the leaders of Our Lady of the Rosary--which does not have a member of the clergy assigned to it, and all religious activities are organized by the laity--asked the city authorities about making repairs to the church building. Three days later, the community director of the city requested keys and access to the church, in order to remove its cross. 

Concerned parishioners went to Bishop Joseph Liux Xinhong of the Diocese of Anhui, who told them to request more information from the local CPCA office. The local CPCA office said they did not know of any plan to remove the cross from the building. 

Xinhong was one of the bishops who had his excommunication lifted and his position recognized by the Vatican following the 2018 provisional deal. 

On April 17, the parish community leader said that he had been given “directions from superiors” regarding removing the cross. The following day, said John, the cross was removed by a “team of young people.”

Elsewhere in the province of Anhui, on April 19 a cross was removed from a church in Suzhou City during pre-dawn hours, presumably to avoid the chance of a crowd protesting its removal. A man from the diocese named Paul told UCA News that the removal had previously been scheduled for the afternoon. 

Paul said that police officers blocked people from entering the church or taking pictures of the removal, and that a cell phone had been confiscated after it captured a picture of the cross coming down. 

In Hefei City, which is also located in the Anhui province, authorities on April 27 took a cross off a building for a Protestant church. 

A priest from the Diocese of Anhui, identified only as “Father Chen,” told UCA News that these sorts of activities are “happening all over the mainland” and are not limited to one diocese or province. 

 “If the churches don’t unite to resist, many more crosses will be removed,” he said.

In September 2017, China enacted strict new regulations concerning religion. Since then, authorities have been vigilant in enforcing permitting requirements. Churches that are not found to be in compliance are destroyed. 

CNA Staff, May 5, 2020 / 03:01 pm (CNA).- At least 51 workers have been infected with the novel coronavirus at the Grasberg mine in Indonesia, the world’s largest gold mine.

Nine employees of Freeport McMoRan, the organization who operates the mine, have been hospitalized due to COVID-19 and another 42 have been forced into quarantine, UCA News reported May 5.

The mine is located in Papua and is known for its production of gold and copper. The operation includes around 20,000 employees.

Riza Pratama, vice president of Freeport, said the company will fully cooperate with the government's coronavirus task force but will continue mining operations to support the national economy. He said the company will prioritize the health and safety of workers and will conduct regular health screenings, implement social distancing, provide a quarantine area for employees, according to UCA News.

Father Ansel Amo, who heads the Justice, Peace, and Integrity of Creation Commission for the Archdiocese of Merauke, said these measures are not enough to protect workers.

“Freeport management should limit workers’ activities so that they don’t transmit the disease to other people, including local people. They should stop its operations temporarily,” he told UCA News.

Indonesia has seen more than 12,000 cases from the coronavirus, leading to 872 reported deaths as of May 5. Globally, more than 3.7 million cases of the virus have been reported, and a quarter of a million deaths.

CNA Staff, May 7, 2020 / 11:00 am (CNA).- Cardinal George Pell has expressed his “surprise” at newly released findings of an Australian investigation, which concluded that the cardinal was aware of sexual abuse by clerics in the 1970s and 80s, and failed to act.

In 2017, Australia’s Royal Commission released a report on sexual abuse of minors in the country, the result of a five-year enquiry into the behavior and responsibility of institutions including the Church. Sections of the report relating to Cardinal Pell were redacted until the conclusion of criminal legal proceedings against the cardinal. 

The redacted portions were released May 6.

In the newly available material, the commission found that Pell knew about the abusive activities of two priests during his own years as a priest, and that he failed to act to stop them. 

On Thursday, Pell said through a spokesperson that the commission’s conclusions about him were “not supported by evidence.”

Pell gave evidence to the commission in 2016 via video link from Rome. During his testimony, he denied failing to act against known sexual abusers in the clergy. Pell specifically denied that while he was a priest in Ballarat in the 1970s and 80s, he had any awareness of the actions of then-Father Gerald Ridsdale, a serial abuser from the same diocese.

The Royal Commission concluded that, as a member of Bishop Ronald Mulkearns’ college of priest consulters in the diocese, Pell would have been made aware of allegations of abuse against Ridsdale during discussions about the priest’s transfers between assignments in 1977 and 1982.

But Pell told the commission that he and the other consulters had been deceived by Mulkearns and were unaware of Ridsdale’s crimes until years later.

“The Consultors who gave evidence on the meetings in 1977 and 1982 either said they did not learn of Ridsdale’s offending against children until much later or they had no recollection of what was discussed. None said they were made aware of Ridsdale’s offending at these meetings,” Pell said in a statement released through a spokesperson late Wednesday evening.

In a 2017 statement, Pell said “I would never have condoned or participated in a decision to transfer Ridsdale in the knowledge that he had abused children, and I did not do so.” 

The commission rejected Pell’s testimony, and found that it “ought to have been obvious” why Ridsdale was being transferred from one assignment to another.

“We are satisfied Bishop Mulkearns gave reasons for it being necessary to move Ridsdale. We are satisfied that he referred to homosexuality at the meeting, in the context of giving reasons for Ridsdale’s move,” the report found. “However, we are not satisfied that Bishop Mulkearns left the explanation there, as Cardinal Pell said there would have been a discussion."

“We do not accept that Bishop Mulkearns lied to his consultors.”

The commission did not delineate specific proofs for its conclusion.

The commission also said that Pell would have known about allegations of abuse made against Fr. Peter Searson, who was active as a Melbourne priest during Pell’s time as an auxiliary bishop in the Melbourne archdiocese.

In 1989, Pell held a meeting with representatives from the parish and school in Doveton, where Searson was assigned. During that meeting a number of complaints were made against Searson but, according to Pell, sexual misconduct with children was not raised, and Searson’s removal was not requested.

Following Pell’s installation as Archbishop of Melbourne in 1996, Pell placed Searson on administrative leave and removed him from parish ministry in 1997. Searson died in 2009 and was never charged by police.

A spokesman for Victoria Police, which brought charges against Pell leading to his imprisonment for more than a year before the High Court freed him last month, told the Guardian that the newly released sections of the report would be studied and police would “undertake an assessment of those findings.”

“At this time it would not be appropriate to comment further about any possible action,” The spokesman said.

Current Archbishop of Melbourne Peter Comensoli released his own statement in response to the new material from the commission, in which he repeated his previous apologies “for the failure of the Catholic Archdiocese of Melbourne to responsibly care for and protect our young people and vulnerable adults.”

“Child safety and care is not a project with an end date”, Comensoli said, but a project that “requires life-long vigilance.”

In December 2018, Pell was convicted of five counts of sexual abuse, but was acquitted by the Australian High Court last monthl. Following that decision, the redacted portions of the commission’s findings were released.

CNA Staff, May 9, 2020 / 06:01 am (CNA).- Pakistan’s government has declined to include the Ahmadi religious group in its National Commission for Minorities, drawing attention to the group whose Muslim self-identification is rejected by many Muslims.

In a note seen by Reuters, Pakistan’s Ministry of Religious Affairs said Ahmadis should not be included in the commission “given the religious and historical sensitivity of the issue.” Pakistan’s constitution does not recognize the Ahmadis as Muslim.

However, Ahmadis consider themselves part of Islam. The movement was founded in 1889 in British-ruled India. They consider their founder Mirza Ghulam Ahmad a “subordinate prophet.” Other Muslims see this as a violation of the tenet that Muhammad was the last prophet.

There are about 500,000 Ahmadis in Pakistan and up to 20 million adherents worldwide. Some observers estimate the Ahmadi population in Pakistan is higher, but persecution encourages Ahmadis to hide their identity.

Pakistan’s religious freedom record has been a matter of international concern.

The 2020 report of the U.S. Commission on International Religious Freedom has said Ahmadis continue to face “severe persecution from authorities as well as societal harassment due to their beliefs.”

Both government authorities and mobs target their places of worship. In October 2019, the report said, police in Punjab partially demolished a 70-year-old Ahmadiyya mosque.

Pakistan’s National Commission for Minorities gives some status, voice, and protections to minorities in a country where over 90% of people identify as Muslim.

A Hindu has been nominated to chair the minorities commission, whose members include representatives of Christian, Kalash, Sikh, and Zoroastrian communities. Government officials and the head of Pakistan’s Council of Islamic Ideology also have commission seats.

State Minister for Parliamentary Affairs Ali Muhammad Khan, a vocal opponent of including the Ahmadis on the commission, has referred to them as agents of chaos.

“If they want to avail constitutional rights they must accept the constitution first,” he told Reuters. “The Pakistani constitution considers them non-Muslims.”

Usman Ahmad, an Ahmadi representative, told Reuters it is a “complete myth” that they did not accept the constitution. He added that many people disagree with parts of the constitution but still have rights under it.   

He said his community is used to exclusion and has never accepted classification as non-Muslim.

“We’ve never joined such commissions that require us to accept our non-Muslim status,” he said.

Minister of Information Shibli Faraz has said the rights of all people were fully respected in the handling of the commission.

“Every country has the sovereign right to make judgments according to its ground realities,” he told Reuters.

Khan, the Minister for Parliamentary Affairs, had posted to Twitter, then deleted, a comment “There is only one punishment for insulting the Prophet - chopping off the head.” He said he believed in “legal procedures and court proceedings” for those accused of blasphemy. Twitter told him to delete the post, Reuters reports.

Pakistan’s blasphemy laws impose strict punishment on those who desecrate the Quran or who defame or insult Muhammad. Although the government has never executed a person under the blasphemy laws, accusations alone have inspired mob and vigilante violence.

The laws, introduced in the 1980s, are reportedly used to settle scores or to persecute religious minorities. While non-Muslims constitute only 3 percent of the Pakistani population, 14 percent of blasphemy cases have been levied against them.

Many of those accused of blasphemy are murdered, and advocates of changing the law are also targeted by violence.

The Governor of Punjab Salman Taseer was one such critic of the law who was assassinated in January 2011.

Just months later, in March 2011, Shahbaz Bhatti, the first Federal Minister For Minorities Affairs and the only Christian in Pakistan’s cabinet, was assassinated by extremists who characterized him as a blasphemer. Bhatti had criticized the law and defended Asia Bibi, a Catholic woman sentenced to death by hanging in 2010 for blasphemy.

Bibi spent nine years on death row, but left Pakistan for Canada in 2019 at the age of 53 after her death sentence was overturned in October 2018.

The verdict and her subsequent release from prison sparked protests from Islamic hardliners who support strong blasphemy laws.

In Punjab last year, a mob attacked a Christian community after a mosque broadcast over loudspeaker a claim that the Christians had insulted Islam. In another incident in Karachi, false blasphemy accusations against four Christian women prompted mob violence that forced nearly 200 Christian families to flee their homes, the U.S. Commission on International Religious Freedom said.

The situation in Pakistan has attention from some prominent Catholics.

In a Jan. 21, 2020 letter written on behalf of Philadelphia’s Pakistani Catholic community, then-Archbishop of Philadelphia Charles J. Chaput encouraged Pakistan’s Prime Minister Imran Khan to shape a culture of religious freedom

The U.S. Commission on International Religious Freedom’s latest annual report said religious freedom conditions in Pakistan continued to deteriorate last year, citing “The systematic enforcement of blasphemy and anti-Ahmadiyya laws, and authorities’ failure to address forced conversions of religious minorities—including Hindus, Christians, and Sikhs—to Islam.”

The bipartisan federal commission advises the U.S. government on policy. Its report recommended that the U.S. government name Pakistan a country of particular concern for “systematic, ongoing, and egregious violations of religious freedom.”

In December 2018, for the first time, the U.S. State Department designated Pakistan a “Country of Particular Concern.” The designation, which can trigger sanctions under U.S. law, had been recommended by the U.S. Commission for International Religious Freedom in 2017 and 2018.

The latest commission report recommended that Pakistan be re-designated a “Country of Particular Concern,” given “systematic, ongoing, and egregious violations of religious freedom.”

Caitlin, a student from the U.S. interning with OM Madagascar, shares what it’s like to leave home for the mission field.

Caitlin, an intern with OM, participates in African and communications orientation in South Africa before flying to Madagascar.

A Malagasy girl exemplifies dedication to spreading the gospel.

Caitlin (USA) is humbled that joining the OM team in Madagascar has encouraged them in their work to carry the name of Jesus to others.

The king of a small village in Madagascar welcomes the OM team to plant a church amongst his people.

Caitlin, an intern, reflects on the lives touched by God during the OM outreach to Sainte Marie Island off the coast of Madagascar.

A woman and her husband accept the Lord after hearing the gospel from an OM team visiting the island of Sante Marie.

God touches many lives on Sainte Marie Island during OM Madagascar's annual outreach, "Listen to Me, Islands".

Affected by the dark reality of hopelessness she’s encountered in Madagascar, Caitlin Red prays that God will do miraculous things amongst the Malagasy people.