Fr. Stephen De Young concludes the study of the book of Colossians.

Fr. Stephen De Young begins the study of 1 Thessalonians.

Fr. Stephen De Young concludes the discussion of Chapter 1 of St. Paul's First Letter to the Thessalonians.

Fr. Stephen De Young takes us through the second chapter of St. Paul's First Letter to the Thessalonians.

Fr. Stephen De Young discusses St. Paul's First Epistles to the Thessalonians, Chapter 3.

Fr. Stephen De Young discusses 1 Thessalonians 4:1-12.

Fr. Stephen De Young concludes the discussion of 1 Thessalonians.

Fr. Stephen De Young begins the discussion of St. Paul's Second Epistle to the Thessalonians (1:1-2:4).

Fr. Stephen De Young concludes the discussion of 2 Thessalonians (2:5 to 3:18).

We know that Jesus is the Healer of soul and body, and the New Testament is replete with accounts of his miraculous works. But how do we differentiate between Jesus as the Healer and Jesus as the Physician?

Holy Scripture tells us there is "One Mediator between God and men" (I Timothy 2:5). Fr. Tom Hopko teaches on Christ as our Mediator and Intercessor.

Christian and Steve take a dive into the world of stand-up comedy with the John Mulaney’s Netflix special The Comeback Kid. The guys discuss views of masculinity, the power of self-reproach and honesty, and the ability of comedy to take heavy topics and make them approachable-if-irreverent. They close with their Top 5 Comedy Specials.

This week, the guys take on the Netflix documentary, Social Animals. The documentary follows three teens and their relationship with Instagram. Conversation topics include the Age of Authenticity, the role of the true self and false self in the construction of identity, and how our words have a lasting impact on others. They close with Steve’s Top 5 Social Media Tips.

Christina and Emma take on the HBO series, Big Little Liars. They discuss the many reasons people lie, how repentance can improve even the most impossible situations, and how the ultimate goal of life is to be healed. They close with their Top 5 Big Little Liars.

”There are only two industries that call their customers ‘users’: illegal drugs and software.” Steve Christoforou and Christian Gonzalez watched the new Netflix documentary, "The Social Dilemma." The guys discuss vulnerability, disconnection, and the polarizing effects of social media. They close by reflecting on changes we can each make to unplug and reconnect.

"Wherever I go, he goes." Steve and Christian watched season 2 of the amazing Disney+ series, "The Mandalorian." The guys discuss the difference between tradition and traditionalism; the empire's evil; and discerning the Way. Philanthropy Spotlight: We're also shining a light on the Astoria Food Pantry, a neighborhood mutual aid project that provides high-quality fresh food to 200 people per week. In 2021, they plan to both continue the programs that they started in 2020 and expand operations to some new projects to serve the community. Learn more on their website: https://www.astoriafoodpantry.com.

Steve and Christian were asked to keynote the Mid-Atlantic Parish Life Conference, and rather than giving a lecture, they decided to do an episode of Pop Culture Coffee Hour! They discuss the big question of identity and its individual, communitarian, and cosmic sources, doing so through their favorite fictional universes of Star Wars, Harry Potter, and the MCU!

The point of the Christian life is a participation in the healing of the human person, struggling against the forces of evil in our own souls.

Fr. Philip LeMasters describes the way in which we can be blind to Jesus, the Messiah, because he is not what we are looking for.

Fr. Philip LeMasters recounts the life of Saint Kyriaki, powerful example of obedience to Jesus Christ.

Fr. Philip LeMasters shares from Luke 4:16-22, reminding us that earthly distinctions between different groups of people have no significance in the Kingdom of God.

In today’s gospel lesson, there were people so used to focusing on their daily routines and worldly responsibilities that they had lost the ability to recognize something new and joyful. One owned real estate, another had animals, and a third was married. Even though these are commonplace conditions, they used them to justify their refusal to accept the invitation to the great party. No one forced them to do so; instead, they excused themselves. As a result, the master commanded his servant to “Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.” Because there was still room, the master ordered him to go out even further to “the highways and hedges, and compel people to come in, that my house may be filled.”

On this second Sunday of Great Lent, we commemorate St. Gregory Palamas, who defended the experience of monks who, in the stillness of prayer from their hearts, saw the Uncreated Light of God.

Matthew’s description of the family tree prepares us for the kind of Savior we encounter in Jesus Christ. It does not hide that His ancestors sinned greatly, for He came to heal those who had corrupted and weakened themselves by their own disobedience. His family line even included Gentiles, foreshadowing that He would make all with faith in Him heirs to the promise to Abraham. That being the case, the fact that we are sinners does not make it impossible or pointless for us to become the Savior’s living temples. He came to call not the righteous, but sinners to repentance (Mark 2:17). In the remaining days before Christmas, we must simply turn away from evil as we confess our sins and reorient our lives to the Savior, trusting that His healing will extend even to us.

Our Lord’s ministry violated many of the religious and cultural sensibilities of first-century Palestine in shocking ways. Contrary to all expectations for the Jewish Messiah, He asked for a drink of water from a Samaritan woman with a broken personal history, engaged in an extended spiritual conversation with her, and then spent two days in a Samaritan village. He invited Himself to the home of Zacchaeus, a corrupt tax-collector for the Roman army of occupation. And as we read today, He not only healed the servant of a Roman centurion, but said of this man, “Truly, I say to you, not even in Israel have I found such faith.” This encounter is truly astounding because the Jews expected a Messiah to defeat the Romans by military force, not to praise the faith of their officers.

Think for a moment about how we mark the passage of time in our lives. We all know how old we are. Students know what grade they are in. Workers know how long they have been employed. Married people count their anniversaries. Some of us remember America’s bicentennial. Perhaps we pay attention to such markers to try to make sense of the meaning of our lives as those caught up in the inevitable cycle of birth and death, of one generation passing away as another arises. As we read in Ecclesiastes, “That which has been is what will be, That which is done is what will be done, and there is nothing new under the sun.” (Eccles. 1:9)

In part one of his introduction to his new podcast, Fr. John reflects on the crisis of Christian civilization in modern times. He also defines "Christendom" and explains why it is worthy of study.

Fr. John explores what could be called the catacomb culture of the Church in relation to the Roman Empire.

Fr. John fills in the picture of the Church's early subculture.

Fr. John addresses the uncertainty in Byzantium following the death of Constantine and then the consolidation of Christianity shortly after that.

Fr. John discusses the life and activities of St. Pulcheria, as well as how the Trisagion came into Orthodox worship.

Fr. John discusses the design, history, and importance of the Church of the Holy Sepulchre.

Fr. John explores marriage within the life of early Christendom.

Fr. John explores the triumph of Orthodoxy in the year 843 and the way in which it enables the art of Christendom to express the deepest conviction about man's relationship with God and the possibility of communion with Him.

Fr. John explores traditional Christian temple or church architecture and locates the principle of heavenly orientation at work.

Fr. John continues his discussion of traditional Christian architecture.

Fr. John discusses the development of Christian hymnography.

Fr. John discusses the baptism of Saint Vladimir and shares an introductory anecdote about the death and canonization of Saints Boris and Gleb.

Fr. John discusses the Christian statecraft of early Christian Russia.

In this episode Father John describes the rise of the Muscovite state within Russian Christendom, and the way its Orthodox leaders began to see themselves as heirs to the fallen Byzantine Empire.

In this episode, Fr. John discusses Muscovite Russia's encounter with the West in the face of Uniatism, military invasion, and theological "captivity," all of which contributed to the decline of eastern Christendom.

In this final episode of his reflection on Muscovite Russia, Fr. John describes the Old Believer Schism as a crisis in the formerly optimistic cosmology of eastern Christendom, leading to its decline on the eve of modern times.

Fr. John delineates the various ways in which Constantine contributed to the Christianization of the Roman state.

Fr. John discusses the spiritual transformation of time by Christianity.

Fr. John discusses the ways in which the Church tries to create a sanctified topography in Christendom.

In this special video episode (the first of two parts), Father John discusses the background to the revolution in art during the Italian Renaissance. Though it produced some of the most stunning and innovative works ever, secular humanism represented a radical departure from the heavenly orientation of traditional Christian art.

This is part 2 to last week's special video episode, on the revolution of art during the Italian Renaissance.

In this episode Fr. John Strickland discusses various ways in which Christendom's leadership rejected the reformational Christianity that had provoked the wars of Western religion and replaced it with science, philosophy, pietistic Christianity, and a new religion known as deism.

In the nineteenth century, some Christians in America developed radically new visions of God's relationship to man and the cosmos. This "utopian Christianity" produced Unitarianism, Mormonism, and a string of millenarian sects. Father John Strickland concludes the episode with one of the most daring and disturbing examples of American utopianism, the community of Oneida in upstate New York.

Fr. John Strickland announces the release of the third volume of his book series. The Age of Utopia: Christendom from the Renaissance to the Russian Revolution (store.ancientfaith.com/the-age-of-utopia) is a companion to the podcast, but, as he notes, contains quite a bit of material that is unique. Here he summarizes some of its content.