Fr. John Whiteford helps us understand how to discern God's will for our life.

Fr. John Whiteford invites us to open hearts to Christ God as did Zacchaeus.

Fr. John Whiteford reflects on the great love and faith the Myrrh-Bearing Women had for their Lord.

Fr. John Whiteford discusses true and false prophecy and the telling of difficult truths. Passages discussed are Jeremiah 26:11-19 and Matthew 19:16-26.

Fr. John Whiteford tells the story of St. John Maximovitch.

Fr. John Whiteford's sermon from December 24, 2023.

Fr. John Whiteford's sermon from July 28, 2024.

From the outside, the practice of Orthodoxy seems rigid, complicated and intimidating. In this episode, Angela explores how Orthodoxy cannot be fully understood until it is fully experienced. Like a spiritual Tardis, it’s bigger on the inside.

While most Mother’s Day celebrations include things like cards, brunch or carnations, there are other, more tangible ways to embrace the more non-commercial aspects of appreciating mothers. What would it look like to connect daily gratitude with the small moments of mothering? How might it transform us?

What can we do with the anxiety that creeps in on us? Angela finds sorting anxiety like sorting laundry on this episode of The Wilderness Journal.

When the disciples were confronted with the impossible task of feeding 5,000 men plus women and children, they forgot that their Lord was all they needed!

What a very familiar passage is this passage about a sower planting seed! We've heard this message forever, but I wonder, do we know how to cultivate "god soil" in our lives so that the seed of the Word of God will grow within us?

When Jesus shares the parable of the man who invited his friends to a banquet and they all made excuses as to why they couldn't come, the Lord put's these words in the man's mouth: "None of those men who were invited shall taste my banquet." When God invites you to be at His Banquet, will you make an excuse?

The monks on Mt. Athos use to greet one another, not with "How are you?" or "How are you doing?" but with "How is your prayer?" St. Paul tells the faithful at the Ephesian Church that the gifts God has given to His Church were meant to bring each of us to the unity of the faith, to maturity, to the full stature of Jesus Christ. So, is that what is happening in your life? If not, why not?

St. Paul tells the Romans that our God is the God of Steadfastness AND Encouragement. It's this vision of God that makes all the hard work of faithfulness worth all the effort to stay focused on a daily practice of the Faith. And it's only that kind of practice that will be a worthy legacy to pass on to our children!

The distance between what I know and what I do causes such frustration in my life, and the confusion of seeing the world, the nation, the community, the family I love suffer due to the weaknesses of all of us causes even more frustration. But, in the end, this frustration flows from my own broken life!

On this Sunday of the Publican and the Pharisee, the Lord Jesus gives us an insight into a sober and humble way of life. But our world is intoxicated by anger and fear, and all our choices are hampered by anger and fear. What's the way out? The Way of Repentance.

On Forgiveness Sunday we remember Adam and Eve being sent out of the Garden of Eden. Why? For Punishment? The answer may surprise you!

On the Feast of the Transfiguration, Jesus reveals the very central purpose for our existence and our true goal for our lives!

The Sunday of the Last Judgement.

On this St. Thomas the Believer Sunday, we are invited to grow beyond our doubts.

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Sometimes we can get so caught up in Church life that we lose sight of its true purpose. Michael explores this through some real life stories and thoughts, and challenges us to remember what happens to us through living the Christian life and Who is the very point of the sacramental life.

Michael describes his recent experience, while recovering from a concussion, of viewing key scenes from the Academy Award winning movie Good Will Hunting through an Orthodox Christian lens. Using these scenes and their circumstances as illustrations, he discusses understanding sin as sickness, condemning self-judgment and judgment in general, the fine line between our sense of personal accountability and self forgiveness, and both God’s love for us and our love for each other as it should be.

Many of us can remember when we learned the truth about Santa Claus, but what truth did we learn? Using examples from J.R.R Tolkien, C.S. Lewis, the Polar Express and our Orthodox Christian understanding of mystery, join Michael as he shares a recent conversation about Santa and what the story of the Christmas gift giver may actually be teaching us.

Being spiritual and having no religious affiliation is a rapidly increasing segment of society. We hear people say they’re spiritual but religious all the time, but what does it really mean? How do people understand “spiritual” and “religious” when they describe themselves this way? Join Michael as he thoroughly explores this topic and shares personal examples and insights to help us understand this growing movement.

How should we fast as Orthodox Christians? Is there really a right and wrong way? What is the real intent and purpose of fasting? Join Michael as he discusses the deeper meaning of fasting and compares the various ways people fast, how we often misunderstand fasting, and how it relates to our awareness of God’s presence in our lives.

Join Michael as he discusses what we should do when we feel like God is absent from our lives, and how we can overcome the tyranny of our negative thoughts and feelings that create this false sense of separation.

Join Michael as he discusses why God’s wrath is an expression of His love, what hinders us from understanding and accepting this, and why it is debilitating when it is intended to be transformative.

Join Michael for a discussion on how to avoid being paralyzed with guilt and shame over our worst failures, and experience God at work within them.

Join Michael in a discussion about what well-being and non-being really mean, and how we often do things we think are beneficial but really are not in our best interest and lead us father from God rather than towards Him.

Fr. Seraphim describes monasticism as a battle against the world—an act of violence and true rebellion.

Fr. Seraphim reads a section, Killer Prayer, from the booklet On Prayer. "The basic thing people seem not to understand is that the point of prayer is not happiness." The text can be found at mullmonastery.com.

After we sin, our hearts freeze. For a while, we stay away from God on purpose. We need time to heal, we need some sort of ritual of cleansing, some manner in which to make ourselves (in our own eyes) acceptable again to God. But the way back to prayer must begin as soon as possible, if possible even during the act of sin itself. The sooner we turn ourselves back to face Christ's Light, the sooner we shall drag ourselves out of the depth of our fall. Remind yourself of those who were waiting in the darkness of hell for Christ's Descent - ask for their desperate desire to be forgiven, pray for their unceasing hope that Light WILL one day find them and bring them back to Life out of the death of their hell. For those who put their trust in Christ, there is always Hope, there is always Love, there is always a way back to repentance and Life.

Why do we forget all the beautiful things God teaches us in our life? How come we cannot hold on and remember all the advice God speaks to our hearts, either in prayer or through the people and circumstances of our lives?

Don't look for the easy way out of pain. Do not deny the reality of your doubts, your struggles and your sins. Be who-you-are before Christ, so that He may save the truth of who-you-are.

Back in March 2020, when I promised that I'd be recording these videos to keep each other company through the pandemic, I definitely had no idea I would still be doing this a whole year later. One year of the pandemic, one year with the virus, and we are still here, helping each other on our way. I have learnt enormously from you during this past year and I want to thank you all, on behalf of the Monastery, for the love and encouragement you have offered us. May God, Who brought all of us together, continue to bless us every day, every hour of our portion in this world, my dear ones.

My will or God's will? The will of the world and that of our families have become components of our own will. To discern and follow the will of God, we must free ourselves from the dominion of these three: the will of the world, the will of our immediate circle of family and friends, and our personal will. The best teacher for this is the wonderful St John of the Ladder (of Sinai).

Why is God so interested in what we do in the bedroom? Why is the Church so keen that we should learn to control our bodies and their passions? Why can't we just focus on the spiritual side of life and live as spiritual beings?

We sometimes pray very hard for Christ to release us from our sin, but it feels as if He just looks away and doesn't want to help. Almost always, this betrays a much more serious sin in us, hiding underneath the one that troubles us. Pride, judgement, and condemnation of others can prevent Christ from releasing us from our sin.

Would you tell the demoniacs whom Christ healed that they are 'perfect as they are'? Would you tell Mary Magdalene that the seven demons who fought her made her 'who she was'? Would you stop Christ from forgiving sinners because there is no need for them to be forgiven? If we are 'perfect as we are', then what need do we have of Christ? THIS is why the idea that we do not need to change, that we have to embrace ourselves just as we are and that sin is somehow part of our true selves — this is why this heresy is the door through which the collapse of our entire faith enters. If I am perfect as I am, then I don't need Christ for anything. Even more, this Christ Who tells me that I DO need to change becomes an antiquated and outdated 'invention', without Whom I can very well live my life.

We are broken and our prayer reflects that brokenness. But we are called to be one, to be simple with God's simplicity. As our prayer grows, we grow as well. As we spiritually heal and let go of our complexities and divisivenesses (which are results of our fallen nature), our prayer slowly lets go of its brokenness and becomes what it is supposed to be: a prayer beyond words, a silent prayer that is an act of being.

We live in an age of new paganism. The distance we allowed between ourselves and Christ has created a spiritual void in the world, which is rapidly being filled with spiritual experiences and rituals that mirror those of the ancient pagan world.

It is easy to ask for God's Word, but it is difficult to listen and accept His answer. That is because His answer reveals His Divine will and once we know that, we need to silence our own will and follow Him.

Fr. Seraphim encourages us to avoid false faces and the havoc they wreak.

Don't Hide You from Christ (w/ Fr. Seraphim Aldea)

Don't Let Expectations Define You (w/ Fr. Seraphim Aldea)

Fr. Steven stirs the pot of current moral difficulties facing all Orthodox Christians