Fr. Anthony ones again shares the idea of the pattern of the Logos as the mechanism of evangelism. This is the first part of a talk he gave at the 2018 Lenten Retreat in Bethlehem PA hosted by the Ukrainian Orthodox League (UOC-USA) and The American Carpatho-Russian Orthodox Diocese of North America. Enjoy the show!

Today Fr. Anthony Perkins and Subdeacon and Evangelist Adam Roberts talk about the Western Rite and whether it is capable of becoming an organic expression of a uniquely American Orthodoxy. You can see the films that we talk about at orthodoxwest.com. Enjoy the show!

Fr. Anthony interviews Fr. John Peck (http://frjohnpeck.com) about the joys and challenges of North American missionary work and ways that those called to it can get themselves and their families ready for it and the many challenges it - and life - can bring. We talk about the need to get out of debt and how important it is to have an awesome, loving, and mutually supportive relationship with your wife. Enjoy the show!

This conversation with Bill Black, OCMC Missionary to Kenya, was recorded during the International Orthodox Theological Association conference in Iasi, Romania (9-12 January 2019). Bill gave a talk on this subject at the conference and was gracious enough to take time away from the sessions to talk about it for the podcast. Enjoy the show!

In this episode, Fr. Anthony talks with his long-time friend and evangelical co-conspirator about strolling across the Holy Island of Iona, memories and/of music, and the joy of being in Christ. Enjoy the show!

In this interview, Fr. Anthony and Dn. Michael Abrahamson talk about the relationship between a healthy parish culture, worship done well (to the glory of God), and evangelism. Along the way, they talk about funerals, the organic development of local worship melodies, and the simple joy of shared service. Enjoy the show!

Fr. Theophan (St. Job of Pochaiv parish in Los Alamos, NM) makes a case for treating others the way we would have them treat us, giving evidence that being patient and kind is a good and healthy way to live and spread the the Gospel. Enjoy the show!

In this episode, Fr. Anthony and Fr. Harry talk about one of the Demons of Noonday: self doubt. They point out the role that participation in the Divine Liturgy can have in diagnosing and overcoming it and encourage anyone who is suffering from pernicious self doubt to spend more time with their supportive brothers in the priesthood.

Despite our intention and our ability to justify our words, our witness has been damaged by our response to this crisis. We run the very real risk of strengthening the misperception that Orthodoxy is at odds with science. This episode grew out of the result of several long discussions Fr. Anthony had with believers who had been hurt and driven away by claims that are, in the language they know, illogical and dangerous. Fr. Anthony makes the case that we need to learn the language our audience speaks so that we can teach them the Gospel in way they will understand. You can find the article this episode is based on at orthoanalytika.org. Enjoy the show!

Join Fr. Anthony in Hartwell, GA as he talks with Professor Adam DeVille (University of Saint Francis, Fort Wayne, IN) about proper and improper ways of framing self-care, why it is so easy to get it wrong, and why it is important to get it right. They also spend quite a bit of time talking about reconciliation and polarization. Dr. DeVille is the author of Everything Hidden Shall Be Revealed: Ridding the Church of Abuses of Sex and Power. He blogs (prolifically and well) at “Eastern Christian Books.” There’s a bit of ironically timed electronic mischief in the middle, but the worst of it has been edited out. This is the audio from Fr. Anthony’s YouTube livestream (12/21/2020). Professor DeVille’s article on this topic is available here.

In this episode, Fr. Daniel shares wisdom from St. John Cassian, St. Moses the Black, and St. Anthony the Great on the problem of discernment and talks about why it is so important for us - and especially clergy - to take the problem seriously. Fr. Daniel Greeson is rector of St. Anne's Orthodox Church in Oakridge TN and the editor and a writer for the new Ancient Faith Ministry Blog "Every Thought Captive", where he is publishing a series on the challenge of discernment (among other topics). Enjoy the show!

In this episode, Fr. Anthony interviews Fr. John Whiteford about some of the many joys he has found serving and glorifying God in the Russian Orthodox Church Outside of Russia. Fr. John is the rector of St. Jonah Orthodox Church in the Houston area (saintjonah.org) and he blogs at his parish website and at fatherjohn.blogspot.com. Fr. John has a great love of the Gospel and sharing it with everyone. That joy is contagious. Enjoy the show!

Fr Anthony and Fr. Gabriel Rochelle overcome myriad technical problems to talk about the confluence of poetry, story, and proclamation that take place in the Divine Liturgy (and life). Enjoy the show!

You may recognize Dn Timothy Kelleher from his appearances in NCIS, Independence Day, Thirteen Days and other movies and shows, but he has also published many thoughtful essays in First Things, Church Life Journal, and now the National Review (among others). In this episode, he and Fr. Anthony talk about Dn. Timothy's two most recent essays; "Memories of a Staten Island Childhood" and "A Nation of Sinners." You can read these essays and others at timkelleher.org. Enjoy the show!

Join Fr. Anthony as he talks with Dn. Timothy Kelleher about his roles on Independence Day and Star Trek: The Next Generation (he was also on Voyager and Enterprise) and how good storytelling is always evangelical. Enjoy the show!

Fr. Anthony talks frankly with Fr. Gregory Jensen, PhD, about the how the selection of priests affects the quality of priestly ministry. From narcissism to the built-in preference for agreeableness - it's all grist for the mill. Enjoy the show!

Fr. Gregory Jensen, PhD and Fr. Anthony Perkins talk about Orthodox sexuality, chastity, celibacy, and abstinence. Along the way they also discuss the negative effects the culture wars have had on Orthodox pastoral care. They hope to make this part of a series. Warning: it's hard to talk about this euphemistically. Some graphic terms were used. Enjoy the show!

In this episode, Fr. Anthony talks with Dn. Michael about three ideal types of parish music; choir, kliros, and congregational. They discuss their attributes, what is required to sustain them, and the way each brings glory to God in its own way. Enjoy the show!

Join Fr. Anthony and Amon Sul co-host Richard Rohlin as Richard shares his origin story (the spider bite was a bilingual household!), some thoughts on kata, and his love of language. This edition serves as a warmup for their upcoming conversation on the need to get the stories of ourselves, our nation, and the cosmos right. Enjoy the show!

Today Fr. Anthony waves the "Good Idea Wand" (a cursed artifact to be sure) to come up with solutions to the problem of maladjusted clergy. He then invites Fr. Gregory to evaluate them. The ideas they discuss are; psychological evaluations, mandatory reporting of credit scores and financial debt, annual performance evaluations, and peer reviews. In the end, they both agree that even though solutions like these may offer short-term benefits, the best solution is to facilitate the growth of genuinely Orthodox cultures and institutions. Enjoy the show!

Elissa shares some examples of how to teach children about the Orthodox understanding of heaven and hell.

Elissa details what she and her parish learned when FOCUS North America's Youth Equipped to Serve (YES) came to visit Austin, Texas.

Elissa discusses angels and what children can learn from them in Sunday school.

Elissa takes a look at the recent Pew Research Center report on religious affiliation in the United States and speculates on some of the possible causes of the decline in Orthodox Christian believers.

Elissa talks with Dan Bein from Orthodox Christian Fellowship about this important ministry for college students.

Elissa updates the Raising Saints audience on some new projects they might find interesting, and establishes a new plan for the future of Raising Saints.

Fr. Michael addresses the passages in the gospels where Jesus instructs his disciples to buy swords, Peter's use of the sword, and our own response. "When you look at the Orthodox tradition, there is quite a mixed bag regarding violence and the use of weapons.... When we use force to oppose those who oppose us, when we end up fighting fire with fire, we destroy the ability of our enemy to hear. We cut off the ear of the very ones Jesus came to save."

Fr. Michael reflects on a recent public-transit pilgrimage.

A friend of mine who is an Orthodox inquirer resently asked me some questions about hell. My friend has been a paramedic for many years and has tried to save (sometimes succeeding, sometimes failing) the lives of many suicides. Knowing that the mental state and the life circumstances of these suicides vary greatly, my friend was concerned that the Church seems to condemn all suicides to hell.

In an on-going discussion with my inquiring friend today, I respond to two questions. First, why do traditional Christians call priests father; and second, why do we pray to saints (i.e. why don’t we just go to God ourselves)? Orthodoxy assumes that it takes a “village” to raise a Christian. And not just a village of people who live in the same time and place, but a village that includes all of our holy Fathers and Mothers who have gone before us. When we come to God, we come with everyone, never by ourselves.

It seems as though the nearer I draw to God, the farther away I realize I am. The more I realize, the less I understand. People sometimes ask me about certainty: “How can you be certain about your faith in God?” Honestly, I gave up certainty years ago. The only thing I am certain of is my utter dependence on the mercy of God.

In Homily 42, St. Isaac the Syrian makes an interesting statement about spiritual guidance. He says, “Do not seek advice from a man who does not lead a life similar to your own, even if he be very wise.” St. Isaac goes on, “Confide your thoughts to a man who, though he lack learning, has experience in things, rather than to a learned philosopher who speaks on the basis of speculations, having no actual experience.” For St. Isaac, and many Orthodox spiritual writers, both ancient and modern, it is very important to seek advice from those who have actually lived and experienced the things that you are seeking advice about.

Continuing in homily 42, St. Isaac gives us another warning. When you find unchanging peace, that is, when everything is going smoothly for you most of the time, then “beware: you are very far from the divine paths trodden by the weary feet of the saints. For as long as you are journeying in the way to the city of the Kingdom and are drawing nigh to the city of God, this will be a sign for you: the strength of the temptations that you encounter. And the nearer you draw nigh and progress, the more temptations will multiply against you.”

Too often we say that we love the sinner but hate the sin; however in practice, I don’t think the sinners can tell the difference. May God help us to care for the bodily needs and to lovingly honour our neighbours, especially those we disagree with, and let us strive in appropriate measure to be diligent in our life of prayer and in our ascetic disciplines so that even without a word we may influence our neighbour to turn from what is evil to what is beautiful.

Fr. Michael suggests that going to hell, or going to heaven, for that matter, will not be new or unfamiliar for most people.

On October 8, we commemorate two Sts. Pelagia of Antioch. The first is a virgin martyr, and the second is a repentant harlot, sometimes referred to as St. Pelagia the former courtesan of Antioch.

I want to make clear to everyone that we will not be asking anyone about vaccination status. As in almost all matters, so with government health mandates, it is possible (probable) that very godly, intelligent and well-meaning people will disagree. Let’s not let self righteousness—and her children, fear, anger, and judgement—keep us from loving one another and believing the best of one another, even if we don’t see eye to eye on this or any other political or medical matter.

Self-importance is a tricky disease to diagnose, not in others, but in oneself. The problem lies in the fact that often (but not always) those who suffer from the spiritual sickness of self-importance are in positions that are actually important. Those of us who teach and/or lead in the Church or in politics or in education or in medicine or in business are indeed in positions of importance. However, it’s not the fact that we are in positions of importance that causes us to suffer from self-importance, but being in such a position does make it much harder for us to diagnose our disease.

Fr. Stephen begins his verse by verse study in the Gospel according to St. Luke. This first episode give an introduction to the book. (Please note that the first 2 episodes will not have the same high quality audio as all of the subsequent ones.)

Fr. Stephen De Young kicks off the discussion of St. John's Revelation.

Fr. Stephen De Young begins the discussion of Revelation, Chapter 1.

Fr. Stephen De Young concludes the discussion of Revelation, Chapter 1.

Fr. Stephen De Young begins the discussion of Revelation, Chapter 2.

Fr. Stephen De Young concludes the discussion of Revelation, Chapter 2.

Fr. Stephen De Young begins the discussion on Revelation, Chapter 3.

Fr. Stephen De Young concludes the discussion on Revelation, Chapter 3.

Fr. Stephen De Young begins discussing Revelation, Chapter 4.

Fr. Stephen De Young concludes the discussion of Revelation Chapter 4 and continues through Chapters 5 and 6.

Fr. Stephen De Young begins discussing Revelation, Chapter 7.

Fr. Stephen De Young concludes Revelation Chapter 7 and discusses Chapter 8 in its entirety.