Spitting on people is illegal and violates France’s emergency measures to curb the COVID-19 pandemic.

"This is a daunting challenge," New York Governor Andrew Cuomo said at a daily briefing last week. "The entire public transport system in downstate New York will be disinfected every 24 hours."

PA paid NIS 517.4m. on these salaries in 2019, some NIS 15m. more than previous year

Prof. Shai Izraeli says ‘When you talk about specific cancers, like Hodgkin lymphoma and standard-risk acute lymphoblastic leukemia, the rate of survival is more than 90%.’

News of Miller’s positive test delayed Pence’s scheduled departure Friday to Des Moines, Iowa, for more than an hour, and several staffers who had been in contact with her left the plane.

While Singer said there is “nothing new about Evangelical fundamentalist Christians seeking to convert Jews to Christianity,” he noted that the method that GOD TV is using is “completely novel.”

Opposition leader Adrian Delia meets PBS top officials

Murder suspect Alfred Degiorgio does not want to appear in court after COVID-19 lockdown prevented him from seeing family 

A huge 28,000 square metre retail centre is being earmarked for the Barbros construction plant next to the Lidl supermarket in Zejtun

Hesham Selim's appearance on the TV show led to yet another wave of support for LGBTQ rights in Egypt on social media, with many praising the actor for his support for his son.

Says Bennett trying to take credit as leaves

The headquarters are being moved from within the city to a new area in the city’s outskirts due to fears of being targeted by Israeli airstrikes.

This has not been a good year for Iran in Syria.

Is it really because of Israeli airstrikes or is it more complicated?

We will never fully know what Iran and Russia actually think of Assad or each other’s historic role in Syria.

The petition demanded that the funds be directly transferred to Palestinian workers and needy families.

The US has argued that the Assad regime is involved in “brutality and repression” and that its actions create instability in the region.

Defense Minister Naftali Bennett seems to have identified the expulsion of Iran from Syria as a clear and achievable goal.

Reports from Israel last week indicated that some believe Iran is reducing its role.

The Iranian Foreign Minister mentioned that the Parsis are in fact Zoroastrians who migrated to India centuries ago.

To date UNRWA has received only $586 million in pledges, of which a mere $400 million has been transferred to the organization from donor countries.

IDF commander: Coronavirus has united us

The Iranian islands of the Persian Gulf will be turned into residential areas, the Islamic Revolution Guards Corps (IRGC) Navy Chief Alireza Tangsiri announced on Wednesday. Tangsiri said the decision came according to an order issued by the Leader of the Islamic Revolution Ayatollah Ali Khamenei. The announcement was made as Iran marked the National Persian Gulf Day on Wednesday.

More than 12,000 Iranian lawyers have protested to a draft bill that undermines their independence and in effect replaces the Iranian Bar Association with a group of judiciary officials appointed by the government. Based on the draft the Judiciary will form a new body named the ";Supreme Council for the Coordination of Lawyers' Affairs"; that will be based at the Judiciary branch of the government ";to coordinate matters relating to attorneys.";

Iran's OPEC governor, Hossein Kazempur Ardebili, is in a coma after suffering a ";severe"; brain hemorrhage. In a tweet on May 3, the country's Oil Ministry said Ardebili was hospitalized on May 1. It did not provide further details. Ardebili is a key figure in Iran's energy industry and served as the deputy foreign minister and deputy oil minister in the 1980s.

The body of Ali Ajami, an Iranian human rights activist, was discovered in McGovern Lake at Hermann Park, Houston, Texas, on Wednesday. The cause of death remains unknown. Houston Police on Wednesday started an investigation into the death of a deceased male found in a pond at Hermann Park but said no other information was available yet. Iranian social media users have reported that the body belonged to thirty-seven-year-old Iranian human rights activist Ali Ajami.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on October 9, 2015. -ed.

You wouldn’t tell your children, “Bathe regularly; if necessary, use water.”

Nor would you advise a friend, “Be a faithful husband; if necessary, love your wife.”

Those redundant instructions defy logic. They also beg the question about what other means you would employ to accomplish those goals. You might as well tell someone, “Stay alive; if necessary, breath oxygen.”

And yet many Christians rally around a similarly illogical statement when it comes to evangelism. “Preach the gospel; if necessary, use words,” is a mantra that is a darling of social gospel activists. That quote, wrongly attributed to Francis of Assisi, is wielded when it’s time to poke zealous evangelists in the eye, or rebrand social work as a form of evangelism. Social gospel advocates like Rick Warren ^[1] Rick Warren, 40 Days of Community: Better Together Devotional: What on Earth Are We Here For? (Grand Rapids: Zondervan, 2010) 61. and Jim Wallis ^[2] https://sojo.net/about-us/news/pope-francis-message-washington love to use it.

And let’s face it, there is a winsome ring of truth to the idea that my lifestyle can be a testimony of God’s saving work. Moreover, there is a built-in rebuke of evangelists who fail to walk their talk. Their hypocrisy—faith without works—is a reproach on God, His Word, and His people (James 2:14–17). But it’s absurd to turn that hypocrisy into an argument for the primacy of good works apart from the clear proclamation of the gospel.

The Necessity of Words

Paul never said, “How will they see without a preacher?” He said, “How will they hear without a preacher” (Romans 10:14). That is because every time the word “preach” appears in the New Testament it refers to vigorous verbal proclamation. It is verbal in its testimony of the works of a Savior who fulfilled the law that we have continually broken (Matthew 5:17–18; Romans 3:23), suffered the punishment that we could never bear (Isaiah 53:4–6; 1 Peter 2:24), and defeated the grave (2 Timothy 1:10; Hebrews 2:14).

And because Christ’s people depend entirely upon His unique work done on their behalf (2 Corinthians 5:21), there is no way to fully demonstrate it through actions alone. As Voddie Baucham points out: “For me to think that I can live the gospel is to put myself in the place of Christ.” ^[3] https://www.youtube.com/watch?v=2Rd2WiYyDxs

So where does that leave works of social justice such as feeding the hungry, clothing the poor, and caring for the oppressed? No one would argue that they are bad things to do. Indeed James defines them as integral to pure religion (James 1:27). But do those acts of mercy have any role to play in a person’s salvation?

Advocates of the social gospel argue yes, and appeal to Matthew 25 as their apex argument:

Then the King will say to those on His right, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.” Then the righteous will answer Him, “Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? And when did we see You a stranger, and invite You in, or naked, and clothe You? When did we see You sick, or in prison, and come to You?” The King will answer and say to them, “Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.”

Then He will also say to those on His left, “Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.” Then they themselves also will answer, “Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?” Then He will answer them, “Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.” These will go away into eternal punishment, but the righteous into eternal life. (Matthew 25:34–46)

Was Jesus saying that our eternal destinies hinge on feeding the hungry, housing the homeless, clothing the naked, and visiting the oppressed? And how would that square with salvation by grace through faith apart from works (Ephesians 2:8-9)?

The Whole [Other] Gospel

Tony Campolo is one of the most prominent advocates for the social gospel. His handling of Matthew 25 typifies the wider movement. While not explicitly denying the gospel of grace alone, he argues that it is our treatment of the poor and oppressed that will determine our eternity:

I place my highest priority on the words of Jesus, emphasizing the 25th chapter of Matthew, where Jesus makes clear that on Judgment Day the defining question will be how each of us responded to those he calls “the least of these.” ^[4] http://tonycampolo.org/for-the-record-tony-campolo-releases-a-new-statement/#.Vg4Hbnh7DxM

The recently closed Evangelical Association for the Promotion of Education (EAPE), of which Campolo was founder and president, clearly defines who he thinks “the least of these” are:

That Jesus was homeless and taught that we may encounter Him in “the least of these”—the hungry, thirsty, naked, sick, widow, stranger and imprisoned (Matthew 25:35-40), is the basis of what Tony calls the Whole Gospel and informs EAPE’s holistic ministry.  And it raises questions for the Church and every Christian: what should be our response to the homeless and to “the least of these”? ^[5] http://eape.org/tag/matthew-2535-40-rich-mullins/

Note Campolo’s use of the term “Whole Gospel.” He is implying that proclamation of the good news is only a partial gospel and must be accompanied by social action in order to become a complete or “whole” gospel. But his imbalanced emphasis betrays his mishandling of Matthew 25:35–40.

The Bible repeatedly teaches that good works are ultimately God’s works because they are the natural fruit of salvation; never the cause (cf. Ezekiel 36:25-27; James 2:14–17). And in Matthew 25 you don’t see judgment based on works, you see works revealing who is truly saved by faith. John MacArthur is emphatic on this point:

The good deeds commended in Matthew 25:35–36 are the fruit, not the root, of salvation. It cannot be emphasized too strongly that they are not the basis of entrance into the kingdom. Christ will judge according to works only insofar as those works are or are not a manifestation of redemption, which the heavenly Father has foreordained. If a person has not trusted in Jesus Christ as Lord and Savior, no amount of seemingly good works done in His name will avail to any spiritual benefit. ^[6] John MacArthur, The MacArthur New Testament Commentary: Matthew 24–28 (Chicago: Moody Publishers, 1989) 122.

Who’s Who Among the Judged

Another critical issue in understanding Matthew 25 is to recognize that the division Christ makes is not between the church and the pagan world, but between true and false Christians. While the pagan lives in open unbelief, the false Christian is an imposter who has blended in among God’s people. False Christians are the recipients of Christ’s most terrifying judgment:

So then, you will know them by their fruits. Not everyone who says to Me, “Lord, Lord,” will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, “Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?” And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness.” (Matthew 7:20–23)

Matthew 25:34-46 makes a similar division between those who have genuine faith and those whose faith is false, according to the evidence of their works. Note carefully that both groups of people think they are Christians because they address Jesus as “Lord” (Matthew 25:37, 44). Both groups are also surprised by the verdict. The surprise reveals humility among Christ’s people (“when did we,” Matthew 25:37–39) and self-righteousness among those who are faking it (“when did we . . . not,” Matthew 25:44).

Who’s Who Among the Lowly

Finally, the beneficiaries of these good works are not the disenfranchised people of the world, as Campolo suggests. The word “brothers” (Matthew 25:40) is vital to understanding where our benevolence is to be directed. Jesus is saying that the fruit of genuine faith is evidenced in the way we care for fellow believers who are suffering (cf. John 13:35; 1 John 3:10–11). MacArthur brings this point home:

The King’s addressing these people as brothers of Mine gives still further evidence that they are already children of God. . . . Because of their identity with Christ, they will often be hungry, thirsty, without decent shelter or clothing, sick, imprisoned, and alienated from the mainstream of society. ^[7] The MacArthur New Testament Commentary: Matthew 24–28, 124–125.

Conclusion

This is not to deny any duty we have to love the disenfranchised people of the world. But if proponents of the social gospel were serious about Scripture, they would target passages that refer to loving our neighbors—even loving our enemies (Matthew 22:39; 5:44). Christ’s words in Matthew 25 have nothing to do with the social justice they advocate. 

Matthew 25:34­–46 was never written as a blueprint for salvation through social work nor should it be employed as such. It’s not an argument for preaching the gospel through our actions alone, but rather that our actions authenticate the gospel we preach. And those actions must be prioritized towards our suffering fellow believers. So please, care for other believers because Jesus commanded us to. Realize that a lack of care may point to a lack of saving faith. And preach the gospel with words because they’re always necessary.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. One of our previous blog series, Looking for Truth in All the Wrong Places, strongly emphasizes those doctrines. The following entry from that series originally appeared on June 5, 2017. -ed.

God told me.

The Holy Spirit laid it on my heart.

The Spirit is compelling me.

Those phrases and others like them are frequently thrown around the church today without giving many people pause. In fact, it seems the Holy Spirit’s primary role is laying burdens on believers and compelling them to deliver specific, timely messages to the church.

But how do we know when it’s actually the Holy Spirit, and not just a heavy conscience, a strong personal desire, or emotion-driven enthusiasm? For that matter, what’s to say it wasn’t simply some bad pizza? For all the talk about the Holy Spirit directing us, speaking to us and through us, and compelling us this way and that, how do we know when God is truly leading us?

We recently asked John MacArthur about how we can discern the Spirit’s ongoing work in the lives of believers. Here’s what he said:

We ought to look for the Holy Spirit’s leadership, but we must be cautious about assigning to Him responsibility for our words and actions. Our feelings are not necessarily a trustworthy source of information, nor are they an accurate indication that God has a special message to deliver to us or through us.

God’s people need to be circumspect when it comes to His leadership, particularly through subjective impressions and inclinations. Moreover, we need to be wary of those who highjack the prophetic seat and presume to speak for God.

In the days ahead, we’re going to look at some landmark teaching from John MacArthur regarding the propensity of many believers to look for eternal truth in all the wrong places. You won’t want to miss this engaging, insightful series that deals with the pitfalls of subjectivity and postmodernity, and the sufficiency of Scripture.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. One of our previous blog series, Looking for Truth in All the Wrong Places, strongly emphasizes those doctrines. The following entry from that series originally appeared on June 21, 2017. -ed.

If God is still speaking to His people today—particularly through mental impressions and premonitions—how can believers exercise discernment when it comes to interpreting and applying these divine messages? Put simply, how is following the private, subjective “leading” of the Lord any more reliable than gazing into a crystal ball?

As we saw last time, biblical discernment runs contrary to the kind of subjective mysticism many promote in the church today. Without any objective criteria, there is no means for determining truth from error. Such blithe subjectivity leaves people at the mercy of whatever mystical “voice” they’re listening to.

Upper Abdominal Distress

It is therefore ironic that advocates of mysticism inevitably treat discernment itself as if it were some kind of subjective, mystical ability. One author speaks of discernment as “a spiritual function,” by which he evidently means that discernment does not involve the intellect. ^[1] William DeArteaga, Quenching the Spirit (Lake Mary, FL: Creation House, 1992), 55. For a further discussion of DeArteaga’s work, see chapter 6 of Reckless Faith. In one of my earlier books I quoted Bill Hamon, one of the leading proponents of modern revelatory prophecy. Hamon’s recipe for discernment is a classic case of mystical anti-intellectualism. He believes prophecies can be properly evaluated only by people willing to set reason and logic aside:

I have sometimes heard people say, “I did not witness with that prophecy.” But after questioning them, I discovered that what they really meant was that the prophecy did not fit their theology, personal desires or goals, or their emotions reacted negatively to it. They failed to understand that we do not bear witness with the soul—the mind, emotions or will.

Our reasoning is in the mind, not the spirit. So our traditions, beliefs and strong opinions are not true witnesses to prophetic truth. The spirit reaction originates deep within our being. Many Christians describe the physical location of its corresponding sensation as the upper abdominal area.

A negative witness—with a message of “no,” “be careful” or “something’s not right”—usually manifests itself with a nervous, jumpy or uneasy feeling. There is a deep, almost unintelligible sensation that something is wrong. This sense can only be trusted when we are more in tune with our spirit than with our thoughts. If our thinking is causing these sensations, then it could be only a soulish reaction.

On the other hand, when God’s Spirit is bearing witness with our spirit that a prophetic word is right, is of God and is according to His will and purpose, then our spirit reacts with the fruit of the Holy Spirit. We have a deep, unexplainable peace and joy, a warm, loving feeling—or even a sense of our spirit jumping up and down with excitement. This sensation lets us know that the Holy Spirit is bearing witness with our spirit that everything is in order, even though we may not understand everything that is being said, or our soul may not be able to adjust immediately to all the thoughts being presented. ^[2] Bill Hamon, “How to Receive a Personal Prophecy,” Charisma (April 1991), 68 (emphasis added).

Notice that Hamon’s emphasis is entirely on feeling, while he derides the intellect, theology, reason, understanding, and by implication, true biblical wisdom. A reaction in the upper abdominal region is supposed to be a more reliable gauge of truth than all those things.

But that is superstition, not discernment. How your upper abdomen feels about a thing is certainly no measure of truth or falsehood. Neither is “a nervous, jumpy, or uneasy feeling” apart from any rational cause. “A deep, unexplainable peace and joy, a warm, loving feeling—or even a sense of [your] spirit jumping up and down with excitement” is no proof that a supposed prophecy is reliable. Those who practice this sort of “discernment” epitomize reckless faith.

And those who seek truth by analyzing inner feelings are likely to wind up with nothing but confusion.

Dueling Prophets

My editor once attended a service at the Anaheim Vineyard where two “prophets” gave contradictory prophecies. It happened in a Sunday morning worship service. When the congregational singing was over, John Wimber stepped to the platform. Before he could say anything, a young man in the congregation stood and began loudly to prophesy judgment against the leaders of the church. “Jerusalem! Jerusalem!” he began, echoing Luke 13:34, “you persecute My prophets and stone My messengers. My displeasure burns hot toward the leadership of this church for the way you have scorned My prophets and ignored My prophecies. . . .” and so on. The man evidently was disgruntled at the treatment he had received at the hands of church leaders, and this “prophecy” seemed to be his way of striking back. He prophesied in that manner for five minutes or more, earnestly calling the elders of the church to repentance. His entire message was in first person as if from God.

Immediately when he finished, before John Wimber could respond, another “prophet” from the other side of the congregation popped up and began to prophesy exactly the opposite message. This prophet began with a loose paraphrase of Jeremiah 29:11: “Oh, pastors and leaders of this church, I know My thoughts toward you—thoughts of mercy, and not of judgment. I have loved you with an everlasting love and have laid up for you a crown in heaven, My beloved. You have done according to all My good pleasure, and henceforth all men will rise up and call you blessed. . . .” etcetera, etcetera.

When the second man finished, a woman stood and sang a song, another person spoke in tongues, and one or two others quoted Bible verses or shared something brief. Then the service continued with Wimber making announcements. No reference was made to the two contradictory prophecies. No attempt was made to explain the dilemma or interpret either prophecy. Members of the congregation were simply left to draw their own conclusions about which, if either, of the two prophecies was correct.

That illustrates the impossible situation that arises when people are encouraged to voice their own subjective impressions as if they were divine prophecy. And it also reveals the predicament we are placed in if we must allow a sensation in our upper abdominal area to determine the truth or falsehood of a prophetic message.

Notice that both prophets’ messages echoed biblical terminology. Both of them were delivered with great conviction. Both of them employed first-person pronouns, as if God Himself were doing the speaking. Yet they flatly contradicted each other. They might both be false prophecies, but there is no way they could both be true. How were the people in the congregation supposed to determine which, if either, was correct? If they followed the gut-feeling approach, all the disgruntled people in the church undoubtedly opted for the first prophecy, believing they now had a word from the Lord to confirm their displeasure with their leaders.

The obvious fact is that once we stray into the realm of subjectivity, we have no way to determine what is really true.

(Adapted from Reckless Faith.)

The sufficiency of Scripture is a doctrinal hill to die on, even if it doesn’t seem like a contested battleground today. But God’s people need to understand that while biblical sufficiency itself is not often assaulted overtly, it is often implicitly in the crosshairs. So what are these subtle attacks, and how should Christians respond to them?

How to approach Christmas with a Christ-honoring attitude is a vexing question for many believers. Should we embrace the various traditions or be antagonistic toward them? Should we vigorously participate or cautiously hesitate?

Grup Yorum's Ibrahim Gokcek died two days after suspending his “death fast."

Kylie Moore-Gilbert is among the many foreigners held in Iran's notorious Evin prison on espionage charges.

The country's Interior Ministry also announced a new round of hefty fines for quarantine violators.

The operation comes at a time of recent IS attacks in Syria and Iraq.

The Pentagon is set to pull Patriot missile defense systems from Saudi Arabia amid internal pressure to transfer military assets to counter China.

UN High Commissioner for Human Rights Michelle Bachelet warned of a "ticking time bomb" in Syria amid an uptick of civilian attacks and human rights violations.

The Donald Trump administration stepped up its criticism of Russia’s role in Libya’s civil war on Thursday.

Turkey supports the embattled Tripoli government against rebel forces from the east led by Gen. Khalifa Hifter.

An exclusive report, citing sources on the ground in Syria and Libya, says Syrian teenagers are being sent to Libya to take part in the civil war there.

MULTAN: The LPG Industries Association Pakistan has demanded a bailout package in the budget 2020-2021 so that the industry could survive in the most effective way.Talking to journalists here on Friday, LPGIAP chairman Irfan Khokhar said that the budget proposals had been dispatched to Prime...

FAISALABAD: Punjab Higher Education Department Secretary Zulfiqar Ahmad Ghumman has said that agriculture scientists should come up with the viable solutions to fight locust attack that is playing havoc with the food security of the country.He said this while visiting Faisalabad on the directions...

MANSEHRA: The Jamiat Ulema-i-Islam-Fazl leader Mufti Kifayatullah, who received a warm welcome by his party workers on his release, has reiterated his earlier stance of a ‘respectable’ burial of patients died of Covid-19.“I am not afraid of jails and would never allow police and...

China’s officials must stay “sober-minded” to handle the variety of coronavirus-related challenges that lie ahead, as mistakes could undermine relations with major developed nations and harm the country’s economic outlook, according to outspoken former Chongqing mayor Huang Qifan.Issues over the origin of the virus, compensation claims by the United States and decoupling worries have all appeared in the wake of the outbreak, but for Huang, the government should focus on domestic recovery after…

Chinese scientists say they have identified two antibodies that could be candidates for a cocktail treatment for patients with different strains of the coronavirus.The antibodies were found to work together as a team to prevent the virus from latching onto a host cell, in a study led by Chinese Centre for Disease Control and Prevention director George Fu Gao with collaborators from across the country.They said that even a mutant strain was likely to be neutralised because the antibodies…

China and Russia must fulfil their duties as recognised world leaders and work together to defeat Covid-19, Chinese President Xi Jinping told Russian leader Vladimir Putin on Friday, in the latest show of solidarity between the long-term allies.Likening the global health crisis to the second world war, which in China is often referred to as a war against fascism, Xi said that Beijing would continue to provide support to Moscow as it battled the deadly disease.“Being among the main victor powers…

The United States has tightened visa rules for Chinese journalists as the tit-for-tat war on the media between the two sides escalated.The rules, which will take effect on Monday, limit visas for Chinese passport holders to 90 days with the option for an extension, the US Department for Homeland Security said on Friday.Journalists with passports from Hong Kong or Macau will not be affected.“The department is issuing this rule to address the actions of the PRC [People’s Republic of China]…

US President Donald Trump called on Thursday for involving China in new arms control talks with Russia, telling Russian leader Vladimir Putin that they need to avoid a “costly arms race,” the White House said.“President Trump reaffirmed that the United States is committed to effective arms control that includes not only Russia, but also China, and looks forward to future discussions to avoid a costly arms race,” a statement said.Trump and Putin spoke by phone, also discussing the coronavirus…

UN Secretary General Antonio Guterres on Friday said the coronavirus pandemic keeps unleashing “a tsunami of hate and xenophobia, scapegoating and scaremongering” and appealed for “an all-out effort to end hate speech globally”.The UN chief said “anti-foreigner sentiment has surged online and in the streets, anti-Semitic conspiracy theories have spread, and Covid-19-related anti-Muslim attacks have occurred”. Migrants and refugees “have been vilified as a source of the virus – and then denied…

Congressional Republicans continued their assault on Beijing on Thursday, launching a campaign to change the address of its embassy in Washington in honour of the late coronavirus whistle-blower doctor Li Wenliang, and announcing the establishment of a party-led “China task force” in the House of Representatives.Under new bills introduced in both the Senate and House, the official address of the Chinese embassy in Washington’s leafy northwest would be changed from 3505 International Place to 1…