This week, the guys talk about the Russian novel, Laurus. They discuss issues of transcendence and transformation, hope and healing, and as usual, a big fat dose of death and resurrection. They conclude with their Top 5 Stories of Redemption.

This week the guys talk about the Netflix Original series Bojack Horseman. They discuss character formation, longing for transcendence, and how seeking meaning exclusively within the immanent is ultimately dissatisfying, dismaying, and even dangerous. They close with their Top 5 bleak comedies.

The guys watched Martin Scorcese’s newest film, Silence, and it left them feeling…conflicted. Join Steve and Christian as they discuss immanent expressions of faith, the gruesome (and hopeful) reality of martyrdom, the pain of the dark night of the soul, and the depth of the Lenten struggle. They close with their Top 5 Conflicted Characters of All Time.

This week, the guys read the 2011 novel Ready Player One. The book, itself an homage to video games and the 80s, prompted discussions of human personhood, the journey of the spiritual life, and how love can pierce through our obsession with the illusory. They close with their Top 5 Classic Video Games.

The girls watched the recent romantic comedy The Big Sick. They discuss modern dating, how faith can become a cultural characteristic, and the difficult need to stand up for what’s right. They close with their Top 5 Movie Moms.

The girls take on Delia Owens’ novel, Where the Crawdads Sing. They discuss how love is central to the human experience, the duality of nature, and whether the heart is affected by concealing sin. They close with their Top 5 Outcasts.

This week, Christina Andresen and Emma Solak take on the new Downtown Abbey film. They discuss the tension between simplicity and grandeur, the power of unity in diversity, and how true loyalty is rooted in love. They share their Top 5 "They Finally Realize They're in Love" episodes.

“Take her to the moon for me. Okay?” The guys explore the beautiful Pixar movie: "Inside Out." They discuss the importance of learning to handle our emotions, the danger of suppressing (rather than processing) negative emotions, and how sadness leads to empathy.

“Dude!” Steve and Christian watched the new film, "Bill and Ted Face the Music." The guys discuss the failures of past generations, ways to empower younger people, and the unity of all people. We're also shining a light on Orthodox Christian Prison Ministry, which serves those who are incarcerated and their families, and provides resources, training and support to their ministry partners so that lives are transformed and God is glorified. Learn more on their website: theocpm.org.

"What is grief, if not love persevering?" Steve and Christian watched the new Disney+ series in the MCU, "WandaVision." The guys discuss grief, justice, power, and the cross-pressure of Secular3. Philanthropy Spotlight: We're also shining a light on "Philoptochos," the philanthropic arm of the Greek Orthodox Archdiocese of America. Philoptochos fulfills its mission to “help the poor, the destitute, the hungry, the aged, the sick, the unemployed, the orphaned, the imprisoned, the widowed, those with disabilities and the victims of disasters through its National and Metropolis Boards and its 26,000 members and more than 400 active chapters, nationwide. Philoptochos responds immediately to needs and crises and its philanthropic outreach extends to each area of the country and throughout the world. In 2019, National Philoptochos distributed $1.7 million in philanthropic aid. Learn more on their website: philoptochos.org

"I don’t know about you guys, but, um, you know, I’ve been thinking recently that… that you know, maybe, um, allowing giant digital media corporations to exploit the neurochemical drama of our children for profit… You know, maybe that was, uh… a bad call by us. Maybe… maybe the… the flattening of the entire subjective human experience into a… lifeless exchange of value that benefits nobody, except for, um, you know, a handful of bug-eyed salamanders in Silicon Valley… Maybe that as a… as a way of life forever… maybe that’s, um, not good." Steve and Christian watched Bo Burnham's new Netflix comedy special, "Inside." They discuss the pandemic, feeling trapped "inside," and technology. We do more than simply offer reviews. Just like a bee can take good things from flowers (and leave the rest behind), we can learn to take the good things from pop culture as we seek to open ourselves to Christ and His saving work in our lives. It's Orthodox Christian engagement with today's culture.

The girls watched the new adaption of the classic musical West Side Story. They explore how time can change your perspective, the tension between hope and the reality of hurt, and the tragedy of rejecting Love.

Do you understand the Gospel as being good news for all, even for those whom you hate?

Fr. Philip calls us to actively engage in the journey towards the Kingdom of God through the Dormition Fast.

Are you keeping your eyes on Jesus when the stormy seas of life stir up the fear of death?

The circumcision of Jesus is a sign that He fulfilled the requirements of the Law, and an invitation for us to receive the circumcision of our own hearts.

How do we break free from the paralysis of our own sin and brokenness? The disciplines of Lent are tools given to us to help us move towards our own salvation.

During the season of Lent, we are called to crucify our passions and turn from sin so that we can gain the strength to respond like the Theotokos in simple, trusting obedience.

Fr. Philip LeMasters reflects on the opportunity that we are given to become fully human through the transforming grace of God.

Fr. Philip LeMasters invites us to experience the deep truth of Holy Week as we abide with Christ in His passion.

Fr. Philip LeMasters describes the way in which the Holy Ascension of our Lord provides the way for us to be raised up from the tomb and into heavenly glory.

Fr. Philip LeMasters describes the way in which we can be blind to Jesus, the Messiah, because he is not what we are looking for.

Fr. Philip LeMasters reflects upon the significance of the ascension of Jesus into the fullness of the Kingdom of God.

Fr. Philip LeMasters shares from Luke 4:16-22, reminding us that earthly distinctions between different groups of people have no significance in the Kingdom of God.

In today’s gospel lesson, there were people so used to focusing on their daily routines and worldly responsibilities that they had lost the ability to recognize something new and joyful. One owned real estate, another had animals, and a third was married. Even though these are commonplace conditions, they used them to justify their refusal to accept the invitation to the great party. No one forced them to do so; instead, they excused themselves. As a result, the master commanded his servant to “Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.” Because there was still room, the master ordered him to go out even further to “the highways and hedges, and compel people to come in, that my house may be filled.”

People try to serve two masters because they lack the spiritual clarity to see that the good things of the creation are not God’s equals or rivals, but blessings to be offered back to Him for the salvation of the world.

As much as we do not like to acknowledge it, Christ’s Kingdom is not about giving us religion or anything else on our own terms. He calls us to offer Him “the fruits [of our lives] in their seasons.”

The love to which Christ calls us is not merely an emotion, but a true offering of ourselves for the sake of someone else. It is a self-less offering in which we put the needs and interests our neighbors before our own. It is a personal offering that builds communion with other people and unites us together as those who share a common life. Of course, the basis of such love is the great Self-Offering of Christ, Who enables us all to share in His eternal life as members together of His Body, the Church, as a foretaste of the Kingdom of Heaven.

Matthew’s description of the family tree prepares us for the kind of Savior we encounter in Jesus Christ. It does not hide that His ancestors sinned greatly, for He came to heal those who had corrupted and weakened themselves by their own disobedience. His family line even included Gentiles, foreshadowing that He would make all with faith in Him heirs to the promise to Abraham. That being the case, the fact that we are sinners does not make it impossible or pointless for us to become the Savior’s living temples. He came to call not the righteous, but sinners to repentance (Mark 2:17). In the remaining days before Christmas, we must simply turn away from evil as we confess our sins and reorient our lives to the Savior, trusting that His healing will extend even to us.

Like the saints we remember today, let us turn away from such distractions and instead orient ourselves toward the blessedness of a Kingdom that remains not of this world. Let us offer all our blessings back to Him with gratitude, for that is the only way to live as those who know that the good things of this life are not ends in themselves, but points of entrance to eternal life.

The darkness roots deeply within us all, both personally and collectively, and nothing but the brilliant glory of the Lord can overcome it. Whether we know it or not, we inevitably sink like stones into the abyss whenever we make anything or anyone else the foundation of our lives.

Even as Jesus showed mercy by tangible actions such as healing a Samaritan from a dreaded and isolating disease, we must take the actions available to us, no matter how seemingly small or imperfect, to manifest His love to our neighbors, regardless of who they are. Find the book Syria Crucified at store.ancientfaith.com/syria-crucified.

Let us not despair even when the darkness threatens to overwhelm us, but instead mindfully open our hearts to the light of Christ as we trust that He will minister to us at our point of greatest need and make us participants in His salvation.

“Lord, I believe; help my unbelief!” These words from the brokenhearted father in today’s gospel lesson resonate with all of us who are honest about what the deep challenges of our lives reveal about our spiritual state.

Entering into the holy joy of Pascha is truly an eternal journey of sharing ever more fully in the healing mercy of Christ as we become more like Him in holiness. The only way to do that is to rise, take up our beds, and walk each day of our lives in obedience as best we can.

Due to pride, we often crave words and actions from others that distract us from seeing ourselves clearly and instead fuel illusions of self-importance and self- righteousness. When doing so becomes a settled habit, we can easily find ourselves attempting to use religion to serve our egos instead of being focused on offering ourselves to the Lord.

If we want to share personally in Christ’s restoration and fulfillment of the human person in God’s image and likeness, we must cut off from our hearts and minds all that would separate us from embracing the great mystery of the One Who was circumcised in the flesh on the eighth day.

Holy Week is not a time for rational theological speculation and argument. It is, instead, a time for entering into the deep mystery of the love of our Lord, of the great “I AM” Who remains infinitely beyond our full comprehension.

The plight of the paralyzed man shows us the common condition of fallen humanity. None of us took the initiative in bringing salvation to the world and this fellow did not ask Christ to help him or even know His name. The Lord graciously reached out to him, nonetheless, asking the seemingly obvious question, “Do you want to be healed?” The Savior’s words should challenge each of us because we often become so comfortable with our weaknesses, desires, and habits that we do not think that we need healing at all.

Christ said, “I have not come to call the righteous, but sinners to repentance.” No one else would have looked at Photini and seen a future saint who would shine with the light of holiness.

St. Basil the Great, who gave away his great wealth to found philanthropic ministries for the sick and needy, taught that the Lord’s strict words to this man revealed his lack of love for his neighbors. Basil wrote that “Those who love their neighbors as themselves possess nothing more than their neighbor; yet surely, you seem to have great possessions! How else can this be, but that you have preferred your own enjoyment to the consolation of the many…For the more you abound in wealth, the more you lack in love.” The young ruler had laid up treasures for himself on earth and had given his heart to them. (Matt. 6: 19-21)

It is terribly tragic when people fall into the delusion of thinking that they love God and neighbor, when in reality they are using religion to serve only themselves and the false gods of this world. One symptom of doing so is to narrow down the list of people who count as our neighbors to the point that we excuse ourselves from serving Christ in all who bear His image and likeness. When we do so, we disregard not only them, but our Lord Himself, the God-Man born for the salvation of all. Our actions then reveal that we are not truly united with Him because we seek to justify ourselves by serving nothing but our own vain imaginations.

It is easy to overlook how often the Lord used money and possessions to convey a spiritual message. Perhaps that is because almost everyone struggles with being overly attached to material things, for they can meet our basic physical needs and provide comfort and a sense of security. Due to our self-centered desires, however, they so easily become false gods as we make them the measure of our lives. As Christ taught, “Where your treasure is, there will your heart be also….You cannot serve both God and mammon.” (Matt. 6: 21, 24)

Unless we are very careful, it is easy to fall prey to the temptation of defining holiness in ways that serve our preconceived notions, which may have very little to do with finding the healing of our souls by sharing more fully in the life of the Savior by grace. We often see righteousness through the lens of our own sensibilities about worldly divisions and disputes in ways that have more to do with serving our own passions than with serving the Lord. Today’s Scripture readings challenge us to wake up from such delusions and to see ourselves clearly before His infinite holiness.

Today we begin the Lenten Triodion, the three-week period of preparation for the spiritual journey that prepares us to follow Christ to His Cross and victory over death at Pascha. The first step in our preparation is to remember that “God resists the proud, but gives grace to the humble.” (Jas. 4:6) Today the Church reminds us of how easy it is to distort the spiritual disciplines of Lent in a fashion that makes them nothing but hindrances to the healing of our souls. Today we are warned that it is entirely possible to distort prayer, fasting, almsgiving, and other spiritual disciplines according to our own pride such that these tools of salvation become nothing but instruments for rejecting the healing mercy of the Savior.

Forty days after His resurrection, our Lord, God, and Savior Jesus Christ ascended in glory into heaven and sat at the right hand of God the Father. He did so as One Who is fully divine and fully human, One Person with two natures. He ascended with His glorified, resurrected body, which still bore the wounds of His crucifixion. Our Lord’s Ascension reveals that we may participate by grace in the eternal life of the Holy Trinity and share in His fulfillment of the human person in God’s image and likeness. We may experience such blessedness even now by uniting ourselves to Christ even as we live and breathe in this world with our feet on the ground.

Our Lord’s ministry violated many of the religious and cultural sensibilities of first-century Palestine in shocking ways. Contrary to all expectations for the Jewish Messiah, He asked for a drink of water from a Samaritan woman with a broken personal history, engaged in an extended spiritual conversation with her, and then spent two days in a Samaritan village. He invited Himself to the home of Zacchaeus, a corrupt tax-collector for the Roman army of occupation. And as we read today, He not only healed the servant of a Roman centurion, but said of this man, “Truly, I say to you, not even in Israel have I found such faith.” This encounter is truly astounding because the Jews expected a Messiah to defeat the Romans by military force, not to praise the faith of their officers.

We are certainly in a spiritually rich time of year in the life of the Church. Having begun the fast in preparation for the Dormition of the Theotokos, we are now also anticipating the Transfiguration of the Lord, when Peter, James, and John beheld His divine glory on Mount Tabor. As with all the feasts of the Church, the point is not simply to remember what happened long ago, but instead to participate personally in the eternal truth made manifest in these celebrations. And that means nothing less than being transfigured ourselves by our Lord’s gracious divine energies as we come to share more fully in His restoration and fulfillment of the human person as a living icon of God.

If you are like me, there are times when you become worried or upset over matters of very little importance. It often does not take much to punch our buttons because we base our sense of self and wellbeing, as well as our hopes for the future, on illusions that cannot fulfill them. Due to our darkened spiritual vision, we do not see ourselves, our relationships with other people, or where we stand before the Lord very clearly. When the inevitable challenges of life cause us to catch even a small glimpse of these uncomfortable truths, we usually do not like it and can easily start to sink into the churning sea of our passions.

Think for a moment about how we mark the passage of time in our lives. We all know how old we are. Students know what grade they are in. Workers know how long they have been employed. Married people count their anniversaries. Some of us remember America’s bicentennial. Perhaps we pay attention to such markers to try to make sense of the meaning of our lives as those caught up in the inevitable cycle of birth and death, of one generation passing away as another arises. As we read in Ecclesiastes, “That which has been is what will be, That which is done is what will be done, and there is nothing new under the sun.” (Eccles. 1:9)