The guys are back to discuss Black Panther. They discuss how art breeds connection, how grace given is meant to be shared, and how stories shape our understanding of who we are. They close with their Top 5 Family Conflicts.

The guys watched the new Steve Martin and Martin Short comedy special on Netflix. They discuss how the age of authenticity impacts our sense of humor, the nature of the cult of celebrity, and the God-given role of humanity’s priesthood. They close with their Top 5 Performers of All Time.

The guys spend this week discussing the Netflix series, Magic for Humans. Besides both being magic enthusiasts themselves, the guys were interested in how magic opens the door to wonder, how mystery preserves faith, and how love demands our engagement with otherness. They close with their Top 5 Magic Tricks They’ve Ever Seen.

This week, the guys take on the Netflix documentary, Social Animals. The documentary follows three teens and their relationship with Instagram. Conversation topics include the Age of Authenticity, the role of the true self and false self in the construction of identity, and how our words have a lasting impact on others. They close with Steve’s Top 5 Social Media Tips.

Steve and Christian explore the series finale of "Nathan for You," a stand-alone film called "Finding Frances." Spoilers ahead! They explore love, regret, and reality.

On this Sunday of "The Ladder of Divine Ascent," by St. John Climacus, we are called to ever greater heights of union with God by lowering ourselves through humble repentance.

On Thomas Sunday, we are reminded that Christ rose victoriously with his wounds and that we too may bring our bodily limitations and challenges into the redeeming light of the risen Christ.

Fr. Philip calls us to become vessels of the shocking love of God that is the salvation of the world.

Fr. Philip calls us to actively engage in the journey towards the Kingdom of God through the Dormition Fast.

The dormition of the Theotokos is an icon of our hope for eternal life.

How quickly are we to forgive those who have wronged us in some way?

Are you prepared to receive the great blessing of the coming of Christ?

Are you prepared to enter the Kingdom of God? If not, the Church calls us to enter through forgiveness into the journey of repentance of Great Lent.

Pride is one of the primary hinderances to our life in Christ. Instead, humility accepts the will of God in our lives, like the Theotokos, even if it makes look like fools to the world.

Fr. Philip LeMasters calls us to enter the fast of Great Lent in order to find the fulfillment of our deep desires in God!

Fr. Philip LeMasters calls us to live in a life of genuine forgiveness that is empowered by the divine energy of God.

Fr. Philip LeMasters calls us to reflect upon the fulfillment of the promises to the descendants of Abraham in Jesus Christ.

Fr. Philip LeMasters recounts the Christmas story that is for all humanity.

Fr. Philip LeMasters preaches on the Gospel reading of the healing of the Blind Man.

We have all had experiences in which we have learned uncomfortable truths about ourselves. When that happens, we have a choice about what to do next. It is possible to recognize a weakness or failing and then to do what we can to overcome it. Too often, however, we give up hope and fall into despair due to our hurt pride. That is precisely what the man in today’s gospel lesson did when Jesus Christ gave him a commandment that he lacked the strength to obey: “Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”

We are all bent over and crippled in profound ways in relation to the Lord, our neighbors, and even ourselves. The good news of Christmas is that the Savior is born to set us free from captivity to decay, corruption, and weakness.

The Lord’s genealogy in St. Matthew’s gospel traces the Savior’s human ancestry back through many generations to Abraham. The story of the ancestors of Christ, who helped to prepare the way across the centuries for the incarnation of the God-Man, certainly does not read like a Facebook posting. The Old Testament presents them realistically as unlikely members of His family tree.

As we begin our Lenten journey, we remember today how Adam and Eve stripped themselves naked of the divine glory and were cast out of Paradise into a world enslaved by death. During Great Lent, we follow the path that leads back to Paradise.

The One Who trampled down death by death purely out of love for His suffering children will never abandon us. If He can make someone like St. Mary of Egypt radiant with the divine glory through the desert, then there is hope for us all.

Growing in humility is the only way for us to find healing for our passions, for our disordered desires ultimately root in the pride of not accepting the truth about who we are before God.

Both the bleeding woman and Jairus were at the end of their rope. They faced circumstances so dark that they could not imagine how they would be delivered from them. The gravity of their challenges is reflected by how little these characters speak in their encounters with Christ. They did not use many words to show whatever level of faith they had in Him, perhaps because what was at stake was beyond their ability to name.

During Great Lent, we will follow the path that leads back to Paradise.

Like the saints we remember today, let us turn away from such distractions and instead orient ourselves toward the blessedness of a Kingdom that remains not of this world. Let us offer all our blessings back to Him with gratitude, for that is the only way to live as those who know that the good things of this life are not ends in themselves, but points of entrance to eternal life.

We must mindfully take the steps necessary to follow the Theotokos in becoming holy living temples of the Lord. That is the only way to celebrate this feast and to prepare to celebrate Christmas with integrity.

As “the poor and maimed and blind and lame,” we must prepare to accept the extraordinary invitation that is ours in Jesus Christ by gaining the strength to make our daily responsibilities points of entrance to the heavenly kingdom. They are not reasons to shut ourselves out of the heavenly banquet, but opportunities to unite ourselves ever more fully to Him in freedom.

In the remaining days before Christmas, let us embrace the radically disorienting calling to hope in nothing and no one other than the God-Man Who is born to heal and fulfill all who bear the divine image and likeness.

Those who have put on Christ in baptism and who receive the Communion of His Body and Blood must become epiphanies of His fulfillment of the human person in God’s image and likeness. As we prepare to celebrate Theophany, let us gain the spiritual clarity to behold the glory of Christ’s baptism by straightening the crooked areas of our lives.

If we are ever tempted to think that the Lenten practices of prayer, fasting, and almsgiving are antiquated niceties for those removed from the cares of daily life, we must think again. They are absolute necessities for us to live faithfully in our world of corruption. They are not practices focused on individual spiritual gratification, but how we find the strength to offer ourselves for the blessing of our neighbors and the salvation of the world.

When we truly know that we are the chief of sinners and recognize that our very existence is dependent upon the mercy of the Lord, then we will no longer be driven to condemn anyone else.

Let us prepare for the banquet through fasting, prayer, generosity, confession, and repentance, so that we will have the spiritual clarity to accept the great invitation that is ours in Christ Jesus.

If we want to share personally in Christ’s restoration and fulfillment of the human person in God’s image and likeness, we must cut off from our hearts and minds all that would separate us from embracing the great mystery of the One Who was circumcised in the flesh on the eighth day.

If we dare to call upon God’s forgiveness for our sins, we will condemn only ourselves as hypocrites when we refuse to forgive others.

St. Basil the Great, who gave away his great wealth to found philanthropic ministries for the sick and needy, taught that the Lord’s strict words to this man revealed his lack of love for his neighbors. Basil wrote that “Those who love their neighbors as themselves possess nothing more than their neighbor; yet surely, you seem to have great possessions! How else can this be, but that you have preferred your own enjoyment to the consolation of the many…For the more you abound in wealth, the more you lack in love.” The young ruler had laid up treasures for himself on earth and had given his heart to them. (Matt. 6: 19-21)

By faith in Christ, we have become the new tenants of the vineyard with an obligation to “give him the fruits in their seasons.” That, of course, is precisely what the original tenants refused to do. Instead of tending the vineyard and offering its fruit to their rightful owner, they wanted everything for themselves and even killed the son of the owner in order to take his inheritance. We must read this passage as a reminder that, in order to be good tenants of the Lord’s vineyard, we must offer ourselves in union with His great Self-Offering on the Cross for the salvation of the world.

In the midst of the ongoing tragedy unfolding in the Holy Land, we must attend to the wisdom of our father in Christ, His Beatitude Patriarch John X of Antioch, who stated this week that “Peace does not come from the bodies of children, killed people, innocent people, and women. Peace comes when the decision-makers in this world realize that our people have dignity, as all the peoples of the world. We are not advocates of war, we reject violence and killing, and we are seekers of peace…” He writes that we pray “for peace in the entire world, for stability, and for the repose of the souls of those who have passed away. We pray that the wounds of the sick be soothed and they might recover, for the wounds of every hurting person, every bereaved mother, every brother, and every sister, for everyone’s wounds. We ask the Lord to protect us and grant us peace…”

On the last couple of Sundays, our gospel readings have reminded us what not to do if we want to prepare to welcome Christ into our lives and world at His Nativity. The rich fool was so focused on money and possessions that he completely neglected the state of his soul. The rich young ruler walked away in sadness when it became clear that he loved his wealth more than God and neighbor. The weeks before Christmas are the most commercialized time of the year when we are all bombarded with messages that the good life is primarily about having a lot of money and being able to buy whatever we want. Since the Lord warned so clearly of the folly of giving our hearts to the false god of riches, it is sadly ironic that the celebration of His Nativity so often occurs in ways that contradict the blessedness of His Kingdom.

As we welcome Christ into our lives and world at His Nativity, we must remain focused. There is no shortage of distractions this time of year that appeal to our passions and threaten to convince us that there are matters more important than accepting His gracious invitation to enter fully into the joy of the banquet of the Kingdom of Heaven. The Savior calls us to embrace our true vocation not only during divine services or in the eschatological future, but in every moment of our lives.

As we conclude our preparation for celebrating the Lord’s Nativity, we must resist the temptation to corrupt this blessed season into an excuse for glorifying ourselves in any way. Instead, we must allow our hopes for whatever we want in this life to be called into question by the God-Man, Who was born in such strange circumstances to fulfill a kingdom not of this world that stands in prophetic judgment over all our agendas, preferences, and desires. We must learn at Christmas to hope only in Him.

Today is the Sunday before the Feast of Theophany (or Epiphany), when we celebrate Christ’s baptism in the river Jordan and the revelation that He is truly the Son of God. His divinity is made manifest and openly displayed at His baptism when the voice of the Father declares, “You are my beloved Son” and the Holy Spirit descends upon Him in the form of a dove. Theophany shows us that Jesus Christ, who was born in the flesh for our salvation at Christmas, is not merely a great religious teacher or moral example. He is truly God—a member of the Holy Trinity– and His salvation permeates His entire creation, including the water of the river Jordan. Through Christ’s and our baptism, we become participants in the holy mystery of our salvation, for He restores to us the robe of light which our first parents lost when they chose pride and self-centeredness over obedience and communion. He enters the Jordan to restore Adam and Eve, and all their children, to the dignity of those who bear the image and likeness of God.

On the last several Sundays, our gospel readings have challenged us to return home from our self-imposed exile. Zacchaeus gave more than justice required to the poor and those whom he had exploited from his ill-gotten gains, and was restored as a son of Abraham. By her persistence and humility, the Canaanite woman received the deliverance of her daughter as a sign that Christ calls all people to return home to Him in faith. The publican returned to his spiritual home by humbly calling for the Lord’s mercy, even as the Pharisee exiled himself by his pride. The prodigal son took the long journey home after coming to his senses about the misery of being in exile from the father whom he had abandoned.

The themes of exile and return are prominent throughout the entire narrative of the Bible. Adam and Eve were cast out of Paradise. The Hebrews were enslaved in Egypt until Moses led them back to the Promised Land. The kingdoms of Israel and Judah went into exile in Assyria and Babylon, respectively, with only Judah returning home. The Jews endured a kind of exile when the Romans occupied their land and longed for restoration through a new King David. Our Lord provided the true restoration of a kingdom not of this world, leading all with faith in Him back to Paradise through His Cross and glorious resurrection. The canon of the New Testament concludes with the Revelation or Apocalypse, which portrays the Wedding Feast of the Lamb, the joyful fulfillment of all things in Him.

On this first Sunday of Great Lent, we commemorate the restoration of icons centuries ago in the Byzantine Empire. They were banned due to a misguided fear of idolatry, but restored as a proclamation of how Christ calls us to participate in His salvation in every dimension of our existence.

We will misunderstand these blessed weeks of Lent if we assume that they are about helping us to have clearer ideas or deeper feelings about our Lord’s crucifixion and resurrection. We will be even more confused if we think that our intensified prayer, fasting, almsgiving, and repentance somehow earn God’s forgiveness or make us better than other people. Quite the contrary, Lenten disciples are simply opportunities to open our souls to the gracious healing of our Lord so that we may share more fully in His life. That is another way of saying that the point of Lent is to grow in our knowledge of God through true spiritual experience and encounter.

If we have embraced the spiritual practices of Lent with any level of integrity for the last few weeks, the weakness of our faith has surely become apparent to us.

The Desert Father Saint Antony the Great once tested a group of monks by asking them, beginning with the youngest, the meaning of a certain passage of Scripture. In response to their answers, he said, “You have not understood it.” Finally, he asked Abba Joseph, who said, “I do not know.” Then Abba Antony said, “Indeed Abba Joseph has found the way, for he has said: ‘I do not know.’”