As reported in the Byzantine Texas blogsite, the Ecumenical Patriarch is calling for a unified observance of Easter by next year, 2025, to coincide with the 1700th anniversary of the Council of Nicea. In a sermon he said, “We beseech the Lord of Glory that the forthcoming Easter celebration next year will not merely be a fortuitous occurrence, but rather the beginning of a unified date for its observance by both Eastern and Western Christianity.” Patriarch Bartholomew went on to declare that it was “a scandal to celebrate separately the unique event of the one Resurrection of the One Lord”.

In his book Reflections on the Psalms, C. S. Lewis wrote a chapter on praising which began with him saying that “It is possible (and it is to be hoped) that this chapter will be unnecessary for most people”. In the same spirit, I hope that this and subsequent episodes on the topic of predestination will be unnecessary for most people.

In my last episode, I examined Paul’s words in Romans 9 and their bearing upon the classic Reformed teaching about predestination—i.e. the notion that before the creation of the world God had already chosen some to be saved and some to be damned, and that these choices were based solely upon His sovereign will, and that furthermore, our human choices to accept or reject Christ were simply the outworking of God’s primordial decisions. Those whom He chose to be saved He would draw to Himself so that they would accept Christ, and those whom He had chosen for damnation He would harden so that they would reject Christ. Those teaching this often refer to Paul’s words in Ephesians 1 in support of their views, so we will examine that passage here.

In this final episode on this topic, I would like to conclude my extended look at a Reformed view of predestination. There are certain aspects of it that fly in the face of much Biblical teaching.

Recently a minor fracas in the narthex of our church was caused by (I kid you not) my long hair (see inset for a rear view of said hair). Since my hair steadfastly refuses to grow on the top of my head, you would think I could be cut a little slack for the bit that grows at the back, but apparently not.

Fr. Apostolos talks about financial pressures, contentment, and priorities. "As we grow in contentment, and learn to resist the allure of the never-ending parade of consumer goods that we didn't know existed a moment ago, but somehow cannot now possibly live without, a new world of possibilities will emerge for us in the freedom that only Jesus Christ can give."

Fr. Apostolos helps to prepare us for Great Lent with reflections on the humility of the Publican.

"We are called to be saints. We are called to fellowship with God. We are called to sanctification and true freedom in Christ. We are called to lay hold of eternal life. May we ever strive to walk in that manner, worthy of the high calling as we press on in our Lenten journey."

Fr. Apostolos shares about the importance of oil in the Old Testament, the New Testament (the myrrh-bearing women), and today. "If our desire is for the Spirit of the Lord to come mightily upon us, we must walk in the anointing power of the Holy Spirit, for we are an anointed people. We are consecrated to God and we are destined for eternity. So, let us follow the bold example of the myrrh-bearing women and take a step of faith in our lives."

Fr. Apostolos shares what he says to visiting annual Festival tour groups about the Cathedral space.

Fr. Apostolos invites the faithful to complete the journey from the gates of Jerusalem and Christ's triumphal entry to Golgotha and the borrowed tomb that could not hold the Lord of Life.

Fr. Apostolos addresses the Sacrament of Kingdom invoked at the opening of the Divine Liturgy followed by a treatment of "Peace" as the precondition for prayer.

"If you're suffering today, know this: you are on the right path. If you're not suffering, that's when you should be worried. If you are suffering in this life, God is with you. If you don't find life easy and comfortable, you're doing it right." On the Sunday of the Cross, Fr. Apostolos shares about the redemption of our own suffering through the suffering of Christ.

Fr. Apostolos preaches about the challenge to be obedient to Orthodox hierarchs in the rebellious ethos of modern society.

Fr. Apostolos Hill delivers a homily at the 200 year anniversary of Greek Independence about the true freedom wrought for us in Christ.

Fr. Apostolos Hill shares a homily on the Gospel reading, an examination of the difference between following or pursuing Jesus and being casually associated with Him.

Fr. Apostolos Hill shares a homily about the Apostles' Fast and the command to share the Gospel.

Fr. Apostolos Hill deconstructed the soteriological heresy of the Penal Substitutionary Atonement of Anselm of Canterbury and an explanation of how the Orthodox Church understands and applies the Cross of Christ and its efficacy for our salvation.

Fr. Apostolos Hill speaks on the difference between Independence and Freedom with a brief history lesson about Independence Day.

Fr. Apostolos Hill speaks on the theme of the Sunday before the Exaltation of the Cross with a challenge to consider that we have been viewing the Cross incorrectly; e.g. as an impediment to our happiness and not as the cause of joy in the life of the redeemed.

Sermon on the Sunday of the Blind Man (John 9:1-38)

Sermon on the Sunday of All Saints (Heb 11:33-12:2; Mt 10:32-33, 37-38; 19:27-30)

Sermon on the Eighteenth Sunday after Pentecost (II Cor 9:6-11; Luke 8:5-15)

Sermon on the Twentieth Sunday after Pentecost (Galatians 1:11-19; Luke 8:26-39)

Fifth Sunday after Pentecost

Sermon on the Twelfth Sunday after Pentecost (I Corinthians 15:1-11; Matthew 19:16-26)

Sunday of the Paralytic - Fourth Sunday of Pascha

Eighth Sunday after Pentecost

Christ was obedient to His Father in all things. Fr Tom teaches us that God blesses those who are obedient to His commands and the result of loving obedience to God is the growth of the Church. (Eighteenth Sunday after Pentecost)

On Friday, October 29, 2010, St Nicholas Church in McKees Rocks/Pittsburgh was vandalized. The assailants smashed through a stained glass window, ripped down a royal door, and overturned a candle stand. Fr Tom reminded his flock that though these trials may come, no one can take away the gift of our faith in God. (Twenty-third Sunday after Pentecost)

The healing of the paralytic is a wonderful gospel scene rich with meaning for us. Fr Tom reminds us that God demonstrates His power when formerly "paralyzed" lives are healed and transformed to become living testimonies to the truth of Christ.

The Orthodox Faith is rich with tradition and discipline, but sometimes we can seem disinterested in being faithful to it all in our lives. Fr Thomas reminds us that obedience done out of love for God and each other is the "linchpin" which holds it all together. (13th Sunday after Pentecost)

In the healing of the man born blind, Jesus heals not only his blindness, but also his spiritual understanding. Fr Thomas reminds us that just as the man born blind came to a fuller revelation of who Jesus was, we too must also allow the mercy and grace of God to heal us in order to experience Him in a deeper way. (Sunday of the Blind Man)

The New Testament is full of amazing stories about the healings performed by Jesus and the Apostles. Fr Thomas reminds us that in order to be made completely whole by the Lord, we must continue in our effort to glory in the cross by dying to the world. (22nd Sunday after Pentecost)

Often the Orthodox Church is criticized for practicing what is sometimes called "closed communion," which means only Orthodox Christians are permitted to receive the Eucharist. Using the story of the miracle of feeding the five thousand, Fr Thomas reminds us that God shares his fullness with us in Holy Communion. And since we experience unity with one another at the chalice, the implications are enormous!

After a tumultuous week in the nation, Fr Thomas teaches us that the parable of the Good Samaritan commands that we must not only physically serve our neighbor who is beat up and in need, but spiritually heal them as well.

On the First Sunday of Great Lent, Fr Thomas teaches us that icons are not merely beautiful decorations, but rather absolutely necessary witnesses to the incarnation of Christ and the presence of the Kingdom of God.

After Jesus taught the crowds about what faithfulness looks like in the Sermon on the Mount, they were amazed. Then a living example of great faith came to Jesus, and He was amazed! Fr Thomas unpacks the important story of the healing of the centurion's servant, and shows us a pattern of faithfulness to emulate.

The healing of the blind man in John 9 is a dramatic story of the healing power of God. Fr Thomas teaches us that we also have been healed by virtue of our baptism and we should tell others the story of our recreation.

The beauty of Orthodoxy is richly expressed in her magnificent iconography adorning the walls and ceilings of our churches. As the parish of St Nicholas continues the iconographic renewal of their temple, Fr Thomas encourages parishioners to look up and see the Kingdom to come.

What must we do to be saved? Listen as Fr. Tom exhorts us to an understanding that the Christian life is not one where we can sit idly by, be a hearer of the word only, or rely on ritual action alone; it is a life whereby we must cooperatively be incorporated into Christ Himself.

In a powerful message on the value of faith, Fr Thomas reminds us that forgiveness is the most important healing we'll ever receive.

Being judged by God is far more than a legal pronouncement. Listen as Fr. Tom reminds the faithful that God's judgment has much more to do with our purification and our becoming truly human.

The beauty of Orthodoxy is in its Christ-centeredness. Fr. Tom reminds us that Christ is everything and that we are only saved in and through Him; however, that doesn't mean we do nothing! Salvation comes not through easy belief-ism, but through following the command of our Lord to deny ourselves, take up our cross and follow Him.

As the celebration of Theophany continues, Fr. Tom shows us that all of Christ's redemptive work is set forth to build the Church and bring us to perfection.

Fr Thomas reminds us that the encounter of Jesus with the Samaritan Woman was not about her condemnation, but her salvation. We can also embrace a change of life through encountering Christ. (John 4:5-42) Sunday of the Samaritan Woman, May 14, 2023

St Paul startles us by claiming that he has someone living inside him; moreover this person is Christ. But it doesn't stop there! Christ is able to live inside him because he has died, or rather he has been crucified with Christ.