He lived at the time of the first persecutions of the holy icons. He was born in Ravenna to a noble family, and became bishop of his native city. Soon his reputation as a true shepherd of Christ's flock spread, and he was elected Bishop of Catania in Sicily. As is so often true even today, the city, though nominally Christian, was plagued by superstition and paganism. The holy bishop set about to turn the people away from error: by his prayers he caused a pagan temple to collapse and built a church on its site, dedicated to the Forty Maryrs of Sebaste. At that time the entire island was under the oppressive rule of a magus named Heliodorus, who used all his magical skills to oppress the people and advance himself. Though he had been taken captive by Imperial order, and condemned to death, he was always able to escape his captors by his occult skills. Saint Leo, who sought the conversion of everyone, did his best to turn the magus to Christ, but to no effect. One day Heliodorus entered the church during the Divine Liturgy, mocking the Mysteries of Christ. The Saint came out of the sanctuary and, casting his omophorion over the mocker, instantly deprived him of his demonic powers. The Prefect of Sicily ordered the magus to be burnt alive. Bishop Leo went to the stake with him, but emerged unmarked without even the smell of fire upon him, while Heliodorus was burnt to ashes.   Saint Leo's fierceness in defense of the Faith was matched by his love and compassion for the poor and defenseless, for whom he poured himself out unceasingly with prayers, alms and visitation. By his prayers he restored sight to the blind and healed the paralyzed. After his repose, his holy relics, which exuded a fragrant myrrh, were venerated in a church that he had founded in honor of Saint Lucia.

He was a deacon from Catania in Sicily during the reign of Diocletian. During a persecution of Christians there, Euplus presented himself to the governor and proclaimed himself a Christian. While he was being tortured on the rack, the governor ordered him to worship Mars, Apollos, and Aeculapius, but he answered that he worshipped the Father, the Son and the Holy Spirit. He was beheaded in 304. His wonderworking relics are preserved in the village of Vico della Batonia near Naples.

He was a deacon from Catania in Sicily during the reign of Diocletian. During a persecution of Christians there, Euplus presented himself to the governor and proclaimed himself a Christian. While he was being tortured on the rack, the governor ordered him to worship Mars, Apollos, and Aeculapius, but he answered that he worshipped the Father, the Son and the Holy Spirit. He was beheaded in 304. His wonderworking relics are preserved in the village of Vico della Batonia near Naples.

He lived at the time of the first persecutions of the holy icons. He was born in Ravenna to a noble family, and became bishop of his native city. Soon his reputation as a true shepherd of Christ's flock spread, and he was elected Bishop of Catania in Sicily. As is so often true even today, the city, though nominally Christian, was plagued by superstition and paganism. The holy bishop set about to turn the people away from error: by his prayers he caused a pagan temple to collapse and built a church on its site, dedicated to the Forty Maryrs of Sebaste. At that time the entire island was under the oppressive rule of a magus named Heliodorus, who used all his magical skills to oppress the people and advance himself. Though he had been taken captive by Imperial order, and condemned to death, he was always able to escape his captors by his occult skills. Saint Leo, who sought the conversion of everyone, did his best to turn the magus to Christ, but to no effect. One day Heliodorus entered the church during the Divine Liturgy, mocking the Mysteries of Christ. The Saint came out of the sanctuary and, casting his omophorion over the mocker, instantly deprived him of his demonic powers. The Prefect of Sicily ordered the magus to be burnt alive. Bishop Leo went to the stake with him, but emerged unmarked without even the smell of fire upon him, while Heliodorus was burnt to ashes.   Saint Leo's fierceness in defense of the Faith was matched by his love and compassion for the poor and defenseless, for whom he poured himself out unceasingly with prayers, alms and visitation. By his prayers he restored sight to the blind and healed the paralyzed. After his repose, his holy relics, which exuded a fragrant myrrh, were venerated in a church that he had founded in honor of Saint Lucia.

He was a deacon from Catania in Sicily during the reign of Diocletian. During a persecution of Christians there, Euplus presented himself to the governor and proclaimed himself a Christian. While he was being tortured on the rack, the governor ordered him to worship Mars, Apollos, and Aeculapius, but he answered that he worshipped the Father, the Son and the Holy Spirit. He was beheaded in 304. His wonderworking relics are preserved in the village of Vico della Batonia near Naples.

He was a deacon from Catania in Sicily during the reign of Diocletian. During a persecution of Christians there, Euplus presented himself to the governor and proclaimed himself a Christian. While he was being tortured on the rack, the governor ordered him to worship Mars, Apollos, and Aeculapius, but he answered that he worshipped the Father, the Son and the Holy Spirit. He was beheaded in 304. His wonderworking relics are preserved in the village of Vico della Batonia near Naples.

Rita discusses dedicating a fast to someone to aid us in deepening our prayer for them.

Rita explains the use of the Sanctification Prayer that we pray before eating, asking the Holy Spirit to fill and guide what we are partaking in.

Fr. Adrian Budica interviews Dr. Katya Hill - Associate Professor at the School of Health and Rehabilitation Sciences at the University of Pittsburgh and Executive Director of the AAC Institute and clinic a non-profit organization dedicated to serving individuals who cannot talk. (Part 1 of 2)

Fr. Adrian Budica continues his interview with Dr. Katya Hill - Associate Professor at the School of Health and Rehabilitation Sciences at the University of Pittsburgh and Executive Director of the AAC Institute and clinic a non-profit organization dedicated to serving individuals who cannot talk. (Part 2 of 2)

¿Es la iglesia ortodoxa Católica? También en estos días otra duda que surge sobre la iglesia ortodoxa es si es cristiana. Conocemos que en estos días tenemos cerca de 3,000 organizaciones que se consideran como cristianos. Vamos a considerar un momento lo que nos enseña la historia y como entendemos nuestra parte. Is the Orthodox Church Catholic? Also, these days another doubt arises about whether the Orthodox Church is even Christian. We are aware that in these days there exist approximately 3,000 organizations that consider themselves Christians. Let us consider for a moment what history teaches us and how we understand our place.

Fr. Andrew speaks at Bucknell University on February 3, 2010. We have broken the talk into two parts, with part 1 on today's episode and part 2 on March 22.

Fr. Andrew speaks at Bucknell University on February 3, 2010. We have broken the talk into two parts and this is part 2.

On this feast day of St. Catherine of Alexandria, Fr. Andrew tells the true story of a love that is beyond our imagination.

Reflecting on St. Paul's discussion of justification in Gal. 2:16-20, Fr. Andrew describes the difference between the faith and works of the Law of Moses and the faith and works of righteousness in Christ.

With the Sunday of St. Mary of Egypt, Fr. Andrew uses both her life and the reading from Hebrews to discuss the priesthood of Christ in terms of purification.

How can we fully realize our Christian calling without being priests? Jason Catanese, a recent graduate and a schoolteacher in Phoenix, AZ, returns to College Conference East to reflect on how Christ’s light shines in his life.

Original guilt, immaculate conception, the Filioque, papal authority: Sometimes it can be difficult to explain the differences between Orthodoxy and Catholicism. OCF Student Media Leader Tasya Lysack and Fr. Brendan Pelphrey will be speaking about other Christian denominations for the next few episodes of Orthodox Apologetics, and today they discuss the answers to common questions our peers might ask us about the differences between Orthodoxy and Catholicism.

Sometimes, the hardest kind of pressure to deal with is the kind that just doesn't let up. What can we do to break in on that stress? How can we stop and catch our breath? Join Fr. Nick and Dr. Roxanne Louh live for practical advice.

Fr. John relays a story about a Monk in Greece struggling with alcohol and relates it to the Psalmist's words and the words of the Paschal hymn, "Let God Arise and Let His Enemies Be Scattered."

Fr. John Oliver reflects on forgiveness, and the energies of the heart.

It's not often that one gets scalped by a Christian, rarer still is when a priest willingly airs his failures (of "Biblical proportion"). Protestants may cheer this episode as much as the Orthodox, but with both sides on differing sides. This episode of the Orthodixie podcast eavesdrops on some arguments concerning Scripture and Tradition at St Michael's in Beaumont, Texas.

The number of Orthodox Christians in America is greatly inflated in a recent survey; an anonymous Orthodox comments on a Christian caterpillar; and a Muslim converts to Christianity thanks to antidoron -- all this and more as Fr. Joseph reads letters from AFR listeners.

Fr. Anthony reminds his fellow priests that they need to give up everything for Christ in order to effectively serve and assist their people.

Fr. Maximos McIntyre, a ROCOR mission priest in MA, talks to us about the challenges of bi-vocational ministry and shares warnings about ghost hunting. And he knows what he is speaking about; he spent several years as a paranormal investigator working with some of the big names in the field.

In this episode, Fr. Anthony talks with Fr. Ernesto Obregon (orthocuban.com) about the special challenges that come with bi-vocational ministry and the ways we can help our bi-vocational ministers thrive. Enjoy the show!

In this episode, Fr. Anthony Perkins interviews Rdr. David Kessler. Rdr. David is the choir director at Holy Annunciation parish in Berwick, PA and a graduate of St. Tikhon's Orthodox Theological Seminary. They talk about how important good communication is between parish priests and music leaders. Enjoy the show!

In this episode, recorded at the 2017 meeting of the Orthodox Christian Association of Medicine, Psychology, and Religion, Fr. Michael Kon, a priest of the Bulgarian Orthodox Church and a Substance Abuse Counselor, discusses his conversion to Orthodox Christianity (from Judaism) and the lessons he has learned as a bi-vocational priest. Enjoy the show!

Priests don't just serve their parishes, they serve their communities. In this episode, Fr. Anthony talks about a couple of the things that came up recently for him in Allentown, PA. He also talks about how the advice "not to forget where you came from" means different things to different people (and how that is something to celebrate). Enjoy the show!

In this episode, Fr. Anthony Perkins speaks with the Vice-President of the International Orthodox Theological Association, Gayle Woloschak (PhD, DMin.) about the vocation of lay theologian. Gayle is a way-cool scientist and theologian with a life-time of service to Christ and His Church. They talk about why this vocation is not always supported by the clergy of the Church and why they should. Enjoy the show!

This year I (Fr. Anthony) decided to take a unit of "Clinical Pastoral Education" at a local hospital as part of my professional development. While the scheduling has been difficult, it has been well rewarded. In this episode I talk with my CPE supervisor, Mary Catherine Cole (M.Div. Candler School of Theology; Network Director of Pastoral Care and Library Services at St. Luke's University Health Network) about why CPE is so effective and how it can make help make all of us better at whatever we are called to do.

Listen as Dn. Nicholas talks about Ivan Ilyin, the benefit of reading fiction (even for priests!), the role of Orthodoxy in developing healthy creativity, and what Russian culture has to offer Orthodox Christians in America. Enjoy the show!

Elissa updates the Raising Saints audience on some new projects they might find interesting, and establishes a new plan for the future of Raising Saints.

We must simply keep letting down our nets in obedience to Christ according to the particulars of our lives and circumstances.

After a transition to his new parish assignment, Father John returns to the podcast with a discussion of the atmosphere of catastrophe that hung over the old Christendom of the east as the Muslim Turks advanced on Byzantium, while a defender of traditional Christianity, Saint Mark of Ephesus, prepared to depart for the unionist Council of Florence in the west.

Fr. John introduces the force that kept traditional Christianity on course at a moment of crisis in the east, Hesychasm, and how it maintained Christendom's focus on paradise.

In this episode, Fr. John describes why Saint Gregory's defense of hesychasm against the westernized Barlaam represented a defense not only of Orthodoxy, but of Christendom itself.

In this episode, Fr. John draws upon several scholarly works to show how hesychasm protected eastern Christendom from the forces that had begun to lead the new Christendom of the west away from traditional Christianity.

Fr. John gives an account of the atmosphere in Italy in which Orthodox and Roman Catholic delegates met to discuss the possibility of union in the middle of the fifteenth century. Only one of the Orthodox would refuse to sign the resulting Treaty of Union, Saint Mark of Ephesus.

In this final episode of Reflection 17, Fr. John relates the final catastrophe to befall eastern Christendom during the period, the fall of Constantinople to the Turks in 1453.