Mathew Monos once again interviews Fr. Brendan Pelphrey—this time about how to explain fasting.

Mathew Monos once again interviews Fr. Brendan Pelphrey—this time about how to explain iconography.

Mathew Monos once again interviews Fr. Brendan Pelphrey—this time about the Orthodox view of salvation.

Mathew Monos once again interviews Fr. Brendan Pelphrey—this time about the Theotokos.

Mathew Monos once again interviews Fr. Brendan Pelphrey—this time about the Priesthood.

Mathew Monos once again interviews Fr. Brendan Pelphrey—this time about the Eucharist.

Mathew Monos once again interviews Fr. Brendan Pelphrey—this time about the Problem of Evil.

Do Orthodox Christians believe in the Bible? On the first episode of the new season of the OCF podcast, media student leader Dan Bein asks Fr. Brendan Pelphrey this question and more.

Dan interviews Andriana Malhi, the president of the OCF chapter at UC Davis, about how Christ's love saved her life.

Dan and Fr. Brendan discuss exactly what people mean when they say they're "Spiritual but Not Religious," and how to address that without turning into a patronizing nuisance.

Dan interviews Theo Smith, a student at the University of Massachusetts at Amherst, who belongs to what's called an "area chapter" of OCF.

There are so many talks about the importance of prayer, but how do we actually do it? Fr. Antony Hughes of St. Mary Orthodox Church in Cambridge, MA, leads a College Conference East workshop on truly living and dwelling in God.

Father Panagiotis gives his second College Conference talk about living an Orthodox life and how prayer, fasting, and almsgiving help to form Christians.

Original guilt, immaculate conception, the Filioque, papal authority: Sometimes it can be difficult to explain the differences between Orthodoxy and Catholicism. OCF Student Media Leader Tasya Lysack and Fr. Brendan Pelphrey will be speaking about other Christian denominations for the next few episodes of Orthodox Apologetics, and today they discuss the answers to common questions our peers might ask us about the differences between Orthodoxy and Catholicism.

Tasya interviews Michelle Ibrahim, a grad student in theology who recently became the youth director in the same parish where she was raised. Michelle and Tasya talk about the importance of embracing your parish-even when you're a young adult. They discuss the importance of developing strong relationships in the Church, getting involved in the various ministries offered in the Church, but most importantly, maintaining a spiritual life.

Fr. Brendan Pelphrey returns for the second instalment of Orthodox Apologetics for the 2017-2018 school year. In this episode, Fr. Brendan gives an overview of the history of the Protestant churches. He also answers some questions that Protestants may ask Orthodox college students. If you have any questions for Fr. Brendan, please email Tasya at .(JavaScript must be enabled to view this email address)/**/.

Fr. Brendan and Andja Bjeletich discuss the Orthodox view of Yoga and meditation practices.

In today's kick-off episode, we listen to part one of a talk by Fr. Kevin Scherer. We also peek into OCF's future and go over our dreams for the podcast and how you can dream with us. Theme music: "Burn Out Bright" by Switchfoot from their 2006 album "Oh! Gravity." Used by permission of the band.

In today's episode, we listen to part two of a talk by Fr. Kevin Scherer. Theme music: "Burn Out Bright" by Switchfoot, used by permission.

Today, we continue our 3-part series entitled "The Ancient Christian Faith in the Modern World." (25:43) Theme music: "Burn Out Bright" by Switchfoot from their 2006 album "Oh! Gravity." Used by permission."

Today, we wrap up our 3-part series entitled The Ancient Christian Faith in the Modern World. We also take time to chat with Stephanie Mardigian, chapter president at VCU in Richmond, VA. Theme music: "Burn Out Bright" by Switchfoot from their 2006 album "Oh! Gravity." Used by permission.

Today, we talk about summer plans for the podcast. We also begin a 3-part series entitled "Heaven Ain't Up, Hell Ain't Down." Plus, we go over how YOU can help OCF in a HUGE way. Theme music: "Burn Out Bright" by Switchfoot from their 2006 album "Oh! Gravity." Used by permission.

In the final episode of the six-week series, Danielle and Fr. Timothy examine the Triumph of Orthodoxy through iconography, and conclude the series with some Lenten advice for young adults.

In Part 1 of this two part series, Danielle and her fellow CrossRoaders reflect on who they were as Orthodox Christian high school students four years ago, their mindset going into CrossRoad, and what they gained from their CrossRoad experience. CrossRoad is a ten-day academic summer institute that prepares high school juniors and seniors to make big life decisions and invites them to connect with the Orthodox Christian theological and spiritual tradition in a deep and meaningful way.

In this episode, Danielle continues her conversation from last week with six of her fellow CrossRoaders. From this 10 day institute, they discuss how CrossRoad opened up a new means of wrestling with deep questions and how this new skill has affected them in their lives post-CrossRoad.

Matthew shows how the communal life of the Father, Son and Spirit defines who we are and how we must live.

The great mystery of the Trinity lies in the sameness of each part of the triune Godhead. Matthew examines how this is so.

Matthew continues his examination of oneness, this time showing how we become one with God, participants in the communal life of the Holy Trinity.

Matthew continues his series by showing how the Fall altered the nature of man's existence. We don't die because we sin. We sin because we die.

Matthew explains that, just as every human being fell under the curse of death through Adam, every human has been given immortality in Christ.

Matthew explains how self-centered individualism leads to a personal moral code, which is dangerously close to amorality.

Matthew takes note of the nature of the fall and what was truly lost.

The coming of the Holy Spirit into the world, says Matthew, was the dynamic event which makes true oneness with God and with other people possible.

Matthew examines what the Holy Spirit brings to those who are open and willing.

Matthew continues his series, this time examining the unity of the early Christians and their entry into the Divine Nature of the Trinity.

Matthew returns again to the Calvinist doctrine of predestination and examines its merits in light of St. Paul's letters to the Ephesians and to Timothy.

Matthew examines the deception of Satan in Eden.

How can St. Paul's use of the term "all men" be interpreted as "some men"? When it's used to erroneously support the Calvinist doctrine of predestination. This week, Matthew shows how.

In the final chapter of his series, Matthew conclusively shows St. Paul's meaning behind his use of the term "predestined."

Continuing his series, Matthew shows how the Western interpretation of Genesis is colored by their concept of God Himself.

Matthew contrasts the Western and Orthodox views on the disobedience of Adam and Eve in Eden. He begins by revisiting the fall itself.

Matthew shows how it is the desire of God that our lives be joined together in the same way that the Father and the Son are united.

Having been born in the image of God, we strive to achieve His likeness - becoming one with Him. And our relationship with His creation is a part of that spiritual development.

Matthew begins a series exploring the spiritual aspect of environmentalism by asking, "Why does God create?"

In this segment, Matthew notes the true nature of God's "wrath."

Matthew explains how experiencing God requires two elements - asceticism and the mysteries, or sacraments.

Matthew examines the Western Charismatic movement.

Matthew outlines the problems inherent in a relationship with God based on rational contemplation or imagination.

Matthew points out how the difference between the God of the Old and New Testaments is actually our own spiritual maturing.

Matthew looks at the history of God's actions towards us to see if "legal" theories hold water.