Reflecting on the 20th anniversary of his reception into the Orthodox Church, Fr. Andrew Stephen Damick talks about 6 things that he's learned along the way, most of them things he couldn't quite imagine 20 years ago.

Jacob is invoked by the Samaritan Woman who encounters Jesus at the well. What does this father of the Old Testament mean in this conversation and for us who read it?

Fr. Andrew Stephen Damick tells us we use the word 'blessing' all the time in religious talk. But does it mean anything other than just good religious vibes? And what about 'blessing' God Himself?

Fr. Andrew Stephen Damick and Steven Christoforou take to the streets of Manhattan and ask people what they believe in. What they hear surprised them and might surprise you, too.

Using St. Paul's comments about the Law of Moses in Gal. 3-4 especially in light of the Apostolic Council of Acts 15, Fr. Andrew Stephen Damick argues that history is not just important for the Christian but actually necessary to Christian theology.

Using St. Paul's language about 'zeal not according to knowledge' (Rom. 10:2), Fr. Andrew Stephen Damick points out that our zeal is often for sacrificing to false gods, even when we may not see it that way, and gives direction on how to redirect that zeal for sacrifice toward the one true God Jesus Christ.

Using the images of the Exodus, Fr. Andrew Stephen Damick shows how the Hebrews were freed from slavery not just to the Egyptians but to their gods. And with that freedom, they worship the one true God by using the Ark of the Covenant within the Tabernacle, prefigurations of the Holy Theotokos, whose Nativity is being celebrated.

On the Sunday of the Prodigal Son, Fr. Andrew Stephen Damick discusses what sexual immorality does to a person, noting how its devastating corruption is inward and difficult to uproot.

Fr. Andrew Stephen Damick tells us that angels were present and involved at the giving of the Law to Moses. The Lord Jesus says that the 'sons of the resurrection' are 'sons of God' and 'equal to the angels.' So then what does it mean to be saved?

Today we're excited to be sharing a recent interview with the roadies from Invisible Children, a non-profit organization that is changing the world. Listen to find out how you can find your place in the world of activism and social justice. Theme music: "Burn Out Bright" by Switchfoot from their 2006 album "Oh! Gravity." Used by permission.

Speakers from College Conference 2011 at Antiochian Village offer their reflections.

Dan and his guests discuss the process of preparing for life on the other side of the diploma.

"But whoever desires to become great among you, let him be your servant"- Matthew 20:26 The All-Stars series continues with guest Athena Vlamis, a senior at Kennesaw State University and Georgia District Student Leader for OCF. In this podcast, Tasya and Athena talk about Athena's leadership role in a new Pan-Orthodox initiative, the Connect Conference. The college seniors also discuss servant leadership, using our talents for the glory of God, the role of young adults in the church, the foundation OCF has laid in their lives, the importance of living as an Orthodox in day-to-day life, and more.

Tasya interviews Michelle Ibrahim, a grad student in theology who recently became the youth director in the same parish where she was raised. Michelle and Tasya talk about the importance of embracing your parish-even when you're a young adult. They discuss the importance of developing strong relationships in the Church, getting involved in the various ministries offered in the Church, but most importantly, maintaining a spiritual life.

The first keynote address from Dn. Nicholas Belcher.

The second keynote address by Dn. Belcher.

A lively discussion worth downloading. For details on the panel, download this PDF which has all of the information.

Keynote address 3 by Dn. Belcher.

The interviewer is Jonathan Bush, OCF Regional Representative for the South along with his friend Bekah. The subject of the interview is "What is a vocation?"

In this episode, Danielle and Jeanine dive into understanding Christ-centered relationships. They discuss where to find these relationships, their benefits, and why it’s helpful to maintain them with other young adults

Matthew is forced to reject Western punishment theories because of one simple fact: God, by nature, does not change.

In this segment, Matthew notes the true nature of God's "wrath."

Matthew explains how experiencing God requires two elements - asceticism and the mysteries, or sacraments.

Matthew examines the Western Charismatic movement.

Matthew outlines the problems inherent in a relationship with God based on rational contemplation or imagination.

Matthew points out how the difference between the God of the Old and New Testaments is actually our own spiritual maturing.

Matthew looks at the history of God's actions towards us to see if "legal" theories hold water.

In this segment, Matthew outlines the "ransom theory" of salvation subscribed to by the early Church.

This week, Matthew outlines three ways that the remnants of Augustine's philosophy infect even those who are trying to return to an intimate experience with God.

Matthew continues his discussion of Augustine and his views on predestination.

Matthew shows how a misunderstanding of the story of the Garden of Eden leads to a misunderstanding of our relationship with God.

Looking more closely at the Augustinian view of God, Matthew examines the concept of "original sin".

Matthew answers those sects that subscribe to an "annihilation doctrine".

In this segment, Matthew differentiates between the Eastern view of God as opposed to Augustine and the West.

Matthew Gallatin continues his examination of the differences between the Eastern and Western Churches, specifically their perspective on the nature of God.

Matthew reveals how the second obstacle to overcome in Western philosophy is in finding intimacy with God.

Matthew gives us the third obstacle between western believers and the experience of pre-Augustinian Christianity—misconceptions about the nature of the Church.

Matthew concludes his series by noting how the rationalism and idealism of western culture prevents seekers from recognizing the true Church.

In this segment, Matthew contrasts the mystical experience of the Eastern Church with the rational philosophy of the West.

Matthew examines the wrathful deeds of the loving God.

Matthew explains that the Eastern Christian view of punishment lies not in God's actions towards sinners, but in the sinners' reaction to God's love.

Matthew reveals that God shows redemptive love, not vindictive vengeance, to those he punishes—especially to children.

If our choice of churches is based on how they make us feel, are we really interested in worship?

Matthew compares the role of an Evangelical Protestant pastor with that of an Orthodox priest.

Matthew contemplates the crowd at Christ's crucifixion and how only one understood what was truly happening.

Matthew examines the Orthodox Church's beliefs concerning the Scriptures and its teachings regarding Holy Tradition.

Matthew continues his examination of sola scriptura and contrasts it with the Apostles decision regarding the circumcision of gentiles.

Matthew notes how Eastern Orthodox Christians possess both the light (scriptures) and the path (ascetic, sacramental experiences).

After a long break, Fr. Nick and Dr. Roxanne return to tackle relationships and how to renew them in your family, at work, and in your parish.

The chat room was hopping tonight as Fr. Nick and Dr. Roxanne talk about how to deal with difficult relationships during this holiday season. They couldn't get to all the questions and their prepared remarks so look for part two on January 9, 2018.