Citing the writings of Elder Paisios of the Holy Mountain, Elissa demonstrates how the conveniences we have invented to make life easy have actually made it quite a bit harder.

Elissa reminds us that the body of Christ is a living organism, and we remove pieces of it to the detriment of the whole.

How will we help our children find a respectful and good way to offer Orthodoxy to this world? Elissa emphasizes the importance of being able to articulate the Orthodox faith in emulation of the twelve Holy Apostles.

Elissa reminds us that good stewardship heals our relationship to money and other possessions.

Elissa talks with Dan Bein from Orthodox Christian Fellowship about this important ministry for college students.

Elissa talks with Alisa Rakich-Brooks, author of Let There Be Light, the first in a new series of Orthodox children's books, about how our children are experiencing the relationship between religion and science and steps we might take to frame scientific inquiry in an Orthodox light.

Fr. Michael examines Jesus's exhortation to "Take heed concerning covetousness" in Luke 12:14.

Fr. Michael examines Jesus's exhortation to "take heed how or what you hear" in Mark 4:24 and Luke 8:18.

Fr. Michael examines Jesus's exhortation to "take heed of the leaven of the Pharisees."

Fr. Michael examines Jesus's exhortation to "take heed that the light in you is not darkness."

Fr. Michael examines Jesus's exhortation in Matthew 6:1-3 to "take heed that you do not do your charitable deeds before men."

At this point in Great Lent, are you frustrated with your ability to draw near to God? Fr. Michael reminds us that we are not alone, and shares encouragement from St. Isaac the Syrian.

“This is the fiercest struggle, the struggle that resists a man unto blood, wherein free will is tested as to the singleness of his love for the virtues….It is here that we manifest our patience, my beloved brethren, our struggle and our zeal. For this is the time of unseen martyrdom…” What is this struggle that St. Isaac speaks of and how can it be overcome?

Young people, my daughters included, often say that there are no good candidates among the Orthodox Christians they know. I understand this problem. Often Orthodox Christian churches are small and choices are limited.

In 1851, an anonymous monk on Mount Athos wrote a book on prayer. The title of the book has been translated as The Watchful Mind: Teachings on the Prayer of the Heart. It is a book that I cannot recommend for most people because, like much classic Orthodox spiritual writing (the Philokalia, The Ladder of Divine Ascent, The Ascetical Homilies of St. Isaac the Syrian, to name a few), it was written for people pursuing the spiritual life, a life in communion with God, in a very specific monastic setting, a setting that exists in very few places in the world today, or some might say—indeed have said—in a setting that does not exist at all in the world any more. And yet, these texts are nonetheless compelling for us because they bear witness to a relationship with God, an intensity of relationship with God, that many people in the world today long for.

Many of us have had mountain-top experiences at one time in our life or another. We have had times when God seemed right there, so close that, at that moment it seemed like nothing to offer God everything, to sacrifice all for the sake of Christ. These mountain-top experiences, at least for me, are very few and far between. It is a kind of miracle when this happens. But like most miracles, it happens not so that we don’t have to suffer, don’t have to slog through the rest of life on the plains. Rather, God gives us these moments as signs, as encouragement to keep us on the way, as a foretaste so that we know what the coming main meal will be. But the wonderful experience of nearness to God soon passes and we find ourselves back in the world, back in the arena of our salvation, back now having to fulfill the promise of giving our life to God. On the mountain top it seemed that it would be so easy, but on the plains, in the mud and snirt (a Canadian term referring to snow mixed with dirt), in the messiness of the lives we actually live, giving our life to God is much more difficult and messy than we ever imagined it would be.

As an Evangelical, I had been taught that everything that is really important (spiritually speaking) has to do introducing people to Jesus Christ. Presenting Christ was almost everything. I believed that once one was reconciled with God through Christ–which I understood to be a legal transaction–everything that was really important in one’s relationship with God had been taken care of. This assumption, or something very like it, pervades Evangelical writing.

Fr. Michael shares his reflections on St. Isaac the Syrian's response to the question, "If, after a man has greatly toiled, laboured, and struggled, the thought of pride shamelessly assails him—taking occasion from the beauty of his virtues—and reckons up the magnitude of his toil, by what means should he restrain his thoughts and achieve such security in his soul as not to be persuaded by it?"

What is the Kingdom that we are to pray come? In one sense, you can say that the Kingdom of God, or the Kingdom of Heaven in Matthew’s gospel, is the government of God: the fact that God is ruler over all, and the Kingdom of heaven is how God rules all. When we think of the Kingdom of Heaven as the government of God, then one wonders, “What’s to come? Doesn’t God already rule over all? Don’t the scriptures teach us this?” Well, yes and no.

Fr. Michael begins a series discussing St. Maximus the Confessor's 400 chapters about love.

Fr. Michael continues discussing the teachings of St. Maximus the Confessor.

"And because such suffering is a temptation to sin, it is also an opportunity to deny Christ. It is an opportunity to curse God or curse man made in the image of God. It is an opportunity to become lost in self pity and never-ending introspection. It is an opportunity to become engrossed in the immediate human or demonic or biological causes, and to ignore God almost completely, as though our suffering and difficult circumstance were happening behind God’s back. The same difficult or painful circumstance becomes for us the means by which we either grow in Christ or in some way deny Him. And of course what is happening to us never makes any sense in the midst of the suffering. That’s part of the temptation. We don’t know why God is letting this happen. We don’t know what God is doing. It just doesn’t make sense. And at that point of confusion, that dark night of the body and soul, all we have left is naked trust, naked hope that God is still God despite all of the evidence to the contrary, despite the pain and confusion and injustice of the situation. Can we say with Job, 'Even if He slay me, yet will I trust in Him'?"

Is it possible to flee to the desert a little bit? No and yes. No, you can’t flee a little bit, for fleeing a little bit is not fleeing at all. But yes, you can flee a little bit, if that little bit is complete. Here’s what I mean. We are all called to flee the world, in the sense of fleeing the sinful ways of the world. But we are not all called to flee in the same way. St. Isaac the Syrian, also known as St. Isaac the Solitary, wrote letters and homilies for hermits, those who had fled the world in the most complete and literal way. Much of the wisdom of these letters and homilies can help anyone flee to the desert completely, even if they only flee completely a little bit.

Today we live in a time of uncertainty; but really, today is no more uncertain than yesterday nor the day or year or century before. Certainty is a kind of delusion. It is a delusion that conveniently forgets that there is much, much more going on in the world than we know and can see. How, then, can we live in peace when our life is enveloped in uncertainty? How do we escape the fear of uncertainty?

Self-importance is a tricky disease to diagnose, not in others, but in oneself. The problem lies in the fact that often (but not always) those who suffer from the spiritual sickness of self-importance are in positions that are actually important. Those of us who teach and/or lead in the Church or in politics or in education or in medicine or in business are indeed in positions of importance. However, it’s not the fact that we are in positions of importance that causes us to suffer from self-importance, but being in such a position does make it much harder for us to diagnose our disease.

Fr. Michael examines Jesus's exhortation to "take heed that you do not despise the little ones."

We live in a generation that has been taught to tie their personal identity to their imagined sexual preferences. Consequently, it is difficult to help people who struggle with sexual passions to find hope and repentance. However, the teaching of holy fathers such as St. Isaac the Syrian and St. Barsanuphius of Gaza provide a very helpful alternative to the world’s way of thinking about such passions. For these saints, same-sex attraction is a passion like any other. It is not part of one’s identity, but is a parasitical passion, resisted and struggled against as all other passions are.

There is strength in humility.

Fr. Stephen De Young welcomes us back after a short break, and begins discussing Chapter 9 of 1 Corinthians.

Fr. Stephen De Young continues and concludes his discussion of 1st Corinthians, Chapter 9.

Fr. Stephen De Young begins the introduction of St. Paul's Epistle to the Hebrews.

Fr. Stephen De Young concludes the introduction of St. Paul's Epistle to the Hebrews.

Fr. Stephen De Young finishes his introductory discussion on the book of Exodus.

Join Steve and Christian as they discuss art and its capacity to form us. They explore what art is, why it is important, and whether iconography and Van Gogh can be considered artistic on similar terms. In addition to discussing old Nintendo games, Contra, and Turtles in Time, the guys share some works of art that have formed them as humans throughout their lives.

This week, the girls take on Disney’s animated film, Moana. They discuss the power of Christian vocation, the quest to find ourselves in Christ, and the uniqueness of the Christian salvation narrative—they even occasionally sing while doing so. They close with their Top 5 Disney Animal Sidekicks.

The guys read John Green’s new novel Turtles All the Way Down. They discuss the pain and reality of mental illness, the nature of personhood, and how love breaks through death. They close with their Top 5 YouTubers.

The guys are huge fans of NBC’s hit comedy, The Good Place. They discuss popular conceptions of the afterlife, how relationships impact character, and the unity of the spirit and the flesh. They close with their Top 5 Supernatural Beings.

Steve and Christian were asked to keynote the Mid-Atlantic Parish Life Conference, and rather than giving a lecture, they decided to do an episode of Pop Culture Coffee Hour! They discuss the big question of identity and its individual, communitarian, and cosmic sources, doing so through their favorite fictional universes of Star Wars, Harry Potter, and the MCU!

Steve and Christian discuss the new Christianity Today podcast, "The Rise and Fall of Mars Hill." This is part 1. They discuss authority, celebrity, and spiritual abuse. christianitytoday.com/ct/podcasts/rise-and-fall-of-mars-hill Additional Resource: markdejesus.com/14-signs-spiritual-abuse Subscribe to "Pop Culture Coffee Hour" on Apple Podcasts or wherever you listen to podcasts. We do more than simply offer reviews. Just like a bee can take good things from flowers (and leave the rest behind), we can learn to take the good things from pop culture as we seek to open ourselves to Christ and His saving work in our lives. It's Orthodox Christian engagement with today's culture.

Steve and Christian are back to continue their discussion on the new Christianity Today podcast, "The Rise and Fall of Mars Hill." They explore authority, culture wars, and celebrity. christianitytoday.com/ct/podcasts/rise-and-fall-of-mars-hill Additional Resource: markdejesus.com/14-signs-spiritual-abuse Subscribe to "Pop Culture Coffee Hour" on Apple Podcasts or wherever you listen to podcasts. We do more than simply offer reviews. Just like a bee can take good things from flowers (and leave the rest behind), we can learn to take the good things from pop culture as we seek to open ourselves to Christ and His saving work in our lives. It's Orthodox Christian engagement with today's culture.

Like the Saints, our path to holiness will be through the daily struggle to be faithful in small ways that few will notice or celebrate.

How can we find joy and healing for our souls as image bearers of God?

Fr. Philip LeMasters explains how the Sunday of Orthodoxy calls us to become living icons of the risen Savior.

Fr. Philip LeMasters explains the significance of the sending of the Holy Spirit and the birth of the Church.

We have all had experiences in which we have learned uncomfortable truths about ourselves. When that happens, we have a choice about what to do next. It is possible to recognize a weakness or failing and then to do what we can to overcome it. Too often, however, we give up hope and fall into despair due to our hurt pride. That is precisely what the man in today’s gospel lesson did when Jesus Christ gave him a commandment that he lacked the strength to obey: “Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”

The One Who trampled down death by death purely out of love for His suffering children will never abandon us. If He can make someone like St. Mary of Egypt radiant with the divine glory through the desert, then there is hope for us all.

St. Photini’s encounter with the Lord was truly transformative. He did not merely give her ideas about religion. He gave her the “Living Water” of the Holy Spirit which made her a participant in eternal life by grace.

Growing in humility is the only way for us to find healing for our passions, for our disordered desires ultimately root in the pride of not accepting the truth about who we are before God.

Our calling, like that of Peter and the first disciples, is simply to obey Christ’s command to follow Him. When we stumble in doing so, we must cultivate the humble recognition of Peter, who said, “Depart from me, for I am a sinful man, O Lord.”

If we have received the Lord’s mercy, we must extend that mercy to our neighbors, especially those we are inclined to hate, condemn, or otherwise disregard.