Fr. Philip LeMasters introduces the significance of the Sunday of Orthodoxy and the restoration of the Holy Icons.

Fr. Philip LeMasters explains the impact of the resurrection of Christ through the story of the Samaritan Woman.

Fr. Philip LeMasters reflects upon the significance of the ascension of Jesus into the fullness of the Kingdom of God.

Fr. Philip LeMasters reflects on the Feasts of the Transfiguration of our Lord and the Dormition of the Theotokos.

Fr. Philip LeMasters speaks about the importance of the Cross.

Fr. Philip LeMasters shares about the rich, foolish farmer. "The barn of the rich fool was a pagan temple in which he worshiped only himself. If we live according to the standards of our world of corruption, we will become just like him by seeking to lay up treasures for ourselves to the point that we will shut ourselves out of the new life that Christ has brought to the world."

We are all bent over and crippled in profound ways in relation to the Lord, our neighbors, and even ourselves. The good news of Christmas is that the Savior is born to set us free from captivity to decay, corruption, and weakness.

In today’s gospel lesson, there were people so used to focusing on their daily routines and worldly responsibilities that they had lost the ability to recognize something new and joyful. One owned real estate, another had animals, and a third was married. Even though these are commonplace conditions, they used them to justify their refusal to accept the invitation to the great party. No one forced them to do so; instead, they excused themselves. As a result, the master commanded his servant to “Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.” Because there was still room, the master ordered him to go out even further to “the highways and hedges, and compel people to come in, that my house may be filled.”

At Theophany, we celebrate that no dimension of our life or world is intrinsically profane or cut off from sharing in the holiness of God. All things, physical and spiritual, visible and invisible, are called to participate in the divine glory that our Lord has brought to the world, to become even now signs of the coming fullness of God’s Kingdom.

The One Who trampled down death by death purely out of love for His suffering children will never abandon us. If He can make someone like St. Mary of Egypt radiant with the divine glory through the desert, then there is hope for us all.

The Lord said, “Follow Me, and I will make you fishers of men.” The only way to shine like a city on a hill or a lamp on a stand in a world darkened by sin is to live in a way that provides a beacon of hope for the fulfillment of the human person in God.

It is easy to think that we are spiritually strong and healthy when life is good and things are going our way. It is a very different matter, however, when things are falling apart and we find that we have no place to stand.

As much as we do not like to acknowledge it, Christ’s Kingdom is not about giving us religion or anything else on our own terms. He calls us to offer Him “the fruits [of our lives] in their seasons.”

Theophany shows us that Jesus Christ is not merely a great religious teacher or moral example. He is truly God—a member of the Holy Trinity–and His salvation permeates His entire creation, including the water of the river Jordan. Through His and our baptism, we become participants in the holy mystery of our salvation.

The season of Pascha has only just begun. Because of His bodily resurrection, we must become holy in our bodies and treat our suffering neighbors accordingly. Let us continue to celebrate by participating as fully as possible in the joy of the empty tomb. Now nothing other than our own refusal can hold us back from becoming truly human, for “Christ is Risen!”

It is easy to assume that we have strong faith when it seems like everything is going our way. All too often, that means that we have come to trust in ourselves for following a religion that we imagine will give us what we want. When difficult struggles come, however, the truth about our weak souls is revealed. Then we come to see that real faith in God is not about serving or congratulating ourselves, but something entirely different.

The good news of our Lord’s resurrection extends to everyone and the entire world. The Church directs our attention during the Paschal season to how some very different people came to share in the life of our Lord, such as the disciple Thomas, the Myrrh-Bearing Women, Joseph of Arimathea, Nicodemus, and the paralyzed man. Today we focus on someone who was different from all of them by worldly standards, for they were Jews and she was a Samaritan. We know her in the Church as the Great Martyr Photini, but in that time and place she would have seemed a very unlikely candidate to become a great evangelist of Christ’s salvation.

Let us become transfigured in holiness as we pray, fast, repent, and give generously to our neighbors as we become living icons of the Savior’s fulfillment of the human person in the likeness of God.

The feast of the Dormition of the Theotokos calls us to live faithfully as those who have put on Christ like a garment in baptism, been filled with the Holy Spirit in chrismation, and become guests at the heavenly banquet in the Eucharist.

The darkness roots deeply within us all, both personally and collectively, and nothing but the brilliant glory of the Lord can overcome it. Whether we know it or not, we inevitably sink like stones into the abyss whenever we make anything or anyone else the foundation of our lives.

It is only by dying to the old ways of death that we may live as His “new creation.”

Those who weep like the widow of Nain today should take heart. The Savior has conquered death and shares His great victory with those Who respond to Him with humble faith and repentance. He has made every day of our lives “the day of salvation.”

We are baptized into Christ’s death in order to rise up with Him into a life of holiness in which we regain the robe of light rejected by our first parents. In every aspect of our lives, we must become radiant with the divine glory shared with us by the New Adam.

In order to follow our Risen Lord into the joy of the resurrection, we must also open our deepest personal struggles and wounds to Him for healing. Our bodies are not evil, but we have all distorted our relationship to them. Instead of pursuing a disembodied spirituality that ignores how God creates and saves us as whole persons, we must embrace the joy of His victory over death by living as those who are in a “one flesh” communion with the Risen Lord in every dimension of our existence.

Entering into the holy joy of Pascha is truly an eternal journey of sharing ever more fully in the healing mercy of Christ as we become more like Him in holiness. The only way to do that is to rise, take up our beds, and walk each day of our lives in obedience as best we can.

In today’s gospel reading, Christ teaches that the humble faith of the Roman centurion surpassed that of any of the Jews. Since the dominant expectation in Israel was for the Messiah to set them free from Roman rule by military victory, the Lord’s statement was surely perceived by many as terribly unpatriotic.

Due to pride, we often crave words and actions from others that distract us from seeing ourselves clearly and instead fuel illusions of self-importance and self- righteousness. When doing so becomes a settled habit, we can easily find ourselves attempting to use religion to serve our egos instead of being focused on offering ourselves to the Lord.

As members of Christ’s Body, the Church, we reap the blessings of the faithful obedience of Joachim and Anna and of their daughter the Theotokos. We must now use our freedom to take up our own crosses so that we may unite ourselves evermore fully to Christ in His great Self-Offering for the salvation of the world.

We must simply keep letting down our nets in obedience to Christ according to the particulars of our lives and circumstances.

If we want to share personally in Christ’s restoration and fulfillment of the human person in God’s image and likeness, we must cut off from our hearts and minds all that would separate us from embracing the great mystery of the One Who was circumcised in the flesh on the eighth day.

Holy Week is not a time for rational theological speculation and argument. It is, instead, a time for entering into the deep mystery of the love of our Lord, of the great “I AM” Who remains infinitely beyond our full comprehension.

The devotion of the Myrrh-Bearers, Joseph, and Nicodemus shows us what true faith looks like, and it has nothing to do with figuring out how to use God to help us get what we want on our own terms in a pathetic attempt to distract ourselves from the fear of death.

Christ said, “I have not come to call the righteous, but sinners to repentance.” No one else would have looked at Photini and seen a future saint who would shine with the light of holiness.

Today we celebrate the restoration of our true unity in God through the unifying power of the Holy Spirit, the Comforter sent by the risen and ascended Savior Who is seated at the right hand of the Father in heavenly glory.

Though it was commonly overlooked at the time, God’s promises to Abraham were for the blessing of all the nations. They have been fulfilled in Jesus Christ such that all with faith in Him are now rightful heirs. (Gen. 22:18; Gal. 3:8-9)

Today we conclude our commemoration of the Lord’s Transfiguration on Mount Tabor, when the spiritual eyes of Peter, James, and John were opened to behold His divine glory and they heard the voice of the Father say, “This is My Beloved Son. Hear Him!” (Mk. 9:7)

There is perhaps no more powerful example of our need for Christ’s healing of our souls than that contained in today’s gospel reading. A rich man with the benefit of the great spiritual heritage of Abraham, Moses, and the prophets had become such a slave to gratifying his desires for indulgence in pleasure that he had become completely blind to his responsibility to show mercy to Lazarus, a miserable beggar who wanted only crumbs and whose only comfort was when dogs licked his open sores. The rich man’s life revolved around wearing the most expensive clothes and enjoying the finest food and drink, even as he surely stepped over or around Lazarus at the entrance to his home on a regular basis and never did anything at all to relieve his suffering.

As we conclude our preparation for celebrating the Lord’s Nativity, we must resist the temptation to corrupt this blessed season into an excuse for glorifying ourselves in any way. Instead, we must allow our hopes for whatever we want in this life to be called into question by the God-Man, Who was born in such strange circumstances to fulfill a kingdom not of this world that stands in prophetic judgment over all our agendas, preferences, and desires. We must learn at Christmas to hope only in Him.

We do not have to look very closely at dominant trends in our culture today for signs that many people are offering their lives for the service of false gods, regardless of how they identify themselves religiously. The evidence of their idolatry is not primarily in where they congregate to worship, but in how they seek first the things of this world, such as possessions, power, and pleasure, and in how they hate and condemn those whom they perceive to stand in the way of their acquiring them.

As we continue to celebrate our Lord’s glorious resurrection on the third day and victory over Hades and the tomb, we have to admit that all too often we live as though death still reigned. We do so especially when we obsess about how weak, broken, and vulnerable we are, especially in light of the grave.

Forty days after His resurrection, our Lord, God, and Savior Jesus Christ ascended in glory into heaven and sat at the right hand of God the Father. He did so as One Who is fully divine and fully human, One Person with two natures. He ascended with His glorified, resurrected body, which still bore the wounds of His crucifixion. Our Lord’s Ascension reveals that we may participate by grace in the eternal life of the Holy Trinity and share in His fulfillment of the human person in God’s image and likeness. We may experience such blessedness even now by uniting ourselves to Christ even as we live and breathe in this world with our feet on the ground.

Our Lord’s ministry violated many of the religious and cultural sensibilities of first-century Palestine in shocking ways. Contrary to all expectations for the Jewish Messiah, He asked for a drink of water from a Samaritan woman with a broken personal history, engaged in an extended spiritual conversation with her, and then spent two days in a Samaritan village. He invited Himself to the home of Zacchaeus, a corrupt tax-collector for the Roman army of occupation. And as we read today, He not only healed the servant of a Roman centurion, but said of this man, “Truly, I say to you, not even in Israel have I found such faith.” This encounter is truly astounding because the Jews expected a Messiah to defeat the Romans by military force, not to praise the faith of their officers.

It is easy to fall into despair before our own personal problems, the challenges faced by loved ones, and the brokenness of our society and world. It is tempting to refuse to accept that we remain responsible for offering ourselves to Christ as best we can for healing and transformation in holiness, regardless of what is going on in our lives, families, or world

If you are like me, there are times when you become worried or upset over matters of very little importance. It often does not take much to punch our buttons because we base our sense of self and wellbeing, as well as our hopes for the future, on illusions that cannot fulfill them. Due to our darkened spiritual vision, we do not see ourselves, our relationships with other people, or where we stand before the Lord very clearly. When the inevitable challenges of life cause us to catch even a small glimpse of these uncomfortable truths, we usually do not like it and can easily start to sink into the churning sea of our passions.

As we continue to celebrate the Elevation of the Holy Cross, we must remain on guard against the temptation of viewing our Lord’s Cross as merely a religious symbol that requires nothing of us. Through His Self-Offering on the Cross, Christ has conquered death and brought salvation to the world. But in order for us to share personally in His eternal life, we must take up our own crosses, deny ourselves, and follow Him. If we refuse to do that, then we will show that we are ashamed of our Lord and want no part in Him or His Kingdom. We will show that we prefer to continue in the old way of death rather than to enter by His grace into the heavenly reign.

Fr. John discusses cosmology, a concept that was very important to the early Church.

Fr. John explores what could be called the catacomb culture of the Church in relation to the Roman Empire.

Fr. John fills in the picture of the Church's early subculture.

Fr. John explores how the Church began to address, confront, and challenge the pagan culture of the Roman Empire, particularly during the third century.

Fr. John explains how the Church cultivated a higher level of sexual dignity and explores how Christendom served to elevate women in Roman society.