Bold steps can be taken by the EU to ease sanctions while not rewarding recalcitrant behaviour by Zanu-PF leadership

The pervasive fear of violence and intimidation in Zimbabwe’s 2013 elections contradicts political leaders’ rhetorical commitments to peace, and raises concerns that the country may not be ready to go to the polls.

A return to protracted political crisis, and possibly extensive violence, is likely as Zimbabwe holds elections on 31 July. conditions for a free and fair vote do not exist.

The Sadc mediation process in Zimbabwe can be logically prescribed into three phases: the pre-2008 election phase; immediate post-2008 election; and the Global Political Agreement (GPA) phase.

Un año después de la victoria en las elecciones de la Unión Nacional Africana de Zimbabue- Frente Patriótico (ZANU-PF, en sus siglas en inglés) y de la formación de un nuevo gobierno, la política y la economía de Zimbabue son cada vez más precarias. Las perspectivas inmediatas de una recuperación sostenida siguen siendo malas, empeoradas por el alarmante declive económico, los fracasos endémicos en materia de gobernanza y la tensión generada por la sucesión en el partido en el poder.

Hailed as transitional by local observers, the latest polls were expected to usher in a new type of leadership in FRELIMO, with Filipe Nyussi being the first non-liberation northern leader in a southern dominated elite; they would also see opposition parties RENAMO and MDM alter their strategies and become more politically relevant; and would possibly be the last polls before the country became a mass resource-producing economy. However, the Presidential and parliamentary elections of 15 October have made the political setting, the prospects for improved governance and wealth redistribution more opaque, and the implementation of the new peace agreement harder.

One major goal of integrative and comparative biology is to understand and explain the interaction between the performance and behavior of animals in their natural environment. The Caviomorph, Octodon degu, is a native rodent species from Chile, and represents a unique model to study physiological and behavioral traits, including cognitive and sensory abilities. Degus live in colonies and have a well-structured social organization, with a mostly diurnal–crepuscular circadian activity pattern. More notable is the fact that in captivity, they reproduce and live between 5 and 7 yr and show hallmarks of neurodegenerative diseases (including Alzheimer's disease), diabetes, and cancer.

No matter people’s struggles, the counselling ministry focuses on a right relationship with God as the beginning of the healing process.

The 2013 Hope of Israel team shows motivation and unity during a month of intense ministry.

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After listening to the Gospel a self-proclaimed atheist encouraged Christians to go tell others this Good News.

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OM’s Hope of Israel outreach team shares God’s love in Israel by supporting churches, passing out literature, engaging with locals and worshipping in the streets.

In a largely unreached nation, where Christians often face persecution, OM comes alongside local churches to see more vibrant communities of Jesus followers established.

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The Hope of Israel outreach team visits Yoqneam, a biblical city without a church.

God gets all the glory for the great things He has done through OM the past 50 years. Everyone is looking forward to the next 50 in great anticipation.

CNA Staff, Apr 30, 2020 / 05:00 am (CNA).- The bishops of England and Wales have urged parishes to help domestic abuse victims after a surge in requests for aid during the coronavirus crisis. 

Since the lockdown began in the U.K. March 23 there has been a 49% increase in calls and online pleas for assistance related to domestic abuse, the bishops said in a statement April 29. 

Bishop John Sherrington, chairman of the bishops’ domestic abuse group, said: “Catholic parishes can play an important role in fighting the scourge of domestic abuse, especially during the COVID-19 pandemic where we are seeing some shocking statistics from leading domestic abuse organisations.”

Guidance provided by the bishops’ domestic abuse group encourages pastors to raise the issue of domestic violence during livestreamed Masses and in homilies published on parish websites. 

The group also asks parishes to establish local domestic abuse support groups. Teams of volunteers should keep in regular contact with vulnerable parishioners, and collect and deliver donations to those living in refuges and other safe locations, the group advises.

It adds that team leaders ought to be “in a non-vulnerable COVID-19 category, and not living with any vulnerable people.” They should also have been checked by the Disclosure and Barring Service, which informs employers about applicants’ criminal records.

“Every local situation will differ and so our new guidance is designed to be used as an introduction to start a local project,” Bishop Sherrington said. “I hope that Catholics and parishes will be inspired to take this up in their local area.”

“Violence of this kind should never be tolerated or justified. It is an offence against the dignity of the human person.”
 

London, England, May 5, 2020 / 09:00 am (CNA).- A parish in London’s West End is offering the homeless adoration, access to sacraments, and the rosary -- along with food provided by a five-star restaurant. 

St. Patrick’s Church in Soho, an area known for its nightlife and red-light district, is offering a remarkable ministry to the homeless as the capital struggles to cope with the coronavirus pandemic. 

Pastor Fr. Alexander Sherbrooke said he had “a strong sense that the Holy Spirit is literally building a church on the streets” in response to the crisis. 

When the city began to shut down in mid-March, Westminster City Council turned to Sherbrooke, who has overseen daily outreach to the homeless since he arrived in the parish in 2001.

He told CNA that the council had asked St. Patrick’s to increase its provision of food to the homeless significantly while it tried to house those living on the streets. 

The parish, founded in 1792, had previously fed the homeless in its parish center. But after Catholic churches across the country were ordered to close because of the virus, St. Patrick’s was forced to improvise. It began serving the homeless food on its doorstep twice a day, Monday through Sunday.

“On most days we are providing up to 320 meals,” Sherbrooke explained. “On average, we probably see 220 people a day, some of whom come for both breakfast and dinner.”

Hot food is supplied by the Connaught Hotel, a five-star restaurant in London’s affluent Mayfair district, as well as by Wiltons Restaurant in Jermyn Street. The Pret a Manger chain provides sandwiches. 

“It’s a very sophisticated operation and we fully intend to be diligent in preserving social distancing, personal hygiene, food hygiene, etc,” the priest said. “We have a good number of volunteers. We also continue to provide a shower and lavatory facility.” 

Sherbrooke explained that the homeless in the West End live off the footfall generated by local businesses, restaurants and theaters. 

“There is none of that now,” he said. “It’s amazingly empty and can be quite intimidating, particularly at nighttime.”

”The West End has many who are alcohol and drug dependent and without their normal source of income, this can create a volatile situation. Police are very present, but the West End is very inhospitable, at times threatening and not very pleasant.”

“I’ve been in the parish for some 17 years, throughout which  much of my time has been spent in pastoral care for those who are needy. But nothing has really prepared me for where we are at the moment.”

Volunteers at St. Patrick’s are determined to relieve spiritual as well as physical deprivation. As food is distributed, they pray before the Blessed Sacrament in a nearby adoration tent, while observing social distancing. Sherbrooke is available for visitors seeking a sacramental encounter, sitting at a safe distance and behind a white sheet. There is also a tent offering lectio divina. 

“This enhanced feeding facility has come very much as a response to the request of the local authority,” Sherbrooke said. “We have a long tradition of feeding people happily and well. But in a very strange sort of way, the Church, from being a physical reality behind four walls, is now a reality in the street.”

Sherbrooke, who cites St Damien of Molokai and Mother Teresa as inspirations, continued: “It’s imparting a spiritual, pastoral care, where I have a strong sense that the Holy Spirit is literally building a church on the streets. There’s lectio divina. There’s adoration -- in other words, a prolongation of the Holy Mass -- confession, rosary, etc.”

“We are ministering to the people. We are going to them, speaking to them, giving rosaries and sharing the Gospel. So there is a real work of evangelization going on.”

Volunteers also distribute a sheet each week with reflections, Scripture readings, and advice on how to pray.

“So there’s a kind of catechesis of the poor which is going on,” Sherbrooke said.

“There is a very real sense that in this terrible virus situation that God is creating a very different kind of Church, much more evangelical, and perhaps simpler. All this has happened not through management but I believe through God's providence.”

He noted that despite the present dangers volunteers felt a strong sense of supernatural protection. 

“Personally, I would say that the way that I haven’t caught [the virus] -- given the reality of the situation here -- is that every day I pray that the Precious Blood of Jesus will come into my heart, my veins, my lungs, and protect me from the virus so that I can do this work,” he said. 

In 2011, St. Patrick’s reopened after a £4 million restoration project, which included the excavation of the basement and the creation of the parish center, located beneath the church. Food for the homeless is now prepared there every day.

“It’s almost as though God has crafted this parish for this work at this time,” Sherbrooke said.  

CNA Staff, May 5, 2020 / 10:00 am (CNA).- Poland’s bishops have intervened in a debate about whether presidential elections scheduled for May 10 should go ahead despite a nationwide lockdown.

A statement from the permanent council of the Polish bishops’ conference April 27 urged politicians to work together to ensure that the election would be regarded as legitimate by all sides. 

It said: “We appeal to the consciences of those responsible for the common good of our homeland, both those in power and the opposition, to work out a common position on the presidential elections in this extraordinary situation.” 

Poland’s ruling coalition, led by the Law and Justice (PiS) party, has rejected calls to postpone the election, due to take place this Sunday. 

The state began introducing lockdown measures March 10, which it is now starting to lift. Poland, which has a population of almost 38 million, had 14,242 documented coronavirus cases and 700 deaths as of May 5, according to Johns Hopkins University Coronavirus Resource Center.

The Polish Senate began debating legislation May 5 that would allow the election to be held by postal vote, rather than at polling stations, due to the pandemic. 

The Sejm, the lower chamber of the Polish parliament, will have the final say on the legislation. 

The bishops called on lawmakers to resolve the issue while upholding the principles of Poland’s constitution. They emphasized that they were not seeking to engage in “purely political disputes over the form or timing of election, let alone to advocate this or that solution.”

The bishops’ permanent council said: “We encourage dialogue between the parties to seek solutions that would not raise legal doubts and suspicion, not only of a violation of the current constitutional order but also of the principles of free and fair elections adopted in a democratic society.”

“We ask that, guided by the best will, they would seek in their actions the common good, which today is expressed both by the life, health and social existence of Poles, as well as broad social trust in the electoral procedures of a democratic state jointly developed over the years.”

The bishops continued: “In this difficult situation that we are experiencing, we should take care to cultivate a mature democracy, protect the nation of laws, building -- despite differences -- a culture of solidarity, also in the political sphere.”

If parliament approves the postal vote, the government could delay the vote to either May 17 or May 23 to allow more preparation time, according to Reuters. 

Opinion polls suggest the incumbent President Andrzej Duda, a PiS ally, would be re-elected by a significant margin if the vote were held soon. 

Bishops’ conference president Archbishop Stanisław Gądecki entrusted Poland to the Most Sacred Heart of Jesus and to Our Lady, Queen of Poland, at Jasna Góra Monastery in Częstochowa May 3.

Rome, Italy, May 8, 2020 / 10:00 am (CNA).- The U.S. Ambassador to the Holy See has called attention to the role of faith-based organizations in delivering U.S government relief funds to assist people who are suffering due to the coronavirus in Italy.

“The United States is funding NGOs and faith-based organizations that can effectively deliver critical assistance,” U.S. Ambassador Callista Gingrich told EWTN News May 6. 

“It’s important that American money be put to good use. Faith-based organizations are effective and trustworthy partners. They’re inspired by a sense of purpose and dedication to help those most in need,” the ambassador said.

The U.S. Agency for International Development (USAID) has committed $50 million to aid Italy as it responds to the outbreak, which includes $30 million in funding split between faith-based organizations, nongovernmental organizations, and public international organizations, an official from the embassy told CNA. 

This is part of the $900 million the U.S. government is contributing globally in response to the COVID-19 pandemic. On May 6, U.S. Secretary of State Mike Pompeo announced that $100 million will be used to support virus detection and control, and $28 million to support refugees and migrants.

While the U.S. government is still in the process of vetting which NGOs and faith-based organizations will be receiving funds in Italy, Ambassador Gingrich said that the assistance package includes funding for “some of our Vatican-affiliated partners here, in Italy.”

A USAID document published in April describes the work of Catholic Relief Services and Caritas in Bangladesh, Nepal, Lebanon, Liberia, Kenya, Guatemala, and Mexico in supporting health care among vulnerable populations. It also showcases the contributions of Islamic Relief USA, the Jewish Distribution Committee, World Vision, and Malteser International, the aid agency of the Order of Malta.

In Italy, Malteser International set up a hospital and donated 260 ventilators, and distributed food and medicine to elderly in isolation.

A symposium at the Vatican on government partnerships with faith-based organizations co-hosted by the U.S. Embassy to the Holy See in October also highlighted the work of Caritas Internationalis, the Community of Sant’Egidio, and Aid to the Church in Need in providing humanitarian assistance.

The U.S. government has previously partnered with faith-based groups to provide emergency relief, defend religious freedom, and combat human trafficking, stating that faith-based organizations provide “unparalleled access to local populations and a fierce dedication to human dignity.”

In April, the embassy publicized the work of the evangelical Christian organization Samaritan’s Purse in creating and staffing an emergency field hospital in Cremona, Italy, in an online video. 

“As the world continues to battle the COVID-19 pandemic, faith-based organizations are playing a vital role,” Gingrich said in the video. 

Nearly 30,000 people have died in Italy’s coronavirus outbreak, according to the Italian Ministry of Health’s statistics on May 7. At least 89,000 people remain infected with COVID-19 in Italy after a total of more than 215,000 cases were documented, mostly in the north of the country.

Due to Italy’s nationwide lockdown, the U.S. Embassy to the Holy See has had to cancel several events it had scheduled for the spring, including a symposium, “Confronting the global rise of anti-Semitism,” scheduled to coincide with the opening of the Vatican’s archives on Pope Pius XII. 

However, the ambassador said that she has continued to speak with members of the diplomatic community via weekly video conferences.

“This pandemic will greatly affect our priorities and activities going forward. However, through meetings, symposiums, and cultural diplomacy, the U.S. Embassy to the Holy See will continue our important work with the Vatican to advance peace, freedom, and human dignity around the world,” Gingrich said.

Rome Newsroom, May 8, 2020 / 02:00 pm (CNA).- After the Congregation for the Doctrine of the Faith ruled that the hospitals of the Brothers of Charity in Belgium can no longer be considered as Catholic, the religious order is seeking to prevent the hospital network from using its name, their general superior told CNA. 

Br. René Stockman, general superior of the Congregation of the Brothers of Charity, said he fought to keep the Catholic identity and mission of the hospitals intact. But when the Brothers of Charity Organization, the non-profit group which manages the hospitals, approved pro-euthanasia guidelines 2017, he immediately referred the matter to the Congregation for the Doctrine of the Faith, which issued its decision at the end of March.

The CDF decision was communicated in a letter dated March 30, stating that "with deep sadness" the "psychiatric hospitals managed by the Provincialate of the Brothers of Charity association in Belgium will no longer be able to consider themselves Catholic institutions."

Stockman said he was now working to stop the 15-hospital network run by the Brothers of Charity Organization, the non-profit which brought in the pro-euthanasia policy, from continuing to use the order’s name.

“As a congregation,” Br. Stockman said, “we will clearly ask them not to use the name Brothers of Charity anymore for the psychiatric hospitals,” adding that ”we will do everything to come to clear arrangements without going to legal fight.” 

“We hope that we can make it [work] in that way,” he said, but the non-profit’s board have signalled resistance. 

Raf De Rycke, president of the Brothers of Charity Organization, said on May 5 that he intends to continue using the order’s name, and claimed the hospitals fulfil the same mission, and the same vision as ever, despite bringing in euthanasia.

The Stockman said the order was always adamant that they would never accept the possibility of euthanasia in their hospitals, but only a few brothers remain working in the hospitals, mostly in management roles. The order has asked them to leave their positions, now that they can no longer be considered Catholic. 

But, he said, “there are many doctors who don’t agree with the situation and they made their objection of conscience, but it becomes more difficult for them in an environment where the management is developing clear guidelines on how to perform the process and moving towards euthanasia when a psychiatric patient is asking for it.”

Belgium has ushered in ever-expanding access to euthanasia in recent years, including for mental health patients, even minors, suffering from conditions like depression. Belgian law prohibits contractual clauses or other provisions prohibiting doctors working in institutions to euthanize patients. A doctor or nurse still has the individual freedom of conscience to refuse to euthanize or participate to euthanasia, but the same freedom is no longer afforded to insitutions. 

Stockman said there was no question of not complying with Rome’s decision, and he hoped it would inspire others to reconsider the gravity of the spread of euthanasia.

“We hope that also others will reflect on it, especially in the field of mental health care. It is the first time that the Holy See through the CDF has given a clear answer on the growing practice of euthanasia in the field of mental health care,” he told CNA.  

Belgium has ushered in ever-expanding access to euthanasia in recent years, including for mental health patients, even minors, suffering from conditions like depression.

In an official statement published on their website, the Brothers of Charity Organization has accused Stockman of using the issue of euthanasia "within a broader and longer-lasting conflict” between the order and the non-profit on the use of assets. 

The non-profit suggested that Stockman has long wanted to devote more resources to the Brothers’ missions in Africa and Asian, as vocations have dried up in Belgium, where most of the order’s members are over eighty. Meanwhile, in the developing world, the congregation is growing; last year Br. Stockman welcomed 27 new novices in Nairobi.

The Brothers of Charity Organization frames the dispute as one of control over assets, and its statement said they "do not see the need to adapt our operations after this [CDF] letter because we are convinced that we are acting correctly."

The situation is being monitored closely by other Catholic organizations in the country who see it as a possible test case. So far, the bishops have remained circumspect.

In a May 6 statement, the Belgian Episcopal Conference said that "the bishops experience this as an excruciating and complex affair, in which different types of topics and different lines of responsibility meet." 

The conference called for "a prolonged dialogue between all those involved,” while stressing their "utmost appreciation for the commitment of the Brothers of Charity in Belgium and all their employees to the benefit of mentally disabled, sick or injured people."

Calls for dialogue, however, may prove wishful thinking. As part of its review of the situation, the CDF sent Bishop Jan Hendriks, auxiliary of Amsterdam, as an apostolic visitor to try to resolve the situation, but, the Congregation said, he was unable to find "a viable solution that avoids any form of responsibility of the institution for euthanasia."

The conference also said that "based on their pastoral responsibility, the bishops will continue to work for unity and solidarity in the ecclesial community. They maintain their trust and will continue to cooperate with all the health institutions of Christian civil society."

Stockman did not comment on the bishops’ conference statement.

“Of course,” he said, “we feel, as a congregation, alone [in this fight], but [we are proceeding] in line with the doctrine of the Church, with the clear statement made by our general chapter in 2018 and with our charism of charity.” 

OM Hong Kong’s Companion Ministry helps come alongside sex workers to journey with them into freedom.

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By Father Dave Pivonka, TOR

I am not Scrooge. I want to get that out there before I write anything else. I love Christmas. I don’t want to “Bah! Humbug!” twinkle lights. And I plan on giving every employee of Franciscan University of Steubenville a week off to celebrate.

But (you knew the “but” was coming), it’s not yet Christmas.

Despite what the Hallmark Channel says, Christmas doesn’t start in October, or even on Thanksgiving Weekend. Nor is the holiday itself a celebration of perfectly decorated trees, sleigh rides, and snowman-building competitions. Christmas is a celebration of the birth of our Savior, Jesus Christ.

Christmas celebrates his coming, the miraculous entrance of God himself into human history. On Christmas morning, we rejoice in the wonder of the Incarnation, of God becoming a tiny human baby, born in a stable. And we rejoice at the merciful love that would lead that baby to Calvary, where he would open the gates to heaven once more.

Christmas morning, however, isn’t until December 25. Before then, for a period of roughly four weeks, we prepare for that morning. The Church calls this season of preparation “Advent.”

During Advent, we ready our hearts and homes for the coming of the Savior. We reflect. We pray. And we wait.

As the world waited through countless long centuries for God to send the redeemer promised to Adam and Eve, we wait.

As Israel waited for God to honor the covenants with Abraham, Moses, and David, we wait.

As Mary waited nine long months to hold her baby, we wait.

As Jesus waited to go to Jerusalem, where all would be fulfilled, we wait.

And as the Apostles waited in the Upper Room, first after Jesus’ Crucifixion and later after Jesus’ Ascension, we wait.

The story of salvation history, from first to last, is filled with accounts of God’s people waiting – waiting for a home, waiting for a spouse, waiting for a child, waiting for a promise to be fulfilled, and above all, waiting for redemption, waiting for Jesus. Waiting is a constant theme in Sacred Scripture, and that should clue us in to an important truth: learning to wait well matters. It is spiritually important.
 
Most of us, though, don’t wait well. We stand in front of the microwave and say, “Hurry up.” We wish our InstaPot were just a bit quicker. We skip the drive-through because the line is too long. We get frustrated when we pray and pray, but don’t get the answer we want right away.

As a people, we don’t wait well. And because we don’t wait well, we suffer. We lose hope. We despair. We miss out on the blessings of the moment, becoming so focused on what God isn’t giving us that we fail to see what he is giving us.

Advent, however, invites us to do things differently. It invites us to wait – to hold off, for just a little while, on the celebrating, so we can come to a deeper appreciation of the reason for the celebrating.

When we take Advent up on that invitation, we discover the secret to waiting well.

Waiting well is finding Jesus where we are, not only where we will be or want to be.

Waiting well is inviting God into the moment – this moment, right now, not some future moment.

Waiting well is not only looking at what will be, but also discovering God in what is.

Waiting well is trusting that God is faithful; it’s believing that regardless of whatever present darkness might surround us, light will come.

And waiting well means allowing God to slowly change our hearts in this time so when we once again find our God, lying in the crib, we can realize he was with us all along.

This Advent, don’t be in a hurry. Take it slow. Go ahead and prepare for Christmas – buy the gifts, ready your home, do your baking – but also wait. Wait to open the gifts. Maybe wait to do the final decorating until Christmas gets closer. Or even wait to eat all those cookies until Christmas Eve. Just save something about Christmas for Christmas, and trust that the wait will be worth it. It always is.


For more thoughts on Advent from Father Dave as well as inspirational videos, blogs, music, and other resources, visit Franciscan University’s ’Tis the Season Advent website.

By Maureen Ferguson

One can be forgiven for thinking all of Washington, D.C., has been consumed by impeachment frenzy these past weeks. Look closer, though, and you’ll see that while Trump administration lawyers have been tied down by the Senate trial, other administration officials have been engaged in a flurry of policy making. These new policies have gone largely unnoticed, but they are of crucial – and positive – importance to all people of faith.   

 

The last weeks alone have witnessed sweeping developments on prayer in public schools, discrimination against religious organizations, mandatory abortion coverage in health insurance plans, and government funding of programs encouraging childbirth over abortion. Additionally, the president himself attended the March for Life, and Vice President Pence held a significant meeting with Pope Francis.

 

On school prayer, Education Secretary Betsy DeVos issued guidance clarifying that students do not compromise their right to pray because they attend a public school or university. The DeVos directive also ensures that religious student groups remain on equal footing with secular student groups. This is a critical response to the recent trend of universities’ disallowing any and all religious expression or association at public institutions of higher education. As DeVos stated, "Too many misinterpret a separation of church and state as an invitation for government to separate people from their faith."

 

Public colleges and universities won’t be able to get away with this any longer, thanks to the Trump Administration. The DeVos directive reaffirms the First Amendment right of students to express religious beliefs in their schoolwork as well as to gather to pray at appropriate times. This sends a strong message to school bureaucrats inclined to ban students from praying before high school football games or to defund Christian student groups at public universities.

 

The administration also issued far-reaching rules stating that religious and non-religious charities must be treated equally in the federal grant process. Team Trump has leveled the playing field. Religious charities will now be free to compete for federal grants to serve their fellow Americans. Not only is this a huge win for religious freedom, but it’s also a huge win for the poor and vulnerable. Because, as we know, Catholic and other religious charities are highly regarded as among best in the field of adoption and foster care, caring for victims of human trafficking, providing for the elderly and the poor, and working with refugees and other vulnerable immigrant populations. Nine federal agencies participated in this rule making. The new rule applies across the entire federal government, removing discriminatory regulatory burdens that push religious entities out of the public square – and out of public service. In short, our nation’s social safety net just got stronger.

 

Another significant announcement is that the administration will vigorously enforce the Weldon Amendment, a longstanding law protecting conscience rights. California has been flagrantly violating this law by forcing all health insurance plans in the state, including Catholic health plans, to cover and pay for elective abortions. The U.S. Conference of Catholic Bishops called the policy “abhorrent, unjust and illegal… [a] supreme injustice.” The bishops welcomed the Trump administration’s action as “extraordinarily good news for the right to life, conscientious objection, religious freedom, and the rule of law.”

 

Moreover, the Department of Health and Human Services just came down squarely in support of state healthcare programs that recognize the sanctity of life. Texas had decided years ago that its Medicaid program would support pregnant women and their unborn children, but not abortion-promoting groups like Planned Parenthood. The Obama administration went after Texas but the Trump Administration just granted the necessary waiver supporting Texas’ pro-life policy.

 

That’s all policy, but it’s worth noting again what President Trump and Vice President Pence have been doing themselves. Trump addressed the March for Life rally in person, something no other president has done. Ever. The vice president also spoke to the pro-life March via video from St. Peter’s square at the Vatican, where Pence also had an hour-long private meeting with Pope Francis. The pope and vice president reportedly had a very warm meeting in which they agreed that the cause of life is the “most pressing moral issue of our time.” They also shared their commitment to persecuted Christians and other religious minorities in the Middle East. Pence talked of how proud he is that the United States has partnered with the Knight of Columbus to help rebuild Christian communities once decimated by ISIS in the Nineveh plain.

 

So while the media obsesses over Bolton bombshells and the McConnell vs. Schumer showdown, hardworking policy makers across the administration, empowered by the president to act, have made a significant difference in the lives of people of faith – and the children of God they serve.

By Father Dave Pivonka, TOR

“This is the time of fulfillment.”

Those are the first words Jesus speaks to us in the Gospel of Mark. For 14 verses, he says nothing. He meets John the Baptist, the Holy Spirit descends upon him, and he faces temptation in the wilderness. But through it all, he doesn’t say a word. Then, finally, Jesus speaks: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mark 1:15).

The temptation, for most of us, is to hear those words in the past tense. We hear them as something Jesus said long ago to Jewish people in Roman-occupied Galilee.

But that’s not how the Scriptures work. They’re not simply a record of things that were said 2,000 years ago. They’re not a collection of history books like we find at our local library. They are “living and active, sharper than any two-edged sword . . . and discerning the thoughts and intentions of the heart” (Heb. 4:12).

This means Scripture speaks to us today. Jesus speaks to us today. Right here. Right now. This is the time of fulfillment. This is the time Jesus invites us to know him and follow him and encounter the Kingdom of Heaven. But he doesn’t just invite us. In Mark 1:15, he also tells us how we answer that invitation: “Repent, and believe.”

The Greek word used there for “repent and believe” is metanoia. It implies a turning or a change of mind. So, what Jesus says is, “Turn away from sin, and turn toward me. Change your focus—from sin, from the world, from a culture of distraction—and focus on me instead.” Ultimately, he issues a call to conversion, a call to a new way of thinking and a new way of living. And he issues that call, not just to Peter, James, John, and the rest of the 12, but to you and me.

Which means the question for us is: how do we answer that call? How, here and now, do we repent and believe? How do we experience metanoia?

Last year, the team from 4PM Media and I attempted to answer that question, when we spent 17 days in the Holy Land, filming Metanoia, a new 10-part video series on conversion and discipleship.

But the trip turned out to be much more than that.

Shot on location in some of our faith’s most sacred places, including the Sea of Galilee, the River Jordan, and the desert of temptations, Metanoia invites viewers to an encounter with Christ in both Scripture and history. It also invites each of us to look deep into our hearts, so we can hear how Christ is calling us to conversion.

For many Catholics, it’s tempting to think of conversion as a once and done event. It’s equally tempting to think of it as something other people need: that Jesus is calling other people to repent and believe—“those bishops and priests” or “those people who are in serious sin”—but not us. No, we think, it’s those people who need conversion. Never us. But in reality, it is always us.

Every one of us struggles in some way to live the Gospel. Every one of us has some area of our life that we have not handed over to Jesus. Every one of us, to some extent, bears some responsibility for the problems in the Church and world today.

That’s why conversion is a process each and every one of us must continually enter into. It’s a lifelong journey of being transformed by Christ and conformed to Christ. It’s never done. At least, not until we see Jesus face to face and hear the words, “Well done, good and faithful servant.”

And so, over the course of 10 weeks, Metanoia will invite Catholics to become the witness the world needs us to be and the disciples Jesus calls us to be. It does that by asking us to look at different areas of our life and faith—from our understanding of who Christ is and what it means to pray, to how we approach the Church’s more challenging teachings. It then invites us to think and pray about how Jesus calls us to conversion in those areas.

The whole series is really one big invitation to let God into every aspect of our life and transform it all.

Metanoia launches on Monday, February 3. Episodes will be available to watch at wildgoose.tv. I hope you join us. Because this is the time of fulfillment. Jesus is here. He has something for us right now. But we will never experience it if we don’t repent and believe. We will never experience it without metanoia.

Vatican City, May 8, 2020 / 04:00 am (CNA).- We must learn to let ourselves be consoled by Jesus when we are suffering, Pope Francis said at his morning Mass Friday.

In his homily in the chapel at Casa Santa Marta, May 8, the pope noted it was difficult to accept Christ’s consolation in times of distress. 

Reflecting on the day's Gospel reading, John 14:1-6, which records Jesus’ words to his disciples at the Last Supper, the pope said the Lord recognizes their sadness and seeks to console them.

"It is not easy to allow ourselves to be consoled by the Lord,” he said. “Many times, in bad moments, we are angry with the Lord and we do not let Him come and speak to us like this, with this sweetness, with this closeness, with this meekness, with this truth and with this hope.”

He noted that Jesus’ way of consoling was quite different to telegrams of condolence, which are too formal to console anyone. 

“In this passage of the Gospel we see that the Lord consoles us always in closeness, with the truth and in hope,” he said. “These are the three marks of the Lord's consolation.”

The pope observed that Jesus is always close to us in times of sorrow.

“The Lord consoles in closeness. And He does not use empty words, on the contrary: He prefers silence,” he said, according to a transcript by Vatican News.

He added that Jesus does not offer false comfort:  

“Jesus is true. He doesn't say formal things that are lies: ‘No, don’t worry, everything will pass, nothing will happen, it will pass, things will pass…’ No, it won’t. He is telling the truth. He doesn’t hide the truth.”

The pope explained that Jesus’ consolation always brings hope. 

He said: “He will come and take us by the hand and carry us. He does not say: ‘No, you will not suffer: it is nothing…’ No. He says the truth: ‘I am close to you, this is the truth: it is a bad time, of danger, of death. But do not let your heart be troubled, remain in that peace, that peace which is the basis of all consolation, because I will come and by the hand I will take you where I will be’.”

The pope concluded: “We ask for the grace to learn to let ourselves be consoled by the Lord. The Lord's consolation is true, not deceiving. It is not anesthesia, no. But it is near, it is true and it opens the doors of hope to us.”

After Mass, the pope presided at adoration and benediction of the Blessed Sacrament, before leading those watching via livestream in an act of spiritual communion.

The congregation then sang the Easter Marian antiphon “Regina caeli.”

At the start of Mass, the pope noted that World Red Cross and Red Crescent Day falls on May 8, the anniversary of the birth of Henry Dunant, founder of the International Committee of the Red Cross.  

Pope Francis said: “We pray for the people who work in these worthy institutions: may the Lord bless their work which does so much good.”

Rome, Italy, May 8, 2020 / 10:00 am (CNA).- The U.S. Ambassador to the Holy See has called attention to the role of faith-based organizations in delivering U.S government relief funds to assist people who are suffering due to the coronavirus in Italy.

“The United States is funding NGOs and faith-based organizations that can effectively deliver critical assistance,” U.S. Ambassador Callista Gingrich told EWTN News May 6. 

“It’s important that American money be put to good use. Faith-based organizations are effective and trustworthy partners. They’re inspired by a sense of purpose and dedication to help those most in need,” the ambassador said.

The U.S. Agency for International Development (USAID) has committed $50 million to aid Italy as it responds to the outbreak, which includes $30 million in funding split between faith-based organizations, nongovernmental organizations, and public international organizations, an official from the embassy told CNA. 

This is part of the $900 million the U.S. government is contributing globally in response to the COVID-19 pandemic. On May 6, U.S. Secretary of State Mike Pompeo announced that $100 million will be used to support virus detection and control, and $28 million to support refugees and migrants.

While the U.S. government is still in the process of vetting which NGOs and faith-based organizations will be receiving funds in Italy, Ambassador Gingrich said that the assistance package includes funding for “some of our Vatican-affiliated partners here, in Italy.”

A USAID document published in April describes the work of Catholic Relief Services and Caritas in Bangladesh, Nepal, Lebanon, Liberia, Kenya, Guatemala, and Mexico in supporting health care among vulnerable populations. It also showcases the contributions of Islamic Relief USA, the Jewish Distribution Committee, World Vision, and Malteser International, the aid agency of the Order of Malta.

In Italy, Malteser International set up a hospital and donated 260 ventilators, and distributed food and medicine to elderly in isolation.

A symposium at the Vatican on government partnerships with faith-based organizations co-hosted by the U.S. Embassy to the Holy See in October also highlighted the work of Caritas Internationalis, the Community of Sant’Egidio, and Aid to the Church in Need in providing humanitarian assistance.

The U.S. government has previously partnered with faith-based groups to provide emergency relief, defend religious freedom, and combat human trafficking, stating that faith-based organizations provide “unparalleled access to local populations and a fierce dedication to human dignity.”

In April, the embassy publicized the work of the evangelical Christian organization Samaritan’s Purse in creating and staffing an emergency field hospital in Cremona, Italy, in an online video. 

“As the world continues to battle the COVID-19 pandemic, faith-based organizations are playing a vital role,” Gingrich said in the video. 

Nearly 30,000 people have died in Italy’s coronavirus outbreak, according to the Italian Ministry of Health’s statistics on May 7. At least 89,000 people remain infected with COVID-19 in Italy after a total of more than 215,000 cases were documented, mostly in the north of the country.

Due to Italy’s nationwide lockdown, the U.S. Embassy to the Holy See has had to cancel several events it had scheduled for the spring, including a symposium, “Confronting the global rise of anti-Semitism,” scheduled to coincide with the opening of the Vatican’s archives on Pope Pius XII. 

However, the ambassador said that she has continued to speak with members of the diplomatic community via weekly video conferences.

“This pandemic will greatly affect our priorities and activities going forward. However, through meetings, symposiums, and cultural diplomacy, the U.S. Embassy to the Holy See will continue our important work with the Vatican to advance peace, freedom, and human dignity around the world,” Gingrich said.

Rome Newsroom, May 8, 2020 / 02:00 pm (CNA).- After the Congregation for the Doctrine of the Faith ruled that the hospitals of the Brothers of Charity in Belgium can no longer be considered as Catholic, the religious order is seeking to prevent the hospital network from using its name, their general superior told CNA. 

Br. René Stockman, general superior of the Congregation of the Brothers of Charity, said he fought to keep the Catholic identity and mission of the hospitals intact. But when the Brothers of Charity Organization, the non-profit group which manages the hospitals, approved pro-euthanasia guidelines 2017, he immediately referred the matter to the Congregation for the Doctrine of the Faith, which issued its decision at the end of March.

The CDF decision was communicated in a letter dated March 30, stating that "with deep sadness" the "psychiatric hospitals managed by the Provincialate of the Brothers of Charity association in Belgium will no longer be able to consider themselves Catholic institutions."

Stockman said he was now working to stop the 15-hospital network run by the Brothers of Charity Organization, the non-profit which brought in the pro-euthanasia policy, from continuing to use the order’s name.

“As a congregation,” Br. Stockman said, “we will clearly ask them not to use the name Brothers of Charity anymore for the psychiatric hospitals,” adding that ”we will do everything to come to clear arrangements without going to legal fight.” 

“We hope that we can make it [work] in that way,” he said, but the non-profit’s board have signalled resistance. 

Raf De Rycke, president of the Brothers of Charity Organization, said on May 5 that he intends to continue using the order’s name, and claimed the hospitals fulfil the same mission, and the same vision as ever, despite bringing in euthanasia.

The Stockman said the order was always adamant that they would never accept the possibility of euthanasia in their hospitals, but only a few brothers remain working in the hospitals, mostly in management roles. The order has asked them to leave their positions, now that they can no longer be considered Catholic. 

But, he said, “there are many doctors who don’t agree with the situation and they made their objection of conscience, but it becomes more difficult for them in an environment where the management is developing clear guidelines on how to perform the process and moving towards euthanasia when a psychiatric patient is asking for it.”

Belgium has ushered in ever-expanding access to euthanasia in recent years, including for mental health patients, even minors, suffering from conditions like depression. Belgian law prohibits contractual clauses or other provisions prohibiting doctors working in institutions to euthanize patients. A doctor or nurse still has the individual freedom of conscience to refuse to euthanize or participate to euthanasia, but the same freedom is no longer afforded to insitutions. 

Stockman said there was no question of not complying with Rome’s decision, and he hoped it would inspire others to reconsider the gravity of the spread of euthanasia.

“We hope that also others will reflect on it, especially in the field of mental health care. It is the first time that the Holy See through the CDF has given a clear answer on the growing practice of euthanasia in the field of mental health care,” he told CNA.  

Belgium has ushered in ever-expanding access to euthanasia in recent years, including for mental health patients, even minors, suffering from conditions like depression.

In an official statement published on their website, the Brothers of Charity Organization has accused Stockman of using the issue of euthanasia "within a broader and longer-lasting conflict” between the order and the non-profit on the use of assets. 

The non-profit suggested that Stockman has long wanted to devote more resources to the Brothers’ missions in Africa and Asian, as vocations have dried up in Belgium, where most of the order’s members are over eighty. Meanwhile, in the developing world, the congregation is growing; last year Br. Stockman welcomed 27 new novices in Nairobi.

The Brothers of Charity Organization frames the dispute as one of control over assets, and its statement said they "do not see the need to adapt our operations after this [CDF] letter because we are convinced that we are acting correctly."

The situation is being monitored closely by other Catholic organizations in the country who see it as a possible test case. So far, the bishops have remained circumspect.

In a May 6 statement, the Belgian Episcopal Conference said that "the bishops experience this as an excruciating and complex affair, in which different types of topics and different lines of responsibility meet." 

The conference called for "a prolonged dialogue between all those involved,” while stressing their "utmost appreciation for the commitment of the Brothers of Charity in Belgium and all their employees to the benefit of mentally disabled, sick or injured people."

Calls for dialogue, however, may prove wishful thinking. As part of its review of the situation, the CDF sent Bishop Jan Hendriks, auxiliary of Amsterdam, as an apostolic visitor to try to resolve the situation, but, the Congregation said, he was unable to find "a viable solution that avoids any form of responsibility of the institution for euthanasia."

The conference also said that "based on their pastoral responsibility, the bishops will continue to work for unity and solidarity in the ecclesial community. They maintain their trust and will continue to cooperate with all the health institutions of Christian civil society."

Stockman did not comment on the bishops’ conference statement.

“Of course,” he said, “we feel, as a congregation, alone [in this fight], but [we are proceeding] in line with the doctrine of the Church, with the clear statement made by our general chapter in 2018 and with our charism of charity.” 

CNA Staff, May 8, 2020 / 04:15 pm (CNA).- As parishes and dioceses across the country deal with a drop in collections and the prospects of layoffs amid the pandemic, many parishes have managed to avail themselves of government loans designed to cover eight weeks of payroll expenses.

CBS News reported Friday that an estimated 12,000-13,000 of the 17,000 Catholic parishes in the U.S. had applied for Paycheck Protection Program (PPP) payroll loans from the Small Business Administration (SBA), and 9,000 so far had received them.

Guidance from the SBA on eligibility for the loans states that “no otherwise eligible organization will be disqualified from receiving a loan because of the religious nature, religious identity, or religious speech of the organization.”

Religious organizations are eligible for the loans as long as they meet the requirements of Section 501(c)(3) nonprofit and employ 500 or fewer people, the SBA said.

“The PPP isn't about the federal government assisting houses of worship or churches,” Pat Markey, the executive director of the Diocesan Fiscal Management Conference, told CBS News.

“PPP is about keeping people on payrolls, and a large segment of our society [in] the not for profit world...are churches and houses of worship. And they have people on payrolls too. So, if what this is about is keeping people on payrolls, then we all should have availability to do that.”

The Diocesan Fiscal Management Conference did not reply by press time to CNA’s request for additional comment.

Congress passed the Coronavirus Aid, Relief, and Economic Security (CARES) Act March 27 to help relieve the economy during the coronavirus pandemic.

The CARES Act initially authorized some $350 billion in loans to small businesses, intended to allow them to continue to pay their employees. The loans were given on a first come, first serve basis.

The second round of funding, with some $310 billion in additional funds available, began April 27.

The loans were capped at $10 million, were open to businesses with fewer than 500 employees per location, and were intended to cover two months of payroll costs.

The federal government promised to forgive the loans if a business used at least 75% of the funds to maintain its payroll at “pre-pandemic levels” for eight weeks after the loan is disbursed, the New York Times reports.

The remaining money could be used only to pay for certain expenses, such as a mortgage, rent, and utilities, according to the Times.

A survey of Protestant pastors by LifeWay Research found that about 40% had applied for PPP loans with more than half of them reporting being approved.

NPR reports that synagogues have also applied for government funding, though in a smaller proportion— of nearly 4,000 synagogues in the United States, about 250 were approved for PPP loans in the first round of lending, according to surveys by the Jewish Federations of North America and the Union of Orthodox Jewish Congregations of America.

The PPP has been subject to some criticism since its launch, including from those who say business owners with criminal records have been excluded from the program thus far.

In addition, several large companies, such as Ruth’s Chris Steakhouse, have received multi-million dollar loans through the program. Some of these large companies, such as Shake Shack, have since returned their loans.

Two New York dioceses— Rochester and Buffalo— are suing the Small Business Administration for access to PPP funds, after they were denied loans because of their bankruptcy status.

An SBA rule stipulated that the funds would not go to bankruptcy debtors. Both the dioceses of Rochester and Buffalo have filed for bankruptcy in the past several months, after being named in hundreds of clergy sex abuse lawsuits filed under New York Child Victims Protection Act.

 

CNA Staff, May 9, 2020 / 06:01 am (CNA).- Pakistan’s government has declined to include the Ahmadi religious group in its National Commission for Minorities, drawing attention to the group whose Muslim self-identification is rejected by many Muslims.

In a note seen by Reuters, Pakistan’s Ministry of Religious Affairs said Ahmadis should not be included in the commission “given the religious and historical sensitivity of the issue.” Pakistan’s constitution does not recognize the Ahmadis as Muslim.

However, Ahmadis consider themselves part of Islam. The movement was founded in 1889 in British-ruled India. They consider their founder Mirza Ghulam Ahmad a “subordinate prophet.” Other Muslims see this as a violation of the tenet that Muhammad was the last prophet.

There are about 500,000 Ahmadis in Pakistan and up to 20 million adherents worldwide. Some observers estimate the Ahmadi population in Pakistan is higher, but persecution encourages Ahmadis to hide their identity.

Pakistan’s religious freedom record has been a matter of international concern.

The 2020 report of the U.S. Commission on International Religious Freedom has said Ahmadis continue to face “severe persecution from authorities as well as societal harassment due to their beliefs.”

Both government authorities and mobs target their places of worship. In October 2019, the report said, police in Punjab partially demolished a 70-year-old Ahmadiyya mosque.

Pakistan’s National Commission for Minorities gives some status, voice, and protections to minorities in a country where over 90% of people identify as Muslim.

A Hindu has been nominated to chair the minorities commission, whose members include representatives of Christian, Kalash, Sikh, and Zoroastrian communities. Government officials and the head of Pakistan’s Council of Islamic Ideology also have commission seats.

State Minister for Parliamentary Affairs Ali Muhammad Khan, a vocal opponent of including the Ahmadis on the commission, has referred to them as agents of chaos.

“If they want to avail constitutional rights they must accept the constitution first,” he told Reuters. “The Pakistani constitution considers them non-Muslims.”

Usman Ahmad, an Ahmadi representative, told Reuters it is a “complete myth” that they did not accept the constitution. He added that many people disagree with parts of the constitution but still have rights under it.   

He said his community is used to exclusion and has never accepted classification as non-Muslim.

“We’ve never joined such commissions that require us to accept our non-Muslim status,” he said.

Minister of Information Shibli Faraz has said the rights of all people were fully respected in the handling of the commission.

“Every country has the sovereign right to make judgments according to its ground realities,” he told Reuters.

Khan, the Minister for Parliamentary Affairs, had posted to Twitter, then deleted, a comment “There is only one punishment for insulting the Prophet - chopping off the head.” He said he believed in “legal procedures and court proceedings” for those accused of blasphemy. Twitter told him to delete the post, Reuters reports.

Pakistan’s blasphemy laws impose strict punishment on those who desecrate the Quran or who defame or insult Muhammad. Although the government has never executed a person under the blasphemy laws, accusations alone have inspired mob and vigilante violence.

The laws, introduced in the 1980s, are reportedly used to settle scores or to persecute religious minorities. While non-Muslims constitute only 3 percent of the Pakistani population, 14 percent of blasphemy cases have been levied against them.

Many of those accused of blasphemy are murdered, and advocates of changing the law are also targeted by violence.

The Governor of Punjab Salman Taseer was one such critic of the law who was assassinated in January 2011.

Just months later, in March 2011, Shahbaz Bhatti, the first Federal Minister For Minorities Affairs and the only Christian in Pakistan’s cabinet, was assassinated by extremists who characterized him as a blasphemer. Bhatti had criticized the law and defended Asia Bibi, a Catholic woman sentenced to death by hanging in 2010 for blasphemy.

Bibi spent nine years on death row, but left Pakistan for Canada in 2019 at the age of 53 after her death sentence was overturned in October 2018.

The verdict and her subsequent release from prison sparked protests from Islamic hardliners who support strong blasphemy laws.

In Punjab last year, a mob attacked a Christian community after a mosque broadcast over loudspeaker a claim that the Christians had insulted Islam. In another incident in Karachi, false blasphemy accusations against four Christian women prompted mob violence that forced nearly 200 Christian families to flee their homes, the U.S. Commission on International Religious Freedom said.

The situation in Pakistan has attention from some prominent Catholics.

In a Jan. 21, 2020 letter written on behalf of Philadelphia’s Pakistani Catholic community, then-Archbishop of Philadelphia Charles J. Chaput encouraged Pakistan’s Prime Minister Imran Khan to shape a culture of religious freedom

The U.S. Commission on International Religious Freedom’s latest annual report said religious freedom conditions in Pakistan continued to deteriorate last year, citing “The systematic enforcement of blasphemy and anti-Ahmadiyya laws, and authorities’ failure to address forced conversions of religious minorities—including Hindus, Christians, and Sikhs—to Islam.”

The bipartisan federal commission advises the U.S. government on policy. Its report recommended that the U.S. government name Pakistan a country of particular concern for “systematic, ongoing, and egregious violations of religious freedom.”

In December 2018, for the first time, the U.S. State Department designated Pakistan a “Country of Particular Concern.” The designation, which can trigger sanctions under U.S. law, had been recommended by the U.S. Commission for International Religious Freedom in 2017 and 2018.

The latest commission report recommended that Pakistan be re-designated a “Country of Particular Concern,” given “systematic, ongoing, and egregious violations of religious freedom.”

A group of 13 from northwest Mexico recently dedicated a week to visit the Huichol tribe in the mountains of the Nayarit state.

At the end of last year, a team of 10 brought help and God’s Word to two impoverished communities in the Mexican state of Chiapas.

Veracruz, Mexico :: Logos Hope is welcomed to Mexico with fanfare and excitement as people get behind the endeavour of sharing knowledge, help and hope.

Veracruz, Mexico :: A team from Logos Hope points homeless people to Christ at a church outreach.

An OM couple plants a church in North Africa, disciples believers and, preparing to step out, trains local leaders to take responsibility of the fellowship.