Fr. Michael shares reflections from his presentation on Theosis at the Orthodox Institute, held last month at Antiochian Village. This is Part 5.

Fr. Michael concludes his reflections from his presentation on Theosis at the Orthodox Institute, held last month at Antiochian Village. This is Part 6. Here is a link to the written text of his presentation: holynativity.blogspot.com/2014/11/st-isaacs-three-degrees-of-knowledge.html.

Fr. Michael shares about lessons learned from a poem by author Beatrix Potter and why he doesn't have a bucket list.

Fr. Michael shares his concerns with the familiar "Poop in the Brownies" story and offers some positive alternatives to talking about purity with children.

Fr. Michael shares from Homily 24 from St. Isaac the Syrian. "“Everything that can be perceived by the senses, whether an action or a word, is a manifestation of something hidden within.”

Fr. Michael shares from St. Isaac the Syrian. "St. Isaac advises us that when we find ourselves confronting either tedium or despondency, we need to call to mind why we are doing what we are doing. Why do I pray? Why do I read my bible? Why do I do any spiritual discipline that I do? I do it because I desire the hidden, spiritual realities. I desire to know God. St. Isaac tells us that we must allow this desire to generate expectation in us: expectation that God will come to my aid, expectation that soon something hidden will indeed be revealed to me; expectation that this simple act of being diligent and hanging in there will indeed bear fruit."

"In Homily 27, St. Isaac the Syrian speaks of two kinds of confidence. The first kind of confidence is what we generally mean when we say someone is confident. That is, the person is sure about what he or she is doing or saying. St. Isaac tells us that this kind of confidence is spiritually dangerous. It is dangerous because we live in an age of changeability, or 'ununiformity' as it is translated in the Holy Transfiguration edition of St. Isaac’s text. This ununiformity refers to the mutability or inconstancy we experience in this world. Things and people don't stay the same."

A friend of mine who is an Orthodox inquirer resently asked me some questions about hell. My friend has been a paramedic for many years and has tried to save (sometimes succeeding, sometimes failing) the lives of many suicides. Knowing that the mental state and the life circumstances of these suicides vary greatly, my friend was concerned that the Church seems to condemn all suicides to hell.

In an on-going discussion with my inquiring friend today, I respond to two questions. First, why do traditional Christians call priests father; and second, why do we pray to saints (i.e. why don’t we just go to God ourselves)? Orthodoxy assumes that it takes a “village” to raise a Christian. And not just a village of people who live in the same time and place, but a village that includes all of our holy Fathers and Mothers who have gone before us. When we come to God, we come with everyone, never by ourselves.

In Homily 42, St. Isaac the Syrian makes an interesting statement about spiritual guidance. He says, “Do not seek advice from a man who does not lead a life similar to your own, even if he be very wise.” St. Isaac goes on, “Confide your thoughts to a man who, though he lack learning, has experience in things, rather than to a learned philosopher who speaks on the basis of speculations, having no actual experience.” For St. Isaac, and many Orthodox spiritual writers, both ancient and modern, it is very important to seek advice from those who have actually lived and experienced the things that you are seeking advice about.

When I can just be at peace with the fact that I am a mess, but that I am God’s mess (God’s beloved mess), then I don’t have to prove anything. Rather, I can just be my broken self.

It seems the future of the Church, the future of the next Great and Holy Council (or the continuation of the one that has already begun) depends mostly on us, the people: the moms and dads, the brothers and sisters, the laity in general and the married priests and simple monastics. We’re the one’s whose holiness or lack thereof determines the holiness of tomorrow’s generation of leaders in the Church.

If deception is so deceptive, how does one know if one is being deceived?

Fr. Michael Gillis uses a gardening analogy to discuss dealing with the deep-rooted sins in life.

Is it possible to flee to the desert a little bit? No and yes. No, you can’t flee a little bit, for fleeing a little bit is not fleeing at all. But yes, you can flee a little bit, if that little bit is complete. Here’s what I mean. We are all called to flee the world, in the sense of fleeing the sinful ways of the world. But we are not all called to flee in the same way. St. Isaac the Syrian, also known as St. Isaac the Solitary, wrote letters and homilies for hermits, those who had fled the world in the most complete and literal way. Much of the wisdom of these letters and homilies can help anyone flee to the desert completely, even if they only flee completely a little bit.

Acknowledging the ugliness in our heart is like taking out the garbage. When we pretend it’s not there, it doesn’t go away. It just festers. But when we confess our sin by acknowledging before God the ugliness of our heart, a ray of light shines there and we take a step toward healing.

We live in a generation that has been taught to tie their personal identity to their imagined sexual preferences. Consequently, it is difficult to help people who struggle with sexual passions to find hope and repentance. However, the teaching of holy fathers such as St. Isaac the Syrian and St. Barsanuphius of Gaza provide a very helpful alternative to the world’s way of thinking about such passions. For these saints, same-sex attraction is a passion like any other. It is not part of one’s identity, but is a parasitical passion, resisted and struggled against as all other passions are.

What will we finally say when death visits us - and not for coffee?

Someone recently asked me about how to understand the evil thoughts they experience.

Fr. Stephen De Young wraps up the discussion of John, Chapter 17.

Fr. Stephen De Young finishes his discussion of John, Chapter 20

Fr. Stephen De Young concludes the discussion of Acts, Chapter 8.

Fr. Stephen De Young concludes his discussion of Acts, Chapter 9.

Fr. Stephen De Young wraps up his discussion of Acts, Chapter 10.

Fr. Stephen De Young wraps up his discussion of Acts, Chapter 16.

Fr. Stephen continues the discussion on Acts, Chapter 17.

Fr. Stephen De Young wraps up his discussion of Acts, Chapter 19.

Fr. Stephen De Young wraps up his discussion of Acts, Chapter 20.

Fr. Stephen De Young discusses the end of Acts 21 and all of Acts 22.

Fr. Stephen De Young wraps up the discussion of 2 Corinthians, Chapter 4.

Fr. Stephen De Young brings the discussion of 2 Corinthians, Chapter 6 to a close.

Fr. Stephen De Young completes the discussion of 2 Corinthians, working through chapters 10, 11, 12, and 13.

Fr. Stephen De Young completes the discussion of Galatians, Chapter 2.

Fr. Stephen De Young concludes his discussion of Galatians, Chapter 3.

Fr. Stephen De Young concludes the discussion on Chapter 4, of Galatians.

Fr. Stephen De Young concludes St. Paul's letter to the Galatians, by discussing chapters 5 and 6.

Fr. Stephen De Young concludes his discussion on the first chapter of Ephesians.

Fr. Stephen De Young concludes the discussion on Ephesians, Chapter 3, verses 11-21.

Fr. Stephen De Young finishes the discussion of Colossians, Chapter 2.

Fr. Stephen De Young introduces the Epistles of St. Peter and Jude.

Fr. Stephen De Young begins the discussion of St. Jude's Universal Letter.

Fr. Stephen De Young concludes the discussion of St. Jude's Universal Letter.

This week we will hear a lot about the Bridegroom in our Holy Week services. Who is this Bridegroom and what is the significance of that title?

What does it mean to say that we are "bought with a price"? Fr. Tom talks about redemption and how Christ has "purchased us" with his own blood or Life.

Steve and Christian introduce their new podcast, discuss the plot holes in Harry Potter, and list the top five reasons why each is happy to be alive today.

Join Steve and Christian as they discuss art and its capacity to form us. They explore what art is, why it is important, and whether iconography and Van Gogh can be considered artistic on similar terms. In addition to discussing old Nintendo games, Contra, and Turtles in Time, the guys share some works of art that have formed them as humans throughout their lives.

Join Steve and Christian as they discuss the eternal implications of zombie stories and how Guy Fieri plays into the culinary tastes of zombies. The guys also discuss why zombies are haunting, basing their conversation in reflection on the Death and Resurrection of Christ, the coming of God’s Kingdom, and how culture bids us to be concerned with the horizon of this life alone.

Join Steve and Christian as they talk about the highly anticipated Star Wars Episode VII: The Force Awakens. The guys talk about the Force, both the light side and the dark, the recurrent themes of family and personhood with just a dash of theology. So, join the guys as they celebrate the movie and end with their five favorite Star Wars quotations of all time.

Grab a pipe and a cup of coffee and join Steve and Christian as they sit in Christian’s backyard and discuss Pixar’s latest installment, The Good Dinosaur, exploring some of the themes of death and life, fear and love, and of course, how these relate to our life in Christ in the Orthodox Church. WARNING: If you’re as a big a softy as these two, you’re going to need Kleenex. They sure could have used some.

Steven and Christian discuss being exposed to darkness through art and whether or not there is merit in pressing through things that are difficult to watch. They deal with themes of light and dark, weaker brothers and stronger brothers, and why neither of them could make it past (or in Christian’s case through) the first episode of the critically acclaimed Breaking Bad. As always, the guys end with a top 5 list.