How talking about anything — including violence and sexuality — can lead to consequences in others’ lives, intentionally and unintentionally. Read the transcript HERE.

How do I deal with toxic shame that seems to close off the avenue back to God. Read the transcript HERE.

A Study of the Paralytic in Mark Chapter 2 Sometimes the world appears to be so divided and its people so alienated from one another, that it seems like it would take a miracle to fix it and bring us all together again! And yet, this is exactly what Christ came to do. Likewise, the purpose of the Church, which is His body, is to re-unite in itself the world, which has been pulled apart by sin. Drawing on the healing narratives of the Gospels, the sayings of early Church Father, St. John Chrysostom, and contemporary Orthodox thinker Fr. Alexander Schmemann, Steve and Bill examine the causes of division, and discuss how we are healed, and the fragmented cosmos is put back together again in the person of Christ.

Frederica Mathewes-Green

The phrase "apostolic succession" has a number of different meanings among the various Christian traditions, but is key to a proper understanding of Orthodox ecclesiology and her claim to be the One, Holy, Catholic, and Apostolic Church stated in the Nicene Creed. Here we offer a modest explanation of the Orthodox Church's view, focusing on the collegiate role of bishops, in whose office and authority is found the continuation of Christ and His Apostles' sacramental unity, oversight, and teaching through history to the present day.

Christ is Risen! Indeed He is Risen! This is the anthem of Pascha, and since it was in fact Holy Week and Pascha last week, we have decided to "go lite" this program hour and air a 20-minute interview segment we did last month with local Phoenix evangelical drive-time radio program host Andrew Tallman in lieu of a full study hour. So enjoy, and next week we'll tackle another topic. A blessed Bright Week to all.

The mystical change of the gifts of bread an wine into the Body and Blood of Christ in the Epiclesis is followed by a series of pre-communion prayers and hymns - given to continually focus us on the grace and unity of the Holy Spirit, for it is He who has been invited to come down upon us and abide in us. The closing prayer of the Epiclesis, which declares the unity of all saints made righteous by faith, is followed by the Megalynarion - the Magnification of Mary, for it was she who by virtue of her humility and purity and the power of the Holy Spirit provided the world with Christ's Body and Blood - the Incarnation itself. The litanies then lead us to the Lord's Prayer, the extolling of God's Holiness (not ours), and then a final declaration of of our own humility and allegiance before we partake of the Mystery of Mysteries. The now thoroughly inadequate Steve and Bill move through this part of the Divine Liturgy "as usual" - with their familiar, winsome klutziness.

The prayers are said, the clergy have commmuned and we finally come to the people's communion. The Eastern Rite Orthodox communion has no counterpart in Western Christian practice, so we discuss the mechanics of taking communion, the unusual "liturgical spoon", the different ways communion has been served over the centuries, and the minor variations of praxis among Orthodox Churches. The communion ends with several prayers that declare what the Church has been teaching, confessing and praying all through the liturgy: we have found the true faith, worshipping the undivided Trinity. Is this triumphalistic arrogance or something more?

In this final program of the series on the Divine Liturgy we discuss the dismissal prayers after communion. These are more than just a formality as they express the summation of all that we have experienced for the past hour or more: God is the lover of mankind. But the Christian's experience of the Eucharist does not end with the final doxology or the Liturgy. In many parishes there are "post communion prayers" that are read as the people come for the closing blessing and antidoron from the priest. These express in prayer the Orthodox experience of the Eucharist and its meaning to us as we commune and "go forth in peace."

In part three on this series on the end times Steve and Bill discuss the Father's ancient wisdom of being silent on things that are difficult to interpret in the Bible then go on to discuss difficult topics about the end times. In this program they discuss the Rapture, dispensationalism and the place of the Church in God's plan of salvation, and Christian Zionism, all hinges on the door of many Protestant end time theories. They summarize how the Creed addresses all of these interpretations.

We're baaaack! After an unintended extended hiatus from the program, we were finally able to find an evening to record a special "Christmas edition" of Our Life in Christ. In this program we walk through the icon of the Nativity and look at the wholistic view of the ministry of Christ in His incarnation. The Nativity icon foreshadows the Passion of Christ and we see in the details of the icon commmon elements that show us that our salvation began from eternity. Blessed Nativity to all of our listeners!

Steve and Bill got invited to fill in for the vacationing Andrew Tallman, the afternoon drive time talk show host on 1360 KPXQ, the Phoenix area SALEM evangelical radio station. It is a two-hour show from 5 to 7pm, so we are posting the first hour of the program this week and the second hour next week.

Hierotheos Vlachos of Nafpaktos said, "The job of the Church is to make relics." The phenomenon of relics is not merely a human sentimental reaction to the past, but it is a real evidence of our salvation in Christ in whom "the fullness of deity dwells bodily" (Colossians 1:19, 2:9). The consequences of the incarnation go beyond a juridical declaration of innocence, they are evidence of the eternal destiny of the human being. In this program Steve and Bill begin to delve into the theology of the Church regarding our union with God in Christ through the Holy Spirit.

You can order the CD from Grace Brooks at .(JavaScript must be enabled to view this email address)/**/ The cost is $12.50 plus shipping. Tell her you heard about it on Our Life in Christ! Thanks!

We continue our discussion of apostolic succession by examining some common objections given by Protestants, found in a sermon outline published on Calvin College's CCEL Historical Church document site. It becomes clear that for Protestants, reaction against apostolic succession is not based on solid Biblical or historical grounds, but rather on the need to question and reject the authority of Rome (papal and magisterial) and its excesses, which are not necessarily a part of the Eastern Orthodox Tradition.

Continuing with our discussion about Eastern Orthodox ecclesiology, we turn to the question of what happened to the One, Holy Catholic and Apostolic Church in the first centuries following the death of the Apostles, and specifically the relationship between the Eastern Churches and the Church at Rome. Contrasting the Petrine Doctrine and the conduct of Roman Bishops with that of the Eastern Bishops through the Seven Ecumenical Councils and the first millenium, we find that the collegial model was maintained as it had begun in Acts 15, and that Rome, despite certain attempts to exert universal authority over the Churches, was subject to the Councils and their declarations.

An interview with Fr. Chris Salamy

The addition and acceptance of three words—and the Son (filioque in Latin)—to the Nicene-Constantinopolitan Symbol of Faith (Creed) in the Western Church, and then finally by the Roman See, changed the course of Church and human history. It is often seen as the primordial cause of the dogmatic schism that separated the West from the East a thousand years ago. Here we attempt to unpack the origin and significance of the filioque, and why the Eastern Orthodox Church views it as an assault on the historical doctrine of the Holy Trinity.

In this program we deal with the concept of prayer and intercession. What is prayer in the scriptures? Is "prayer" worship to be given only to God? What is intercession? Why are we commanded to intercede for each other? More importantly, who can intercede for us?

Part one of a four-part series on sola Scriptura. Steve and Bill discuss Hank Hanegraaff's (The Bible Answer Man) Christian Research Institute's piece on "What Think Ye of Rome" in which Norman Geisler and Ralph MacKenzie defend sola Scriptura. In this series of programs they show how and why the anti-Roman Catholic arguments for sola Scriptura do not fit within an Orthodox framework.

Part two of a four-part series on an Orthodox response to the doctrine of sola Scriptura.

Part three of the four part series on "Sola Scriptura".

Part four of a four part series on "Sola Scriptura".

In part two of the series, we discuss different world views and philosophies that the Incarnational and Trinitarian Christian dogmas confront. We continue to discuss the importance of clear and precise dogma and what has happened to the concept of "sound doctrine" in the modern Christian world.

In part 5 of the series we continue the discussion of the importance of the Creeds, Christology and the incarnation of God in establishing the nature of the Church as the body of Christ. In this program we talk with Father John McCuen, a former Episcopal priest, about the nature of the "one, holy and apostolic Church" confessed in the Nicene Creed. Is it invisible? Is it "spiritual"? Is there still "one Church"?

We continue the discussion of the nature of the Church and the self understanding of the Orthodox Church as being the "one true Church". How does this concept fit within the modern concepts of the "mystical" or "invisible Church"? We also discuss the early Christological heresies and how they relate to the modern concepts of the Church.

In Part 7 of the series we discuss the "practical application" of the dogma of the Trinity. While all "orthodox" Christian churches affirm the dogma of the Trinity virtually none of them can really tell a believer why it is important to our salvation. If we are created in the image of God, then the Trinity is at the core of our being and defines not only God, but the human being and the nature of our salvation in Christ.

In Part 8 of the series we discuss the foundations of a "sacramental world view" based on the dogmas of the Incarnation and Trinity. How does God relate to creation and thus to the human being through the Incarnation and how does this manifest itself in the sacramental life of the Church?

In the ninth part of the series on forming an Orthodox world view, Steve and Bill continue the discussion of the sacramental world view in light of the Incarnation and Trinity.

This is the first part of a nine-part series on forming an Orthodox world view that is founded on the dogmas of the Trinity, Incarnation, and sacrament. In part one we discuss the concept of "dogma" or doctrine. Is dogma important? How can we talk to modern people who believe they don't believe in "dogma"?

In this debut episode, Fr. Chad has a fascinating discussion with Bishop Hilarion about ecumenical dialogues between Anglicans, Catholics, and Orthodox.

Fr. Chad discusses The Manhattan Declaration, "a call of Christian conscience" that he helped produce, and defends Orthodox participation in such cultural manifestos.

This is the first of four Lenten meditations delivered by Archpriest Chad Hatfield at the seminary's annual Pure Week retreat.

The Very Rev. Dr. Philip LeMasters speaks at the St. Vladimir’s Seminary 2011 Orthodox Education Day.

Fr. John Parker, the new chairman of the OCA's Department of Evangelization, describes how his parish, Holy Ascension Orthodox Church in Mount Pleasant, South Carolina, went from having a handful of believers to being a lively and growing body of Christ.

At the annual Lenten Retreat for SVOTS Seminarians, Fr. Chad Hatfield, the Chancellor of St. Vladimir's Orthodox Theological Seminary, discusses three assured paths to spiritual renewal as we participate in the Great Fast: Mary and the Incarnation, the Mysteries of Baptism and the Eucharist, and our vocation to Mission. This is part one of four forthcoming presentations.

At the annual Lenten Retreat for SVOTS Seminarians, Fr. Chad Hatfield, the Chancellor of St. Vladimir's Orthodox Theological Seminary, discusses three assured paths to spiritual renewal as we participate in the Great Fast: Mary and the Incarnation, the Mysteries of Baptism and the Eucharist, and our vocation to Mission. This is part two of four presentations.

At the annual Lenten Retreat for SVOTS Seminarians, Fr. Chad Hatfield, the Chancellor of St. Vladimir's Orthodox Theological Seminary, discusses three assured paths to spiritual renewal as we participate in the Great Fast: Mary and the Incarnation, the Mysteries of Baptism and the Eucharist, and our vocation to Mission. This is part three of four presentations.

At the annual Lenten Retreat for SVOTS Seminarians, Fr. Chad Hatfield, the Chancellor of St. Vladimir's Orthodox Theological Seminary, discusses three assured paths to spiritual renewal as we participate in the Great Fast: Mary and the Incarnation, the Mysteries of Baptism and the Eucharist, and our vocation to Mission. This is part four of four presentations.

The Very Rev. Dr. John H. Erickson, former seminary Dean (2002-2007), speaks at the first annual "Father John Meyendorff Memorial Lecture" at St. Vladimir's Orthodox Theological Seminary on September 15, 2013.