Recently I listened to a podcast in which Larry Chapp (a universalist Roman Catholic) interviewed Dr. David Bentley Hart. In the course of the interview Dr. Hart asserted that, unlike Roman Catholicism, Orthodoxy does not have an official and authoritative Magisterium. By this he meant that Orthodoxy possesses no institutional organ (such as the papacy and the episcopate dependent upon it) that can routinely and authoritatively declare what is or is not the official teaching of the Church when consulted.

Many years ago, when I was tucking my eldest daughter into bed, she asked me a question: “Dad, why do we believe in the Resurrection?” I have always taught both my daughters to be strong and to think for themselves, and so I was happy to hear the question, and I answered it as best as I could, giving the historical evidence. At the end of it all, she said, “Oh, good. I was afraid you were going to say that we should believe in it because it was in the Bible.” No chance of that; Dad is not a fideist, nor a fan of circular reasoning. The case for Christianity is a strong one, and can withstand historical scrutiny. Here I would like to set out the case for Christianity in somewhat fuller terms than I did that night so long ago.

In my previous piece, “Why I Am a Christian (Part 1)” I examined the question of why one should believe in the physical Resurrection of Jesus from the dead. I looked at the essential historical reliability of the Gospels portraits of Jesus and His claims to be God. I concluded that given the number and audacity of those claims, there were only three live options on the table: either He was a liar, a lunatic, or the Lord. I suggested that His many miracles made sense of and supported the third option.

Every so often one encounters something that breaks the head as well as the heart. By that I refer to things that not only wring the heart with grief, but also confound the head because they are so perversely stupid. One such thing is the recent conversion of a Tasmanian Orthodox priest by the name of David Gould who had been Orthodox for 45 years and who then converted to Islam two years after becoming a priest. He now goes by the name of Abdul Rahman.

The feast of the Ascension is a feast of comfort and consolation for the people of God. But it can for some people represent a stumbling block. Looking at the ascension of Christ as it is narrated in Scriptures, does the Church then really believe that accepting the Ascension also involves accepting a literal three-storey universe?

The method by which the Orthodox Church receives converts is a very controversial topic, and one which has provoked much online discussion. Should a convert be received by baptism, by chrismation alone, or perhaps simply after a recantation of previously-held errors? All three methods have been used in the past. And which groups should be received in which ways? Should the Oriental Orthodox (such as Copts and Armenians) be received in the same way as Pentecostals? What about Roman Catholics? The issue is far from clear, and has usually generated much more heat than light.

Protestant critics of Orthodoxy fault us for many things, but one of the foremost of their objections is our devotion to Mary, the Mother of Jesus. Hostility to Roman Catholicism is built into Protestant DNA, so anything in Orthodoxy that resembles something in Roman Catholicism will be subject to criticism, including such more or less innocuous things like clergy wearing cassocks and calling themselves “Father”. Our Orthodox devotion to Mary (whom we call “the Theotokos”) often heads the list of Protestant objections, since it features so prominently in Roman Catholicism.

A story is told of the final temptation of Christ. Satan had been trying to tempt Jesus to sin, to compromise, to abandon His divine mission (see Matthew 4:1-11 and Luke 4:1-13), and according to this story, Satan tried one last time to deflect Jesus from His goal. Jesus had been arrested, interrogated, condemned by the Sanhedrin, brought before Pilate, again condemned, mocked and flogged. He carried His cross along the way from the Roman praetorium to the place of execution and was nailed to the cross. His adversaries continued to mock Him, even unto the end: “He saved others, He cannot save Himself! He is the King of Israel; let Him come down now from the cross, and we will believe in Him!” (Matthew 27:42). And it was then, the story goes, that Satan whispered into His ear the words of the final temptation, intended to convince Jesus to give it all up and indeed come down from the cross. Satan said to Him, “They’re not worth it, Lord”.

Fr. Apostolos begins a discussion of the Lord's Prayer.

Fr. Apostolos continues his discussion of the Lord's Prayer.

Fr. Apostolos concludes his discussion of the Lord's Prayer.

Fr. Apostolos shares from 1 Corinthians 3, reminding us that our bodies belong to the Lord, "The temple of God is holy, and that is what you are."

On Graduation Sunday, Fr. Apostolos speaks to the spiritual desert into which our graduates enter when they leave home for college or the workplace.

Fr. Apostolos Hill gave a recap of the vitality of our young ones' faith alongside the pitfalls awaiting those whose spiritual development is neglected in the home or parish. Stay Alert, Stay Alive was the theme of All Saints Camp (Arizona) this past week.

Fr. Apostolos Hill addresses the difference between the view of the Church as a building and the view of the Church as souls.

Yesterday's homily was the first of a two-part presentation leading to Pentecost. Taken primarily from Ezekiel, Fr. Apostolos reviews the departure of the Presence and Spirit of God from the first Temple because of the wickedness of the priests and people. Then, from the Prophet's vision of the valley of the dried bones, we have the promise of the Spirit's return to us by the mercy of God as we repent. Next week, Fr. Apostolos will speak about the operation of the Spirit as addressed in Romans 8 and elsewhere.

Fr. Apostolos Hill dives into what we mean when we say, "Christ is born, Glorify Him" as well as other Orthodox Christmas meanings.

Fr. Apostolos Hill delivers a homily on the Sunday of Orthodoxy and provides an examination of what our faith is and is not.

In this introductory episode to a new series on the inner person in the Orthodox tradition, Fr. Maxym discusses the meaning of the soul and the relationship between the soul, the heart and the mind.

In this second episode on the inner person, Fr. Maxym discusses the powers of the soul: nous, word and spirit. He shows how these powers were placed in us by God, reflect His image and demonstrate what a whole, balanced and healthy human being is meant to be.

Scott Hanselman and his wife will be joining the walk for diabetes on May 6 2006. They've set a goal of raising $10,000 for this event and could use your help in reaching that goal. I encourage all of you to go to Scott's blog to find out more about this worthy cause, or go directly to diabetes.org to make... (64 words)

Sermon on the Feast of Sts Peter and Paul (2 Corinthians 11:21-12:9; Matthew 16:13-19)

All Saints of North America - Second Sunday after Pentecost

Short-of-stature Zacchaeus overcomes his obstacles to seeing Jesus. Fr Tom reminds us that our actions and behaviors reveal to the world and to God what things are most important to us, but we can rise above the crowd of the world in order to be united with God. (Thirty-seventh Sunday after Pentecost)

On this first Sunday of Lent we celebrate the historical Triumph of Orthodoxy over the Iconoclasts. Fr Tom reminds us that we also need an ever-present Triumph of Orthodoxy in our lives to fulfill the evangelical call of Christ. (Sunday of Orthodoxy)

The eternal Word ascends to Heaven in His resurrected body, receiving the glory He had with His Father before the world began. Fr Tom reminds us that Christ does all this so that He can share this heavenly life with us. (Sunday after the Ascension)

As we begin preparing our hearts for the annual Lenten journey, the Church presents us with the parable of the Publican and the Pharisee. Fr Tom reminds us that fulfilling God's commandments should not be a cause for pride, because humility teaches us that we are only doing our duty to Him as unprofitable servants.

On the second Sunday after Pentecost, every local Orthodox Church celebrates the saints who have been glorified by God in their own lands. Fr. Tom reminds us that the gospel reading reveals the calling for every disciple of Christ to fulfill the mission of the Gospel where they live.

A temptation for some Orthodox Christians is to take in the beauty of the church services while remaining somewhat mentally disengaged. Fr Tom reminds us that Christ's command to "launch out into the deep" is given to everyone to plumb the depths of the wisdom and word of God. (Sixteenth Sunday after Pentecost)

The Orthodox Faith is rich with tradition and discipline, but sometimes we can seem disinterested in being faithful to it all in our lives. Fr Thomas reminds us that obedience done out of love for God and each other is the "linchpin" which holds it all together. (13th Sunday after Pentecost)

The parable of the soils sets the tone for other parables taught by our Lord. Fr. Thomas reminds us that this parable brilliantly expresses the importance of both hearing and actively receiving the Word of God in us. (Sixteenth Sunday after Pentecost)

It's becoming more and more common today for some people to leave the religion of their childhood and explore other faiths. While Orthodoxy has recently gained a tremendous number of converts from this movement, admittedly, "the door swings both ways." Fr Thomas teaches about why the Church is one and gives an impassioned and compelling presentation on the remarkable uniqueness of the Orthodox Faith. (Fathers of the First Ecumenical Council/7th Sunday of Pascha)

Orthodox Churches are often culturally rich and sometimes churches hold festivals to showcase their delicious ethnic foods. Fr Thomas reminds us that, while there is nothing wrong with ethnic foods or festivals, we should ensure that our emphasis is on the Faith and that our focus is on Christ. (Eighth Sunday after Pentecost)

The parable of the Lazarus and the Rich Man is a story rich with lessons about life and about death. Fr Thomas focuses on the implications of living with unprecedented wealth in our modern society.

Today, many view religion with a consumerist mentality in a marketplace of choices. Fr Thomas enumerates three Orthodox distinctives to encourage and challenge us and those who are seeking the true faith. (Gal 1:11-19)

The first parable that Jesus taught is the beloved Parable of the Sower. Fr Thomas explains its place in the scripture and its crucial importance in our lives.

The feasts of the Nativity and Baptism of Christ are dramatic examples of the intersection of the spiritual and material in the life of humanity. Fr Thomas teaches us that we must acknowledge and experience this intersection to participate in God's recreation and renewal of the world.

Fr Thomas shares a powerful message, correcting those who make themselves the measure of faith, and encouraging all of us to remember that Orthodox Christianity is the ideal we are striving for.

in Romans 10, St Paul writes about the importance of his fellow Jews hearing about Christ and why it's important for their salvation. Fr Thomas reminds us that evangelism should not be a foreign concept to Orthodox Christians. We must get comfortable with sharing our faith in Christ and speaking about God's work in our life.

On the Feast of All Saints of North America, Fr Thomas reminds us of our Apostolic mission and how to meet the unprecedented challenges facing us in the 21st century.

The saying goes, "actions speak louder than words." Christ Himself condemned the Jewish religious leaders for saying one thing but doing another. Fr Thomas teaches us that, as Orthodox Christians, our actions are important because they have to align with what we claim about God and ourselves. In fact, our eternal judgment is at stake.

On the first Sunday of Lent, we celebrate the triumph of Orthodoxy over the icon smashers. Fr Thomas gives us some straight talk about the Orthodox Christian faith, the nature of truth, and our relationship with world religions. (Sunday of Orthodoxy)