All Saints of North America - Second Sunday after Pentecost

The scriptures are replete with examples describing the union between God and His people as a marriage. Fr Tom teaches us that the intimate union God desires to have with us begins with our baptism. It's up to us, however, to keep our garment undefiled in order to worthily partake of the eternal Marriage Supper of the Lamb with His Bride. (Fourteenth Sunday after Pentecost, Beheading of St John the Baptist)

On the feast of feasts we celebrate the glorious resurrection of the Lord Jesus Christ. Fr Tom reminds us that our joy on this uniquely singular day also comes from the hope that God Who began this marvellous work in His Son will also complete it in us. (The Holy Pascha)

The eternal Word ascends to Heaven in His resurrected body, receiving the glory He had with His Father before the world began. Fr Tom reminds us that Christ does all this so that He can share this heavenly life with us. (Sunday after the Ascension)

The New Testament epistles as well as the Divine Liturgy constantly encourage us to be of one mind because we are members of the Body of Christ and of one another. Fr Tom used today's epistle reading as an opportunity to encourage his parishioners to develop oneness with each other in order to achieve parish goals. (Seventh Sunday after Pentecost)

Anyone can do a good deed, but Fr. Tom reminds us that truly godly works are motivated by a faith in Christ which leads to salvation. (Twelfth Sunday after Pentecost)

The feast of the Circumcision of Christ stands as a bridge between the old and new covenants. As we begin the new year, Fr Tom reminds us that we should resolve to fulfill the "Circumcision of Christ," our baptism. (Sunday before the Theophany)

On the eighth day after Pascha, we remember the appearance of the resurrected Christ to St Thomas and the apostles. Fr Tom reminds us that, as Orthodox Christians, we live in expectant hope of our own resurrection to eternal life, Christ Himself being the first fruits of those who have fallen asleep, the first-born of the dead.

We fully experience the joy of the Resurrection when we worship God during the divine services. Fr Tom reminds us that, by the Holy Spirit, the Kingdom of God is manifested to us when we know in truth who God is and who we are. (Sunday of the Samaritan Woman)

On the second Sunday after Pentecost, every local Orthodox Church celebrates the saints who have been glorified by God in their own lands. Fr. Tom reminds us that the gospel reading reveals the calling for every disciple of Christ to fulfill the mission of the Gospel where they live.

On the second Sunday after Pentecost, the Orthodox Church celebrates local Saints of a particular land. Fr Thomas reminds us that Saints teach us in their way of life that they are devoted to accomplish a divine mission, that they have become holy through their practice of the Orthodox way of prayer, and most importantly, that they love God above all else. (Second Sunday after Pentecost - All Saints of North America)

The American religious scene is full of false teachers preaching a "gospel" that is focused solely on making people feel good about themselves. Fr Thomas reminds us that the truth of Christ promises us God's comfort in suffering, not the absence of suffering in this world. (Fifteenth Sunday after Pentecost)

Though oftentimes it seems God is silent and does not hear our prayers, Fr Thomas reminds us that God is always reaching out to us and uses the circumstances of our life to draw us closer to Him. (Thirty-first Sunday after Pentecost)

In the story of the Samaritan Woman at Jacob's Well, Jesus has a life-changing conversation with her. Fr Thomas reminds us that each one of us needs to have this conversation with God, which can ultimately lead us to put Him first above all things. (Fifth Sunday of Pascha)

Often the Orthodox Church is criticized for practicing what is sometimes called "closed communion," which means only Orthodox Christians are permitted to receive the Eucharist. Using the story of the miracle of feeding the five thousand, Fr Thomas reminds us that God shares his fullness with us in Holy Communion. And since we experience unity with one another at the chalice, the implications are enormous!

At the feast of Theophany, the Baptism of Christ, we celebrate much more than a historic event. Fr Thomas teaches us that we participate in the beginning of the re-creation of the world by God in Christ through the Holy Spirit.

In some Orthodox traditions, the story of Zacchaeus is the first reminder of the coming of Great Lent. Fr Thomas teaches us that Zacchaeus exhibits the zeal that is an essential prerequisite for true conversion, the conversion that Christ desires of us during the Great and Holy Fast.

In light of the national unrest after numerous shootings of black men during police stops, followed by the ambush shooting of over a dozen police in Dallas where five died, Fr Thomas uses the providential lectionary readings of the following Sunday to illustrate how to seek peace with other people, and the importance of casting off anxiety to put our trust in God.

After a tumultuous week in the nation, Fr Thomas teaches us that the parable of the Good Samaritan commands that we must not only physically serve our neighbor who is beat up and in need, but spiritually heal them as well.

The feasts of the Nativity and Baptism of Christ are dramatic examples of the intersection of the spiritual and material in the life of humanity. Fr Thomas teaches us that we must acknowledge and experience this intersection to participate in God's recreation and renewal of the world.

Christ appeared to his apostles, and Thomas, eight days after his Holy Resurrection. Fr Thomas teaches us that we learn of the mystery of the Resurrection, the mystery of the Church, and the mystery of Faith, all in a single life-changing encounter.

Fr Thomas uses the stories of two different healings by Jesus (Mt 9:27-35) to demonstrate the importance of developing an interior life. After the sermon (at 20:00) Fr Thomas talks with three nuns from the Monastery of the Holy Transfiguration in Ellwood City, PA, about cultivating the interior life and the challenges and blessings of monasticism.

The Parable of the Sower, also known as the Parable of the Soils, teaches us important lessons about how different people receive the Word of God. Fr Thomas reminds us that the ultimate lesson of this famous parable is, "Let us attend! Pay attention!"

When an Orthodox Christian is baptized, the priest proclaims, "you are justified!" But what does it mean to be righteous before God? Fr Thomas cites the readings of the Sunday, Ephesians 2 ("For by grace you have been saved through faith...") and the parable of the Good Samaritan, to outline the Orthodox understanding of our salvation in Christ.

The Parable of the Great Banquet is read to prepare us to celebrate the Nativity of Christ. Fr Thomas weaves the epistle and gospel for the Sunday to inspire and direct us toward closer communion with God Himself by accepting the invitation that God gives to us week after week.

At the approach of the new year, the Church presents the example of Joseph and Mary taking the young child, Jesus, to Egypt, to protect Him and keep the promise they made to God. Fr Thomas encourages us also, to imitate their tenacious faith in keeping the promises of our baptism, no matter what challenge we face.

The beauty of Orthodoxy is richly expressed in her magnificent iconography adorning the walls and ceilings of our churches. As the parish of St Nicholas continues the iconographic renewal of their temple, Fr Thomas encourages parishioners to look up and see the Kingdom to come.

On the Sunday after Theophany, the reading from the Apostle teaches us that there is a close relationship between Christ's filling all of creation with Himself and the gifts that He bestows on us. Fr Thomas reminds us that those gifts need to be discerned and exercised to continue the work of renewal in the world and in our parishes.

The Gospel reading for the fifth Sunday of Lent relates the story of the audacious question posed by the apostles James and John, who asked for glorification without first drinking the cup of humiliation. Fr Thomas reminds us that this basic principle of the Christian life proves true even for seemingly mundane things that we might mistakenly think are unimportant, like going to church to worship.

On the Feast of All Saints of North America, Fr Thomas reminds us of our Apostolic mission and how to meet the unprecedented challenges facing us in the 21st century.

As Christians, the Holy Spirit gives us a new perspective on life and that includes what we do with our time, talent, and treasure. In short, everything belongs to God. He gives it all to us as a gift and we're called to offer a portion back to Him in thanksgiving.

In the miraculous feeding of the 5,000, Jesus reveals Himself to the provider of all good things. Fr Thomas teaches us that when we receive communion, we receive the Lord Himself, Who provides the nourishment to live the Christian life.

On the first Sunday of Lent, we celebrate the triumph of Orthodoxy over the icon smashers. Fr Thomas gives us some straight talk about the Orthodox Christian faith, the nature of truth, and our relationship with world religions. (Sunday of Orthodoxy)

On the Pre-Lenten Sunday of the Final Judgment, Fr Thomas speaks out against the false teachings of universalism, millenarianism, and the doubted return of Christ.

Fr Thomas encourages the faithful by outlining the goals of Great Lent in the disciplines of prayer, fasting, and almsgiving.

On the Sunday of the Holy Myrrhbearers, Fr Thomas teaches about their great mercy and compassion.

At the celebration of the feast of All Saints of North America, Fr Thomas shows us the relationship between the holiness demonstrated in the lives of the Saints and our mission as Christians in the world.

Fr. Tom calls to remembrance all of the ways that Christ fulfills the prophecy of the Old Testament - especially how He fulfills the role of King David.

Leading into the feast of Theophany, Fr. Tom calls to remembrance the Forerunner and how he points us to repentance in order to see clearly our Savior in the Holy Trinity.

As we inch closer and closer to the Great Fast, Fr. Tom harkens us back to the basics - that Jesus Christ is the Savior of the world, even those of us like Zacchaeus.

The story of the Myrrh-Bearing Women should serve as a reminder to us that the resurrection demands action on our part, including a bold proclamation of the truth.

As we remember the saints of North America, we remember that what made them special wasn't ethnicity or cultural preservation . . . it was their desire to preach the Gospel!

Pulling from all of the scripture readings of the day, Fr. Tom shows that the doctrine of the Theotokos - and, ultimately, every doctrine of the Orthodox Church - is really about the Lord Jesus Christ.

Listen as Fr. Tom shows from the Scriptures how the only response to the truth is to be crucified to the world.

Listen as Fr. Tom reminds us that, to fully worship God, we need both our souls and our bodies.

As the celebration of Theophany continues, Fr. Tom shows us that all of Christ's redemptive work is set forth to build the Church and bring us to perfection.

As we approach the Great Lenten season, we first hear about Zacchaeus. Fr. Tom reminds us that the same message harkening to Zacchaeus to hasten and come down to receive Christ is being spoken to us now.

Fr. Tom reminds us that the Cross - both the Cross of Christ and the personal crosses we're called to carry - are the source of our salvation.

Listen as Fr. Tom shows the many facets of what Palm Sunday means for us who seek to put Christ first.

As we celebrate Pentecost, Fr. Tom discusses what "dead religion" really is - ritual and form devoid of power. The descent of the Holy Spirit allows us to partake of the world-changing power of Christ but only if we thirst for it, only if we draw deeply from the well of the Church.