Economy Minister Silvio Schembri downplays Joseph Muscat's role in drawing up Malta's post-COVID strategy, insisting the government is consulting with several parties

Police say Natalie Bonello pretended to be a care worker in order to gain access to elderly women’s homes, from which she then proceeded to steal jewellery

Opposition leader Adrian Delia meets PBS top officials

No one caught breaking mandatory quarantine

A huge 28,000 square metre retail centre is being earmarked for the Barbros construction plant next to the Lidl supermarket in Zejtun

The 48 year old man, who understood to have a substance abuse problem, had been aggressive towards a doctor sent to treat him and died after force had to be used to subdue him.

The 39 year old man was taken to hospital, where he was certified as suffering from grievous injuries 

The headquarters are being moved from within the city to a new area in the city’s outskirts due to fears of being targeted by Israeli airstrikes.

Fourteen more were wounded during the protest - sparked by growing unhappiness at the distribution allegedly favouring people with political connections, said Gulzaman Nayeb, a local lawmaker.

The global pandemic has brought Israel and Hamas closer than ever to a long-awaited prisoner swap.

While admitting that the official death toll from the coronavirus outbreak in Iran has exceeded 6,000, the Islamic Republic Minister of Health warned of a heavy second wave of the disease next autumn and winter. ";A relatively heavy attack by a combination of flu and coronavirus is expected in the fall and winter";, the Minister, Saeed Namaki, reiterated.

The body of Ali Ajami, an Iranian human rights activist, was discovered in McGovern Lake at Hermann Park, Houston, Texas, on Wednesday. The cause of death remains unknown. Houston Police on Wednesday started an investigation into the death of a deceased male found in a pond at Hermann Park but said no other information was available yet. Iranian social media users have reported that the body belonged to thirty-seven-year-old Iranian human rights activist Ali Ajami.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on February 12, 2016. -ed.

All over the world, on any given day of the week, Jesus Christ’s body is repeatedly sacrificed. According to the Roman Catholic Church, that’s what happens every time they celebrate the Mass—their version of Communion, or the Lord’s Table.

In The Faith of Millions—a book certified by the Roman Catholic Church to be “free of doctrinal and moral error”—Catholic priest John O’Brien explains what happens during the Mass:

When the priest pronounces the tremendous words of consecration, he reaches up into the heavens, brings Christ down from His throne, and places Him upon our altar to be offered up again as the Victim for the sins of man. It is a power greater than that of monarchs and emperors: it is greater than that of saints and angels, greater than that of Seraphim and Cherubim. Indeed it is greater even than the power of the Virgin Mary. While the Blessed Virgin was the human agency by which Christ became incarnate a single time, the priest brings Christ down from heaven, and renders Him present on our altar as the eternal Victim for the sins of man—not once but a thousand times! The priest speaks and lo! Christ, the eternal and omnipotent God, bows His head in humble obedience to the priest’s command. ^[1] Rev. John A. O’Brien, The Faith of Millions, revised ed. (Huntington, IN: Our Sunday Visitor, Inc., 1974) 255–56.

The supposed ability to wield such supernatural power over almighty God is one of the priesthood’s most blasphemous acts. As O’Brien describes it, the priestly office is a position of immense, even ultimate power, as the priest yanks Christ out of His eternal kingdom and hurls Him once again onto the sacrificial altar.

The repeated sacrificial process is called transubstantiation, wherein the bread and wine transform into the literal body and blood of Christ. It may sound cannibalistic and creepy, but they argue that it’s what the Bible actually teaches:

So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in him. (John 6:53­–56)

But is that really what Jesus meant by those graphic words? Was He truly prescribing the repeated and violent sacrifice of His physical body? Is that what Christ intended when He instituted Communion?

The simple answer is, No.

Linking Christ’s discourse in John 6 with the Lord’s Table is a significant leap. The events described in John 6 took place during His ministry in Galilee—it would be roughly a year before He and His disciples would meet in the Upper Room.

And even then, there are significant flaws with the Catholic interpretation. Apologist James McCarthy makes a salient point regarding Jesus’ physical body and the institution of the Lord’s Table. He notes that when Jesus referred to the bread, saying “This is my body” (Matthew 26:26), He was physically present with the disciples. McCarthy rightly observes: “Surely they would not have thought that Jesus’ body was both at the table and on the table.” ^[2] James G. McCarthy, The Gospel According to Rome (Eugene, OR: Harvest House, 1995) 135–36.

In his commentary on John’s gospel, John MacArthur compellingly refutes any connection between Jesus’ words in John 6:53­–56 and the celebration of the Lord’s Table:

It should be noted that the Roman Catholic Church appeals to this passage as a proof of the doctrine of transubstantiation—the false teaching that the body and blood of Christ are literally present in the bread and wine of the Mass. Catholic theologian Ludwig Ott writes, “The body and the blood of Christ together with His soul and His divinity and therefore the whole Christ are truly present in the Eucharist” (Fundamentals of Catholic Dogma [St. Louis: B. Herder, 1954], 382). It is a false foundation for a false doctrine, however, to suggest that Jesus was referring to the Eucharist (Communion or the Lord’s Table) here, since He used the word sarx (flesh). A different word, sōma (“body”), appears in the passages referring to Communion (Matthew 26:26; Mark 14:22; Luke 22:19; 1 Corinthians 10:16; 11:24, 27). Two additional considerations reinforce the fact that this passage does not refer to Communion: First, the Lord’s Table had not yet been instituted; therefore, the Jews would not have understood what Jesus was talking about if He were speaking of Communion. Second, Jesus said that anyone who partakes of His flesh has eternal life. If that was a reference to the Lord’s Table, it would mean that eternal life could be gained through taking Communion. That is clearly foreign to Scripture, however, which teaches that Communion is for those who are already believers (1 Corinthians 11:27–32) and that salvation is by faith alone (Ephesians 2:8–9). ^[3] John MacArthur, The MacArthur New Testament Commentary: John 1–11 (Chicago: Moody Press, 2006) 259–60.

And the disconnect between Scripture and the Catholic Mass runs far deeper than the nature of the elements. The author of Hebrews repeatedly states that Christ’s atoning sacrifice was a “once for all” event never to be repeated:

By this will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time onward until His enemies be made a footstool for His feet. For by one offering He has perfected for all time those who are sanctified. (Hebrews 10:10­–14)

There is simply no way to harmonize the idea of Christ being repeatedly sacrificed when the New Testament clearly spells out the singularity and sufficiency of Christ’s perfect atoning sacrifice.

What’s clear is that no amount of contorting Scripture will create any endorsement of the Roman Catholic Mass. From every angle, it is biblically indefensible.

But that doesn’t give us an answer for what Jesus actually meant in John 6:53-56 regarding eating His flesh and drinking His blood. As with most interpretive challenges in Scripture, clarity is found in the surrounding context. And in this case, Christ’s statement makes a lot more sense when you read the whole chapter.

John 6 begins with Christ’s feeding of the five thousand (John 6:1–14). That miracle immediately won Him enormous popularity in a place where food was hard to come by. Jesus, knowing His kingdom is not of this world (John 18:36), had to go into isolation to avoid the masses from installing Him as king in Herod’s place (John 6:15). Instead of capitalizing on His popularity and ability to draw a large crowd, Jesus saw it as a hindrance to His larger mission.

But a free lunch is nothing to be sneezed at, especially among the poor, so the crowds continued to pursue Christ with hopes of more bounty. Jesus was acutely aware of their superficial faith and told them, “You seek Me, not because you saw signs, but because you ate of the loaves and were filled. Do not work for the food which perishes, but for the food which endures to eternal life” (John 6:26–27).

A lengthy dialogue then followed where Jesus continually urged the crowds to move beyond their temporal hunger and seek eternal sustenance. But His audience relentlessly pled with Him to prove His messiahship through a sign that involved food—hinting at the manna God provided the Israelites when they were wandering in the wilderness  (John 6:31).

Jesus contrasted that perishable “bread out of heaven” (John 6:31–32) with Himself, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst” (John 6:35). In His immense patience with their unbelief, the Lord repeated that same point in an increasingly explicit manner:

I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, so that one may eat of it and not die. I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh. (John 6:48–51)

Jesus’ audience remained oblivious to what He was really talking about. That’s why He chose such provocative language as His discourse drew to a close. Dr. James White facetiously refers to Christ’s severe terminology and ghastly imagery in John 6:53-56 as “the beginning of the church shrinkage movement.” And with good reason; after Jesus spoke those words many of His disciples abandoned Him (John 6:66).

Their departure was by design. The Lord was determined to drive away followers who were nothing more than shallow hangers-on. Instead of capitalizing on His popularity, He saw it as a hindrance to His mission.

His message was clear: Temporal bread would only sustain them temporarily. They needed to eat eternal bread—flesh and blood—to live eternally. John MacArthur explains the significance of Christ’s metaphor in his sermon, I Am the Bread of Life:

If you want eternal life, eating is necessary. . . . You can’t just come and admire. You have to eat, which is to believe fully. But eating is in response to hunger. So, the people who eat are the people who are what? Hungry! What is hunger? It’s the aching of the heart of one who knows he’s empty. That’s the work of the Holy Spirit to make the heart hungry. That’s where the Father starts to draw. The hungry heart sees the bread. . . .

Eating is personal. It’s not a group event. You can all go out to dinner, but the food has to go in your mouth. Lots of people can do lots of things for you. They can come over and change the curtains, fix the room. People can do a lot of things to help you. You have to eat. You can’t do that by proxy. Eating is necessary. Eating is in response to hunger. Eating is personal and eating is transformational. If you don’t eat physically, you will die. If you eat, the food you take in transforms you, and that’s what Christ does.

The simple truth is our physical food cannot change our eternal destiny—not even the gruesome rituals of the Catholic Mass. Eating the body and blood of Christ was a necessary way for Him to express to an audience fixated on their physical hunger the need for all people to find salvation—to satisfy their spiritual hunger—through Him.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on February 17, 2016. -ed.

Imagine living your whole life thinking you were saved from the penalty of your sins, only to discover that your assurance was false. It would be a tragic revelation with horrific eternal consequences. And I fear that many professing believers are in for that severe shock when they enter into eternity.

Self-deception is at epidemic levels in the church today. Countless men and women have gone through the motions of “accepting Christ” or “asking Jesus into their hearts”—they’ve walked the aisle, prayed the prayer, and written the date in their Bibles—but they remain lost in their sins. And their false assurance only serves to inoculate them to the gospel and blind them to their need for the Savior.

Weak pastors, church leaders, and evangelists don’t help the situation when they regularly over-simplify the call of the gospel and overlook the importance of true repentance and faith. Their dumbed-down gospel for a dumbed-down culture is only fanning the flames of spiritual ignorance, which is already sweeping through the church like a wildfire.

One of the verses that’s routinely overused—and under-exegeted—in gospel ministry is Romans 10:13, “For whoever will call on the name of the Lord will be saved.”

That verse has been a go-to text for evangelists like Billy Graham. But excerpted out of its context, it’s a recipe for shallow faith and false assurance. And the rampant, easy abuse of Romans 10:13 and similar verses is the reason for the widespread easy-believism and false assurance that plagues the church today.

To understand Paul’s true intent in Romans 10:13, we need to consider the surrounding verses. In Romans 10, Paul is explaining that the Jews have no spiritual advantage over the Gentiles—they both require salvation through faith in the Lord Jesus Christ. But his words in verse 13 aren’t an isolated statement about how to access that salvation. As he had previously explained, “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved” (Romans 10:9). Paul’s point is clear—salvation is not a birth right, nor is it a momentary decision. True faith is active and ongoing.

That point is further emphasized when you consider that Paul is paraphrasing from Joel 2:32, and that this familiar phrase would have rich meaning for his Jewish readers. In his commentary on the passage, John MacArthur explains:

In the Old Testament, the phrase “call upon the name of the Lord” was especially associated with right worship of the true God. It carried the connotations of worship, adoration, and praise and extolled God’s majesty, power, and holiness. Emphasizing the negative side of that phrase, the imprecatory psalmist cried to God, “How long, O Lord? Wilt Thou be angry forever? Will Thy jealousy burn like fire? Pour out Thy wrath upon the nations which do not know Thee, and upon the kingdoms which do not call upon Thy name” (Psalm 79:5-6, emphasis added). Again the psalmist exulted, “Oh give thanks to the Lord, call upon His name; make known His deeds among the peoples” (Psalm 105:1, emphasis added). Still another time in the Psalms we read that he “called upon the name of the Lord,” praying, “‘O Lord, I beseech Thee, save my life!’ Gracious is the Lord, and righteous; yes, our God is compassionate” (Psalm 116:4-5, emphasis added).

In the four references just cited from Joel and the Psalms, the word Lord represents God’s covenant name, Yahweh, or Jehovah. . . . Therefore to “call upon the name of the Lord” was not a desperate cry to just any deity—whoever, whatever, and wherever he or she might be—but a cry to the one true God, the Creator-Lord of all men and all things. As Paul has just stated, it is by the confession of “Jesus as Lord” and belief in one’s “heart that God raised Him from the dead” that any person “shall be saved” (Romans 10:9). He is the one true Lord on whom faithful Jews had always called in penitence, adoration, and worship. To “call upon the name” of Jesus as Lord is to recognize and submit to His deity, His authority, His sovereignty, His power, His majesty, His Word, and His grace. ^[1] John MacArthur, The MacArthur New Testament Commentary: Romans 9-16 (Chicago: Moody Publishers, 1994) 82-83.

True, saving faith is not merely a moment of verbal or mental assent to Christ’s deity—as James writes, “the demons also believe, and shudder” (James 2:19). Paul referenced calling on the name of the Lord to depict a lifestyle of faith, not a fleeting moment.

And yet, many in the church today put their faith in—and draw their assurance from—a single moment when they experienced deep conviction or made an emotional decision. Some return to their sinful lifestyles, counting on God’s grace to cover their rebellious indulgences. Others try to live pious lives, but their behavior is more legalism than legitimate righteousness—in fact, it’s of no more value than the hypocrisy of the Pharisees.

Both groups are headed for the harsh spiritual awakening of Matthew 7:21-23.

Not everyone who says to Me, “Lord, Lord,” will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, “Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?” And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness.”

With as much as Christ and His apostles repeatedly warned about the dangers of self-deception and spiritual hypocrisy, it’s shocking that we hear so little about it in the church today. In The Gospel According to Jesus, John MacArthur describes how the church has insulated itself from the kind of careful spiritual self-examination each believer ought to routinely perform.

Contemporary Christians have been conditioned to believe that because they recited a prayer, signed on a dotted line, walked an aisle, or had some other experience, they are saved and should never question their salvation. I have attended evangelism training seminars where counselors were taught to tell “converts” that any doubt about their salvation is satanic and should be dismissed. It is a widely held misconception that anyone who questions whether he is saved is challenging the integrity of God’s Word.

What misguided thinking that is! Scripture encourages us to examine ourselves to determine if we are in the faith (2 Corinthians 13:5). Peter wrote, “Be all the more diligent to make certain about His calling and choosing you” (2 Peter 1:10). It is right to examine our lives and evaluate the fruit we bear, for “each tree is known by its own fruit” (Luke 6:44).

The Bible teaches clearly that the evidence of God’s work in a life is the inevitable fruit of transformed behavior (1 John 3:10). Faith that does not result in righteous living is dead and cannot save (James 2:14-17). Professing Christians utterly lacking the fruit of true righteousness will find no biblical basis for assurance of salvation (1 John 2:4). . . . Genuine assurance comes from seeing the Holy Spirit’s transforming work in one’s life, not from clinging to the memory of some experience. ^[2] John MacArthur, The Gospel According to Jesus (Grand Rapids, MI: Zondervan, 2008) 38-39.

The epidemic of self-deception in the church is real. And the legion of unsaved men and women has a corrupting influence on the Body of Christ—the evidence is plentiful. We’ll keep digging into the issues of false faith and assurance, spiritual hypocrisy, true sanctification, and the Lordship of Christ throughout the year—we’re already prepping a series for next month.

But for now, let me remind you that a lot of the self-deception we see begins with the way we carelessly talk about the gospel. Instead of reducing the call of God on the life of a sinner to a few pithy phrases and some verses ripped from their context, let’s be sure to get the message right. Forget the soundbites and buzzwords—let’s focus on being thorough, direct, and clear when it comes to the gospel.

Eternal lives are at stake.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on August 17, 2016. -ed.

Most of us have heard of faith healers. They exist almost exclusively within the charismatic movement and claim to be divinely gifted to supernaturally heal the sick.

For these miracle workers to have any longevity—some of them have thriving ministries that last for decades—they need to develop the illusion of legitimacy. Sensational claims and spectacular crusades certainly play a role in drawing an enthusiastic crowd. But enthusiasm only gets you so far; they also require a façade of biblical authority. And for many of these false teachers, Isaiah 53:5 is the go-to verse, ripped from its context and contorted to fit their self-serving interpretation.

But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed. (Isaiah 53:5, NKJV) 

Isaiah 53 is the most renowned Old Testament passage on Christ’s atoning work. John MacArthur refers to it as “the first gospel” or The Gospel According to God. It contains vivid and precise prophetic imagery concerning Christ’s suffering and crucifixion. And the “stripes” mentioned in verse five refer to the lashes Christ received at the hands of Roman soldiers.

Word-Faith charismatic teachers routinely claim that Isaiah 53:5 is proof that physical healing is inherent in the atonement—that it was won by Christ’s physical suffering. For example, Joseph Prince argues that physical healing is the right of all believers—something they can simply “confess” into reality:

But what came on [Jesus] was not just the whip stripping the flesh off His bare back, but your sicknesses and diseases. Each time He was whipped, every form of sickness and disease, including arthritis, cancer, diabetes, bird flu and dengue fever, came upon Him. “The chastisement for our peace was upon Him, and by His stripes we are healed.”

Today, healing is your right because Jesus has paid the price for your healing. So if the devil says, “You cannot be healed,” just declare, “Jesus has paid for my healing. Disease has no right to be in my body. I am healed in Jesus’ name!”

Every curse of sickness that was supposed to fall on you fell on Jesus instead. He bore every one of those stripes, so that you can walk in divine health all the days of your life. The price has been paid so that you can rise up and get out of your bed of affliction! ^[1] http://www.josephprince.org/daily-grace/grace-inspirations/single/by-jesus-stripes-you-are-healed

Prince’s view of the atonement is really only a potential atonement. It doesn’t actually deliver you from sickness but rather gives you the ability to “rise up and get out of your bed of affliction.” And how do you activate the atonement to receive the healing that’s rightfully yours? Kenneth Hagin’s testimony provides the answer.

Hagin staked the credibility of his healing ministry on 1 Peter 2:24—a New Testament quotation of Isaiah 53:5—and his claims regarding his personal experience of divine healing:

Some years ago, I was awakened at 1:30 A.M. with severe symptoms in my heart and chest. I knew something about such symptoms because I had been bedfast and given up to die with a heart condition as a teenager.

The Devil said to my mind, “You’re going to die. This is one time you’re not going to get your healing.” I pulled the covers over my head and began to laugh. I didn’t feel like laughing, but I just laughed anyway for about ten minutes. Finally, the Devil asked me what I was laughing about.

“I’m laughing at you!” I said. “You said I wasn’t going to get my healing. Ha, ha, Mr. Devil. I don’t expect to get my healing! Jesus already got it for me! Now, in case you can’t read, I’ll quote 1 Peter 2:24 for you.” And I did.

After quoting the last phrase, “By whose stripes ye were healed,” I said, “Now if we were—I was! So I don’t have to get it. Jesus already got it! And because Jesus got it for me, I accept it, and claim it, and I have it. Now you just gather up your little symptoms and get out of here, Mr. Devil!” ^[2] Kenneth E. Hagin, Faith Food Devotions (Tulsa, OK: Faith Library Publications, 1998) Page unknown.

For Hagin, and countless other Word-Faith preachers like him, supernatural healings need only to be spoken into reality. Joyce Meyer expands on that idea, arguing that Satan is involved in the illegal activity of inflicting “sickness on us, and there is no good reason to let him do it.”

How do you stand against sickness? For starters, plead the blood of Jesus against the sickness and over every part of your body—your immune system, your organs, your blood cells and so on. Then speak the Word over your body. You can pray, “Father, I believe it’s Your will that I be in health. I believe that by the stripes of Jesus, I am healed. Your Word is health and life to my body, and it will accomplish that which You please and purpose.” ^[3] http:/www.joycemeyer.org/OurMinistries/Magazine/0703/Healing+and+Wholeness.htm

So according to Joyce Meyer, healing is a right but it isn’t always fait accompli for the Christian. It’s something that’s been provided for believers, but they need to successfully claim it. It needs to be confessed into reality—spoken into existence through the power of faith. Like Joseph Prince, Meyer describes a potential atonement that requires our activation. That’s a cruel doctrine to inflict on Christians who have sought healing but continue to spend their lives in wheelchairs, on respirators, and under medication.

The belief that Christ’s physical suffering somehow guarantees our physical healing in this life isn’t merely an abuse of Scripture—it’s a form of mental and spiritual torture to those who sit under such false teaching. It’s a lie that has left many churchgoers disappointed with the gospel. Rather than longing for their heavenly home, they are gripped by unrealized expectations in the here and now. The sickness they struggle with leaves them feeling like failures who lack the necessary faith to claim the healing that’s rightfully theirs.

The fact that everyone still dies should be proof enough that on this side of eternity all people are still subject to Adam’s curse. Sickness is a very real part of life in this fallen world, and no amount of claiming divine health is going to change that. Even the disciples of the early church didn’t rebuke their physical ailments into oblivion—they dealt with them as best they could like everybody else.

Paul left Trophimus behind during one of his missionary journeys because of illness (2 Timothy 4:20). He recommended wine to Timothy for his “stomach and [his] frequent ailments” (1 Timothy 5:23). Epaphroditus got so sick he nearly died (Philippians 2:25–27). And sometimes God sent sickness to discipline members of His church (1 Corinthians 11:29–32).

So what does Isaiah 53:5 promise Christians if it’s not an offer of immediate, unblemished health for all Christians? John MacArthur sheds clear light on the matter in his commentary on 1 Peter 2:24 (which, noted earlier, quotes from Isaiah 53:5):

Christ died for believers to separate them from sin’s penalty, so it can never condemn them. The record of their sins, the indictment of guilt that had them headed for hell, was “nailed to the cross” (Colossians 2:12–14). Jesus paid their debt to God in full. In that sense, all Christians are freed from sin’s penalty. They are also delivered from its dominating power and made able to live to righteousness (cf. Romans 6:16–22).

Peter describes this death to sin and becoming alive to righteousness as a healing: by His wounds you were healed. This too is borrowed from the Old Testament prophet when he wrote “by His scourging we are healed” (Isaiah 53:5). Wounds is a better usage than “scourging” since the latter may give the impression that the beating of Jesus produced salvation. Both Isaiah and Peter meant the wounds of Jesus that were part of the execution process. Wounds is a general reference—a synonym for all the suffering that brought Him to death. And the healing here is spiritual, not physical. Neither Isaiah nor Peter intended physical healing as the result in these references to Christ’s sufferings. Physical healing for all who believe does result from Christ’s atoning work, but such healing awaits a future realization in the perfections of heaven. In resurrection glory, believers will experience no sickness, pain, suffering, or death (Revelation 21:1–4; 22:1–3). ^[4] John MacArthur, The MacArthur New Testament Commentary: 1 Peter (Chicago: Moody Press, 2004) 171–72.

To be fair, Matthew’s gospel does seem to make a connection between Isaiah 53:5 and physical healings that occurred during Christ’s earthly ministry:

They brought to Him many who were demon-possessed; and He cast out the spirits with a word, and healed all who were ill. This was to fulfill what was spoken through Isaiah the prophet: “He Himself took our infirmities and carried away our diseases.” (Matthew 8:16–17)

But was Christ’s healing ministry His end game, or did it point to an eternal cure? After all, the people he healed still died. Lazarus was raised from the dead, but he still eventually died again. People were healed but the curse wasn’t reversed. Jesus died for the sins of men, but men still continued to sin. He defeated death but His followers continued to die. There is an ultimate fulfillment of Christ’s atoning work that will not be realized this side of eternity (Romans 8:22–25). That’s why John MacArthur rightly observes:

Those who claim that Christians should never be sick because there is healing in the atonement should also claim that Christians should never die, because Jesus also conquered death in the atonement. The central message of the gospel is deliverance from sin. It is the good news about forgiveness, not health. Christ was made sin, not disease, and He died on the cross for our sin, not our sickness. As Peter makes clear, Christ’s wounds heal us from sin, not from disease. “He Himself bore our sins in His body on the cross, that we might die to sin and live to righteousness” (1 Peter 2:24). ^[5] John MacArthur, The MacArthur New Testament Commentary: Matthew 8–15 (Chicago: Moody Press, 1987) 19.

There is healing in Christ’s atonement but it’s obviously not fully realized in the present. Christians and non-Christians alike still feel the effects of the curse, and will ultimately die. Our ultimate perfect healing is certain, but it awaits us in the same way that we still await our resurrection bodies. And that shouldn’t bring disappointment to this present life. Rather, it is a glorious future reality for us to anticipate with great joy.

If God’s people affirm the inerrancy of Scripture—that the Bible is without flaw—along with the authority of Scripture—that it speaks conclusively on all matters of Christian life and practice—why do we also need to affirm the sufficiency of Scripture? Is that theological distinction redundant? Why does the sufficiency of Scripture matter outside of theological academia? Why would Grace to You make that topic the focus of the upcoming Truth Matters conference?

We recently put those questions to Phil Johnson—our executive director and one of the keynote speakers at Truth Matters. This is what he had to say.

Registration for Truth Matters is now closed. However, we will be streaming every session of the conference. So even if you did not reserve a spot in advance, we hope you will join us remotely for this rich time of Bible teaching and worship. Watch this space for more details on the livestream in the days ahead.

How should you evaluate claims of Christian conversion that don’t involve exposure to the Word of God? This question has taken on greater significance in recent years, as a growing number of Muslims claim to have been saved through dreams in which Jesus appeared to them.

The gospel of John has never been a prominent part of most Christmas celebrations. It contains no birth story, no manger scene, no shepherds or wise men, and Mary doesn’t appear until Christ’s first miracle—turning water into wine—at the wedding in Cana (John 2:1). We rely on the narratives in Matthew and Luke to piece together the actual events surrounding the Lord’s birth. Yet John’s account is crucial in order to understand the true meaning, significance, and implications of Christ’s entry into this world.

Gold, frankincense, and myrrh—those are perhaps the three most famous Christmas gifts ever given, for one historic reason. Matthew 2:11 records their delivery to Christ in His childhood by wise men from the East. And all three gifts have been memorialized by the many nativity scenes featuring them each Christmas. But what about the next time Jesus comes?

“All you need to do is love God and love people.” You’ve likely seen words to that effect on church websites, signs, and bulletins. Those words also often show up in social media and personal conversations with other believers. They capture a sentiment that is becoming increasingly popular in churches today: Let’s strip away the complexities of ministry in a modern world and focus on the basic biblical truth of loving God and man. It’s a goal that is clear, simple, and universally agreeable—it won’t generate controversy nor garner criticism. What could possibly be wrong with that? Plenty actually, if the terms aren’t biblically defined.

The church is currently awash with lamentations on the state of the Christianity. And there are good reasons for that. We see charlatans extorting people on Christian television. We witness professing believers exchanging hostilities on social media. We hear of endless scandals in the pulpit. And we are constantly confronted by competing theological perspectives. It can all seem so overwhelming. But what if we realized there is one fundamental problem fueling all the others?

Jesus never promised us lives free of tribulation and calamity. Indeed He warned His disciples, “In the world you will have tribulation” (John 16:33, NKJV). The current COVID-19 pandemic that has engendered so much fear and panic is not the first—nor will it be the last—crisis people will experience in this world.

Anxiety, fear, worry, and stress are familiar words in our day, and familiar experiences to many. More and more we’re hearing of an extreme form of anxiety referred to as a “panic attack.”

Grup Yorum's Ibrahim Gokcek died two days after suspending his “death fast."

President Donald Trump laid into some of his close Senate allies for siding with Democrats on an Iran war powers bill even as Congress failed to override his veto.

Kylie Moore-Gilbert is among the many foreigners held in Iran's notorious Evin prison on espionage charges.

Although Egypt has stopped liquefying and exporting liquefied natural gas due to the global collapse of prices as a result of the coronavirus pandemic, it is still expanding its gas production in the eastern Mediterranean.

In nationwide demonstrations over the last few days, Israeli women are demanding help with the spike violence against women during the COVID-19 crisis.

Israel would rather have the United States keeping its 400 soldiers in the Sinai Peninsula, especially on the backdrop of growing tensions there and increased jihadist activity.

An exclusive report, citing sources on the ground in Syria and Libya, says Syrian teenagers are being sent to Libya to take part in the civil war there.

Shopping malls, gyms and amusement parks, considered high-density venues, are expected to reopen next if the number of new Covid-19 infections continues to drop for another week.

HAFIZABAD: The district administration and the PASSCO officers along with Special Branch police on Friday recovered 360,000 wheat bags from various godowns.The teams recovered the wheat bags from the areas of Kassoke, Vanike Tarar, Kaleke, Sukheke and Jalalpur Bhattian and sealed the...

FAISALABAD: Federal Secretary for Education and Professional Training Dr Sajid Yoosufani on Friday visited the National Textile University here. NTU Rector Prof Dr Tanveer Hussain gave briefing to him about the institution. The secretary also visited various departments of the varsity and showed...

FAISALABAD: Punjab Higher Education Department Secretary Zulfiqar Ahmad Ghumman has said that agriculture scientists should come up with the viable solutions to fight locust attack that is playing havoc with the food security of the country.He said this while visiting Faisalabad on the directions...

TAKHTBHAI: Food packages were distributed among 100 deserving families at the Government Girls Degree College here on Friday while ensuring social distancing.Additional Deputy Commissioner Mardan Nek Mohammad Khan was the chief guest. The people receiving the food showed discipline and did not...

PESHAWAR: On the directives of Inspector General of Police Sanaullah Abbasi, Khyber Pakhtunkhwa Police have intensified actions against drug peddlers and arrested 10,741 in the last four months.Besides, the force has eradicated poppy crop on 104 acres, says a press release. During the special...

CHITRAL: An isolation ward set up by Aga Khan Health Service at Tehsil Headquarters Hospital in Drosh, was handed over to the Health Department on Friday.District Health Officer Dr Shahzada Haiderul Mulk was chief guest at the ceremony in which AKHS representative Anwar Baig, Additional Assistant...

MANSEHRA: Two persons were killed and three others sustained injuries when a pickup vehicle plunged into a ravine in Shahshi Gigal area of Lower Kohistan on Friday.The vehicle was on way to Kokai from Gijal when it met to accident while negotiating a sharp turn.The local rushed to scene and...

PESHAWAR: The Pakistan People’s Party and the representatives of medical organisations of Khyber Pakhtunkhwa have demanded an end to the privatisation of healthcare facilities in the province and provision of automated coronavirus testing machines to medical staff. The demand was made...

PESHAWAR: The Bacha Khan Medical College in Mardan has launched online classes for its students in order to enable them to pursue their studies without any hindrance.It was the first medical college that took the initiative after the government closed all educational institutions in the country...

PESHAWAR: Eleven journalists working with different media organisations in the provincial capital of Khyber Pakhtunkhwa after testing positive for the coronavirus are undergoing treatment.They have been quarantined at their homes. All are members of the Peshawar Press Club. They are working for...

PESHAWAR: A number of policemen were censured while a few cops were directed to reimburse the amount they had collected from the Benazir Income Support Programme. Inquiry is being conducted in all the districts against the cops who were beneficiaries of the BISP programme, meant for only the...

SWABI: The police on Friday claimed to have arrested eight alleged hired assassins in the district.Addressing a press conference here on Friday, District Police Officer Imran Shahid said that on March 17, Muhammad Iqbal, brother of a known lawyer Mustafa Kamal, was killed and his nephew Munawar...

TIMERGARA: Equipment has been delivered to set up a coronavirus testing laboratory in Lower Dir district, officials said.“We have received PCR machine and its safety units and a team of the KMU would reach soon to set up Dir Public Health Laboratory at DHQ Hospital Timergara. They would also...

Car sales in China likely rose in April from a year earlier, its top industry body said on Thursday, ending almost two years of declines and signalling that the world’s biggest market is recovering from the coronavirus shock.April’s sales of 2 million units likely pushed sales up 0.9 per cent from a year earlier, and 39.8 per cent from March, the China Association of Automobile Manufacturers (CAAM) said in a post on its official WeChat account.It added its forecast was based on sales data it…

Negotiations between China and its Southeast Asian neighbours for a South China Sea code of conduct have been postponed as the nations involved put their efforts into containing the Covid-19 pandemic, creating uncertainty about whether the two sides can work together amid rising tensions in the contested territory.Southeast Asian nations are increasingly caught in a dilemma whether to maintain relations with Beijing during the pandemic while also fearing that tensions over the disputed waters…

China’s officials must stay “sober-minded” to handle the variety of coronavirus-related challenges that lie ahead, as mistakes could undermine relations with major developed nations and harm the country’s economic outlook, according to outspoken former Chongqing mayor Huang Qifan.Issues over the origin of the virus, compensation claims by the United States and decoupling worries have all appeared in the wake of the outbreak, but for Huang, the government should focus on domestic recovery after…

A surprise jump in Chinese exports in April will be short-lived, analysts said, with the world’s second largest economy unable to stay sheltered from the demand shock to come from the global economic downturn.A 3.5 per cent rise in shipments last month caught economists by surprise and left them scrambling for explanations as the consensus forecast was for an 11 per cent contraction.The rise was, in part, due to factories coming back online in China in March and April to fulfil orders that had…

Chinese researchers have found Covid-19 in the sperm of a small number of men, raising the possibility that the virus could be spread via sex.The study by physicians at China’s Shangqiu Municipal Hospital looked at only 38 men at the hospital who had tested positive with disease, and of that already small group found that a minority – only six – were found to have SARS-CoV-2 in their semen.Eyes are ‘important route’ for coronavirus into body, Hong Kong experts find“The virus responsible for…

In response to the global financial crisis in 2008, China rolled out a massive 4 trillion yuan (US$564 billion) stimulus package.With the coronavirus posing an even greater threat to the economy, the outbreak left the top leadership with a decision to make, as the efforts in 2008 also left the nation with a mountain of debt.Before the outbreak, China had already cut the top tier of the value-added tax (VAT) rate to 13 per cent from 16 per cent in April 2019, after a one percentage point cut in…