Even as the circumstances surrounding Christ's Nativity were not peaceful by conventional standards, welcoming the Prince of Peace into our lives requires embracing the inevitable tension of mindfully entrusting ourselves to Him as we come to share more fully in His fulfillment of human person in the image and likeness of God.

If we want to share personally in Christ’s restoration and fulfillment of the human person in God’s image and likeness, we must cut off from our hearts and minds all that would separate us from embracing the great mystery of the One Who was circumcised in the flesh on the eighth day.

The disciplines of this season give us all countless opportunities to do precisely that as we prepare for nothing less than to “see heaven opened, and the angels of God ascending and descending upon the Son of man.”

Lent does not call us merely to think or have feelings about our Lord’s Cross and resurrection. This season invites us to grow in our personal knowledge and experience of the Savior Who offered Himself on the Cross and rose in glory on the third day for our salvation.

Holy Week is not a time for rational theological speculation and argument. It is, instead, a time for entering into the deep mystery of the love of our Lord, of the great “I AM” Who remains infinitely beyond our full comprehension.

The devotion of the Myrrh-Bearers, Joseph, and Nicodemus shows us what true faith looks like, and it has nothing to do with figuring out how to use God to help us get what we want on our own terms in a pathetic attempt to distract ourselves from the fear of death.

The plight of the paralyzed man shows us the common condition of fallen humanity. None of us took the initiative in bringing salvation to the world and this fellow did not ask Christ to help him or even know His name. The Lord graciously reached out to him, nonetheless, asking the seemingly obvious question, “Do you want to be healed?” The Savior’s words should challenge each of us because we often become so comfortable with our weaknesses, desires, and habits that we do not think that we need healing at all.

Christ said, “I have not come to call the righteous, but sinners to repentance.” No one else would have looked at Photini and seen a future saint who would shine with the light of holiness.

The spiritual disciplines of the Apostles Fast provide us all with opportunities to clarify our spiritual vision and gain the strength to see all the blessings of this life as gifts to be offered to God.

Though it was commonly overlooked at the time, God’s promises to Abraham were for the blessing of all the nations. They have been fulfilled in Jesus Christ such that all with faith in Him are now rightful heirs. (Gen. 22:18; Gal. 3:8-9)

Like the men in today’s gospel reading, we all need the healing of the Lord for our eyes, our mouths, and every aspect of who we are.

We have all had the experience of suddenly perceiving a truth that we had previously not grasped. There are times when the fog lifts, the lights come on, and what was opaque or out of focus becomes clear. That is precisely what the apostles Peter, James, and John experienced on Mount Tabor when they were enabled to behold the divine glory of Jesus Christ, Who shone brightly with light as the voice of the Father identified Him as His beloved Son.

By faith in Christ, we have become the new tenants of the vineyard with an obligation to “give him the fruits in their seasons.” That, of course, is precisely what the original tenants refused to do. Instead of tending the vineyard and offering its fruit to their rightful owner, they wanted everything for themselves and even killed the son of the owner in order to take his inheritance. We must read this passage as a reminder that, in order to be good tenants of the Lord’s vineyard, we must offer ourselves in union with His great Self-Offering on the Cross for the salvation of the world.

Looking to the example of the great saints we commemorate today, as well as to the model of those holy fishermen, let us repudiate the superficial, self-centered tendencies celebrated by our culture and undertake the daily struggle of obedience to Christ. That means letting down our nets in obedience at every opportunity as we cry out for His merciful healing of our souls. That is the holy habit that we must all cultivate if we want to become worthy disciples of the Savior.

I am sure that many people today reject or have no interest in the Christian faith because they have not seen in others the healing of the human person brought by Jesus Christ. Perhaps they have heard Christians speaking primarily about morality, politics, emotion, or a view of salvation that has nothing to do with the realities of life in the world as we know it. Or they may have seen many examples of hypocrisy on the part of those who identify themselves with the Lord, but who live their lives in opposition to His teachings even as they look for opportunities to condemn their neighbors. Regardless, many today have concluded that there is nothing in the Christian life worthy of their devotion.

In the midst of the ongoing tragedy unfolding in the Holy Land, we must attend to the wisdom of our father in Christ, His Beatitude Patriarch John X of Antioch, who stated this week that “Peace does not come from the bodies of children, killed people, innocent people, and women. Peace comes when the decision-makers in this world realize that our people have dignity, as all the peoples of the world. We are not advocates of war, we reject violence and killing, and we are seekers of peace…” He writes that we pray “for peace in the entire world, for stability, and for the repose of the souls of those who have passed away. We pray that the wounds of the sick be soothed and they might recover, for the wounds of every hurting person, every bereaved mother, every brother, and every sister, for everyone’s wounds. We ask the Lord to protect us and grant us peace…”

St. Irenaeus wrote that “The glory of God is a man fully alive, and the life of man consists in beholding God” (Adv. haer. 4.20.7).” To be a human person is to bear the image of God with the calling to become more like Him in holiness. The more we do so, the more we become our true selves. The God-Man Jesus Christ came to restore and fulfill us as living icons of God. He enables us to become truly human as we participate personally in Him as the Second Adam. As St. Paul wrote, “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.” (2 Cor. 1:20)

There is perhaps no more powerful example of our need for Christ’s healing of our souls than that contained in today’s gospel reading. A rich man with the benefit of the great spiritual heritage of Abraham, Moses, and the prophets had become such a slave to gratifying his desires for indulgence in pleasure that he had become completely blind to his responsibility to show mercy to Lazarus, a miserable beggar who wanted only crumbs and whose only comfort was when dogs licked his open sores. The rich man’s life revolved around wearing the most expensive clothes and enjoying the finest food and drink, even as he surely stepped over or around Lazarus at the entrance to his home on a regular basis and never did anything at all to relieve his suffering.

On the last couple of Sundays, our gospel readings have reminded us what not to do if we want to prepare to welcome Christ into our lives and world at His Nativity. The rich fool was so focused on money and possessions that he completely neglected the state of his soul. The rich young ruler walked away in sadness when it became clear that he loved his wealth more than God and neighbor. The weeks before Christmas are the most commercialized time of the year when we are all bombarded with messages that the good life is primarily about having a lot of money and being able to buy whatever we want. Since the Lord warned so clearly of the folly of giving our hearts to the false god of riches, it is sadly ironic that the celebration of His Nativity so often occurs in ways that contradict the blessedness of His Kingdom.

As we welcome Christ into our lives and world at His Nativity, we must remain focused. There is no shortage of distractions this time of year that appeal to our passions and threaten to convince us that there are matters more important than accepting His gracious invitation to enter fully into the joy of the banquet of the Kingdom of Heaven. The Savior calls us to embrace our true vocation not only during divine services or in the eschatological future, but in every moment of our lives.

Today is the Sunday before the Feast of Theophany (or Epiphany), when we celebrate Christ’s baptism in the river Jordan and the revelation that He is truly the Son of God. His divinity is made manifest and openly displayed at His baptism when the voice of the Father declares, “You are my beloved Son” and the Holy Spirit descends upon Him in the form of a dove. Theophany shows us that Jesus Christ, who was born in the flesh for our salvation at Christmas, is not merely a great religious teacher or moral example. He is truly God—a member of the Holy Trinity– and His salvation permeates His entire creation, including the water of the river Jordan. Through Christ’s and our baptism, we become participants in the holy mystery of our salvation, for He restores to us the robe of light which our first parents lost when they chose pride and self-centeredness over obedience and communion. He enters the Jordan to restore Adam and Eve, and all their children, to the dignity of those who bear the image and likeness of God.

Today we continue to celebrate the Presentation of Christ, forty days after His birth, in the Temple in Jerusalem. The Theotokos and St. Joseph bring the young Savior there in compliance with the Old Testament law, making the offering of a poor family, a pair of turtle doves or two young pigeons. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also recognizes Him as the fulfillment of God’s promises.

We remain in a period of preparation to behold Christ at His appearing. The One born at Christmas and baptized at Theophany is brought by the Theotokos and St. Joseph the Betrothed to the Temple in Jerusalem as a 40-day old Infant in fulfillment of the Old Testament law, which we will celebrate later this week at the Feast of the Presentation of the Lord. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also speaks openly of Him as the Savior. At the Feast of the Presentation of the Lord in the Temple, we celebrate the appearance of the Lord Who fulfills the ancient promises to Abraham and extends them to all with faith in Him. By His appearance, He has enlightened the whole creation. Christ is “the true light which gives light to everyone coming into the world.” (Jn. 1:9)

Today we continue to celebrate the Presentation of Christ, forty days after His birth, in the Temple in Jerusalem. The Theotokos and St. Joseph bring the young Savior there in compliance with the Old Testament law, making the offering of a poor family, a pair of turtle doves or two young pigeons. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also recognizes Him as the fulfillment of God’s promises.

It is easy to overlook how often the Lord used money and possessions to convey a spiritual message. Perhaps that is because almost everyone struggles with being overly attached to material things, for they can meet our basic physical needs and provide comfort and a sense of security. Due to our self-centered desires, however, they so easily become false gods as we make them the measure of our lives. As Christ taught, “Where your treasure is, there will your heart be also….You cannot serve both God and mammon.” (Matt. 6: 21, 24)

On the last several Sundays, our gospel readings have challenged us to return home from our self-imposed exile. Zacchaeus gave more than justice required to the poor and those whom he had exploited from his ill-gotten gains, and was restored as a son of Abraham. By her persistence and humility, the Canaanite woman received the deliverance of her daughter as a sign that Christ calls all people to return home to Him in faith. The publican returned to his spiritual home by humbly calling for the Lord’s mercy, even as the Pharisee exiled himself by his pride. The prodigal son took the long journey home after coming to his senses about the misery of being in exile from the father whom he had abandoned.

The themes of exile and return are prominent throughout the entire narrative of the Bible. Adam and Eve were cast out of Paradise. The Hebrews were enslaved in Egypt until Moses led them back to the Promised Land. The kingdoms of Israel and Judah went into exile in Assyria and Babylon, respectively, with only Judah returning home. The Jews endured a kind of exile when the Romans occupied their land and longed for restoration through a new King David. Our Lord provided the true restoration of a kingdom not of this world, leading all with faith in Him back to Paradise through His Cross and glorious resurrection. The canon of the New Testament concludes with the Revelation or Apocalypse, which portrays the Wedding Feast of the Lamb, the joyful fulfillment of all things in Him.

On this first Sunday of Great Lent, we commemorate the restoration of icons centuries ago in the Byzantine Empire. They were banned due to a misguided fear of idolatry, but restored as a proclamation of how Christ calls us to participate in His salvation in every dimension of our existence.

We do not have to look very closely at dominant trends in our culture today for signs that many people are offering their lives for the service of false gods, regardless of how they identify themselves religiously. The evidence of their idolatry is not primarily in where they congregate to worship, but in how they seek first the things of this world, such as possessions, power, and pleasure, and in how they hate and condemn those whom they perceive to stand in the way of their acquiring them.

We will misunderstand these blessed weeks of Lent if we assume that they are about helping us to have clearer ideas or deeper feelings about our Lord’s crucifixion and resurrection. We will be even more confused if we think that our intensified prayer, fasting, almsgiving, and repentance somehow earn God’s forgiveness or make us better than other people. Quite the contrary, Lenten disciples are simply opportunities to open our souls to the gracious healing of our Lord so that we may share more fully in His life. That is another way of saying that the point of Lent is to grow in our knowledge of God through true spiritual experience and encounter.

If we have embraced the spiritual practices of Lent with any level of integrity for the last few weeks, the weakness of our faith has surely become apparent to us.

The Desert Father Saint Antony the Great once tested a group of monks by asking them, beginning with the youngest, the meaning of a certain passage of Scripture. In response to their answers, he said, “You have not understood it.” Finally, he asked Abba Joseph, who said, “I do not know.” Then Abba Antony said, “Indeed Abba Joseph has found the way, for he has said: ‘I do not know.’”

Today we continue to celebrate the most fundamental and joyful proclamation of our faith: Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life!

As we continue to celebrate our Lord’s glorious resurrection on the third day and victory over Hades and the tomb, we have to admit that all too often we live as though death still reigned. We do so especially when we obsess about how weak, broken, and vulnerable we are, especially in light of the grave.

Forty days after His resurrection, our Lord, God, and Savior Jesus Christ ascended in glory into heaven and sat at the right hand of God the Father. He did so as One Who is fully divine and fully human, One Person with two natures. He ascended with His glorified, resurrected body, which still bore the wounds of His crucifixion. Our Lord’s Ascension reveals that we may participate by grace in the eternal life of the Holy Trinity and share in His fulfillment of the human person in God’s image and likeness. We may experience such blessedness even now by uniting ourselves to Christ even as we live and breathe in this world with our feet on the ground.

On today’s great Feast of Pentecost, we celebrate the fulfillment of the deepest desires of those who bear the divine image and likeness to participate personally in the eternal life of God.

We live in a time when many people water down and distort the Christian faith however it pleases them. Some do so in support of their favorite political or cultural agendas, while others simply want a little spirituality to help them find greater peace of mind or success in their daily lives, which do not differ at all from those of people who do not identify themselves as Christians

Our Lord’s ministry violated many of the religious and cultural sensibilities of first-century Palestine in shocking ways. Contrary to all expectations for the Jewish Messiah, He asked for a drink of water from a Samaritan woman with a broken personal history, engaged in an extended spiritual conversation with her, and then spent two days in a Samaritan village. He invited Himself to the home of Zacchaeus, a corrupt tax-collector for the Roman army of occupation. And as we read today, He not only healed the servant of a Roman centurion, but said of this man, “Truly, I say to you, not even in Israel have I found such faith.” This encounter is truly astounding because the Jews expected a Messiah to defeat the Romans by military force, not to praise the faith of their officers.

It is easy to fall into despair before our own personal problems, the challenges faced by loved ones, and the brokenness of our society and world. It is tempting to refuse to accept that we remain responsible for offering ourselves to Christ as best we can for healing and transformation in holiness, regardless of what is going on in our lives, families, or world

If you are like me, there are times when you become worried or upset over matters of very little importance. It often does not take much to punch our buttons because we base our sense of self and wellbeing, as well as our hopes for the future, on illusions that cannot fulfill them. Due to our darkened spiritual vision, we do not see ourselves, our relationships with other people, or where we stand before the Lord very clearly. When the inevitable challenges of life cause us to catch even a small glimpse of these uncomfortable truths, we usually do not like it and can easily start to sink into the churning sea of our passions.

As we continue to celebrate the Elevation of the Holy Cross, we must remain on guard against the temptation of viewing our Lord’s Cross as merely a religious symbol that requires nothing of us. Through His Self-Offering on the Cross, Christ has conquered death and brought salvation to the world. But in order for us to share personally in His eternal life, we must take up our own crosses, deny ourselves, and follow Him. If we refuse to do that, then we will show that we are ashamed of our Lord and want no part in Him or His Kingdom. We will show that we prefer to continue in the old way of death rather than to enter by His grace into the heavenly reign.

Many are strongly tempted today to allow the problems facing our culture and world to distract us from growing to maturity in the Christian life and bearing good fruit for the Kingdom of God. That is perfectly understandable in light of our constant access to global media and the gravity of current events.

In part one of his introduction to his new podcast, Fr. John reflects on the crisis of Christian civilization in modern times. He also defines "Christendom" and explains why it is worthy of study.

In part two of his introduction to his new podcast, Fr. John offers a preview to the history of Christendom and describe the Orthodox perspective he plans to bring to it.

Fr. John discusses cosmology, a concept that was very important to the early Church.

Fr. John explores what could be called the catacomb culture of the Church in relation to the Roman Empire.

Fr. John fills in the picture of the Church's early subculture.

Fr. John explores how the Church began to address, confront, and challenge the pagan culture of the Roman Empire, particularly during the third century.

Fr. John explains how the Church cultivated a higher level of sexual dignity and explores how Christendom served to elevate women in Roman society.