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Critics of Italy's Piracy Shield are not difficult to find but, with its powerful and influential proponents rarely far away, getting heard is a considerable challenge. Not to mention getting anything done. After calling for the platform's suspension and meeting resistance in the wake of the recent Google Drive blocking blunder, AGCOM board member Elisa Giomi has gone public with a laundry list of concerns. It pulls zero punches.

From: TF, for the latest news on copyright battles, piracy and more.

Rightsholders have asked Google to remove more than 10 billion 'copyright infringing' URLs from its search results. The search engine doesn't celebrate the milestone in any way, but the takedown notices document intriguing shifts in volume over time, as well as shifting takedown interests.

From: TF, for the latest news on copyright battles, piracy and more.

Cloudflare is urging the EU Commission to exclude the company from its upcoming Piracy Watch List, despite requests from several rightsholder groups for its inclusion. The American company says it's committed to addressing piracy concerns but not at the expense of user privacy and security. Instead, the European Commission should ensure that its Piracy Watch List does not become a tool for advocating policy changes.

From: TF, for the latest news on copyright battles, piracy and more.

Nintendo has filed a devastating lawsuit against a gamer who not only live-streamed games before their commercial release, but used emulators and pirated ROMs to do so. Jesse Keighin, aka EveryGameGuru, faces claims of unauthorized public performance and reproduction, contributory infringement and inducement for sharing links to emulators and pirated ROMs, plus violations of the anti-circumvention and circumvention device trafficking components of the DMCA.

From: TF, for the latest news on copyright battles, piracy and more.

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Privacy: Our analog parents had the right to meet whomever they liked, wherever they liked, and discuss whatever they liked, without the government knowing. Our digital children have lost this, just because they use more modern items.

For a lot of our digital children’s activities, there’s no such thing as privacy anymore, as they naturally take place on the net. For people born 1980 and later, it doesn’t make sense to talk of “offline” or “online” activities. What older people see as “people spending time with their phone or computer”, younger see as socializing using their phone or computer.

This is an important distinction that the older generation tends to not understand.

Perhaps this is best illustrated with an anecdote from the previous generation again: The parents of our parents complained that our parents were talking with the phone, and not to another person using the phone. What our parents saw as socializing (using an old analog landline phone), their parents in turn saw as obsession with a device. There’s nothing new under the sun.

(Note: when I say “digital children” here, I am not referring to children as in young people below majority age; I am referring to the next generation of fully capable adult professionals.)

This digital socializing, however, can be limited, it can be… permissioned. As in, requiring somebody’s permission to socialize in the way you and your friends want, or even to socialize at all. The network effects are strong and create centralizing pressure toward a few platforms where everybody hang out, and as these are private services, they get to set any terms and conditions they like for people assembling and socializing – for the billions of people assembling and socializing there.

Just as one example to illustrate this: Facebook is using American values for socializing, not universal values. Being super-against anything even slightly naked while being comparatively accepting of hate speech is not something inherently global; it is strictly American. If Facebook had been developed in France or Germany instead of the US, any and all nudity would be welcomed as art and free-body culture (Freikörperkultur) and a completely legitimate way of socializing, but the slightest genocide questioning would lead to an insta-kickban and reporting to authorities for criminal prosecution.

Therefore, just using the dominant Facebook as an example, any non-American way of socializing is effectively banned worldwide, and it’s likely that people developing and working with Facebook aren’t even aware of this. But the Freedom of Assembly hasn’t just been limited in the online sphere, but also in the classic analog offline world where our analog parents used to hang out (and still do).

Since people’s locations are tracked, as we saw in the previous post, it is possible to match locations between individuals and figure out who was talking to whom, as well as when and where this happened, even if they were only talking face to face. As I’m looking out my window from the office writing this piece, it just so happens that I’m looking at the old Stasi headquarters across from Alexanderplatz in former East Berlin. It was a little bit like Hotel California; people who checked in there tended to never leave. Stasi also tracked who was talking to whom, but required a ton of people to perform this task manually, just in order to walk behind other people and photograph whom they were talking to — and therefore, there was an economic limit to how many people could be tracked like this at any one time before the national economy couldn’t sustain more surveillance. Today, that limit is completely gone, and everybody is tracked all the time.

Do you really have Freedom of Assembly, when the fact that you’ve associated with a person — indeed, maybe just spent time in their physical proximity — can be held against you?

I’m going to illustrate this with an example. In a major leak recently, it doesn’t matter which one, a distant colleague of mine happened to celebrate a big event with a huge party in near physical proximity to where the documents were being copied at the same time, completely unaware and by sheer coincidence. Months later, this colleague was part of journalistically vetting those leaked documents and verifying their veracity, while at this time still unaware of the source and that they had held a big party very close to the origin of the documents.

The government was very aware of the physical proximity of the leak combined with this person’s journalistic access to the documents, though, and issued not one but two arrest-on-sight warrants for this distant colleague based on that coincidence. They are now living in exile outside of Sweden, and don’t expect to be able to return home anytime soon.

Privacy, including Privacy of Location, remains your own responsibility.

Privacy: In the analog world of our parents, leaks to the press were heavily protected in both ends – both for the leaker and for the reporter receiving the leak. In the digital world of our children, this has been unceremoniously thrown out the window while discussing something unrelated entirely. Why aren’t our digital children afforded the same checks and balances?

Another area where privacy rights have not been carried over from the analog to the digital concerns journalism, an umbrella of different activities we consider to be an important set of checks-and-balances on power in society. When somebody handed over physical documents to a reporter, that was an analog action that was protected by federal and state laws, and sometimes even by constitutions. When somebody is handing over digital access to the same information to the same type of reporter, reflecting the way we work today and the way our children will work in the future, that is instead prosecutable at both ends.

Let us illustrate this with an example from the real world.

In the 2006 election in Sweden, there was an outcry of disastrous information hygiene on behalf of the ruling party at the time (yes, the same ruling party that later administered the worst governmental leak ever). A username and password circulated that gave full access to the innermost file servers of the Social Democratic party administration from anywhere. The username belonged to a Stig-Olof Friberg, who was using his nickname “sigge” as username, and the same “sigge” as password, and who accessed the innermost files over the Social Democratic office’s unencrypted, open, wireless network.

Calling this “bad opsec” doesn’t begin to describe it. Make a careful note to remember that these were, and still are, the institutions and people we rely on to make policy for good safeguarding of sensitive citizen data.

However, in the shadow of this, there was also the more important detail that some political reporters were well aware of the login credentials, such as one of Sweden’s most (in)famous political reporters Niklas Svensson, who had been using the credentials as a journalistic tool to gain insight into the ruling party’s workings.

This is where it gets interesting, because in the analog world, that reporter would have received leaks in the form of copied documents, physically handed over to him, and leaking to the press in this analog manner was (and still is) an extremely protected activity under law and indeed some constitutions — in Sweden, as this concerns, you can even go to prison for casually speculating over coffee at work who might have been behind a leak to the press. It is taken extremely seriously.

However, in this case, the reporter wasn’t leaked the documents, but was leaked a key for access to the digital documents — the ridiculously insecure credentials “sigge/sigge” — and was convicted in criminal court for electronic trespassing as a result, despite doing journalistic work with a clear analog protected equivalent.

It’s interesting to look at history to see how much critically important events would never have been uncovered, if this prosecution of digital journalism had been applied to analog journalism.

For one example, let’s take the COINTELPRO leak, when activists copied files from an FBI office to uncover a covert and highly illegal operation by law enforcement to discredit political organizations based solely on their political opinion. (This is not what law enforcement should be doing, speaking in general terms.) This leak happened when activists put up a note on the FBI office door on March 8, 1971 saying “Please do not lock this door tonight”, came back in the middle of the night when nobody was there, found the door unlocked as requested, and took (stole) about 1,000 classified files that revealed the illegal practices.

These were then mailed to various press outlets. The theft resulted in the exposure of some of the FBI’s most self-incriminating documents, including several documents detailing the FBI’s use of postal workers, switchboard operators, etc., in order to spy on black college students and various non-violent black activist groups, according to Wikipedia. And here’s the kicker in the context: while the people stealing the documents could and would have been indicted for doing so, it was unthinkable to charge the reporters receiving them with anything.

This is no longer the case.

Our digital children have lost the right to leak information to reporters in the way the world works today, an activity that was taken for granted — indeed, seen as crucially important to the balance of power — in the world of our digital parents. Our digital children who work as reporters can no longer safely receive leaks showing abuse of power. It is entirely reasonable that our digital children should have at least the same set of civil liberties in their digital world, as our parents had in their analog world.

Privacy remains your own responsibility.

Privacy: The anonymous cash of our analog parents is fast disappearing, and in its wake comes trackable and permissioned debit cards to our children. While convenient, it’s a wolf in sheep’s clothing.

In the last article, we looked at how our analog parents could anonymously buy a newspaper on the street corner with some coins, and read their news of choice without anybody knowing about it. This observation extends to far more than just newspapers, of course.

This ability of our parents – the ability to conduct decentralized, secure transactions anonymously – has been all but lost in a landscape that keeps pushing card payments for convenience. The convenience of not paying upfront, with credit cards; the convenience of always paying an exact amount, with debit cards; the convenience of not needing to carry and find exact amounts with every purchase. Some could even argue that having every transaction listed on a bank statement is a convenience of accounting.

But with accounting comes tracking. With tracking comes predictability and unwanted accountability.

It’s been said that a VISA executive can predict a divorce one year ahead of the parties involved, based on changes in purchase patterns. Infamously, a Target store was targeting a high school-aged woman with maternity advertising, which at first made her father furious: but as things turned out, the young woman was indeed pregnant. Target knew, and her own father didn’t.

This is because when we’re no longer using anonymous cash, every single purchase is tracked and recorded with the express intent on using it against us — whether for influencing us to make a choice to deplete our resources (“buy more”) or for punishing us for buying something we shouldn’t have, in a wide variety of conceivable ways.

China is taking the concept one step further, as has been written here before, and in what must have been the inspiration for a Black Mirror episode, is weighting its citizens’ Obedience Scores based on whether they buy useful or lavish items — useful in the views of the regime, of course.

It’s not just the fact that transactions of our digital children are logged for later use against them, in ways our analog parents could never conceive of.

It’s also that the transactions of our digital children are permissioned. When our digital children buy a bottle of water with a debit card, a transaction clears somewhere in the background. But that also means that somebody can decide to have the transaction not clear; somebody has the right to arbitrarily decide what people get to buy and not buy, if this trend continues for our digital children. That is a horrifying thought.

Our parents were using decentralized, censorship resistant, anonymous transactions in using plain cash. There is no reason our digital children should have anything less. It’s a matter of liberty and self-determination.

Privacy remains your own responsibility.

Privacy: At worst, our analog parents could be prevented from meeting each other. Our digital children are prevented from talking about particular subjects, once the conversation is already happening. This is a horrifying development.

When our digital children are posting a link to The Pirate Bay somewhere on Facebook, a small window sometimes pops up saying “you have posted a link with potentially harmful content. Please refrain from posting such links.”

Yes, even in private conversations. Especially in private conversations.

This may seem like a small thing, but it is downright egregious. Our digital children are not prevented from having a conversation, per se, but are monitored for bad topics that the regime doesn’t like being discussed, and are prevented from discussing those topics. This is far worse than preventing certain people from just meeting.

The analog equivalent would be if our parents were holding an analog phone conversation, and a menacing third voice popped into the conversation with a slow voice speaking just softly enough to be perceived as threatening: “You have mentioned a prohibited subject. Please refrain from discussing prohibited subjects in the future.”

Our parents would have been horrified if this happened — and rightly so!

But in the digital world of our children, the same phenomenon is instead cheered on by the same people who would abhor it if it happened in their world, to themselves.

In this case, of course, it is any and all links to The Pirate Bay that are considered forbidden topics, under the assumption — assumption! — that they lead to manufacturing of copies that would be found in breach of the copyright monopoly in a court of law.

When I first saw the Facebook window above telling me to not discuss forbidden subjects, I was trying to distribute political material I had created myself, and used The Pirate Bay to distribute. It happens to be a very efficient way to distribute large files, which is exactly why it is being used by a lot of people for that purpose (gee, who would have thought?), including people like myself who wanted to distribute large collections of political material.

There are private communications channels, but far too few use them, and the politicians at large (yes, this includes our analog parents) are still cheering on this development, because “terrorism” and other bogeymen.

Privacy remains your own responsibility.

Privacy: In a series of posts on this blog, we have shown how practically everything our parents took for granted with regards to privacy has been completely eliminated for our children, just because they use digital tools instead of analog, and the people interpreting the laws are saying that privacy only applies to the old, analog environment of our parents.

Once you agree with the observation that privacy seems to simply not apply for our children, merely for living in a digitally-powered environment instead of our parents’ analog-powered one, surprise turns to shock turns to anger, and it’s easy to want to assign blame to someone for essentially erasing five generations’ fight for civil liberties while people were looking the other way.

So whose fault is it, then?

It’s more than one actor at work here, but part of the blame must be assigned to the illusion that that nothing has changed, just because our digital children can use old-fashioned and obsolete technology to obtain the rights they should always have by law and constitution, regardless of which method they use to talk to friends and exercise their privacy rights.

We’ve all heard these excuses.

“You still have privacy of correspondence, just use the old analog letter”. As if the Internet generation would. You might as well tell our analog parents that they would need to send a wired telegram to enjoy some basic rights.

“You can still use a library freely.” Well, only an analog one, not a digital one like The Pirate Bay, which differs from an analog library only in efficiency, and not in anything else.

“You can still discuss anything you like.” Yes, but only in the analog streets and squares, not in the digital streets and squares.

“You can still date someone without the government knowing your dating preferences.” Only if I prefer to date like our parents did, in the unsafe analog world, as opposed to the safe digital environment where predators vanish at the click of a “block” button, an option our analog parents didn’t have in shady bars.

The laws aren’t different for the analog and the digital. The law doesn’t make a difference between analog and digital. But no law is above the people who interpret it in the courts, and the way people interpret those laws means the privacy rights always apply to the analog world, but never to the digital world.

It’s not rocket science to demand the same laws to apply offline and online. This includes copyright law, as well as the fact that privacy of correspondence takes precedence over copyright law (in other words, you’re not allowed to open and examine private correspondence for infringements in the analog world, not without prior and individual warrants — our law books are full of these checks and balances; they should apply in the digital too, but don’t today).

Going back to blame, that’s one actor right there: the copyright industry. They have successfully argued that their monopoly laws should apply online just as it does offline, and in doing so, has completely ignored all the checks and balances that apply to the copyright monopoly laws in the analog world. And since copying movies and music has now moved into the same communications channels as we use for private correspondence, the copyright monopoly as such has become fundamentally incompatible with private correspondence at the conceptual level.

The copyright industry has been aware of this conflict and has been continuously pushing for eroded and eliminated privacy to prop up their crumbling and obsolete monopolies, such as pushing for the hated (and now court-axed) Data Retention Directive in Europe. They would use this federal law (or European equivalent thereof) to literally get more powers than the Police themselves in pursuing individual people who were simply sharing music and movies, sharing in the way everybody does.

There are two other major factors at work. The second factor is marketing. The reason we’re tracked at the sub-footstep level in airports and other busy commercial centers is simply to sell us more crap we don’t need. This comes at the expense of privacy that our analog parents took for granted. Don’t even get started on Facebook and Google.

Last but not least are the surveillance hawks — the politicians who want to look “Tough on Crime”, or “Tough on Terrorism”, or whatever the word of choice is this week. These were the ones who pushed the Data Retention Directive into law. The copyright industry were the ones who basically wrote it for them.

These three factors have working together, and they’ve been very busy.

It’s going to be a long uphill battle to win back the liberties that were slowly won by our ancestors over about six generations, and which have been all but abolished in a decade.

Our children are right to demand Analog Equivalent Privacy Rights — the civil liberties our parents not just enjoyed, but took for granted.

I fear the failure to pass on the civil liberties from our parents to our children is going to be seen as the greatest failure of this particular current generation, regardless of all the good we also accomplish. Surveillance societies can be erected in just ten years, but can take centuries to roll back.

Privacy remains your own responsibility today. We all need to take it back merely by exercising our privacy rights, with whatever tools are at our disposal.

Image from the movie “Nineteen-Eighty Four”; used under fair use for political commentary.

Bitcoin: As the dust settles after the November 15 bitcoin upgrade, the roadmaps have been updated with the new state of the protocol and people are starting to looking ahead to the next set of features. I thought I’d take the opportunity to give my view on it.

The new set of features ahead has been published on bitcoincash.org, which is for the most part spearheaded by the Bitcoin ABC implementation, but where Bitcoin Unlimited also deserves significant credit for research and development.

This is the current “you are here” map as of end-2018:

I like this roadmap for two reasons. Or rather, for two levels of reasons.

The first is that I see bitcoin as the path to a world currency. In order to be so, it will need to carry an insanely heavier load, and because of the typical velocity of money, each bitcoin must be valued far higher than it is today — to a point where single satoshis are no longer a small unit, but represent maybe a few cents. That quanta (smallest possible discrete value) is not small enough to provide frictionless automated microtrade, which is why I’m looking forward to — and have been discreetly applauding — the fractional satoshis on the roadmap. The bigger footprint a network gets, the more inertia it takes to change something, so getting these two items in with reasonable speed is something I regard as key.

The third key item is extensibility — the ability to extend the protocol without asking permission, akin to how early browsers started supporting random new HTML markup tags left and right. This drove the standards forward and allowed for rapid feedback cycles with the user community, and something similar will be needed for permissionless innovation on top of bitcoin to really take off.

These three taken together happen to represent the final phase of the three tracks that the roadmap lists. I have some understanding that each of them have necessary prerequisites that are being filled in some sort of logical order.

This brings me to the Law of Two Feet.

You see, it doesn’t really matter what I think of a feature, whether I like it or not. I am a diehard proponent of the Law of Two Feet: It simply means that if you don’t like something, then it is your responsibility — both toward yourself and the community you don’t like — to walk to a place you do like.

(Just to be clear, the Law of Two Feet is inclusive. It also applies to people who don’t have two actual feet.)

This is what I worded as the Freedom of Initiative and the Freedom to Follow, and it is absolutely key for permissionless innovation. You don’t get that the moment somebody is trying to give somebody else permission on what road they may choose.

Each of us have the freedom to take any initiative we want.

Each of us also have the freedom to follow any initiative we like.

But no one of us may tell another what they must or may not do.

I happen to very much approve of the above roadmap from where I’m sitting. But even if I didn’t, the freedom of initiative and freedom to follow are far more important than my opinion on this particular initiative.

Activism: In the ever-evolving landscape of politics, we often find ourselves confined to the traditional left-right spectrum. This binary view, with its emphasis on economic and social policies, sometimes obscures deeper motivations driving voter behavior and political trends. As a result, we might miss crucial insights that could enhance our understanding of why people vote the way they do, why political movements gain momentum, and why some ideas resonate while others falter. I have found an alternative framework to be far more helpful: the Maslow Pyramid.

Abraham Maslow’s hierarchy of needs, typically illustrated as a pyramid, categorizes human needs into five levels: physiological, safety, love/belonging, esteem, and self-actualization. Maslow famously hypothesized, that a lower-level need must be satisfied before we start attempting to fulfill the needs of the next level — as an example, while we’re starving and live in fear of being robbed (level one), we’re not so much concerned with having the respect of the community (level four). By examining political trends through this lens, we can gain a richer, more nuanced perspective on what drives societal shifts and voter preferences.

Physiological Needs and the Politics of Survival

At the base of Maslow’s pyramid are physiological needs: food, water, warmth, and rest — as well as immediate physical safety. In times of economic crisis, political discourse often gravitates towards these fundamental concerns. Populist movements frequently gain traction by promising to address the immediate needs of the people. For instance, during the Great Recession, there was a surge in support for policies focused on job creation, healthcare access, and basic economic security. Politicians who can convincingly address these basic needs often see significant support from constituencies facing hardship just getting from one day to the next without getting beaten, robbed, or starved. Fear of getting to this state (fear of getting robbed on your way to/from work, school, etc.) will also suffice to place oneself at this level.

However, if established parties fail to address these concerns, voters will inevitably turn to whomever offers a solution, even if it’s an atrocious one. It’s like choosing Comcast for your Internet connection when no other provider is available—you know the service is subpar, but having some connection is better than none. Similarly, in politics, when mainstream parties neglect the foundational needs of the populace, fringe or extremist parties can gain support by simply acknowledging and addressing these unmet needs — and that is regardless of how flawed their solutions to said problems may be.

Safety Needs and the Demand for Stability

Moving up the pyramid, once the physical needs are met, then safety needs encompass longer-term personal security, employment, and health. Political rhetoric around law and order, immigration control, and national security taps into these safety concerns. When people feel their safety is threatened, whether by crime, terrorism, or economic instability, they are more likely to support policies and leaders who promise to restore stability and protect them from perceived threats. The post-9/11 era (just after 2001), with its heightened focus on national security, is a prime example of how safety needs can dominate the political agenda.

Yet again, if traditional parties fail to provide a sense of security, voters may gravitate towards any party that promises to deliver it, even if their methods are draconian and/or frankly ridiculous.

Love and Belonging: The Politics of Identity

The middle tier of the pyramid addresses social needs: relationships, friendships, and a sense of belonging. Identity politics, which includes movements advocating for the rights of specific social groups based on race, gender, sexual orientation, and more, finds its roots here. Political movements that foster a sense of community and belonging can galvanize supporters by addressing these intrinsic needs. The LGBPQRST+ rights movement, for instance, not only fights for legal rights but also seeks to create a supportive community for its members.

When mainstream parties overlook these social needs, people will seek out any group or party that offers them a sense of belonging, even if that party’s overall agenda is problematic. It’s a matter of seeking connection where it’s available.

Esteem: The Quest for Recognition

Esteem needs encompass respect, self-esteem, status, and recognition. Political leaders who can validate the contributions and worth of their supporters often build strong, loyal followings. This is evident in political campaigns that emphasize the dignity of work, the importance of patriotism, and the recognition of personal achievements. Policies aimed at rewarding hard work and providing opportunities for personal advancement resonate deeply with voters seeking validation and respect.

Self-Actualization: The Pursuit of Fulfillment

At the peak of the pyramid is self-actualization — the realization of one’s potential and the pursuit of personal growth and fulfillment. Politics at this level involves visionary thinking and appeals to higher ideals. Environmental movements with or without solutions based in reality, space exploration initiatives, and educational reforms often engage this need. Leaders who inspire through their vision of a better future, who challenge citizens to think beyond their immediate concerns and contribute to something greater than themselves, tap into this highest level of human motivation.

It’s rather telling that the biggest telltale sign for voters (and media), who are personally at this level of human needs, is that they often and happily paint the political parties and movements answering to level-one and level-two human needs as brutish, uneducated, simpleton and backwards — when in reality, what such name-calling voters who pretend to hold themselves to some sort of higher standard are really doing, is disacknowledging that other people’s most basic needs are simply not being met. Talk about being overprivileged in ivory towers! “Let them eat cake”, anyone?

If mainstream political parties neglect to engage voters at this level, people will align with any party that inspires them, even if the broader agenda is not entirely sound. It can be somewhat like signing up for a self-help seminar led by a guy who lives in his mom’s basement because he speaks so passionately about “unlocking your potential.”

A Holistic Approach to Political Analysis

By applying the Maslow Pyramid to our understanding of political trends, we gain a multi-dimensional view that goes beyond the simplicity of left versus right. This approach allows us to see how different policies and political messages resonate with various segments of the population based on their current needs and aspirations.

For instance, a comprehensive healthcare reform policy can address physiological needs by ensuring access to medical care, safety needs by providing financial security, love and belonging by reducing social disparities, esteem by recognizing healthcare as a right, and self-actualization by promoting a healthier society capable of achieving its full potential.

It’s further important to realize that an individual voter would vote for completely different parties, even at opposite ends of the traditional spectrum, depending on where they feel the most urgency in their personal needs at the moment, and that this is not a contradiction or uncertainty on policies.

In conclusion, the Maslow Pyramid provides a valuable framework for understanding the complex and dynamic nature of political trends. It reminds us that politics is fundamentally about people and their needs. By considering these needs in our political analysis, we can develop more empathetic, effective, and inclusive strategies that resonate deeply with the human condition. And crucially, we must remember that when these needs are ignored, voters will turn to any party that promises to meet them, even if it means accepting a deeply flawed solution. After all, in the absence of better options, you might just end up with Comcast.

We are very happy to announce officialy the kunstform BMX Shop Team for the season 2015/2016! Our focus with the choice of riders is to cover every BMX Freestyle disciplines like BMX Park, BMX Street and BMX Flatlen and to give them support and motivation. For BMX Flatland we could get Kevin Nikulski and John Krämer. Shawn Hammer from Berlin and Miguel Franzem from Sindelfingen represent BMX Park. Both of them have a very nice attitude! For BMX Street is riding David "Arthur" Biedermann, a local rider from Stuttgart and Robin Kachfi who won the kunstform "Can you Sponsor me" Video Competition. Jonas Bader and Miguel Smajlji feeling home everywhere! We have planned some projects, so stay tune!

We are very happy to announce officialy the kunstform BMX Shop Team for the season 2016/2017! Our focus with the choice of riders is to cover every BMX Freestyle disciplines like BMX Park, BMX Street and BMX Flatland and to give them support and motivation. For BMX Flatland we could get Kevin Nikulski, John Krämer and Markus Schwital. Shawn Hammer from Berlin and Miguel Franzem from Sindelfingen represent BMX Park. For BMX Street is riding David "Arthur" Biedermann, a local rider from Stuttgart and Robin Kachfi who won the kunstform "Can you Sponsor me" Video Competition. Jonas Bader,Miguel Smajlji and Sven Avemaria feeling home everywhere! We have planned some projects, so stay tune!