With the coming of the Light, there are three responses: that of the Pharisees, that of the parents of the blind man, and that of the blind man himself.

The book of Acts teaches us about the name of Jesus as spoken to God, as spoken to our fellow men, and as spoken to demons.

Jesus' encounter with the Syrophoenician woman as recounted by Matthew (chapter 15) has much to teach us when we consider Phoenicia's history, the woman herself, and the meaning of the children's bread.

Fr. Pat preaches on the story of the Prodigal Son from Luke 15.

Most people don't keep their new year's resolutions. Is it because we're too busy trying to do more rather than be more?

This week we're answering another of your questions! What should we do when we try showing love to people and don't get anything positive in return?

God has appointed us all to be stewards in His Kingdom. What does that mean for our lives?

Coming together with amazing Orthodox Christians from across the country is a powerful reminder that there's no "me" in "bee."

Who is the Theotokos, and why is she so important?

A look back at last year's Halloween episode, and what can happen when we're too concerned with being right.

The Truth can be hard to see. What are we doing to help people see it better?

Being a Christian and living the Gospel isn't always easy; in fact, it's usually challenging. Rev. Dr. Martin Luther King, Jr., experienced that as he fought for justice. So did Archbishop Iakovos when, despite opposition, he chose to stand with Reverend King in Selma. Fifty years after the Selma marches, let's look ahead to how we can live with the same spirit of courage and love.

Our lives are chapters in a greater story. What part are you playing: the all-star athlete, the Greek American, the top of your class? What about the disciple of Christ? This week, let's refocus our lives in God's story, the greater story of salvation.

"Thoughts" are the imaginings and fantasies that can distract us from God. And they can turn into action after they enter our hearts. So how do we deal with the thoughts that bother us? Instead of fighting them, we can turn away from them.

Faith is often treated as a secret, private thing. But if we really believe that we know the way to eternal life in Christ, would we really keep that hidden from others?

Lent is hard work, especially when so much of the modern world is designed to make things easy for us! Yet life isn't easy. Can we become the sort of people who learn how to do what's best, even when it's not easy?

We all struggle with something. We're all broken. Every Holy Thursday, we see Christ on the Cross. We come face-to-face with our own brokenness, and the way Christ joins us in our pain. He brings light out of darkness, and life out of death.

Christians don't need to be afraid of Halloween. We can celebrate it as a day for fun, friends, and family, and use it as a chance to grow closer to God and each other.

As an Orthodox Christian, you're often the only one in the room. How do you share your faith in Christ with others? Why are you an Orthodox Christian (rather than part of some other tradition)? Father Andrew Stephen Damick joins Steve again as they share 4 basics reasons they're Orthodox Christians.

“Thoughts are like airplanes flying in the air. If you ignore them, there is no problem. If you pay attention to them, you create an airport inside your head and permit them to land!” (Saint Paisios the Athonite) Does having bad thoughts make you a bad person? What should Christians do with the temptations we experience? The Church refers to these thoughts as logismoi: the thoughts that tempt us and can lead us into sin. And Christians have been dealing with these temptations from the beginning. In fact, Jesus Himself had these same thoughts. Yet He overcame them. And so can you. Steve shares three simple keys to handling temptations and staying focused on Jesus Christ. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn. mailchi.mp/goarch/bethebee156

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—His good, pleasing and perfect will.” (Romans 12:2) Why do we fast from good things like tasty food? A the start of the Nativity Fast, we'll share three basic reasons why fasting helps transform our spiritual lives. But then we'll go a little deeper and explore why these same reasons suggest you should fast, not just from food, but from social media as well. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn: https://mailchi.mp/goarch/bethebee157

In this special edition of Ancient Faith Today, Kevin speaks, in this extensive interview, with David Daleiden, the director of the Center For Medical Progress, the pro-life activist organization that planned and produced the ​exposé videos that have shaken the abortion industry in the United States.

We are seeing eastern meditation and mind-body practices like hatha yoga, tai chi, qi gong; and mindfulness-based therapy gaining wide credibility and attracting more and more adherents. Whether we as Orthodox should adopt eastern spiritual mind-body practices is a matter of great debate in the Orthodox Church. In this edition of Ancient Faith Today, Kevin discusses with his guest Christopher Kies what “Mindfulness” meditation is in its secular and Buddhist spiritual contexts; the Orthodox Christian correlative approach of Nipsis or Watchfulness; how they differ in goals and approaches; and whether formal Mindfulness meditation practices are appropriate for Orthodox Christians.

The Holy Spirit distributes gifts to the members of the Church to equip us all for the task the Lord has set us.

See what happens when we are within the Apostolic Tradition! Aeneas raised from his bed, Tabitha from her death bed, the Paralysed man of 38 years raised to his feet. Christ is risen!

The Roman Centurion was quite right to be hesitant about asking the Lord to visit his house.

Take a forensic look at yourself as we come towards Great Lent. Luke 18: 9-14

The good townsfolk of Jericho, the Pharisee (who did everything just right) and now the obedient and hardworking older brother - none of them went to the party. Ooops!

The Sower scattered his seeds to every part of the field—and I am every part of that field.

"Saint Cosmas came from Bulgaria where his devout parents provided him with a good education in Slavonic and Greek. They wanted him to marry but he was drawn by the love of Christ and, unknown to them, made his way to the Holy Mountain of Athos to become a monk at the Bulgarian monastery of Zographou. On the feast of the Annunciation at the Monastery of Vatopedi, he saw a woman among those serving in the Church and in the refectory, and he was grieved at first to observe this breach of the monastic rule, but overjoyed when he realized that it was the Mother of God who had appeared to him in this way.   "He was clothed in the holy angelic Habit and, after some time, was ordained priest. One day, as he was praying before the icon of the Mother of God, asking her with tears how to achieve his salvation, he heard a voice saying, 'Let my servant withdraw to the desert outside the monastery.' He was obedient to the will of God and, with the blessing of his Abbot, lived in silence from then on. Some years later, he was found worthy of the grace of discernment of thoughts and of beholding things happening elsewhere, as well as of other spiritual gifts. In the course of many years, he was the spiritual helper of a great number of monks. At the end of his life, Christ appeared to him saying that he would shortly have a great trial to endure from the Devil. Indeed, the prince of demons made his appearance next day with a host of his servants bewailing and bemoaning their inability to annihilate their great enemy Cosmas, who had held them in check for so long and gained possession, by his virtue, of the throne in Heaven that had once been Lucifer's. Taking a heavy stick, the demon beat the Saint so violently that he left him half-dead. As God allowed, Saint Cosmas died in peace two days later, on 22 September 1323. When the fathers came from the monastery to bury him, the wild animals gathered round. They kept silent until the end of the service, but howled unusually loud as his body was covered with earth. Then having paid their respects, they made off into the wilderness. Forty days later, the monks came to take up the body of Saint Cosmas and translate it to the monastery, but it was no longer in the grave. Where it now is God alone knows." (Synaxarion)

Don't let your prayers be little and timid but straight from your heart. 2 Corinthians 6: 16 - 18, 7:1 Matthew 15: 21 - 28

What sort of person becomes a saint and what do they all have in common? Hebrews 11: 33 - 12:2, Matthew 10: 32 - 38, 19: 27 - 30

Love your enemies. 2 Corinthians 6:16 - 7:1, Luke 6:31 - 36.