In this episode, Fr. Anthony thinks back over the his first ten years as a priest, focusing on the roles perseverance, good role models/mentors, and a healthy marriage have had in redeeming his time as a "baby priest."

On the Sunday after Theophany (Ephesians 4:7-13; Matthew 4:12-17), Fr. Anthony offers a meditation on Christ's command to "repent for the Kingdom of Heaven is at hand," focusing primarily on the fundamental role of repentance in discernment and pastoral care. Enjoy the show!

Fr. Anthony talks with Fr. Gregory Jensen, PhD, about how NOT to elicit repentance during confession, some of the differences between confession, interrogation, and therapy, and why love and trust are foundational to the process of reconciliation. Enjoy the show!

Elissa explains how it is that God has no beginning and no end and what that tells us about Him.

Fr. Michael reflects on a recent public-transit pilgrimage.

One of the greatest frustrations in my spiritual life has been caused by a passion for certainty. You might call it a need to know, a need to know what God is doing in my life, a need to have some explanation for or feeling for why my life is the way it is right now. When I don’t know—or when I don’t have some explanation that I can tell myself is the reason why things are happening to me and around me the way they are happening—if I don’t have something I can say to myself that gives reason and explanation to the pain and apparent arbitrariness of my experience, then because I don’t know, I have a great deal of inner turmoil. And it often happens that the inner turmoil of not knowing—or not thinking that I know—why things are the way they are or what God is doing in my life and in the lives of those around me through the painful, unfair and unbearable circumstances I or we are experiencing, the pain of this not knowing is more tormenting than the actual suffering I experience from the circumstance.

Fr. Michael shares from Homily 47 of St. Isaac the Syrian. "Knowledge is not something to be held in contrast to love; but rather, knowledge is the beginning of a process or journey that leads to love. Knowledge is the infancy of love. And just as a July apple is hard and green and bitter, so knowledge when its growth into love has been hindered, only makes us proud (pride being the spiritual equivalent of the upset tummy that comes from eating green apples). But when knowledge has matured, St. Isaac tells us, it ‘surmounts’ even what is natural to attain to love."

You will often hear people speak of the importance of having balance in our lives. And generally speaking, it is a good idea to have a balanced life. This is especially true if by having balance in our lives we mean that we try to avoid extreme attitudes or behaviours. However, the trouble with the concept of having balance in our lives is that it is not a Christian concept. That’s not to say that the concept is not useful to Christians. It can be quite useful in some contexts to think of having balance in one’s life. It can be useful especially in identifying when something is wrong in our life—when we feel that our life is out of balance. Nevertheless, using the concept of balance as a criterion for the Christian life can also be dangerous.

Our assurance must be in God Himself. Our assurance cannot be in being right, for we are human. Yes, being right is important, and we should strive for orthodoxy (ortho is Greek for ‘right’). We are the Orthodox Church, after all. However, we are also human. We are limited, do not know everything and are easily deceived. Our trust has to be in God, not in man.

Self-importance is a tricky disease to diagnose, not in others, but in oneself. The problem lies in the fact that often (but not always) those who suffer from the spiritual sickness of self-importance are in positions that are actually important. Those of us who teach and/or lead in the Church or in politics or in education or in medicine or in business are indeed in positions of importance. However, it’s not the fact that we are in positions of importance that causes us to suffer from self-importance, but being in such a position does make it much harder for us to diagnose our disease.

Steve and Christian explore the series finale of "Nathan for You," a stand-alone film called "Finding Frances." Spoilers ahead! They explore love, regret, and reality.

Like the Theotokos, we are called to welcome Christ into our own lives and become the Temple of God.

Our calling, like that of Peter and the first disciples, is simply to obey Christ’s command to follow Him. When we stumble in doing so, we must cultivate the humble recognition of Peter, who said, “Depart from me, for I am a sinful man, O Lord.”

Theophany shows us that Jesus Christ is not merely a great religious teacher or moral example. He is truly God—a member of the Holy Trinity–and His salvation permeates His entire creation, including the water of the river Jordan. Through His and our baptism, we become participants in the holy mystery of our salvation.

Our fundamental vocation remains the same: to undergo a change of mind such that we offer ourselves without reservation in obedience to God. As with the Theotokos, Joseph the Betrothed, and James, there is no telling what that will mean for the course of our lives, but saying “yes” in free obedience as we take the steps we have the strength to take today remains the only way to participate personally in the healing of the human person made possible by the birth of Jesus Christ. Let us look to those we commemorate today as brilliant examples of how to do precisely that.

Those who have put on Christ in baptism and who receive the Communion of His Body and Blood must become epiphanies of His fulfillment of the human person in God’s image and likeness. As we prepare to celebrate Theophany, let us gain the spiritual clarity to behold the glory of Christ’s baptism by straightening the crooked areas of our lives.

Even as we recall the Three Hierarchs’ shining example of holiness, we remember today also someone whose life changed dramatically when he turned away from corruption in order to follow Christ. Luke’s gospel portrays the story of Zacchaeus in memorable and distinctive ways.

Like St. Mary of Egypt, we must take up the cross of doing whatever it takes to find healing for our souls in the Lord Who offered up Himself for the salvation of the world. That was the path to holiness for St. Mary of Egypt, and it must be our path in the remaining days of this blessed season of Lent.

To rise up, take up our beds, and walk home requires obedience to Christ’s commands, but not a legalistic obedience in the sense of following a code for its own sake. Instead, this obedience is like following the guidance of a physician or therapist who makes clear to us what we must do in order to regain health and function for our bodies.

As we welcome Christ into our lives and world at His Nativity, we must remain focused. There is no shortage of distractions this time of year that appeal to our passions and threaten to convince us that there are matters more important than accepting His gracious invitation to enter fully into the joy of the banquet of the Kingdom of Heaven. The Savior calls us to embrace our true vocation not only during divine services or in the eschatological future, but in every moment of our lives.

In this special video episode (the first of two parts), Father John discusses the background to the revolution in art during the Italian Renaissance. Though it produced some of the most stunning and innovative works ever, secular humanism represented a radical departure from the heavenly orientation of traditional Christian art.

This is part 2 to last week's special video episode, on the revolution of art during the Italian Renaissance.

Fr. John Parker interviews Archimandrite David Mahaffey, Chancellor and Administrator of the Diocese of Alaska of the Orthodox Church in America.

Fr. John shares the Homily of St. Ignatius (Brianchaninov) for the Sunday of the Last Judgment.

As we approach the Feast of Feasts, Dr. Humphrey takes us again to the Old Testament to illumine the Paschal New Testament readings including the story of the Prophet Jonah as well as the Three Youths in the fire.

This week we meditate upon the resurrectional hymns in tone three, rejoicing in our solidarity with the righteous of the Old Testament. God’s ancient people saw His mighty arm outstretched for them, understood themselves to be the first-born of the LORD, and were vouchsafed glimpses of the great release from Hades. We look especially to Deuteronomy, Isaiah and Wisdom for these insights.

This week we consider Paul’s spirited words in 1 Corinthians 15:1-11, seeking to understand the importance of Holy Tradition, the apostles who saw Jesus, the crucifixion, and the resurrection, in the light of Daniel 12, Genesis 49, Exodus 1, and Ezekiel 47-48.

Chapter 6 of Revelation has some uncomfortable moments, but in it we discern the care and deliverance of our Savior, who models for us the Christian way of victory by the cross. We read this difficult sequence of the seals by reference to ancient fathers, Zechariah 6 and 11, and Isaiah.

Sober joy is the atmosphere of the second group of ascent songs, based on Psalms LXX 122-124 (MT 123-125). While aware of human need, we also meditate upon the security found among the people of God, and the presence of the Holy Spirit to sanctify us and the whole world, helped in our thinking by Ephesians 6:10-17, 2 Peter 3:9 and Romans 8:26-27.

"Saint Francis of Assisi" from Saints: Lives and Illuminations, written and illustrated by Ruth Sanderson (Eerdmans Books for Young Readers, 2007).

"The Entrance of the Theotokos," from Feasts of Christ and the Theotokos and Miracles of the Lord by Spiritual Fragrance Publishing (2012)

32. Book 1: The Entrance of the Theotokos into the Temple from The Twelve Great Feasts for Children by Mother Melania (Conciliar Press, 2003) Book 2: Halloween Town by Dennis Eugene Engleman (Regina Orthodox Press) part two

Fr. Ted enumerates the teaching of the Church when it comes to the blessing of the waters on Theophany.

There is a great difference between the word "Christian" and the actual reality of living like a Christian.

Fr. Theodore Paraskevopoulos calls us to endure the struggles of life during Holy Week in order to see Christ's glorious resurrection.

Join host Kevin Allen in his interview with Ancient Faith Radio founder and Chief Operating Officer of Conciliar Media Ministries, John Maddex, about his fascinating journey to the ancient faith of Orthodoxy after 30 years as a evangelical radio executive and self-professed "classic Evangelical Protestant Christian"!

Ex-member of the hard-core Christian rock band East West (2002 Dove Award Winner!) speaks about the Christian Contemporary Music Industry, the reality of touring life on the road, the spiritual and physical exhaustion that eventually led him to examine his faith and eventually discovery of the Eastern Orthodox Church.

With the reading of the Gospel and the homily that often follows it, the Liturgy of the Catechumens is concluded, and we transition to the Liturgy of the Faithful - The Communion Service. The Eucharist has always been the central focus of the life and worship of the Church from the beginning. Here we try to convey, by way of the Cherubic Hymn and the priestly prayers, the meaning of the Great Entrance - the journey of the gifts from the Prothesis table to the Altar. This is the life-journey of Christ in the world on his way to His Life-Giving Death, and the faithful are eyewitnesses to this - as the lines between heaven and earth are blurred in the mysterious and sacred space of the Kingdom.

Fr. Chad Hatfield, Chancellor and CEO of St. Vladimir's Seminary, explains the reasoning behind the school's upcoming conference on poverty.

The Very Rev. Fr. Dr. John Behr, the Dean of St. Vladimir's Orthodox Theological Seminary, Dr. Bishop Anba Suriel of the Coptic Diocese of Melbourne, Dean of St. Athanasius Coptic Orthodox Theological College, Australia, and the Very Rev. Fr. Dr. Athanasius K. Farag, Dean of Pope Shenouda III Coptic Orthodox Theological Seminary, speak at the book launch of the new SVS Press book by Pope Shenouda The Life of Repentance and Purity.

On February 27–28, 2017, Priest David Mezynski, associate dean for Student Affairs at St. Vladimir’s Orthodox Theological Seminary, presented four lenten reflections during the two days of intensive liturgical services that annually mark the beginning of Great Lent for the seminary community. Using a story-telling format and employing a variety of sayings from the desert monastics, Father David focused on the theme of gratitude as the fruit of repentance, and especially pinpointed two main obstacles to true repentance: 1) feeling no awareness of sin, with a consequent refusal to change; and 2) possessing a despairing attitude, with a consequent inability to receive forgiveness.

On February 27–28, 2017, Priest David Mezynski, associate dean for Student Affairs at St. Vladimir’s Orthodox Theological Seminary, presented four lenten reflections during the two days of intensive liturgical services that annually mark the beginning of Great Lent for the seminary community. Using a story-telling format and employing a variety of sayings from the desert monastics, Father David focused on the theme of gratitude as the fruit of repentance, and especially pinpointed two main obstacles to true repentance: 1) feeling no awareness of sin, with a consequent refusal to change; and 2) possessing a despairing attitude, with a consequent inability to receive forgiveness.

On February 27–28, 2017, Priest David Mezynski, associate dean for Student Affairs at St. Vladimir’s Orthodox Theological Seminary, presented four lenten reflections during the two days of intensive liturgical services that annually mark the beginning of Great Lent for the seminary community. Using a story-telling format and employing a variety of sayings from the desert monastics, Father David focused on the theme of gratitude as the fruit of repentance, and especially pinpointed two main obstacles to true repentance: 1) feeling no awareness of sin, with a consequent refusal to change; and 2) possessing a despairing attitude, with a consequent inability to receive forgiveness.

On February 27–28, 2017, Priest David Mezynski, associate dean for Student Affairs at St. Vladimir’s Orthodox Theological Seminary, presented four lenten reflections during the two days of intensive liturgical services that annually mark the beginning of Great Lent for the seminary community. Using a story-telling format and employing a variety of sayings from the desert monastics, Father David focused on the theme of gratitude as the fruit of repentance, and especially pinpointed two main obstacles to true repentance: 1) feeling no awareness of sin, with a consequent refusal to change; and 2) possessing a despairing attitude, with a consequent inability to receive forgiveness.

The 36th Annual Father Alexander Schmemann Lecture at St. Vladimir's Seminary proved to be an insightful tribute to Fr. Alexander’s memory. On Wednesday, January 30, 2019, guest lecturer Dr. David Fagerberg, professor of theology at the University of Notre Dame and author of the recently released Liturgy outside Liturgy: The Liturgical Theology of Fr. Alexander Schmemann (Chora Books, 2018), took the audience through a beautiful exploration of what he termed "the house of Schmemann."

Domingo 26 de Enero Pd. Nicolas predicó sobre como nuestro imagen de Dios que tenemos es manchado entonces la vida de rectitud es difícil. Por eso necesitamos tener mucha paciencia. Lucas 19:1-10

Domingo 23 de Febrero Pd. Nicolás predicó sobre la importancia del ayuno y como Dios es el único quien puede darnos vida eterna. I Cor. 8:13-9:2 Sunday February 23 Fr. Nicholas preached about the importance of fasting and how God is the only one who can give eternal life. I Cor. 8:13-9:2

Molly suggests there is something very much related to the physical side of being spiritual.