We begin a series concerning the major psalms read throughout the week, both liturgically, and in personal prayer. Our first episode reads Psalm 103 (LXX)/104 (Hebrew) of Great Vespers, by which we stand alongside God on the final evening of the creation-week (Genesis 1), rejoicing in creation and in the Creator. We are helped in our interpretation by the hope offered in Hebrews 12:18-24 and 1 Corinthians 15.

In this second episode, we consider that selection of verses from Psalms 1-3 which is ordinarily sung in parishes during Great Vespers, and place these in their full context, while looking to 2 Samuel (2 Kingdoms)15-18 and also to select fathers for help in understanding. We see that our life depends upon being in Christ, the only Blessed One, and that even in our times of trial, God is with us, both to rescue and to bless.

We consider the first of the Lamp-lighting Psalms, Psalm 140 (MT141), with the help of select Church fathers, and in the light of Numbers 16; 2 Corinthians 5:21-6:1; Romans 5:1-2, and 1 Thessalonians 5:23-4.

We read the second “lamplight” Psalm, Psalm 141 (LXX) /142 (MT), clarifying its historical context by means of 1 Samuel (Kingdoms) 22 and 1 Samuel (Kingdoms) 24, and understanding its relevance to our lives today through the fathers and Hebrews 12:1-6. God is our true hope as we cry out to Him for deliverance, and as He surrounds us with those who journey on the same path.

We read the third and fourth “lamp-light” Psalms (Psalm 129LXX/130 MT and 116/117), considering their profound truths in the light of Deuteronomy 30:11-14, Romans 10:6-8, Luke 23:34-46, Mark 14:37, and Mark 15:34. Crying out and waiting patiently are shown to be the most perfect human responses to the LORD, who alone is our Helper and the One who loves mankind.

We meditate upon Psalm 92/3, of which three poignant verses are recited in Saturday Great Vespers, with the help of the blessed Augustine, Isaiah 6, Ezekiel 1, Genesis 3, and Isaiah 51:9.

This week we consider Psalm 19 LXX (20 Hebrew Text), the “royal beginning” to Matins, in which we are taught confidence in King Jesus, who ruled even from the cross. We are helped in our reading by several ancient commentaries, Philippians 2:5-11, Romans 7-8, and Hebrews 7, all of which show gratitude for the LORD’s actions in raising us up and glorifying us with Him.

We move on in this episode to consider the second royal psalm of Matins, Psalm 20 LXX/21 Hebrew, and see it in the light of Psalm 36/37, as well as 2 Samuel 3. Amazingly, the glory that the LORD Jesus shares with His Father makes its mark on us, as well!

Psalm 3, sung during Sunday Matins, is full of various “arising” actions. We understand its drama in the light of David’s trouble with his son Absalom (2 Sam/Kgdms 15-18), the Psalm that Jesus prayed from the cross, Isaiah 60, and some wise ancient commentators.

This week we look at the Matin’s Psalm 37 LXX (38 Hebrew), understanding it in the light of several Church fathers, Job, Hebrews 12:6, and Isaiah 53:7-8. We find in this “rough” Psalm much to think about regarding God’s judgment and mercy, sin and hope.

We look to Psalm 62 (LXX)/ 63 (Hebrew text) as a model for practicing the presence of God, and are assured that He is always with us, encouraging us to seek His face.

Today we read the fourth of the six Psalms recited by the priest at the beginning of Matins, Psalm 86 LXX/87 MT. With help from Joshua 2, John 4:14 and 7: 37-39, and Galatians 4:26-7, we unpack this psalm that celebrates the glory of Zion—a city founded by the LORD in the Old Testament, and that points towards an even more glorious heavenly city, to which we are called as citizens.

We read the fourth of the six Orthros psalms of penitence, Psalm 87 (LXX)/88 (MT), looking to Jesus as the “perfect Die-er” who brings light to the whole world, showing wonders even to the dead! This heavy psalm is understood through the similarly difficult passages of Luke 2:29-35, 2 Cor 5:21, Gal 3:13, John 12:20b-36, and Psalm 21(LXX) /22 (MT).

This week we read the fifth of the six “censing” psalms of Orthros, Psalm 102 (LXX)/ 103 (MT), and marvel at God’s invitation that we should bless Him. We are helped in understanding the Psalm by Hebrews 7:7, Colossians 1:12-13, James 2:13, and the blessed Augustine.

We read this stunning sixth censing prayer of Matins, looking to help from wise Church fathers, and the clarification of multiple passages in the Bible: Psalm 142 (143 MT); Romans 4:8; Philippian 3:12; 2 Samuel/2 Kingdoms 15-18, Rev 20:11, and Luke 21:17-18. God’s mercy towards us is always surprising, and is impressed upon us as we begin the Lord’s Day.

We turn to the Songs of Ascent, reading them in the light of Psalms 119-121 (MT 120-122), upon which they are based, and Hebrews 12:18-29, where we approach of heavenly Zion.

Sober joy is the atmosphere of the second group of ascent songs, based on Psalms LXX 122-124 (MT 123-125). While aware of human need, we also meditate upon the security found among the people of God, and the presence of the Holy Spirit to sanctify us and the whole world, helped in our thinking by Ephesians 6:10-17, 2 Peter 3:9 and Romans 8:26-27.

We consider the third grouping of Ascent Songs for Orthros, comparing them with their foundational Psalms LXX 125-128 (MT 126-129), and illumining them with reference to Col 1:9-14; Eph 4:4-8 and1 Cor 15:43. Everywhere, as we walk towards the light of the eighth day, the generosity of God is apparent.

We read the tone four Antiphons, alongside Psalms 128-130 (MT 129-131), as illumined by Isaiah 42:6-7, 1 Peter 4:12-14, and St. John Cassian. Here is wise instruction on humility and God’s willingness to illumine those who keep their eyes on Him.

We finish this study of the Orthros Ascent Songs by reading Psalm 131-133 (LXX)/132-134 (MT) in the light of Holy Week, 2 Samuel (2 Kingdoms) 6-7, and several Church Fathers. Our final scene is that of harmony with Christian brothers and sisters from every tribe and nation, and peace with God, as we bless His name in the heavenly sanctuary.

This week we read the “Polyleos” Psalms 134 and 135 (MT 135 and 136), rejoicing in the mercy of God. WE seek to plumb their depths by reference to Numbers 21:21-35, Isaiah 44:9-21, Jeremiah 10:1-16, Romans 1:18-23, and several helpful commentators, both ancient and contemporary.

This week we read Psalm 50 (MT 51) in the light of 2 Kingdoms/2 Samuel 11-12 and Romans 5:12-17. This famous confession leads us to explore what some consider poetical theological hyperbole, and the question of ancestral sin.

In this final episode on the “Light from the Psalter,” we consider see how Psalm 1’s righteous man is fulfilled in the final three Psalms, where humanity leads the praises of creation, bringing together the God-given faculties of reason, sub-creativity, and worship. We are helped by Genesis 1-2, Isaiah 6, and Revelation 4-5, and by l fathers. In two week’s time, we will begin a new series “Light From (and Upon) the Readable Books,” in which we will consider the significance of those Old Testament books that are ignored or even rejected by some.

In this first episode of the series, we consider the Readable Books (aka Deuterocanonical, Apocryphal) in general, and how they are esteemed by Orthodox, and then read the poignant prayer of Azariah (Daniel 3:25-36), seeing it in the light of Genesis 15, Psalm 79, Romans 3:4, and Rev 16:7.

We read the rest of Azariah’s prayer, followed by a short narrative, found in Daniel 3:37-50, with the help of Psalm 50/51 and Ezra (in the OSB, 2 Ezra) 8:71-87. Azariah’s utter honesty and trust in the philanthropic LORD leads to God’s answer—His presence with them in the furnace, as Azariah and his friends offer the fruit of their lips.

In this episode, we enter into Daniel 3:51-90, in which the three youths give voice to the whole of creation, which praises God. We also wonder at the appearance of the glorious Man, who prefigures the humility and love of our Lord, descending to the depths to save us from death and sin ( 1 Peter 3:18-20). Listeners are encouraged to read the entire song, which is prominent in our Paschal liturgy and has been sung for centuries by the Church.

This week we read the story of Susanna, found either in the prologue of Daniel or Daniel 13 (dependent upon the version used). Susanna is an excellent example of the charms and depth of the Readable Books, adding to doctrine and morals an appreciation for the domestic life and the spunkiness of its heroine, whose story is here analyzed with reference to Daniel 3:17-18, Romans 4, and Psalm 3:1-4.

This week we read the three episodes of Bel and the Dragon (found at the end of the book of Daniel), appreciating the story’s ancient pedigree, its humor, and its sharp reminder to worship God alone. We are helped by comparing its words to Jeremiah 50:2 (LXX 27:2), Jeremiah 51:44 (LXX 28:44), Habakkuk 2:4, and 1 Cor 10:19-20.

This week we consider the structure of LXX Esther in general, and hone in on its introductory and concluding vision and Interpretation (,Esther 1:1a-1l; 10:3a-3k) which put the agency of God front and center for us to praise! We are helped by considering parallels and differences with Job 40-41; Daniel 1, 7-8, Luke 1:46-55, Rev. 12, and Psalm 15 LXX/16MT: 5-7.

In this episode, we read Esther 4: 4:17a-x, which contains the remarkable prayers of Mordecai and Esther. We see these in the context of salvation history by reference to Psalm 1, Psalm 150-151, Daniel 3:2-45; 2 Kings/4 Kingdoms 19:14-19, Nehemiah 1:5-11, and the instruction of ancient theologians.

In this episode we read Esther 3:13a-g, 5:1-13 LXX, and 8:12a-I, considering the royal decrees of the king, the dramatic scene where Esther enters his presence without invitation, and the misinformation about the Jewish people which he finally rejects. We are helped in seeing the significance of these fascinating scenes by recourse to Psalm 85/6, Phil 2:5-11, and 1 Timothy 2:1-2

This week we do an overview of the delightful story of Tobit, concentrating on its supporting characters, and stressing God’s unexpected provisions for us on the natural level.

In this second reading of Tobit, we see its connection with Amos 8:10, Daniel 3:51-90, Revelation 21:18-21, and notice how the prophecies and prayers of the book both accompany its action, and speak in times of distress today.

76. Book 1: "The Birth of John" from The Bible for Young People by Zoe Kanavas (Narthex Press, 2005) (5.28 mins) Book 2: The Life of Saint Constantine and his Mother, Saint Helena by Euphemia Briere part two and conclusion (St. Nectarios Press, 2003) (17.06 mins)

The Last Battle from The Chronicles of Narnia by CS Lewis, Chapter 12 The Chronicles of Narnia are published by Harper Trophy, A Division of Harper Collins, New York, New York. They are available for purchase here. We want to thank CS Lewis Pte. Ltd. for granting us permission to bring these wonderful stories to you. (Legal info).

Bearing the Saint, Chapter four, by Donna Farley (Conciliar Press, 2010).

Bearing the Saint, Chapter five, by Donna Farley (Conciliar Press, 2010).

Bearing the Saint, Chapter six, by Donna Farley (Conciliar Press, 2010).

Bearing the Saint, Chapter seven, by Donna Farley (Conciliar Press, 2010)

Bearing the Saint, Chapter eight, by Donna Farley (Conciliar Press, 2010).

Bearing the Saint, Chapter nine, by Donna Farley (Conciliar Press, 2010).

Bearing the Saint, Chapter ten, by Donna Farley (Conciliar Press, 2010).

Bearing the Saint, Chapter eleven, by Donna Farley (Conciliar Press, 2010).

Bearing the Saint, Chapter twelve, by Donna Farley (Conciliar Press, 2010).

Bearing the Saint, Chapter thirteen, by Donna Farley (Conciliar Press, 2010).

Bearing the Saint, Chapter fourteen, by Donna Farley (Conciliar Press, 2010).

Bearing the Saint, Chapter fifteen, by Donna Farley (Conciliar Press, 2010).

Bearing the Saint, Chapter sixteen, by Donna Farley (Conciliar Press, 2010).

Bearing the Saint, Chapter seventeen, by Donna Farley (Conciliar Press, 2010).

Bearing the Saint, Chapter eighteen, by Donna Farley (Conciliar Press, 2010).