Asking for mercy from God is at the heart of the Church's prayer. Fr Tom teaches us that that two seeminly opposing attitudes, humility and boldness, are necessary to continually approach the throne of God. (Thirty-sixth Sunday after Pentecost - The Canaanite Woman)

We can all relate to the father who cries out to Jesus, "help my unbelief!" But Fr Tom teaches us that focusing on the unchanging promises of God will keep us faithful.

Eight days after the Lord's Resurrection, Jesus appeard to Thomas in His glorified body, manifesting the power of God's Kingdom. Fr Tom reminds us that the Lord grants us His Kingdom, here and now, and we recieve it when we are faithful. (Second Sunday of Pascha)

The parable of the Good Samaritan is among the most beloved of all stories in scripture. Fr Tom reminds us that showing mercy to those who have fallen into the ravages of sin is essential to their healing. (Twenty-second Sunday after Pentecost)

Faith is initiated in us by the gift of God in Christ being given to us in baptism. Fr Tom reminds us that it is our responsibility to live a life in light of that gift. (Twenty-third Sunday after Pentecost)

Jesus is given various titles in the New Testament: Teacher, Master, Lord and others. Fr Tom reminds us that, as Orthodox Christians, we must strive to approach God for not only who He really is, but who we really are too. (Thirty-first Sunday after Pentecost)

The parable of the Prodigal Son is a powerful image of our returning to God and the Father's rich mercy in restoring us. Fr Tom reminds us that we must be able both to admit that we have separated ourselves from God's life and have the deep desire to return to the riches of His Kingdom.

On the Sunday after Pentecost we celebrate the life of the Holy Spirit in all those who have become sanctified by God's Grace. Fr Tom reminds us that all Christians are called to be holy, as he expounds on the teachings of our Lord to His disciples.

On the second Sunday after Pentecost, every local Orthodox Church celebrates the saints who have been glorified by God in their own lands. Fr. Tom reminds us that the gospel reading reveals the calling for every disciple of Christ to fulfill the mission of the Gospel where they live.

A temptation for some Orthodox Christians is to take in the beauty of the church services while remaining somewhat mentally disengaged. Fr Tom reminds us that Christ's command to "launch out into the deep" is given to everyone to plumb the depths of the wisdom and word of God. (Sixteenth Sunday after Pentecost)

The Parable of Lazarus and the Rich man is a dramatic story about the end result of a selfish life. Fr Tom reminds us that our most fundamental call as Christians is, not only to love God, but also to love our neighbor. (Twentieth Sunday after Pentecost)

In the parable of the Rich Fool, Christ warns us of the dangers of acquiring too many material possessions. Fr Tom reminds us that our life should always maintain an eternal perspective, focusing on love of God and of neighbor. (Twenty-fourth Sunday after Pentecost)

The story of the appearance of Christ to his disciples on the evening of the Resurrection, as well as eight days later, richly demonstrates the importance of gathering together on the Lord's Day - Sunday. Fr. Thomas Soroka reminds us that our gathering together allows us to experience the coming eternal kingdom here and now. (Antipascha - St Thomas Sunday)

Our Lord taught his disciples to put away anxiety about life and instead trust in God. Fr Thomas reminds us that by seeing life through the teachings of Christ, even the difficulties and tribulations of life will build us up to be stronger followers of Him. (Third Sunday after Pentecost)

Christ walking on the water is often portrayed as a demonstration of His power over creation. But Fr Thomas reminds us that even though the storms of this life are always present, Jesus uses this difficult circumstance to remind his disciples that He is always with those who love Him and that they should never fear. (Ninth Sunday after Pentecost)

While discerning the will of God for us is an important aspect of our life, Fr Thomas reminds us that becoming a humble servant of all in every situation will ensure that we are always doing His will. (Fifth Sunday of Great Lent)

In the story of the Samaritan Woman at Jacob's Well, Jesus has a life-changing conversation with her. Fr Thomas reminds us that each one of us needs to have this conversation with God, which can ultimately lead us to put Him first above all things. (Fifth Sunday of Pascha)

The two great commandments of loving God and neighbor are presented by Christ as the focus of all the Law and Prophets. Fr Thomas reminds us that in fulfilling these commands, we grow in God's likeness, accomplishing our original purpose. (15th Sunday after Pentecost/Leavetaking of the Exaltation of the Cross)

As we prepare to celebrate the Nativity of Christ, the eternal Word of God become man, we remember that the Lord Jesus Christ has both a familial and spiritual lineage. Through His birth, He heals the brokenness of His, and our, human family. (Sunday before the Nativity of Christ)

On Meatfare Sunday we commemorate the Last Judgment, when Christ returns to His creation to judge the world and redeem His people. Fr Thomas reminds us that our fasting is related to the Judgment. As we fast to prepare for Pascha, the Lord's resurrection is the first sign of our resurrection and the coming Judgment.

The celebration of Palm Sunday is juxtaposed against the dark events that we experience in the life of Christ during Holy Week. Fr Thomas reminds us that our Lord's triumphal entry into Jerusalem is an example of having the "peace from above" even if you're marching to the Cross.

In Christ's encounter with the Samaritan woman at the well, we find the Master Teacher deftly bringing her to faith in Him. Fr Thomas relates this gospel message to the imperative of sharing our own story of faith in Christ with those who are thirsting for God.

One of the most enduring questions in the minds of people is, "Why do bad things happen to good people?" Christians are certainly not immune from either bad things happening or questioning why. Fr Thomas, using the story of Jesus walking on the water, reminds us that He is the Master Teacher, and can use all struggles to bring us closer to Him. (Mt 14:22-33)

Being a believer in Christ is more than just assenting to doctrines about God. In a stirring homily, Fr Thomas reminds us that it's not "what the gospel means to me" that's important, it's how we apply the true meaning of the gospel in our life that helps us to grow in the likeness of God. (Twelfth Sunday after Pentecost)

On the Sunday before the Elevation of the Precious and Life-Giving Cross, the Church presents readings to prepare us to celebrate the feast. Fr Thomas reminds us that the Cross is lifted up in our midst to encourage us and to show us how to become more faithful and loving.

In the wake of the Roman Catholic Papal visit to the US, Pope Francis received much adulation for his message of inclusiveness. Fr Thomas reminds us that while the gospel calls us to love all people, we're also called to love a holy God who separates us from the world of sin and leads us to a transformed life.

It is an inescapable fact that suffering is a part of the fallen human condition. In a powerful message, Fr Thomas describes three important principles to help us form our perspective on suffering.

In some Orthodox traditions, the story of Zacchaeus is the first reminder of the coming of Great Lent. Fr Thomas teaches us that Zacchaeus exhibits the zeal that is an essential prerequisite for true conversion, the conversion that Christ desires of us during the Great and Holy Fast.

The gospel reading for the Fourth Sunday of Lent is about the healing of the demon-possessed boy. In it, we can all relate to the pleading of the boy's father: "Lord, I believe. Help my unbelief!" To help us in our Lenten journey, Father Thomas gives us three practical ways to strengthen and deepen our faith, taken directly from this Sunday's readings.

Modern western societies are experiencing decreasing interest in attending church. Even some Orthodox Christian families are succumbing to secular activities on Sunday morning instead of gathering together as God's People in the church. Using the story of St Thomas' encounter with Christ eight days after His Resurrection, Fr Thomas teaches why coming to church is so important, and reminds us that, if we miss church, we miss a lot!

Jesus's question to the paralytic, "Do you want to be made well?" is at the heart of our Christian life. Fr Thomas explains the important doctrine of synergy, or cooperation with God, as the key to our daily growth in life, faith, and spiritual understanding.

We can sometimes take the blessings we receive and miracles we read about in the New Testament for granted. The reading about the healing of the blind man is one such event, because the Lord didn't simply heal his sight, He actually created eyes for the man! Fr Thomas teaches us that the health of our sight is measured by what we're willing to see regarding the love and works of God.

On the first Sunday after Pentecost, the feast of All Saints, Fr Thomas teaches us that, because we are created in the image of God, we have the calling to become Saints who have grown in the likeness of God.

Today it's fashionable in some circles to sanction any "lifestyle" under the rubric of humanity being "created in the image of God." Fr Thomas teaches us what bearing the image of God implies for every human person, and why the gospel is at the heart of it.

Recent news has reported that, in the US, church attendance is down, in direct relation to the social changes sweeping the country. Fr Thomas teaches us that when the winds of change blow, the most important thing we can do is assess our own commitment to faith in Christ by checking for spiritual blindness.

The scriptural readings for the eighth Sunday after Pentecost reveal a clear picture of who we are to be in Christ. St Paul teaches us that we are to be of the same mind, while St Matthew records the miracle of feeding the 5,000. Fr Thomas teaches us that we must consciously reject the choices the world presents to us, but rather fully immerse ourselves into the Church's life, which is transforming us into the likeness of God.

The role of God in suffering has long been questioned: trials, tribulations, wars, sickness, death - Where is God? Why would He allow it? Fr Thomas reminds us that, though God is not the author of these things, He teaches us to endure them to draw us closer to Him. (Mt 14:22-34)

In an age when people are cynically feeling distant from (the concept of) God, it is important to be reminded that God is nearer than our very breath. Citing the gospel story of the great catch of fish, Fr Thomas teaches us concerning the assurance of the living God in our lives and the abundant life He promises.

The first parable that Jesus taught is the beloved Parable of the Sower. Fr Thomas explains its place in the scripture and its crucial importance in our lives.

In the dramatic parable of the Lazarus and the Rich Man, the Lord teaches us the importance of sharing our wealth with those in need. Fr Thomas turns to the topic of generosity, and how it can transform our lives and even our parishes.

Using the stories of the healing of the woman with the flow of blood and the raising of Jairus's daughter, Fr Thomas points out that the only answer to the empty promises of the world and its false philosophies is faith in Christ. (Lk 8:41-56)

After a tumultuous week in the nation, Fr Thomas teaches us that the parable of the Good Samaritan commands that we must not only physically serve our neighbor who is beat up and in need, but spiritually heal them as well.

In the powerful parable of the Great Banquet, Jesus teaches us about the eternal Kingdom of God that awaits those who follow Him. Fr Thomas reminds us that we are given a foretaste of this glorious union with God through the reception of the Holy Eucharist. (Luke 14:16-24)

The feasts of the Nativity and Baptism of Christ are dramatic examples of the intersection of the spiritual and material in the life of humanity. Fr Thomas teaches us that we must acknowledge and experience this intersection to participate in God's recreation and renewal of the world.

The question, "What must I do to be saved?" is usually interpreted of as, "How can I get to heaven?" Fr Thomas teaches us that eternal life is defined by Jesus as something we can have here and now and He teaches us what we need to do to experience it.

The healing of blind Bartimaeus is is the last public healing Christ performs before His passion. Fr Thomas teaches us that this "last message" of Christ to the world is an important one even today: give up your stubborn willfulness and throw yourself into the mercy of God.

The Great Day of the Lord, the Last Judgment, when Christ appears in glory, will come suddenly upon all of humanity. Fr Thomas reminds us that every time we gather together in church to be in the presence of God, the angels, the saints, and one another, we're practicing for that last and great day when we will answer for every deed. (Mt 25:31-46)

As we approach the Great Lenten period, Fr Thomas teaches us about the purpose of Lent and how to enter into it, restoring those things which have fallen away in our spiritual life.

In a pluralistic society, the teaching of our Lord Jesus Christ, that He is the way, the truth, and the life, can become a casualty, even in the minds of Christians. Fr Thomas reminds us of the uniqueness of the Christian message: that the only way to peace with God is through faith in Christ. (This episode of our podcast introduces a new format, interspersing the thoughts and comments of faithful parishioners. We hope you enjoy it!)

Fr Thomas uses the stories of two different healings by Jesus (Mt 9:27-35) to demonstrate the importance of developing an interior life. After the sermon (at 20:00) Fr Thomas talks with three nuns from the Monastery of the Holy Transfiguration in Ellwood City, PA, about cultivating the interior life and the challenges and blessings of monasticism.