Faith is initiated in us by the gift of God in Christ being given to us in baptism. Fr Tom reminds us that it is our responsibility to live a life in light of that gift. (Twenty-third Sunday after Pentecost)

The Church is the community where Christ has established peace among all people. Fr Tom reminds us that we should live in that mercy and peace with everyone we encounter. (Twenty-fourth Sunday after Pentecost)

Jesus is given various titles in the New Testament: Teacher, Master, Lord and others. Fr Tom reminds us that, as Orthodox Christians, we must strive to approach God for not only who He really is, but who we really are too. (Thirty-first Sunday after Pentecost)

As we begin preparing our hearts for the annual Lenten journey, the Church presents us with the parable of the Publican and the Pharisee. Fr Tom reminds us that fulfilling God's commandments should not be a cause for pride, because humility teaches us that we are only doing our duty to Him as unprofitable servants.

The parable of the Prodigal Son is a powerful image of our returning to God and the Father's rich mercy in restoring us. Fr Tom reminds us that we must be able both to admit that we have separated ourselves from God's life and have the deep desire to return to the riches of His Kingdom.

On the feast of the Annunciation to the Mother of God, we celebrate the good news that Jesus takes on human flesh from the womb of the Virgin Mary. In Mary's faithfulness, she becomes the icon of all believers who strive to live life in total obedience to God.

Gifts are given to each one of us by God for the purpose of building up the body of Christ and being salt and light in the world. Fr Tom shows us how both of today's scripture readings clarify our purpose as individual members of the Church.

A temptation for some Orthodox Christians is to take in the beauty of the church services while remaining somewhat mentally disengaged. Fr Tom reminds us that Christ's command to "launch out into the deep" is given to everyone to plumb the depths of the wisdom and word of God. (Sixteenth Sunday after Pentecost)

The Parable of Lazarus and the Rich man is a dramatic story about the end result of a selfish life. Fr Tom reminds us that our most fundamental call as Christians is, not only to love God, but also to love our neighbor. (Twentieth Sunday after Pentecost)

In the parable of the Rich Fool, Christ warns us of the dangers of acquiring too many material possessions. Fr Tom reminds us that our life should always maintain an eternal perspective, focusing on love of God and of neighbor. (Twenty-fourth Sunday after Pentecost)

On the great feast of Theophany, God shines the light of the Truth, in the person of Christ, to the whole world. Fr Tom reminds us that we also are individually given the gift of this light through our renewal, by virtue of our baptism.

The Parable of the Publican and the Pharisee is presented to us by the church to set the tone in our preparation for Great Lent. Fr Tom reminds us that both our actions and our attitude counts when it comes to loving God and neighbor. (Sunday of the Publican and Pharisee)

The healing of the paralytic is a wonderful gospel scene rich with meaning for us. Fr Tom reminds us that God demonstrates His power when formerly "paralyzed" lives are healed and transformed to become living testimonies to the truth of Christ.

Time is both an inescapable reality and a gift of God full of promise. On the Church New Year, Fr Thomas reminds us that God takes the finite time of each day and redeems it to become an experience of the Kingdom of God for us.

The Orthodox Faith is rich with tradition and discipline, but sometimes we can seem disinterested in being faithful to it all in our lives. Fr Thomas reminds us that obedience done out of love for God and each other is the "linchpin" which holds it all together. (13th Sunday after Pentecost)

The cross of Christ is the ultimate sign of God's love for his creatures. Fr Thomas reminds us that the cross is also a sign of the path that awaits us: our own cross. (Sunday after the Exaltation of the Cross)

The parable of Lazarus and the Rich Man is a dramatic illustration of the importance of being merciful to those in need. Fr Thomas reminds us that the torment experienced by the Rich Man is a result of his choice to ignore Lazarus laying at his gate. (Seventeenth Sunday after Pentecost)

The parable of the soils sets the tone for other parables taught by our Lord. Fr. Thomas reminds us that this parable brilliantly expresses the importance of both hearing and actively receiving the Word of God in us. (Sixteenth Sunday after Pentecost)

Technology has become so pervasive that many people are now enslaved to their smartphones, constantly looking down into them! Fr. Thomas reminds us that, like the woman bent over with a spirit of infirmity, the Lord heals us so that we can look up to see the gift of life in Christ. (22nd Sunday after Pentecost)

We all know of someone who's given up on The Faith for one reason or another. Fr Thomas reminds us that our love for God and for one another must be the bond that brings us together and keeps us together. (Thirtieth Sunday after Pentecost)

When we hear about Old Testament Temple worship, we can sometimes think we're far removed from it. Fr Thomas reminds us that Orthodox Christian worship is, in fact, directly related to Old Testament Temple worship, because it's the fulfillment of those old forms and rituals. (Great Feast of the Presentation of Christ in the Temple)

The Parable of the Publican and Pharisee is the Church's herald to prepare for Great Lent. To begin, Fr Thomas presents three important principles to bear in mind when approaching God in prayer. (Sunday of the Publican and Pharisee)

At the mid-point of Great Lent, the church brings out the precious cross in our midst for veneration. Fr Thomas reminds us that the cross is more than just a lifeless symbol, it's the very path of our salvation. (Third Sunday of Lent)

While discerning the will of God for us is an important aspect of our life, Fr Thomas reminds us that becoming a humble servant of all in every situation will ensure that we are always doing His will. (Fifth Sunday of Great Lent)

Orthodox Christians around the world will embark upon the most important time of the year, Holy Week, leading to the celebration of the Resurrection of Christ. Fr Thomas reminds us that Holy Week is our opportunity to experience the value of Christ above all things in our life. (Palm Sunday)

In the healing of the man born blind, Jesus heals not only his blindness, but also his spiritual understanding. Fr Thomas reminds us that just as the man born blind came to a fuller revelation of who Jesus was, we too must also allow the mercy and grace of God to heal us in order to experience Him in a deeper way. (Sunday of the Blind Man)

We can often take membership in the church for granted, wrongfully thinking it's just another organization. Fr Thomas reminds us that our calling is not just to be a member, but a disciple, a follower of Christ. (Second Sunday after Pentecost)

The two great commandments of loving God and neighbor are presented by Christ as the focus of all the Law and Prophets. Fr Thomas reminds us that in fulfilling these commands, we grow in God's likeness, accomplishing our original purpose. (15th Sunday after Pentecost/Leavetaking of the Exaltation of the Cross)

As cultural changes rapidly sweep across the Western world, the question of who we are as individuals becomes a persistent theme. Fr Thomas reminds us that one of the central doctrines of our faith, growing in the likeness of God, reveals who we truly are in Christ. (19th Sunday after Pentecost)

The parable of the Lazarus and the Rich Man is a story rich with lessons about life and about death. Fr Thomas focuses on the implications of living with unprecedented wealth in our modern society.

The parable of the Good Samaritan is universally known as an encouragement to good works, to serve those who are in need. Fr Thomas reminds us that behind the parable is a deeper meaning which helps us experience the Church as a spiritual hospital.

The feast of Theophany heralds the light which overcomes all darkness. Fr. Thomas reminds us that this darkness, which is present in many places in our life, is destroyed by the truth and life of Christ himself.

With the words, "Behold, we are going up to Jerusalem," the Lord Jesus Christ invites all of us to journey with Him to His Passion. Fr Thomas teaches us that the ransom that Christ freely pays on our behalf saves us from sin and death, but also allows us to freely follow Him.

The celebration of Palm Sunday is juxtaposed against the dark events that we experience in the life of Christ during Holy Week. Fr Thomas reminds us that our Lord's triumphal entry into Jerusalem is an example of having the "peace from above" even if you're marching to the Cross.

In the press and popular culture we're hearing more and more that the God of the Christians is "too demanding" and "angry" and often point to scriptures such as this parable of the Unforgiving Servant to make their point. Fr Thomas reminds us that to have a true understanding of Who God really is, we have to reject the god which people sometimes create in their own image and likeness. (Eleventh Sunday after Pentecost)

The image of Christianity is being sullied by TV preachers who justify their desire for riches under the guise of a distorted piety. Hence, prayer, which allows us to ask God for good things, is instead cheapened to demand things which are self-serving. Fr Thomas teaches us the riches of prayer mined from the story of the healing of blind Bartimeaus.

The Parable of the Talents is a rich but difficult story, calling everyone who has been given gifts in God's vineyard to the responsibility of growth. On the Sunday of their parish's annual meeting, Fr Thomas delivers a pointed and challenging message to his congregation, reminding them that no one is exempt from accountability in matters concerning church life, since we are all individually members of the one body of Christ.

Christ crossed over a border to hear the pleas of the Canaanite woman and heal her daughter. But more than a story about a healing, Fr Thomas delivers an important lesson about the makeup of the Church that every parish and every parishioner needs to hear: The Church isn't just for your kind of people.

In some Orthodox traditions, the story of Zacchaeus is the first reminder of the coming of Great Lent. Fr Thomas teaches us that Zacchaeus exhibits the zeal that is an essential prerequisite for true conversion, the conversion that Christ desires of us during the Great and Holy Fast.

As the Precious Cross is brought out into the midst of the faithful marking the midpoint of the Lenten journey, Fr Thomas offers two sermons for our edification. The first was preached on Sunday morning at St Nicholas about "Three Aspects of the Cross." The second (beginning at 14:00) was recorded at the Archdiocese of Pittsburgh Diocesan Sunday Evening Vespers in Ambridge, PA on "Christ the Way, the Truth, and the Life Through the Lens of the Cross."

The gospel reading for the Fourth Sunday of Lent is about the healing of the demon-possessed boy. In it, we can all relate to the pleading of the boy's father: "Lord, I believe. Help my unbelief!" To help us in our Lenten journey, Father Thomas gives us three practical ways to strengthen and deepen our faith, taken directly from this Sunday's readings.

The Christian life is surely a paradox. Our Lord teaches those who love Him that if they want to be exalted, they must be humble; if they want to be great, they must be a servant. Fr Thomas leads us into Holy Week by telling us that the Lord Jesus Christ not only teaches this paradox, but He lives it, and by so doing, He wins our salvation.

In an age when people are cynically feeling distant from (the concept of) God, it is important to be reminded that God is nearer than our very breath. Citing the gospel story of the great catch of fish, Fr Thomas teaches us concerning the assurance of the living God in our lives and the abundant life He promises.

The first parable that Jesus taught is the beloved Parable of the Sower. Fr Thomas explains its place in the scripture and its crucial importance in our lives.

In the dramatic parable of the Lazarus and the Rich Man, the Lord teaches us the importance of sharing our wealth with those in need. Fr Thomas turns to the topic of generosity, and how it can transform our lives and even our parishes.

After a tumultuous week in the nation, Fr Thomas teaches us that the parable of the Good Samaritan commands that we must not only physically serve our neighbor who is beat up and in need, but spiritually heal them as well.

The question, "What must I do to be saved?" is usually interpreted of as, "How can I get to heaven?" Fr Thomas teaches us that eternal life is defined by Jesus as something we can have here and now and He teaches us what we need to do to experience it.

The most endearing secular holiday in the American calendar is Thanksgiving Day. It was set aside by President Abraham Lincoln in 1863 "as a day of Thanksgiving and Praise to our beneficent Father." Later, the modern culture invented Black Friday, driving consumers to the stores in a buying frenzy. Fr Thomas reminds us that "covetousness is idolatry" (Col 3:5), that everything we have belongs to God, and should be used for His glory.

Like the Good Samaritan, the scriptures give us yet another story about an exemplary Samaritan, among other so-called believers who failed to live up to their calling. Jesus heals ten lepers, but only the Samaritan returns to give thanks. Fr Thomas reminds us that we are continually being healed, and when we fail to give glory and thanks to the One who heals us, He says, "Where are you?"

On the Sunday of the Cross in Great Lent, Fr Thomas teaches us that the power of God is found in the righteous actions required of us when we take up our own cross to follow Christ.