As we begin our Lenten journey, we remember today how Adam and Eve stripped themselves naked of the divine glory and were cast out of Paradise into a world enslaved by death. During Great Lent, we follow the path that leads back to Paradise.

The Lord said, “Follow Me, and I will make you fishers of men.” The only way to shine like a city on a hill or a lamp on a stand in a world darkened by sin is to live in a way that provides a beacon of hope for the fulfillment of the human person in God.

Christ did not offer Himself on the Cross and rise from the dead in order to make us well-adjusted citizens of this world, but to heal every dimension of our brokenness so that we will shine brilliantly with His divine glory.

Through the Lord’s great Self-Offering, even the most wretched person may enter into the blessedness of the Kingdom through humble faith and repentance. Even the most notorious sinner may become a glorious saint and shine brightly with eternal glory.

The Feast of Christ’s Transfiguration calls each of us to nothing less than to be transfigured in holiness and shine brilliantly by grace with the light of heaven.

We have everything that we need to follow in the path of the apostles and saints in humbly obeying our Lord. That is how we can become radiant with the divine glory and obey the Savior’s calling: “Follow Me.”

As we prepare for the Dormition Fast and look forward to the feast of the Transfiguration of our Lord, we must recognize how much we remain like the blind and mute men in our gospel reading.

May every step of the journey lead us further away from exile and closer to our true home, the Paradise that our Lord has opened to us through His glorious resurrection on the third day.

Holy Week is not a time for rational theological speculation and argument. It is, instead, a time for entering into the deep mystery of the love of our Lord, of the great “I AM” Who remains infinitely beyond our full comprehension.

By faith in Christ, we have become the new tenants of the vineyard with an obligation to “give him the fruits in their seasons.” That, of course, is precisely what the original tenants refused to do. Instead of tending the vineyard and offering its fruit to their rightful owner, they wanted everything for themselves and even killed the son of the owner in order to take his inheritance. We must read this passage as a reminder that, in order to be good tenants of the Lord’s vineyard, we must offer ourselves in union with His great Self-Offering on the Cross for the salvation of the world.

There is perhaps no more powerful example of our need for Christ’s healing of our souls than that contained in today’s gospel reading. A rich man with the benefit of the great spiritual heritage of Abraham, Moses, and the prophets had become such a slave to gratifying his desires for indulgence in pleasure that he had become completely blind to his responsibility to show mercy to Lazarus, a miserable beggar who wanted only crumbs and whose only comfort was when dogs licked his open sores. The rich man’s life revolved around wearing the most expensive clothes and enjoying the finest food and drink, even as he surely stepped over or around Lazarus at the entrance to his home on a regular basis and never did anything at all to relieve his suffering.

On the last couple of Sundays, our gospel readings have reminded us what not to do if we want to prepare to welcome Christ into our lives and world at His Nativity. The rich fool was so focused on money and possessions that he completely neglected the state of his soul. The rich young ruler walked away in sadness when it became clear that he loved his wealth more than God and neighbor. The weeks before Christmas are the most commercialized time of the year when we are all bombarded with messages that the good life is primarily about having a lot of money and being able to buy whatever we want. Since the Lord warned so clearly of the folly of giving our hearts to the false god of riches, it is sadly ironic that the celebration of His Nativity so often occurs in ways that contradict the blessedness of His Kingdom.

Fr. John explores how the Church began to address, confront, and challenge the pagan culture of the Roman Empire, particularly during the third century.

Fr John recently travelled to the OCA’s Exarchate of Mexico at the invitation of His Grace, the Rt Rev. Bp Alejo. In today’s podcast, he recounts his journey.

We consider the donkey who bore Jesus into Jerusalem and, with St. Mary of Bethany (John 12:1-18), contemplate the beautiful but surprising acts of God (Philippian 4:4-9) in the light of Numbers 22; Zechariah 9:9, and select poems from G. K. Chesterton, William Blake, and Samuel Crossman.

Today we read our epistle (1 Corinthians 16:13-24) and gospel (Matthew 21:33-42) in the light of Isaiah 5:1-7; 27:1-13 and 2 Peter 1: 3-12. We are led to see that there is a new song of hope that replaces the prophet’s lament over God’s people, because Jesus has become the cornerstone of God’s Temple.

This week’s Divine Liturgy for the Forerunner is accompanied by a simple yet profound thetokion, which we mine for treasure by reference to Psalm 44/45, the Psalter, Song of Solomon, and other helpful passages from the Old Testament.

This week we read Revelation 7, which offers a double vision of God’s people, with the help of OT lists of the tribes, and the wisdom of the Venerable Bede. I hope that my friends will not mind that I move, from our analysis of this Scriptural vision of the faithful, to a glimpse at my own imaginative work. Beyond the White Fence is a children’s book (for ages 8-13), scheduled to be published at the end of September by Ancient Faith Ministries. It, too, invites us to a larger vision of reality, by which our daily lives, in their terror or monotony, are put in perspective. Listeners are invited, if close to Pittsburgh, to a book launch on Sat Oct 9 at 3:00 p.m., hosted by St. Nicholas McKees Rocks.

"The Parable of the Vineyard Workers" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

From God to You: The Icon’s Journey to Your Heart, part one, by John Kosmas Skinas (Ancient Faith Publishing, 2014)

From God to You: The Icon’s Journey to Your Heart, part two, by John Kosmas Skinas (Ancient Faith Publishing, 2014)

From God to You: The Icon’s Journey to Your Heart, part three, by John Kosmas Skinas (Ancient Faith Publishing, 2014)

From God to You: The Icon’s Journey to Your Heart, conclusion, by John Kosmas Skinas (Ancient Faith Publishing, 2014)

Great Lent Unplugged: The Funny, Terrible, Wonderful Journey to Pascha, Preface, by Jean Hoefling (Regina Orthodox Press, 2007) Available on Amazon.

Great Lent Unplugged: The Funny, Terrible, Wonderful Journey to Pascha, Chapter 1, by Jean Hoefling (Regina Orthodox Press, 2007) Available on Amazon.

Great Lent Unplugged: The Funny, Terrible, Wonderful Journey to Pascha, Chapter 2, by Jean Hoefling (Regina Orthodox Press, 2007) Available on Amazon.

Great Lent Unplugged: The Funny, Terrible, Wonderful Journey to Pascha, Chapter 3, by Jean Hoefling (Regina Orthodox Press, 2007) Available on Amazon.

Great Lent Unplugged: The Funny, Terrible, Wonderful Journey to Pascha, Chapter 4, by Jean Hoefling (Regina Orthodox Press, 2007) Available on Amazon.

Great Lent Unplugged: The Funny, Terrible, Wonderful Journey to Pascha, Chapter 5, by Jean Hoefling (Regina Orthodox Press, 2007) Available on Amazon.

Great Lent Unplugged: The Funny, Terrible, Wonderful Journey to Pascha, Chapter 6, by Jean Hoefling (Regina Orthodox Press, 2007) Available on Amazon.

Great Lent Unplugged: The Funny, Terrible, Wonderful Journey to Pascha, Chapter 7, by Jean Hoefling (Regina Orthodox Press, 2007) Available on Amazon.

Great Lent Unplugged: The Funny, Terrible, Wonderful Journey to Pascha, Chapter 8, by Jean Hoefling (Regina Orthodox Press, 2007) Available on Amazon.

Great Lent Unplugged: The Funny, Terrible, Wonderful Journey to Pascha, Chapter 9, by Jean Hoefling (Regina Orthodox Press, 2007) Available on Amazon.

Great Lent Unplugged: The Funny, Terrible, Wonderful Journey to Pascha, Chapter 10 and Conclusion, by Jean Hoefling (Regina Orthodox Press, 2007) Available on Amazon.

Fr. Ted reminds us that our journey toward God has already begun.

Fr. Ted encourages us to fully experience the lenten struggle and all that it entails.

Fr. Ted speaks at an adult lenten retreat at All Saints Greek Orthodox Church in Toronto, Ontario.

Fr. Ted shares his Paschal homily.

Fr. Ted calls us to carry the meaning of Pascha into our everyday lives.

Fr. Ted calls us to daily live our faith in the resurrected Christ without fear!

Fr. Ted leads a Lenten Retreat at St. George Greek Orthodox Church in Ocean, NJ. In this first session Fr. Ted delivers a talk on how Orthodox Christians are called to use the contemplation of their own death, using the Lenten season, to prepare for their birth into eternity.

In this second session Fr. Ted discusses how the Holy Sacraments of the Church prepare us for our own deaths and allow us to truly see life through the passion.

Dr. John Mark Reynolds, Torrey Honors professor at Biola University, talks about Christianity and Culture.

Kevin and Steve ask about former Episcopalian priest, Alice Linsley's journey to Orthodoxy.

Kevin continues his discussion with former Wicca priestess, Sara Hillis. At the end of the interview, he references her music which can be found at http://www.artistopia.com/sarahillis.

Hear the fascinating story of Patrick Lansdowne, a 7-year Hare Krishna Temple devotee, about his journey to Christ and the Orthodox Church. In Part One of the interview, Patrick and host Kevin Allen discuss the Hare Krishna sect's unique metaphysics and practices (within Hindusim) and how and why Patrick adopted them! Do any of them "prefigure" Christ?

Dr. Christine Mangala was raised in India and brought up a devout Hindu. Her family was close to one of India's leading Hindu gurus and teachers. Now an Orthodox Christian writer and teacher, she and Illumined Heart host Kevin Allen speak about whether various aspects of Hindu Yoga are compatible with Christian faith and practice, or whether Yoga should be shunned entirely.

There are over 20 ancient Eastern Christian churches in communion with the Pope of Rome whose liturgies and "ethos" are more "Orthodox" than their Latin-Rite brothers. Some of them claim to be "Orthodox in communion with Rome". Some Orthodox disagree, calling them (pejoratively) "Uniates" or Eastern Rite Catholics, who have made significant compromises to come into such communion. In this episode host Kevin Allen speaks with Melkite (Eastern Catholic) priest Father James Babcock about the similarities and differences between Eastern Orthodox, Eastern Catholics and the Roman Catholic Church.

Jeremy (Basil) Dannnebohm was an ardent young Catholic. What made him journey from his cradle Church to the Eastern Orthodox Church, only to return to Rome and then revert to Orthodoxy? His story is on this episode of the Illumined Heart.

Meet Sara Hillis, musician and English literature scholar who became a witch priestess before encountering Christ and finding the Orthodox Church!