The accusation is sometimes leveled against Orthodox Christians that they are "concerned with symbols over substance." Fr Thomas reminds us that both symbols and the meaning behind them are important for deep faith in God. (Sunday before the Elevation of the Cross)

The parable of the Good Samaritan is universally known as an encouragement to good works, to serve those who are in need. Fr Thomas reminds us that behind the parable is a deeper meaning which helps us experience the Church as a spiritual hospital.

The feast of Theophany heralds the light which overcomes all darkness. Fr. Thomas reminds us that this darkness, which is present in many places in our life, is destroyed by the truth and life of Christ himself.

On the Sunday of All Saints, the gospel reading reminds us of the narrow way of being a disciple of Christ. Fr Thomas powerfully contrasts the imperatives in Christ's teaching on discipleship with the contemporary rise of the "Dones," those who illogically proclaim themselves faithful to Christ but "done with church."

In light of recent events regarding the racist slaying of African-American Christians and the Supreme Court ruling on so-called "same-sex marriage," Fr Thomas delivers a stirring and challenging message from the scriptures asking, "Who is your authority?"

Being a believer in Christ is more than just assenting to doctrines about God. In a stirring homily, Fr Thomas reminds us that it's not "what the gospel means to me" that's important, it's how we apply the true meaning of the gospel in our life that helps us to grow in the likeness of God. (Twelfth Sunday after Pentecost)

Bishops and priests are most accountable before God for the state of the church. But Fr Thomas reminds us that all of us share responsibility for our church communities and gives practical advice on how to remain faithful and focused.

On the Sunday before the Elevation of the Precious and Life-Giving Cross, the Church presents readings to prepare us to celebrate the feast. Fr Thomas reminds us that the Cross is lifted up in our midst to encourage us and to show us how to become more faithful and loving.

The parable of the talents can sometimes seem unfair. Why have some been given more than others? Fr Thomas relates this parable to the contemporary decline in religious faith and reminds us that, today, our cross is to take up the gift of faith and grow it. (Sunday after the Elevation of the Precious Cross)

In the wake of the Roman Catholic Papal visit to the US, Pope Francis received much adulation for his message of inclusiveness. Fr Thomas reminds us that while the gospel calls us to love all people, we're also called to love a holy God who separates us from the world of sin and leads us to a transformed life.

It is an inescapable fact that suffering is a part of the fallen human condition. In a powerful message, Fr Thomas describes three important principles to help us form our perspective on suffering.

In the parable of Lazarus and the Rich Man, Jesus dramatically demonstrates the reward for greed and selfishness. Fr Thomas reminds us that helping the poor is not only a matter of money, it's a matter of love. (Luke 16:19-31)

On the Feast of the Entrance of the Mother of God into the Temple, Fr Thomas preached a sermon on the significance of the feast for the hundreds gathered to venerate the Myrrh-Gushing Icon of St Anna at Holy Transfiguration Monastery in Ellwood City, PA.

In a special Christmas edition of Sermons at St Nicholas, Fr Thomas reminds us of the cosmic significance of the birth of Christ. Because God the Father sends His Son to us, the world will never be the same!

At the feast of Theophany, the Baptism of Christ, we celebrate much more than a historic event. Fr Thomas teaches us that we participate in the beginning of the re-creation of the world by God in Christ through the Holy Spirit.

As we continue the celebration of Theophany, the baptism of Christ, the Church turns our attention to the grace which is given to us "according to the measure of Christ's gift." Fr Thomas teaches us that Christ fills the universe with Himself so that we also can be by grace what He is by nature.

Christ crossed over a border to hear the pleas of the Canaanite woman and heal her daughter. But more than a story about a healing, Fr Thomas delivers an important lesson about the makeup of the Church that every parish and every parishioner needs to hear: The Church isn't just for your kind of people.

Before we enter into Great Lent, the Church presents us with a depiction of the awesome and fearful Final Judgment of the world by Christ to motivate us to love God and man. In teaching this, Fr Thomas offers an answer to the age-old question, "Why do we have to be judged?"

As the Precious Cross is brought out into the midst of the faithful marking the midpoint of the Lenten journey, Fr Thomas offers two sermons for our edification. The first was preached on Sunday morning at St Nicholas about "Three Aspects of the Cross." The second (beginning at 14:00) was recorded at the Archdiocese of Pittsburgh Diocesan Sunday Evening Vespers in Ambridge, PA on "Christ the Way, the Truth, and the Life Through the Lens of the Cross."

The gospel reading for the Fourth Sunday of Lent is about the healing of the demon-possessed boy. In it, we can all relate to the pleading of the boy's father: "Lord, I believe. Help my unbelief!" To help us in our Lenten journey, Father Thomas gives us three practical ways to strengthen and deepen our faith, taken directly from this Sunday's readings.

The Christian life is surely a paradox. Our Lord teaches those who love Him that if they want to be exalted, they must be humble; if they want to be great, they must be a servant. Fr Thomas leads us into Holy Week by telling us that the Lord Jesus Christ not only teaches this paradox, but He lives it, and by so doing, He wins our salvation.

Modern western societies are experiencing decreasing interest in attending church. Even some Orthodox Christian families are succumbing to secular activities on Sunday morning instead of gathering together as God's People in the church. Using the story of St Thomas' encounter with Christ eight days after His Resurrection, Fr Thomas teaches why coming to church is so important, and reminds us that, if we miss church, we miss a lot!

Third Sunday after Pentecost

We can sometimes take the blessings we receive and miracles we read about in the New Testament for granted. The reading about the healing of the blind man is one such event, because the Lord didn't simply heal his sight, He actually created eyes for the man! Fr Thomas teaches us that the health of our sight is measured by what we're willing to see regarding the love and works of God.

Cutting through the din of religious pluralism, Fr Thomas reminds us that the Orthodox Faith uniquely gives us everything for life, faith, and spiritual understanding.

Today it's fashionable in some circles to sanction any "lifestyle" under the rubric of humanity being "created in the image of God." Fr Thomas teaches us what bearing the image of God implies for every human person, and why the gospel is at the heart of it.

In light of the national unrest after numerous shootings of black men during police stops, followed by the ambush shooting of over a dozen police in Dallas where five died, Fr Thomas uses the providential lectionary readings of the following Sunday to illustrate how to seek peace with other people, and the importance of casting off anxiety to put our trust in God.

Recent news has reported that, in the US, church attendance is down, in direct relation to the social changes sweeping the country. Fr Thomas teaches us that when the winds of change blow, the most important thing we can do is assess our own commitment to faith in Christ by checking for spiritual blindness.

The first parable that Jesus taught is the beloved Parable of the Sower. Fr Thomas explains its place in the scripture and its crucial importance in our lives.

The feasts of the Nativity and Baptism of Christ are dramatic examples of the intersection of the spiritual and material in the life of humanity. Fr Thomas teaches us that we must acknowledge and experience this intersection to participate in God's recreation and renewal of the world.

The question, "What must I do to be saved?" is usually interpreted of as, "How can I get to heaven?" Fr Thomas teaches us that eternal life is defined by Jesus as something we can have here and now and He teaches us what we need to do to experience it.

The healing of blind Bartimaeus is is the last public healing Christ performs before His passion. Fr Thomas teaches us that this "last message" of Christ to the world is an important one even today: give up your stubborn willfulness and throw yourself into the mercy of God.

The Great Day of the Lord, the Last Judgment, when Christ appears in glory, will come suddenly upon all of humanity. Fr Thomas reminds us that every time we gather together in church to be in the presence of God, the angels, the saints, and one another, we're practicing for that last and great day when we will answer for every deed. (Mt 25:31-46)

As we approach the Great Lenten period, Fr Thomas teaches us about the purpose of Lent and how to enter into it, restoring those things which have fallen away in our spiritual life.

Christ appeared to his apostles, and Thomas, eight days after his Holy Resurrection. Fr Thomas teaches us that we learn of the mystery of the Resurrection, the mystery of the Church, and the mystery of Faith, all in a single life-changing encounter.

St Paul bemoaned that his fellow Jews "have a zeal for God, but not according to knowledge." Fr Thomas discusses the relationship between faith and the prevailing culture and how we can make a greater impact on society. The second half of the podcast features a conversation with Dr John Burgess of Pittsburgh Theological Seminary about the lessons we can learn from the Russian Orthodox Church regarding faith and culture.

The Parable of the Wicked Vinedressers comes at an important point in the life of Christ, only days before his crucifixion. Jesus reveals the Scribes and Pharisees to be those who rejected the message of the prophets, and now they're going to kill God's Son. Fr Thomas reminds us that, in our own day, those who reject the message and the messengers by choosing the world's lies about God and humanity over the truth we receive in the Church commit the same grave error. (Matthew 21:33-44)

The Parable of the Sower, also known as the Parable of the Soils, teaches us important lessons about how different people receive the Word of God. Fr Thomas reminds us that the ultimate lesson of this famous parable is, "Let us attend! Pay attention!"

Like the Good Samaritan, the scriptures give us yet another story about an exemplary Samaritan, among other so-called believers who failed to live up to their calling. Jesus heals ten lepers, but only the Samaritan returns to give thanks. Fr Thomas reminds us that we are continually being healed, and when we fail to give glory and thanks to the One who heals us, He says, "Where are you?"

The Parable of the Great Banquet is read to prepare us to celebrate the Nativity of Christ. Fr Thomas weaves the epistle and gospel for the Sunday to inspire and direct us toward closer communion with God Himself by accepting the invitation that God gives to us week after week.

On Christmas Eve, Fr Thomas reminds us that Christ came as a human to restore the image of God in us and show us how to become what we were always meant to be.

As the Church prepares us for the Great Lenten season by hearing the parable of the Last Judgment in Matthew 25, Fr Thomas reminds us that our preparation for that Great Day begins every time we prepare ourselves for the Eucharist. It is a fire that consumes the unworthy.

Fr Thomas shares a powerful message, correcting those who make themselves the measure of faith, and encouraging all of us to remember that Orthodox Christianity is the ideal we are striving for.

On the Sunday of the Cross in Great Lent, Fr Thomas teaches us that the power of God is found in the righteous actions required of us when we take up our own cross to follow Christ.

On the great feast of the Annunciation of the Mother of God, Fr Thomas reminds us that the message given by the Archangel Gabriel to the Virgin Mary is the very essence of the gospel message. This same message about the person of Jesus Christ also requires a response from us.

On the Sunday of St Thomas, we hear of the encounter of the Apostle with the risen Christ. Fr Thomas teaches us that we too must make every effort to encounter the resurrected Christ both in the Holy Scriptures and in the Eucharist.

in Romans 10, St Paul writes about the importance of his fellow Jews hearing about Christ and why it's important for their salvation. Fr Thomas reminds us that evangelism should not be a foreign concept to Orthodox Christians. We must get comfortable with sharing our faith in Christ and speaking about God's work in our life.

Fr Thomas challenges us to recognize that our task as Christians is not simply to come to church to be fed for our own purposes, but to be sent out to build up the body of Christ.

The societal and moral changes sweeping across the world pose profound challenges to Orthodox Christian believers. Fr Thomas reminds us that we must face these challenges squarely and never compromise what we believe by adopting worldly values.

Using the example of the crowd who followed Jesus to a deserted place where he healed and fed them, Deacon Luke Loboda encourages us to trust Christ to come into the desolate places of our life to be present with us and heal us.