This week Kevin re-conneects after 35 years with his old college dorm neighbor, Conservative Jewish Rabbi Alan J.Iser, about Judaism, the Jewish roots of Orthodox Christianity, and how religious Jews understand the Torah verses what Christians interpret christologically in this frank interview. Rabbi Iser is the spiritual leader of Congregation OR SHALOM in Berwyn, Pennsylvania. 44:05

A common dillemma for inquirers into the Orthodox Church is either disinterest or outright hostility to the idea of Orthodoxy by their spouse. In this edition Kevin speaks with a couple who lived this scenario. Meet Bruce and Lynn Marie Heying and learn about their family dynamic and what made Lynn Marie decide to follow Bruce into Orthodoxy seven years later.

Hunter Haynes, midwest policeman and self-proclaimed "nominal Presbyterian", spent a year in Kosovo (then part of Serbia) as a United Nations peacekeeper. The experience changed his life. Find out why in this compelling interview!

Kevin interviews Robert Meyering, the former moderator of the Calvin Forum, now Orthodox Christian.

In this encore presentation, Kevin's guest is Dr. Brad Nassif. Are converts coming into the Orthodox churches only to leave through a “revolving door” due to a lack of spiritual nourishment? Theologian Dr. Bradley Nassif’s controversial article on the subject (“Reclaiming the Gospel”) is the subject of this frank and hard-hitting interview.

Dr Bradley Nassif, a “pioneer of Orthodox-Evangelical Dialogue” talks with host Kevin Allen about “where things are” formally and informally between The Orthodox Church and Evangelical Christians. Kevin asks the question: “What is an Evangelical?”

Human exceptionalism advocate and author Wesley J. Smith speaks with host Kevin Allen about the animal rights-animal liberation movement and its insistence on the "moral equivalence" between animals and humans! How does this compare with Orthodox teachings about the "brotherhood" of humans, animals and inanimate nature (St Gregory Palamas)? Listen and find out !

On this encore program from 2008, Kevin speaks with Fr. Jonathon Ivanoff, Secretary of the Department of Evangelization of the Orthodox Church in America (OCA) about the "life cycle" of parishes and how to know whether your parish is thriving, dying or dead on the vine -- and what can be done about it!

Dr. H. Tristram Engelehardt, Jr. concludes his fascinating interview about life in a “neo-pagan” culture with “competing moral alternatives”.

Medical doctor (M.D.) and doctor of Philosophy (PhD.), author and university professor, Dr (Herman) Tristram Engelhardt, Jr. explains why our culture is post-Christian and post-metaphysical, how it got that way, and what the implications and challenges are for the Orthodox family.

Listen to part 2 of Kevin's interview with Fr. James Early

In this two-part interview, ex-Baptist seminary graduate and missionary to Bosnia, now Orthodox priest, Fr James Early, recounts with Illumined Heart host Kevin Allen the circumstances under which he had to face and eventually reject core Baptist-Evangelical tenets and come to accept the faith handed down once and for all to the Saints. His book is called From Baptist to Byzantium.

Fr. Alexander Goussetis, priest, comparative religion professor, and interfaith dialogue participant and advocate, speaks with host Kevin Allen about his views on the purpose of interfaith dialogue with Jews, Muslims, and other non-Christians. Kevin asks: Does the Gospel call us to merely understand the faiths of non-Christians, to enter into dialogue with them with no agenda, or is the goal always to try to win those we dialogue with to Christ? Is it "Orthodox" to proselytize, or simply to be a holy witness? These and other questions will be addressed in this program.

Why do we suffer after becoming Christian? How do we reconcile the suffering of innocent children with a loving God? These and other perplexing and challenging questions are the subject of this episode of The Illumined Heart with guest, poet and writer of The End of Suffering, Scott Cairns.

What can Evangelicals and Orthodox learn from each other is the subject of the 2nd section of our interview with His Eminence.

We ask God to forgive our sins and God tells us that His forgiveness is conditional on our forgiveness of others. But what does forgiveness really mean? Does it mean forgetting the offense entirely, or is it the intention to forgive that matters? What if we forgive, but the bitterness or the memory of the sin or offense comes back - have we not truly forgiven? Are we to repent of our sin once, or is it a continual process? These and other questions are the topic of the next Illumined Heart with guest Rev. Fr Tom Soroka.

In today's program Kevin and his guest, St Vladimir's Theological Seminary professor, historian, and author Fr John Erickson, discuss the near 1500-year rift between the Oriental Orthodox (Armenian, Coptic, Ethiopian, Indian) and Eastern Orthodox churches. They will discuss the theology, history, politics, attempts at reunion and the current state of affairs between these two ancient eastern Christian churches.

Kevin Allen talks with Fr. Peter Gillquist about the status of Orthodox Evangelism and the Church in America.

Fr. Jim Kordaris, Director of the Greek Orthodox Archdiocese Department of Outreach and Evangelism, speaks candidly about how the GOA understands “Orthodox evangelism” in America, whether it is committed to growth outside of its ethnic heritage, the role of "Hellenism" in the GOA's evangelistic strategy, and whether he sees the GOA playing a vital role in bringing Orthodoxy to America.

Kevin speaks with the ecological advisor to the Ecumenical Patriarch (the "'Green' Patriarch"!) Dn.John Chryssavgis PhD, about the connection between the ancient faith of Orthodox Christianity and contemporary ecology.

Today we're going to be talking about the veneration of Mary and the Saints in the Holy Tradition. This topic is often misunderstood and can be a stumbling block for inquirers. Our guest is Father Patrick Henry Reardon, Pastor of All Saints Antiochian Orthodox Church in Chicago, Illinois, Sr. Editor of Touchstone Magazine and author of Christ in the Saints.

In this encore presentation of The Illumined Heart, hear the story of John Maddex who, along with his wife Tonya, found the Orthodox Church after nearly 40 years in Evangelical Christian radio.

Hispanics comprise one of the largest and fastest-growing demographic groups in the United States. Find out what what one "inner city" Orthodox parish in Los Angeles is doing to reach out and minister to them! Dn Paul Olson, a former Protestant missionary to Columbia explains.

In this edition meet post-modern John Ma'ae, who looked for truth in Theravada Buddhism and eventually found the fullness of Christ as the head and body of the Orthodox Church.

The Death To The World crew reports back on their week at Cornerstone 2009 - the largest Christian rock festival in the world. This is the third year DTTW has set up shop in the exhibitors area as an Orthodox outreach at this largely Evangelical youth gathering. John Valadez, Gary Allen and Julia Gatalskaya report to host Kevin Allen that the 'times they are a' changing' in the world of contemporary Christian youth, reflecting a broader trend towards ancient faith!

In episode 5, Andrew continues to explore the transformation of our desires and how that relates to addiction. Click HERE for a transcript.

In this episode, Andrew suggests that the mask is our attempt to save and build our own lives, and yet when we put it on, our life is lost. In the same way, the mockery of intimacy in pornography shrinks and deforms us. Read the transcript HERE.

The holy icon defines for us what an image should be. But pornography is an anti-icon because it breaks the link between the image and the archetype and replaces it with a link between image and fantasy. Read the transcript HERE.

In the next 4 episodes, Andrew gets very practical on ways to find our way out of addiction. Part 1 asks "How Do We Live?" Read a transcript HERE.

St Theophan tells us that “the four weapons of which we have spoken receive their power from the forces and gifts of grace, obtained for us by the blood of Christ.” And the mystery of holy communion “is Christ’s blood itself, and His flesh itself, in which Christ is Himself present as God.” Find the transcript HERE.

How talking about anything — including violence and sexuality — can lead to consequences in others’ lives, intentionally and unintentionally. Read the transcript HERE.

Having entered sacred space in the Church building, we now turn to the 'main event' of the Church, the Divine Liturgy. We know that liturgy means 'work of the people', the labor of love we perform as citizens of the Kingdom. Yet, there is much that must be done to prepare for the public worship, and this work is begun long before the typical schedule published in the bulletin. In this program we focus on the "eternal time" of the Divine Liturgy in the sacred space of the Church, and the rationale for the special clothes or vestments of the priest, which, having been donned with special prayers from Holy Scripture, transform him into the Icon of Christ, the Humble Servant.

The Proskomide, or the leavened bread that is offered to God, and the accompanying Proskomide prayers, form the essential first part of the Divine Liturgy, taking place well before the arrival of the parishoners to the scheduled service. In this program we attempt to convey some of the significance of the Proskomide and the preparation required for its use. In the Proskomide, the whole of the Kingdom of God - those on earth and in heaven - is commemorated; the Incarnate Lord, the One Sacrifice, the One Bread, the One Body of Christ.

The priest is vested, the Gifts have been prepared for the celebration of the Eucharist, and now the Divine Liturgy begins. The first half of the Divine Liturgy is called "the Liturgy of the Word" or "the Liturgy of the Catechumens". In the Liturgy of the Word we hear the Church's teaching about the saints, feasts and events being commemorated that day, the Epistle is read and the Gospel is preached. We see it is not always easy to follow along, even with a service book in hand. Steve and Bill offer some insights into the structure and flow of the Liturgy of the Word that will help newcomers participate more fully in the service.

With the reading of the Gospel and the homily that often follows it, the Liturgy of the Catechumens is concluded, and we transition to the Liturgy of the Faithful - The Communion Service. The Eucharist has always been the central focus of the life and worship of the Church from the beginning. Here we try to convey, by way of the Cherubic Hymn and the priestly prayers, the meaning of the Great Entrance - the journey of the gifts from the Prothesis table to the Altar. This is the life-journey of Christ in the world on his way to His Life-Giving Death, and the faithful are eyewitnesses to this - as the lines between heaven and earth are blurred in the mysterious and sacred space of the Kingdom.

We come to the most sacred and debated words of Christian worship in history: the Epiclesis, the calling down of the Holy Spirit upon the bread and wine to make them into the Body and Blood of Christ. Is the change "real" or is it symbolic? How does the change happen? When does it happen? Are the words just a "hocus pocus" incantation? Can it happen anywhere a priest just speaks the words? Steve and Bill take up the challenge of going three rounds with this theological giant. In the first round they come out hesitant and tentative, dancing around their opponent. In the second and third rounds they get bolder and grapple with the topic but in the end are no match for the great Mystery. The epiclesis wins by a unanimous decision and Steve and Bill go home and hope to recover from their wounds by next week's show.

The mystical change of the gifts of bread an wine into the Body and Blood of Christ in the Epiclesis is followed by a series of pre-communion prayers and hymns - given to continually focus us on the grace and unity of the Holy Spirit, for it is He who has been invited to come down upon us and abide in us. The closing prayer of the Epiclesis, which declares the unity of all saints made righteous by faith, is followed by the Megalynarion - the Magnification of Mary, for it was she who by virtue of her humility and purity and the power of the Holy Spirit provided the world with Christ's Body and Blood - the Incarnation itself. The litanies then lead us to the Lord's Prayer, the extolling of God's Holiness (not ours), and then a final declaration of of our own humility and allegiance before we partake of the Mystery of Mysteries. The now thoroughly inadequate Steve and Bill move through this part of the Divine Liturgy "as usual" - with their familiar, winsome klutziness.

The prayers are said, the clergy have commmuned and we finally come to the people's communion. The Eastern Rite Orthodox communion has no counterpart in Western Christian practice, so we discuss the mechanics of taking communion, the unusual "liturgical spoon", the different ways communion has been served over the centuries, and the minor variations of praxis among Orthodox Churches. The communion ends with several prayers that declare what the Church has been teaching, confessing and praying all through the liturgy: we have found the true faith, worshipping the undivided Trinity. Is this triumphalistic arrogance or something more?

In this final program of the series on the Divine Liturgy we discuss the dismissal prayers after communion. These are more than just a formality as they express the summation of all that we have experienced for the past hour or more: God is the lover of mankind. But the Christian's experience of the Eucharist does not end with the final doxology or the Liturgy. In many parishes there are "post communion prayers" that are read as the people come for the closing blessing and antidoron from the priest. These express in prayer the Orthodox experience of the Eucharist and its meaning to us as we commune and "go forth in peace."

We're baaaack! After an unintended extended hiatus from the program, we were finally able to find an evening to record a special "Christmas edition" of Our Life in Christ. In this program we walk through the icon of the Nativity and look at the wholistic view of the ministry of Christ in His incarnation. The Nativity icon foreshadows the Passion of Christ and we see in the details of the icon commmon elements that show us that our salvation began from eternity. Blessed Nativity to all of our listeners!