Seventh Sunday after Pentecost

Forgiveness is at the heart of the gospel message and Christian experience. As Christians living in the community of faith, we are called to share all things in common. Fr Tom explains that this includes sharing the mercy and compassion with one another that we first received from Christ. (Eleventh Sunday after Pentecost)

On Friday, October 29, 2010, St Nicholas Church in McKees Rocks/Pittsburgh was vandalized. The assailants smashed through a stained glass window, ripped down a royal door, and overturned a candle stand. Fr Tom reminded his flock that though these trials may come, no one can take away the gift of our faith in God. (Twenty-third Sunday after Pentecost)

On the day before the beginning of Great Lent, the Church teaches us that our journey of repentance begins with offering forgiveness. Fr Tom reminds us that forgiveness is the essential action to grow in the likeness of God, because it is what He freely offers to us. (Forty-first Sunday after Pentecost - Forgiveness Sunday)

The eternal Word ascends to Heaven in His resurrected body, receiving the glory He had with His Father before the world began. Fr Tom reminds us that Christ does all this so that He can share this heavenly life with us. (Sunday after the Ascension)

The New Testament epistles as well as the Divine Liturgy constantly encourage us to be of one mind because we are members of the Body of Christ and of one another. Fr Tom used today's epistle reading as an opportunity to encourage his parishioners to develop oneness with each other in order to achieve parish goals. (Seventh Sunday after Pentecost)

Anyone can do a good deed, but Fr. Tom reminds us that truly godly works are motivated by a faith in Christ which leads to salvation. (Twelfth Sunday after Pentecost)

Faith is initiated in us by the gift of God in Christ being given to us in baptism. Fr Tom reminds us that it is our responsibility to live a life in light of that gift. (Twenty-third Sunday after Pentecost)

On the feast of the Nativity of Christ, we celebrate the eternal Word of God taking on Human flesh and identifying with our humanity. Fr Tom reminds us that we also celebrate being adopted by God into His family as true children of God. (The Nativity of Christ)

On the last Sunday of preparation before we begin the Great Fast, the Church calls us to offer and receive forgiveness from everyone. Fr Tom reminds us that we are commanded to forgive precisely because this action allows us to participate in and experience the Divine Life of God Himself.

On the feast of the Annunciation to the Mother of God, we celebrate the good news that Jesus takes on human flesh from the womb of the Virgin Mary. In Mary's faithfulness, she becomes the icon of all believers who strive to live life in total obedience to God.

Though we have the revelation of the one God in Christ, people the world over are free to believe in the god of their choosing, or no god at all. Fr Tom reminds us that as Orthodox Christians, though we firmly believe in the right to religious freedom, we must always assert to everyone the truth about the Lord Jesus Christ, because what we believe about God matters. (Fathers of the First Ecumenical Council)

Today's cultural values can sometimes keep us from fully embracing important scriptural concepts like being the subject of a 'kingdom' or becoming a 'slave' to righteousness. Fr Tom reminds us that, in order to conform to the image of Christ, we must recognize ourselves as being slaves of God and servants of men. (Fourth Sunday after Pentecost)

Gifts are given to each one of us by God for the purpose of building up the body of Christ and being salt and light in the world. Fr Tom shows us how both of today's scripture readings clarify our purpose as individual members of the Church.

The parable of the talents can be perplexing to understand if we see the Master's demands as unreasonable and unfair. Fr Tom reminds us that God has given every believer certain abilities to build up the church. But more importantly, He gives everyone the ability to love. (Thirty-fifth Sunday after Pentecost)

God uses even the difficult circumstances of our life for our salvation. Fr Tom reminds us that in these tests of life, God wants us to persevere and draw closer to Him. (Thirty-sixth Sunday after Pentecost)

The healing of the paralytic is a wonderful gospel scene rich with meaning for us. Fr Tom reminds us that God demonstrates His power when formerly "paralyzed" lives are healed and transformed to become living testimonies to the truth of Christ.

Our Lord taught his disciples to put away anxiety about life and instead trust in God. Fr Thomas reminds us that by seeing life through the teachings of Christ, even the difficulties and tribulations of life will build us up to be stronger followers of Him. (Third Sunday after Pentecost)

We all know of someone who's given up on The Faith for one reason or another. Fr Thomas reminds us that our love for God and for one another must be the bond that brings us together and keeps us together. (Thirtieth Sunday after Pentecost)

In the story of the Samaritan Woman at Jacob's Well, Jesus has a life-changing conversation with her. Fr Thomas reminds us that each one of us needs to have this conversation with God, which can ultimately lead us to put Him first above all things. (Fifth Sunday of Pascha)

The parable of the Lazarus and the Rich Man is a story rich with lessons about life and about death. Fr Thomas focuses on the implications of living with unprecedented wealth in our modern society.

The feast of Theophany heralds the light which overcomes all darkness. Fr. Thomas reminds us that this darkness, which is present in many places in our life, is destroyed by the truth and life of Christ himself.

In Christ's encounter with the Samaritan woman at the well, we find the Master Teacher deftly bringing her to faith in Him. Fr Thomas relates this gospel message to the imperative of sharing our own story of faith in Christ with those who are thirsting for God.

Often the Orthodox Church is criticized for practicing what is sometimes called "closed communion," which means only Orthodox Christians are permitted to receive the Eucharist. Using the story of the miracle of feeding the five thousand, Fr Thomas reminds us that God shares his fullness with us in Holy Communion. And since we experience unity with one another at the chalice, the implications are enormous!

Today, many view religion with a consumerist mentality in a marketplace of choices. Fr Thomas enumerates three Orthodox distinctives to encourage and challenge us and those who are seeking the true faith. (Gal 1:11-19)

In some Orthodox traditions, the story of Zacchaeus is the first reminder of the coming of Great Lent. Fr Thomas teaches us that Zacchaeus exhibits the zeal that is an essential prerequisite for true conversion, the conversion that Christ desires of us during the Great and Holy Fast.

Modern western societies are experiencing decreasing interest in attending church. Even some Orthodox Christian families are succumbing to secular activities on Sunday morning instead of gathering together as God's People in the church. Using the story of St Thomas' encounter with Christ eight days after His Resurrection, Fr Thomas teaches why coming to church is so important, and reminds us that, if we miss church, we miss a lot!

Third Sunday after Pentecost

Today it's fashionable in some circles to sanction any "lifestyle" under the rubric of humanity being "created in the image of God." Fr Thomas teaches us what bearing the image of God implies for every human person, and why the gospel is at the heart of it.

Recent news has reported that, in the US, church attendance is down, in direct relation to the social changes sweeping the country. Fr Thomas teaches us that when the winds of change blow, the most important thing we can do is assess our own commitment to faith in Christ by checking for spiritual blindness.

In the dramatic parable of the Lazarus and the Rich Man, the Lord teaches us the importance of sharing our wealth with those in need. Fr Thomas turns to the topic of generosity, and how it can transform our lives and even our parishes.

After a tumultuous week in the nation, Fr Thomas teaches us that the parable of the Good Samaritan commands that we must not only physically serve our neighbor who is beat up and in need, but spiritually heal them as well.

When we hear the story of the Prodigal Son, our focus is often on the actions of the son in his return to the father. Fr Thomas emphasizes from the same story, that we can also learn much about the nature of God, how He is eager to forgive us with abundant mercy, and how He wants everyone in the community to share in His joy. (Luke 15:11-32)

In a pluralistic society, the teaching of our Lord Jesus Christ, that He is the way, the truth, and the life, can become a casualty, even in the minds of Christians. Fr Thomas reminds us of the uniqueness of the Christian message: that the only way to peace with God is through faith in Christ. (This episode of our podcast introduces a new format, interspersing the thoughts and comments of faithful parishioners. We hope you enjoy it!)

Fr Thomas uses the stories of two different healings by Jesus (Mt 9:27-35) to demonstrate the importance of developing an interior life. After the sermon (at 20:00) Fr Thomas talks with three nuns from the Monastery of the Holy Transfiguration in Ellwood City, PA, about cultivating the interior life and the challenges and blessings of monasticism.

The Parable of the Wicked Vinedressers comes at an important point in the life of Christ, only days before his crucifixion. Jesus reveals the Scribes and Pharisees to be those who rejected the message of the prophets, and now they're going to kill God's Son. Fr Thomas reminds us that, in our own day, those who reject the message and the messengers by choosing the world's lies about God and humanity over the truth we receive in the Church commit the same grave error. (Matthew 21:33-44)

One of the most challenging commands of the teachings of Christ is to love our enemies. Fr Thomas explains what it looks like and why it's so important.

The most endearing secular holiday in the American calendar is Thanksgiving Day. It was set aside by President Abraham Lincoln in 1863 "as a day of Thanksgiving and Praise to our beneficent Father." Later, the modern culture invented Black Friday, driving consumers to the stores in a buying frenzy. Fr Thomas reminds us that "covetousness is idolatry" (Col 3:5), that everything we have belongs to God, and should be used for His glory.

The Parable of the Great Banquet is read to prepare us to celebrate the Nativity of Christ. Fr Thomas weaves the epistle and gospel for the Sunday to inspire and direct us toward closer communion with God Himself by accepting the invitation that God gives to us week after week.

At the approach of the new year, the Church presents the example of Joseph and Mary taking the young child, Jesus, to Egypt, to protect Him and keep the promise they made to God. Fr Thomas encourages us also, to imitate their tenacious faith in keeping the promises of our baptism, no matter what challenge we face.

Fr Thomas challenges us to recognize that our task as Christians is not simply to come to church to be fed for our own purposes, but to be sent out to build up the body of Christ.

In the Parable of the Unforgiving Servant, Jesus illustrates the consequences of unforgiveness. Fr Thomas teaches us that it is the God of love, mercy, and compassion who commands us to forgive and warns us of the judgment to come if we do not.

On the day before the Great Feast of the Annunciation of the Mother of God, Fr Thomas weaves the themes from the gospel of the Second Sunday of Lent (the healing of the paralytic) and from the Annunciation to remind us that the Word of God is given to us to increase our faith and trust in Him.

"God is Love" has become one of the most abused verses of Scripture. It's used today to justify every sin and excuse every condition. Fr Thomas urges us to look at the entirety of the Gospel message to truly understand the implications of being a creature of God Who is Love.

On the Sunday of the Holy Myrrhbearers, we hear of the courage and love demonstrated by the men and women who cared for the body of the Lord Jesus Christ. Fr Thomas reminds us that this is also a powerful reminder that we must never succumb to the disrespectful practice of cremation because we deeply care for the body that God created and will raise from the dead.

On the Feast of Pentecost, Fr Thomas teaches us that our Christian life must be empowered by the Holy Spirit of God in order to be one with each other and to tell the world of the good things God has done for us.

As Christians, the Holy Spirit gives us a new perspective on life and that includes what we do with our time, talent, and treasure. In short, everything belongs to God. He gives it all to us as a gift and we're called to offer a portion back to Him in thanksgiving.

One of the greatest challenges that we face in our modern era is to resist the ever-changing values of the world. Fr Thomas teaches us that we receive truth, not from politics or social movements, but from the word of God which is planted in our heart by God Himself.

The saying goes, "actions speak louder than words." Christ Himself condemned the Jewish religious leaders for saying one thing but doing another. Fr Thomas teaches us that, as Orthodox Christians, our actions are important because they have to align with what we claim about God and ourselves. In fact, our eternal judgment is at stake.

On the Pre-Lenten Sunday of the Final Judgment, Fr Thomas speaks out against the false teachings of universalism, millenarianism, and the doubted return of Christ.