“Take her to the moon for me. Okay?” The guys explore the beautiful Pixar movie: "Inside Out." They discuss the importance of learning to handle our emotions, the danger of suppressing (rather than processing) negative emotions, and how sadness leads to empathy.

"I don’t know about you guys, but, um, you know, I’ve been thinking recently that… that you know, maybe, um, allowing giant digital media corporations to exploit the neurochemical drama of our children for profit… You know, maybe that was, uh… a bad call by us. Maybe… maybe the… the flattening of the entire subjective human experience into a… lifeless exchange of value that benefits nobody, except for, um, you know, a handful of bug-eyed salamanders in Silicon Valley… Maybe that as a… as a way of life forever… maybe that’s, um, not good." Steve and Christian watched Bo Burnham's new Netflix comedy special, "Inside." They discuss the pandemic, feeling trapped "inside," and technology. We do more than simply offer reviews. Just like a bee can take good things from flowers (and leave the rest behind), we can learn to take the good things from pop culture as we seek to open ourselves to Christ and His saving work in our lives. It's Orthodox Christian engagement with today's culture.

The girls watched the new adaption of the classic musical West Side Story. They explore how time can change your perspective, the tension between hope and the reality of hurt, and the tragedy of rejecting Love.

Steve and Christian are back to discuss the new MCU film, "Spiderman: No Way Home." Spoilers ahead! They explore restorative justice, loss and sacrifice, and identity.

During the coming Lenten season, spiritual disciplines like prayer are intended to help us humble ourselves before the Lord and make us aware how far we are away from God. Pride threatens to weigh us down, while humility lifts us up to God.

From the story of the healing of the Gadarene demoniac, Fr. Philip LeMasters shares about how we can become our true selves in Christ.

Let us get over our pride and become living epiphanies of the salvation of the One Who was baptized by St. John the Forerunner in the Jordan.

Even as Jesus showed mercy by tangible actions such as healing a Samaritan from a dreaded and isolating disease, we must take the actions available to us, no matter how seemingly small or imperfect, to manifest His love to our neighbors, regardless of who they are. Find the book Syria Crucified at store.ancientfaith.com/syria-crucified.

In light of what such atrocities reveal about the human condition, it is obviously not enough to affirm religious beliefs, to perform certain acts of outward piety, or merely to identify ourselves as Orthodox Christians. Indeed, it is entirely possible to do all those things while remaining blind, embracing the darkness, and becoming all too comfortable with the forces of death and destruction.

Due to pride, we often crave words and actions from others that distract us from seeing ourselves clearly and instead fuel illusions of self-importance and self- righteousness. When doing so becomes a settled habit, we can easily find ourselves attempting to use religion to serve our egos instead of being focused on offering ourselves to the Lord.

In this long-delayed episode (due to work on The Age of Nihilism, available at store.ancientfaith.com/the-age-of-nihilism-christendom-from-the-great-war-to-the-culture-wars), Father John presents the historical origins of liberalism as a modern secular ideology. Atheistic philosophers like Auguste Comte and John Stuart Mill provided the philosophical basis for hope in a secular "kingdom of posterity."

Fr. John Strickland continues his account of the rise of secular ideology with a presentation on the Russian intelligentsia and the case of Karl Marx.

Fr. John Strickland concludes his account of the origins of modern political ideology with the rise of nationalism, a force that not only proved to be a counterfeit to traditional Christianity, but the cause of one of utopian Christendom's greatest tragedies.

This week our two readings (Luke 8:29-56, Galatians 2:16-20) lead us to consider the deep relationship between faith and Christ’s power, a debated issue since the Reformation times. We look to these passages, and back to the example of Abraham (Genesis 15; Genesis 18) in order to understand what St. Paul and Holy Tradition tell us about faith, and how we should answer those who insist that salvation is “by faith alone.” Dr. Edith's new book is titled, "Further Up and Further In: Orthodox Conversations with C.S. Lewis on Scripture and Theology

We consider, by means of the Book of Wisdom 17, how paralysis takes different shapes in John 5, Acts 9 and Luke 24: some conditions in which humans have closed themselves off from God, but many others that the Lord heals by His power.

This week we read Revelation 19:1-10 in the light of Isaiah 61:10, Genesis 3:21, Matthew 16:27, and 1 Peter 5:5, noting that the praises of God are undergirded by substantial reasons, that we are called to cooperate in our salvation, and that we have been blessed in a way that confers unimaginable dignity upon human beings.

In Revelation 19:11-21, the heavens are opened, revealing the mounted Word of God, and His final conquest over evil. We are helped with this exhilarating and disturbing passage by seeing echoes in Psalm 72/71:2, Psalm 44/5:3-5, Isaiah 63:1-3, and listening to the wisdom of ancient commentators.

We read the astounding and exhilarating climactic vision of Rev 21:9-27 in the light of Exodus 28:15-21, Daniel 2:34-35, Ezekiel 40-43, Isaiah 2:2-3, Isaiah 54:11-14 and Psalm 47/8:13-15. Rather than simply being spectators of this vision, we find ourselves inscribed in it, sharing the very glory of God.

In our final episode of this series, we take a “bird’s eye” view of the entire book, considering its structure, and how that fills out the central theme of the Apocalypse—the loving Victory of Christ, who includes us in God’s ongoing plan to recover His creation. Our hearts are grasped by this unusual book, if read in this light. Hearers are invited to join Edith for a new series after Thanksgiving, focused on the “canticles” of the Church.

We read the second half of the second canticle of Moses, Deut 32:19-43, in the light of Jeremiah 1:10, Hosea 6:1-3, and the fathers. Its vigorous poetry must be read with care, but shows us strong truths concerning our holy God, and His desire for our purity and salvation.

Saint Felix and the Spider, by Dessi Jackson, illustrated by Lydia Grace Kadar-Kallen (Quis Ut Deus Press, 2013)

Roland Ray Fulmer III delivers a Lenten lecture at St. Demetrios Greek Orthodox Church on how small annoyances magnify God's presence in our spiritual journeys. Ray is an honors graduate from St. Vladimir's Orthodox Theological Seminary who believes that religious education is the most under served lay vocation in the modern Orthodox Church.

Fr. Ted explains that, because we are hypocrites, we are in danger of losing God's grace.

Fr. Ted reminds his fellow priests that they can easily fall into hypocrisy along with the Pharisees.

Fr. Ted asks whether you will choose to be a person of the light or a person of the darkness.

Fr. Ted speaks to us about the true identity of Christ in this Palm Sunday homily.

Christ does indeed have a wife. She's the Church.

Fr. Ted address three issues that he has encountered in his local parish which speak to the heart of our identity as Orthodox Christians.

Fr. Theodore Paraskevopoulos explains the meaning of the Gospel reading on the demonized man of Gadarene, calling us to live our lives in the Church rather than in the World.

Host Kevin Allen speaks with Father Steven Tschlis about the role of the spiritual guide - father or mother - in the Eastern Orthodox tradition, and how such a guide may differ from one's parish priest or sacramental confessor. Should we look for a "spiritual father or mother" in a monastery? What role does the parish priest play? These and other questions will be addressed in this conversation.

The Proskomide, or the leavened bread that is offered to God, and the accompanying Proskomide prayers, form the essential first part of the Divine Liturgy, taking place well before the arrival of the parishoners to the scheduled service. In this program we attempt to convey some of the significance of the Proskomide and the preparation required for its use. In the Proskomide, the whole of the Kingdom of God - those on earth and in heaven - is commemorated; the Incarnate Lord, the One Sacrifice, the One Bread, the One Body of Christ.

The bread and wine, the gifts of the people, have been moved from the table of preparation (prothesis table) to the altar in the Great Entrance. In this program we further discuss the Cherubic Hymn in which we are admonished to "lay aside all earthly cares" as we confront the reality of the heavenly Kingdom and the unity of all believers both in heaven and on earth who confess "Father, Son and Holy Spirit, the Trinity one in essence and undivided." We enter a liturgical dialogue with the priest as we contemplate the greatness of the grace of God who accepts from us sinners our gifts in order to return them to us as the Body and Blood of His Son. In this liturgical dialogue we acknowledge our life in the Trinity, the love and unity of the Church, the glory of God, our gratitude to God for His mercy and the awesome and fearful prospect of taking the "fire of divinity" into our human flesh in the Eucharist.

To see ourselves as God sees us is real truth and part of that is to see ourselves as sinners when revealed by the divine light. Dn. Michael Hyatt is teaching through How to Be a Sinner by Dr. Peter Bouteneff.

Padre Nicholas predico sobre los requisitos de ser un líder de Cristo. Como San Ignacio dio su vida y predicó que nuestra líder en la iglesia es el Obispo, como nuestro obispo Metropolitan Antonio. (1 Cor. 12:27-13:8) Fr. Nicholas preached about the qualities of a leader in Christ. Giving the example of how St. Ignatius gave his life and preached about our leader in the Church who is our bishop Metropolitan Antonio. (1 Cor. 12:27-13:8)

Prayer is an exercise in every day and every moment living according to Molly.

Dn. Pawel, explains how the mission came to minister to victims of abuse.

Puzzled about what to give the foodies on your list? Join Martha for some gift ideas that can meet every skill level and interest and possibly keep you out of the mall!

Nick Heer on the ever-increasing user-hostile demand for your attention from the biggest social platforms #

Ada Ada Ada is documenting her transition on Instagram, uploading shirtless photos weekly to test their nudity guidelines #

anything out of frame is immediately forgotten, making it very dream-like and surreal to explore #

Commenting on the epistle reading of Paul to the Colossians, the Very Rev. Dr Bogdan Bucur concentrates on the idea that the passions we struggle with also lead us into idolatry. For “when Christ who is our life appears,” we either die to the passions, or we choose them over Him.This is a battle which happens in our hearts every day, as Christ has already appeared to us through our baptism, and continues to appear to us through our every encounter with Him spiritually and physically in the sacraments and the body of the Church.

I have just finished reading Crisis of Confidence: Reclaiming the Historic Faith in a Culture Consumed with Individualism and Identity, by my friend Carl R. Trueman. Dr. Trueman is professor of Biblical and Religious Studies at Grove City College, and a member of the Orthodox Presbyterian Church (which, despite the title, has no connection with our own Eastern Orthodox Church).

Fr. Apostolos talks about the dangers of confusing externalism with spiritual fruit.

Fr. Apostolos asks, "Of what value is our life in Christ?"

After the recent news of Robin Williams' untimely death, Fr. Apostolos talks about depression and suicide, and the hope offered by Christ and His Church.

Fr. Apostolos Hill shares a short homily reflecting on the Gospel theme of the second Bridegroom Matins service.

Fr. Apostolos Hill delivers a homily detailing the bridal imagery running through the Divine Liturgy and the Bridegroom Matins services of the week.