Mother Melania, stavrophor (little schema) nun at St. Barbara Monastery, Santa Paula, California and author of the series, "The Twelve Great Feasts for Children", and the series, "The 3-Day Pascha" (for Great and Holy Friday, Great and Holy Saturday, and Pascha) discusses purity (and impurity) of heart and overcoming the passions.

Steve McMeans talks to Fr. Josiah about St. John Chrysostom and his views on the relationship between marriage and monasticism. This show will suprise you...!

In this episode, the microphone is turned as AFR General Manager and founder John Maddex interviews host Kevin Allen on the catechism module he developed (with his priest's blessing) specifically for inquirers coming from New Age and Eastern spiritual backgrounds. Is the entrance of New Age and Eastern seekers perhaps a trend the Church needs to prepare for? Are the issues, concerns, and paradigms of these seekers the same as those inquiring from Evangelical backgrounds? Must the catechist know something about New Age and Eastern religions in order to catechize effectively? These are some of the questions that will be addressed in this program. You may download an attachment of the course outline here.

In today's program Kevin and his guest, St Vladimir's Theological Seminary professor, historian, and author Fr John Erickson, discuss the near 1500-year rift between the Oriental Orthodox (Armenian, Coptic, Ethiopian, Indian) and Eastern Orthodox churches. They will discuss the theology, history, politics, attempts at reunion and the current state of affairs between these two ancient eastern Christian churches.

Kevin Allen talks with Fr. Peter Gillquist about the status of Orthodox Evangelism and the Church in America.

Kevin speaks with the ecological advisor to the Ecumenical Patriarch (the "'Green' Patriarch"!) Dn.John Chryssavgis PhD, about the connection between the ancient faith of Orthodox Christianity and contemporary ecology.

Guest: His Grace Bishop JOSEPH, Bishop of the Antiochian Archdiocese of Los Angeles and the West. Feeling the mid-Lent blahs, or are the Lent "purple demons" out in force? Perhaps you are not "feeling" anything and wondering what the purpose of the Church's injunctions to pray, fast and give alms are supposed to cause in us during Great Lent and Pascha? Well you're not alone! Kevin asks H.G. JOSEPH these very questions in this encouraging and consoling interview.

Today we're going to be talking about the veneration of Mary and the Saints in the Holy Tradition. This topic is often misunderstood and can be a stumbling block for inquirers. Our guest is Father Patrick Henry Reardon, Pastor of All Saints Antiochian Orthodox Church in Chicago, Illinois, Sr. Editor of Touchstone Magazine and author of Christ in the Saints.

In this edition Kevin tackles the tricky question of which Christian tradition can authentically claim "apostolic succession," with historian, theologian, author, and Dean of St Vladimir's Orthodox Theological Seminary, Fr John Behr.

Orthodox pro-life advocate, author, and Martha and Mary House Director/Housemother Sarah Elisabet Oftedal talks with Kevin about the impact abortion has had on our culture, the lingering trauma on women (and families) who have had them, and what Martha and Mary House—the U.S.'s only Orthodox maternity home—is doing about it.

The Death To The World crew reports back on their week at Cornerstone 2009 - the largest Christian rock festival in the world. This is the third year DTTW has set up shop in the exhibitors area as an Orthodox outreach at this largely Evangelical youth gathering. John Valadez, Gary Allen and Julia Gatalskaya report to host Kevin Allen that the 'times they are a' changing' in the world of contemporary Christian youth, reflecting a broader trend towards ancient faith!

In the opening program of a new series of interviews, Dr. Bradley Nassif, theologian, author and life-long member of the Antiochian Archdiocese in North America, speaks about the "The Nature and Mission of the Bishop in the Orthodox Church". You can also read Dr Nassif's one-page piece referred to in the interview from the Antiochian website.

With the near financial meltdown upon us, the next two programs discuss ways Orthodox Christians are to understand money, steward and budget their finances, and plan for their ultimate retirements (and everything in between!). Dn Tom Braun is a business owner and seminar speaker on things financial. Scot Larsen is a sofware executive, who fought his way out of crippling credit card debt and is now an advocate of Christian financial principals.

This could be the most practical and balanced financial information you will ever hear. In part 2, Kevin and his guests, Dn. Tom Braun and Scot Larsen dig into investments and priorities for the non-financially astute.

Fr. Alexander Rentel, Orthodox canonist and Assistant Professor of Canon Law and Byzantine Studies at St Vladimir's Orthodox Theological seminary, speaks with Illumined Heart host Kevin Allen about scandals in church history, the role the canons play, and what laity can do about their resolution.

Pornography has become a social, spiritual, and physical epidemic in the world. Andrew's first podcast is part one of a series of conversations which will identify the real issues we must face in dealing with pornography from an Orthodox Christian perspective. This first episode in that series talks about pornography, iconography, and idolatry. A transcript of this episode is available HERE.

That which calls me to embrace the icon and that which calls me to embrace pornography is at root the same thing. Read the transcript HERE.

In episode 4, Andrew helps us understand the transformation that takes place when we begin to see iconographically instead of pornographically. The transcript can be accessed HERE.

In episode 5, Andrew continues to explore the transformation of our desires and how that relates to addiction. Click HERE for a transcript.

Andrew reminds us that we can use our creativity in cooperation with God’s creative power or we can use it apart from God. Read the transcript HERE.

The holy icon defines for us what an image should be. But pornography is an anti-icon because it breaks the link between the image and the archetype and replaces it with a link between image and fantasy. Read the transcript HERE.

We live in a world of broken reality, of mere facts that exist without the truth of love and communion. The holy icon draws us into communion. Pornography cuts us off from communion. Transcript is available HERE.

In the next 4 episodes, Andrew gets very practical on ways to find our way out of addiction. Part 1 asks "How Do We Live?" Read a transcript HERE.

Andrew tells us that will power and relying on ourselves is an ineffective strategy for dealing with addiction to pornography. Read the transcript HERE.

Today Andrew continues his practical advise for freeing ourselves from addiction by offering St. Theophan's four spiritual weapons for our contimplation . Read the transcript HERE.

St Theophan tells us that “the four weapons of which we have spoken receive their power from the forces and gifts of grace, obtained for us by the blood of Christ.” And the mystery of holy communion “is Christ’s blood itself, and His flesh itself, in which Christ is Himself present as God.” Find the transcript HERE.

How do I deal with toxic shame that seems to close off the avenue back to God. Read the transcript HERE.

The fathers tell us it is important to know ourselves, but how many of us can really say that we do? Read the transcript HERE.

A Study of the Paralytic in Mark Chapter 2 Sometimes the world appears to be so divided and its people so alienated from one another, that it seems like it would take a miracle to fix it and bring us all together again! And yet, this is exactly what Christ came to do. Likewise, the purpose of the Church, which is His body, is to re-unite in itself the world, which has been pulled apart by sin. Drawing on the healing narratives of the Gospels, the sayings of early Church Father, St. John Chrysostom, and contemporary Orthodox thinker Fr. Alexander Schmemann, Steve and Bill examine the causes of division, and discuss how we are healed, and the fragmented cosmos is put back together again in the person of Christ.

An Interview with Hieromonk Damascene

Frederica Mathewes-Green

An Interview with Father Damian

The phrase "apostolic succession" has a number of different meanings among the various Christian traditions, but is key to a proper understanding of Orthodox ecclesiology and her claim to be the One, Holy, Catholic, and Apostolic Church stated in the Nicene Creed. Here we offer a modest explanation of the Orthodox Church's view, focusing on the collegiate role of bishops, in whose office and authority is found the continuation of Christ and His Apostles' sacramental unity, oversight, and teaching through history to the present day.

Central to the prayer life of the Church is the cycle of eight musical tones or structures (The Octoechos, or eight echos) that accompany the hymns and prayers in all the services. In this program, Steve provides a basic, lighthearted but informative overview of the Eight Tones of the Church as expressed in Byzantine, Russian, Bulgarian and other styles, and how the Tones reflect the Orthodox Traditional concern with the beauty of sound and its place in sacramental worship.

In this program we discuss the topic of "personal prayer" in the Orthodox Tradition. Liturgical (corporate) and personal prayer are tightly linked together because the goal of all prayer is, ultimately, union with God. To "pray without ceasing" (I Thess. 5:17) is to live every moment consciously in the presence of God and to "take every thought captive to Christ" (2 Cor. 10:5). The Fathers teach that when we set ourselves to pray seriously, we enter the arena of spiritual warfare with the hosts of Satan whose aim is to keep us from God. As in all things, the Orthodox Christian succeeds in prayer through humility and simplicity - and the Jesus Prayer and the prayer rope are our aids in making our lives, as Paul Evdokimov says, "prayer incarnate."

The mystical change of the gifts of bread an wine into the Body and Blood of Christ in the Epiclesis is followed by a series of pre-communion prayers and hymns - given to continually focus us on the grace and unity of the Holy Spirit, for it is He who has been invited to come down upon us and abide in us. The closing prayer of the Epiclesis, which declares the unity of all saints made righteous by faith, is followed by the Megalynarion - the Magnification of Mary, for it was she who by virtue of her humility and purity and the power of the Holy Spirit provided the world with Christ's Body and Blood - the Incarnation itself. The litanies then lead us to the Lord's Prayer, the extolling of God's Holiness (not ours), and then a final declaration of of our own humility and allegiance before we partake of the Mystery of Mysteries. The now thoroughly inadequate Steve and Bill move through this part of the Divine Liturgy "as usual" - with their familiar, winsome klutziness.

The prayers are said, the clergy have commmuned and we finally come to the people's communion. The Eastern Rite Orthodox communion has no counterpart in Western Christian practice, so we discuss the mechanics of taking communion, the unusual "liturgical spoon", the different ways communion has been served over the centuries, and the minor variations of praxis among Orthodox Churches. The communion ends with several prayers that declare what the Church has been teaching, confessing and praying all through the liturgy: we have found the true faith, worshipping the undivided Trinity. Is this triumphalistic arrogance or something more?

In this final program of the series on the Divine Liturgy we discuss the dismissal prayers after communion. These are more than just a formality as they express the summation of all that we have experienced for the past hour or more: God is the lover of mankind. But the Christian's experience of the Eucharist does not end with the final doxology or the Liturgy. In many parishes there are "post communion prayers" that are read as the people come for the closing blessing and antidoron from the priest. These express in prayer the Orthodox experience of the Eucharist and its meaning to us as we commune and "go forth in peace."