Fr. Seraphim shares about the life of St. Brendan.

Fr. Seraphim Aldea delivers a talk in Atlanta, Georgia, about the importance of humility in extending our view of the world.

Fr. Seraphim Aldea delivers a talk in Atlanta, GA, about the power of our demons in those we meet, including the unborn.

Fr. Seraphim Aldea answers the question of whether or not couples should abstain from sexual relations after the years of procreation.

Fr. Seraphim speaks about losing hope and temptation and how it is not a sin until we act upon it. He goes into detail about our salvation and the difference between falling into sin and being tempted.

At times, we are reduced to the empty shell of our being. How do we survive when there is no life in us? Working under obedience can carry us through this desert; it can empty the mind, so that the mind can be filled once again with Life by the Giver of Life.

To die to the world has nothing to do with self-destruction or the destruction of the world. Quite the opposite, when we die to the world, we begin the process of being born in Christ, which is then reflected back unto the world as a new blessing, a new input of grace, a new change for salvation. To be dead to the world means not to engage with the world in its fallen state, but to engage with its full spiritual potential, with the hidden image of God imprinted on everyone.

Two summers ago (when people still travelled) I met a lady on the ferry who had come to the Isles all the way from North America because 'God told me to visit Scotland'. Apparently, God had told her to visit many places in the world and she was looking forward to wherever He would send her on her next holiday. This lesson is based on a very different story about St Macarius the Great who one day received the thought of leaving his cell to go and pray in the desert. After he waited for FIVE YEARS, fighting in prayer to discern if this is the will of God, he then went into the desert.

After we sin, our hearts freeze. For a while, we stay away from God on purpose. We need time to heal, we need some sort of ritual of cleansing, some manner in which to make ourselves (in our own eyes) acceptable again to God. But the way back to prayer must begin as soon as possible, if possible even during the act of sin itself. The sooner we turn ourselves back to face Christ's Light, the sooner we shall drag ourselves out of the depth of our fall. Remind yourself of those who were waiting in the darkness of hell for Christ's Descent - ask for their desperate desire to be forgiven, pray for their unceasing hope that Light WILL one day find them and bring them back to Life out of the death of their hell. For those who put their trust in Christ, there is always Hope, there is always Love, there is always a way back to repentance and Life.

Don't look for the easy way out of pain. Do not deny the reality of your doubts, your struggles and your sins. Be who-you-are before Christ, so that He may save the truth of who-you-are.

What is the Orthodox practice of total fasting? How do you keep it and why would you? What are the spiritual benefits of fasting for a period from all food and water for the love of Christ?

Why is God so interested in what we do in the bedroom? Why is the Church so keen that we should learn to control our bodies and their passions? Why can't we just focus on the spiritual side of life and live as spiritual beings?

Hope and repentance are the two wings of spiritual life.

We sometimes pray very hard for Christ to release us from our sin, but it feels as if He just looks away and doesn't want to help. Almost always, this betrays a much more serious sin in us, hiding underneath the one that troubles us. Pride, judgement, and condemnation of others can prevent Christ from releasing us from our sin.

There is no fall too deep for Christ's love for us. Never lose hope, my brothers and my sisters.

The opinion of others can destroy one's self-esteem. We need to found our life on Christ's values, regardless of the response that generates in those around us. We may be unpopular, but we are truly ourselves, and that is worth carrying this Cross for.

Fr. Seraphim shares a message of forgiveness at Christmas.

Why can't I stop sinning when I want to stop with all my being? Why is it that I cannot pray with the strength with which I want to pray? Why can't I be the person I want to be for the love of Christ? And is there a way to actually move forward from all this sin and to grow in our spiritual life?

The devil wants us to forget him. His ultimate success would be to make us believe that he is not even real, that he is just the product of our imagination. Once that happens, the flood-gates of sin are wide open in us and our salvation is in great danger.

Fr. Seraphim Aldea reminds us that these are unforgivable sins against God's Love and Mercy. Feeling entitled to God's forgiveness, reducing God's Love to an automatic, impersonal tool of forgiveness—this is spiritual abuse of God's Love, this is the unforgivable sin against the Holy Spirit. The other is to lose hope, to think that God's Love is not strong enough to cover our sins, to sink so low in our despair that we believe our sin has defeated God's Love.

This video is part of a Lenten Retreat at St Seraphim's Cathedral in Santa Rosa, California. As we prepare to enter Great Lent, we might ponder on the impossible height to which we are being called—to be perfect with the Father’s perfection—an impossibility that becomes possible in Christ, as we open up to His presence. This paradox and the tension it creates in us keep our spiritual life safe from being reduced to empty piety and religiosity.

We live in an age of new paganism. The distance we allowed between ourselves and Christ has created a spiritual void in the world, which is rapidly being filled with spiritual experiences and rituals that mirror those of the ancient pagan world.

The sign of a true Christian

What has light to do with darkness?

Join Fr. Seraphim and the Monasteries of Mull and Iona on a pilgrimage to St Brendan's Island: Eileach an Naoimh—'The Rock of the Saint'.

Fr. Seraphim gives a short update.

Fr. Seraphim encourages us to avoid false faces and the havoc they wreak.

Learning About Spirituality from the Celtic Saints (w/ Fr. Seraphim Aldea)

On the Blood of Martyrs (w/ Fr. Seraphim Aldea)

Being Young is VERY Hard in this World We Made (w/ Fr. Seraphim Aldea)

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Fr. Steven stirs the pot of current moral difficulties facing all Orthodox Christians

Are there uniform criteria for Orthodox Christian cultural choices? The answer may not be the same for everyone.

What is the proper relationship in Orthodox marriage? Can such a thing as rape ever occur?

Does it seem like the rhetoric against Christianity is getting a little hot? Fr. Steven Ritter thinks so.

Are recent events troubling to you? There is something you can do, but maybe not what you expect.

The Gabby Petito case has connected with many people. What are we to think of it, and can we learn something from it?

Why are we so worried about the things happening in the world when the Lord told us not to be?