Fr. John continues his exploration of the pivotal reign of Pope Leo IX and the way in which its reforms led toward a confrontation with the Patriarchate of Constantinople in 1054.

In this conclusion to his account of the Great Schism, Fr. John reviews the leading controversies that aggravated relations between Rome and Constantinople during Pope Leo IX's military confinement, and how they resulted in the latter's posthumous act of excommunicating Patriarch Michael Cerularius in 1054.

Fr. John addresses the foundations in the West of a growing pessimism about man's condition, paying particular attention to Augustine.

Fr. John introduces the force that kept traditional Christianity on course at a moment of crisis in the east, Hesychasm, and how it maintained Christendom's focus on paradise.

In this final episode of his reflection on Muscovite Russia, Fr. John describes the Old Believer Schism as a crisis in the formerly optimistic cosmology of eastern Christendom, leading to its decline on the eve of modern times.

In this latest episode on the impending Protestant Reformation, Fr. John discusses ways in which the long legacy of pessimism about the human condition and the world in general undermined western Christendom at one of her most critical moments.

In this episode Father John discusses a few tendencies in Calvinism that would serve to undermine the place of paradise in Reformation Christendom, especially the doctrine of "total depravity" and the spiritual anxiety that accompanied it.

Fr. John discusses the dignity of man according to the Greek Fathers

In the first episode of part two of his four-part podcast "Paradise and Utopia," Fr. John Strickland, a professor of history at Saint Katherine Orthodox College, describes how Pope Nicholas I paved the way for the rapid development of the papal theory of empire.

Fr. John contends that to understand the coming of the Renaissance and its humanism, one really needs to understand how in the West the doctrines about man became increasingly pessimistic.

In this episode Fr. John discusses ways in which Reformed cosmology represented a shift from the heavenly immanence of paradisiacal Christendom toward the heavenly transcendence of utopian Christendom.

Fr. John continues to discuss St. Augustine by looking first at his notorious doctrine of original sin and its impact on the conception of man in the West.

In this special video episode (the first of two parts), Father John discusses the background to the revolution in art during the Italian Renaissance. Though it produced some of the most stunning and innovative works ever, secular humanism represented a radical departure from the heavenly orientation of traditional Christian art.

This is part 2 to last week's special video episode, on the revolution of art during the Italian Renaissance.

In this final episode of part three of the podcast, Fr. John Strickland traces the outcome of secular humanism in the case of the Russian Revolution. Though numerous Orthodox Christians warned of the impending disaster facing a post-Christian Christendom, Vladimir Lenin and his Bolsheviks took advantage of discontent caused by the First World War to plunge violently into a project of counterfeit transcendence they called "building socialism."

Fr. John Strickland gives an overview of his latest book, The Age of Nihilism, available at Ancient Faith Store: https://store.ancientfaith.com/the-age-of-nihilism-christendom-from-the-great-war-to-the-culture-wars

Friedrich Nietzsche is in many ways the father of modern nihilism. In this episode, Fr. John describes the philosopher's relationship to the atheism of contemporary utopian Christendom, and how the music of Richard Wagner played a role in leading him toward nihilism. As with previous episodes, this one introduces the listener to some music that is both beautiful and historically important.

Returning to a literary career after a decade of exile, Fyodor Dostoevsky confronted one of the great delusions of secular humanism: that man is ultimately a rational being whose happiness depends on the exercise of self-interest. Characters in his novels The Idiot and Demons were designed to demonstrate that nihilistic self-destruction is the only outcome of such convictions. Father John concludes the episode by showing how nihilism played itself out in the fictional moral collapse of Dostoevsky's protagonist Raskolnikov and the real-life moral collapse of Friedrich Nietzsche.

In a world which feasts and frenzies on the bad news and misfortunes of others, Fr. John Parker encourages us to keep ever before us the truly and eternal Good News: that Jesus Christ became man and took on flesh for the salvation of the world.

Today Fr. John Parker reads a letter from a lady he met who was effectively using cyber technology to evangelize.

Fr. John leads a discussion at a Diocese of the South (OCA) luncheon where attendees share their experiences.

In this episode, Fr John Parker discusses the difference between ‘worship evangelism’ and ‘worship as evangelism’, and encourages us to offer to God the most beautiful worship of which we are capable, and to ‘get out of the way’ for visitors—so that they can encounter God.

In this episode, Fr. John interviews Fr. Sergius Halvorsen, professor of Homiletics and Rhetoric at St Vladimir’s Orthodox Theological Seminary. Fr. Sergius discusses the vital link between solid preaching and evangelization.

On this holy day when we celebrate the Annunciation of the Mother of God, Fr. John Parker reflects on the evangelistic meaning of the feast.

Edith Humphrey begins a new series on the eight resurrectional (dismissal) hymns to the Theotokos, beginning with the one in tone three appointed for this week. Help is found in interpreting the mysteries of this hymn from the prophet Jeremiah, from the early chapters of Genesis, and from Isaiah’s vision of the heavenly throne-room.

This week’s Divine Liturgy for the Forerunner is accompanied by a simple yet profound thetokion, which we mine for treasure by reference to Psalm 44/45, the Psalter, Song of Solomon, and other helpful passages from the Old Testament.

The resurrectional-dismissal Theotokion in tone four is replete with theological mystery, and itself calls attention to the Mystery of mysteries—the God-Man who died for our sake. We look to the entire sweep of the Old Testament, as well as the epistles, to clarify its words.

This week we consider an unusual Theotokion that addresses our Lord instead of holy Mary. We plumb its theological riches by means of revisiting Genesis 1-2; Hosea 8-13, and Daniel 13, as well as the Christ-hymn of Colossians 1:15-20.

This joyful and profound hymn is understood more fully by contrasting Mary’s “yes” to Eve’s rebellion, by seeing the Incarnation as the beginning of the new creation, and by seeing the parallel between David’s joyful procession with the Ark to Bethlehem, and the Holy Virgin carrying our Lord into that same city for our salvation. (Genesis 1-3, 1 Chronicles 16:8-36, Genesis 22:18)

This week we consider a deceptively simple hymn to holy Mary, reading it in the light of Daniel, the Psalms, Proverbs, and Isaiah. We see her place in salvation history, and how she shows in her person our own living hope.

On Jan 18, we sing the dismissal Theotokion in tone 5. Its deep theology may be unpacked by reference especially to the prophet Ezekiel and Psalm 130/131, as well as by the book of Revelation and some of the fathers of the Church.

With this podcast, we complete our study of the eight resurrectional-dismissal hymns for the Theotokos, reading the Theotokion that we will sing for the feast of St. Gregory the Theologian on January 25th. We are helped in understanding this lyrical hymn by several passages in the NT, but also by returning to Genesis, Deuteronomy, Hosea, and Psalm 138/139. Here we see the wonder of the God who seeks and finds, and calls all of the cosmos to rejoice as He shows His glory.

This week we look at the short but challenging chapter fifteen of Revelation, in the light of Exodus 40:35; 2 Ch/Kingdoms 7:2-3; Isaiah 6:4; and Ezekiel 1:22;10:4; 44:4. We consider how judgment is an essential characteristic of the holy God, not at odds with divine love, and meditate upon the difficult phrase “the wrath of God.”

39. Book 1: The Theophany of Our Lord from The Twelve Great Feasts for Children by Mother Melania (Conciliar Press, 2002) Book 2: The Baptism of Our Lord, by Euphemia Briere (St. Nectarios Press,1994)

Fr. Ted offers a beautiful perspective on the modern concern of women's role in the Orthodox Church.

Fr. Ted urges us to embrace all of our Orthodox brothers and sisters, despite ethnic origins.

Fr. Ted discusses the history and importance of monasticism.

Fr. Ted addresses the belief that all Christian traditions are equally valid.

Fr. Ted explains that secularism is when we live according to how we want to live.

The deep symbolism in the Church is there to involve us, but it takes time, effort, and education for this to occur.

Fr. Ted reflects on the life St. Anthony the Great, the father of monasticism.

Fr. Ted explains what baptism is, its purpose, and what it means for us as Orthodox Christians.

Fr. Theodore Paraskevopoulos defines the difference between heresy and schism, and why unity matters to us today.

Fr. Theodore Paraskevopoulos explains the reason we celebrate the Sunday of Orthodoxy.

Here's a hint: It's wrong! Great stuff as Kevin Allen interviews this popular Orthodox priest, a senior editor at Touchstone Magazine.

This week Kevin re-conneects after 35 years with his old college dorm neighbor, Conservative Jewish Rabbi Alan J.Iser, about Judaism, the Jewish roots of Orthodox Christianity, and how religious Jews understand the Torah verses what Christians interpret christologically in this frank interview. Rabbi Iser is the spiritual leader of Congregation OR SHALOM in Berwyn, Pennsylvania. 44:05

We ask His Eminence about the role of nationalism and ethnicity in the Orthodox Church.

Steve McMeans talks to Fr. Josiah about St. John Chrysostom and his views on the relationship between marriage and monasticism. This show will suprise you...!

Kevin Allen talks with Fr. Peter Gillquist about the status of Orthodox Evangelism and the Church in America.

Fr. Jim Kordaris, Director of the Greek Orthodox Archdiocese Department of Outreach and Evangelism, speaks candidly about how the GOA understands “Orthodox evangelism” in America, whether it is committed to growth outside of its ethnic heritage, the role of "Hellenism" in the GOA's evangelistic strategy, and whether he sees the GOA playing a vital role in bringing Orthodoxy to America.