For years, Gustavo, an architect from Central America, felt drawn to working in the Arabian Peninsula. Then, on a short-term trip, he saw what it could be like to use his profession overseas.

From age 17, Ana Maria prayed to serve God in Switzerland. While she waited, she became a dance instructor with no idea dance would become her ministry.

Noy shares her journey of experiencing God's love for herself and forgiving the community that persecuted her family.

"He is the future," Yaya Touré said of his 17-year-old Manchester City team-mate Phil Foden, whose midfield menace has earned him the nickname 'The Baby Shark'.

Real Madrid last night edged past Krasnodar in the UEFA Youth League with a 3-0 win on penalties, falling just short of the record for lowest scoring shoot-outs. We look at the spot-kick records.

"A natural-born striker" according to his coach at Krasnodar, ex-USSR star Igor Shalimov, Ivan Ignatyev is top scorer in this season's UEFA Youth League.

Manchester City defeated Liverpool on penalties to set up a semi-final with Barcelona, victors at Atlético Madrid, while Porto beat Tottenham Hotspur and face Chelsea, who won at Real Madrid.

Chelsea and Barcelona contested the 2018 UEFA Youth League final in Nyon on Monday.

The 64 entrants are confirmed, 32 in the UEFA Champions League path and 32 in the domestic champions path to be drawn on Tuesday.

The format, the dates, the key contenders: all you need to know about the competition's sixth edition.

Chelsea, Hertha, Montpellier, Midtjylland, PAOK, Sigma, Dinamo Zagreb and Dynamo Kyiv are into the play-offs.

Tottenham, Chelsea, Hertha Berlin, Dinamo Zagreb, Midtjylland, Dynamo Kyiv,, Montpellier and Lyon are through.

Tickets are on sale for April's finals in Nyon – your chance to see the stars of tomorrow.

Young players from the four teams taking part in the UEFA Youth League finals in Nyon have been given important insights into financial planning and the video assistant referee (VAR) system at an education session.

The "jewel of La Masia", Ansu Fati scored his first Barcelona goal aged just 16 on Saturday.

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While there's a chance for SA to be downgraded to non-investment grade in November, rating firms may wait for the outcome of the ANC elective conference, says economist Kim Silberman.

Black Friday, one of the biggest shopping events of the year, can be likened to "pushing kids into a candy store wondering what’s going to happen" says a debt expert.

The start of a good financial plan is not to react to tax hike announcements, but to match our income and our expenditure, says Errol Meyer, Head Advisory Propositions at Standard Bank.

By Bishop W. Shawn McKnight

The November General Assembly of Bishops in Baltimore was a difficult but perhaps unavoidable experience for us to move forward as a Church. I was very disappointed to learn that the Holy See found it necessary to insist that the USCCB not take action at this time on the proposals presented by our conference leadership. My frustration, shared with many other people, is this: We have known about the scandal of Archbishop McCarrick since the end of June, and our Church must take immediate, decisive and substantive action in light of the deep wound the scandal has caused.

I am not so concerned about the time it is taking to punish the perpetrator. Pope Francis immediately required the Archbishop to resign from the College of Cardinals when Cardinal Dolan announced the New York review board found a credible and substantiated allegation of sexual abuse of a minor against him. I’m okay with the fact that further penalties (which could include McCarrick’s return to the lay state) will take more time for a complete canonical process. McCarrick isn’t going anywhere and he is already living a life of imposed prayer and penance.

But much more is needed than simply meting out a just punishment. How could his rise to such an influential position in the Church have happened? I am concerned how the national conference of bishops and the Holy See answer that question. An internal investigation of the McCarrick scandal without the use of competent and qualified lay investigators will hardly be considered transparent and credible. We need and must utilize the best and brightest people to do a top-notch investigation and study of the problem. Archbishop Charles Scicluna of Malta is the most qualified Catholic clergy to lead such an investigation, but without knowing that his collaborators include competent laity, the public may not perceive his eventual report as independent and complete enough to be believed.

At the time of this writing, there has not been one bishop, archbishop or cardinal in either the Holy See or the United States who has come forward on his own to repent publicly of his sins of omission or commission with regard to Archbishop McCarrick’s series of promotions over decades. Please, be men, not cowards, and come clean on your own! There doesn’t have to be a formal and long, drawn out investigation for a bishop to exercise a little compunction and concern for the well-being of the whole Church. An independent and transparent investigation is all the more necessary when culpable hierarchs exhibit an incapacity to do the right thing on their own.

The laity are the only ones who can keep the hierarchy accountable and get us out of the mess we bishops got ourselves into. My singular focus throughout the Baltimore meeting was to advocate and push for greater public involvement of the laity at all levels of the Church. Why can’t we have well qualified, nationally known and trusted lay experts named to the special task force announced by the president of the USCCB? We are too insular and closed in as a hierarchy, and so are some of our processes at the USCCB. The Second Vatican Council gave us not only the freedom but the obligation to utilize and engage the gifts and talents of the laity in the life and mission of the Church.

Beyond the McCarrick scandal, we have more work cut out for us with regard to putting into place protocols and institutional structures to build credibility in the hierarchy’s handling of sexual abuse cases going forward. History proves that we bishops are not capable of policing ourselves adequately on the issue of clergy sexual abuse. Why not include the laity to assist us with this problem? The document the Missouri Province of Bishops presented to the Committee for the Protection of Children and Young People on Oct. 6 was intended to offer a set of principles for the USCCB to consider as it was developing proposals for the full body of bishops, including the involvement of the laity. We Missouri bishops wanted something valuable to come from our November meeting.

And so, I was disappointed that even the mild proposals up for consideration at the Baltimore meeting had to be pulled from a vote. It was a rather harsh reminder to me of what many lay people have been saying throughout our Diocese: We bishops are ineffectual in our attempts to address the problem of abuse of power by the hierarchy. The Charter for the Protection of Children and Young People has had a marked impact on lowering the number of incidents of abuse by clergy since 2003. But with the aggravation of the McCarrick scandal, the laity and clergy are now rightfully asking that we get it all out, once and for all, and respond with an urgency that this crisis deserves. We literally have people dying because of the harm caused by predator clergy, and survivors of abuse are further victimized when we fail to take swift action. Seeing certain retired bishops who were notoriously responsible for covering up clergy sexual abuse at this year’s General Assembly in Baltimore as welcome guests was a slap in the face to all who have been wounded by the clergy. This example of episcopal arrogance and clericalism evidences the fact that we still don’t get the problem.

The whole Church is needed to solve our problem which the whole world knows about. What more do we have to hide? If we are going to move forward, we need to have authentic communion and a genuine synodal process. And this requires transparency and better communication between the clergy and the laity, between the USCCB and its own members, and between the USCCB and the Holy See. We need to become the Church Christ founded us to be.

Some of the most poignant comments I heard during the listening sessions in our Diocese were in response to the question asking for people’s dreams for their children and grandchildren. People spoke of a Church where their children and grandchildren would find the love, mercy and hope of Jesus Christ, a community filled by God’s graces and led by holy priests. Despite our current lethargy, I believe we are witnessing the rebirth and renewal of our Church in our day. And I feel very blessed to be part of that renewal with each of you. We are better together.

 

 

Bishop McKnight's column was first published at Making Connections, his column on the website of the Diocese of Jefferson City.

By Bishop Arthur Serratelli

A few years ago, Paul Croituru and his young son went out treasure hunting near their native village in Romania. To their surprise, they discovered ancient Greek currency dating back 2,350 years to the time of King Philip II. The 300 silver coins turned out to be counterfeit. The father and son now hold the distinction of having discovered the oldest counterfeit money known thus far.

Counterfeit money has been around as long as money has been around. In fact, some have named the production of counterfeit money “the world's second oldest profession.” During war time, nations often resort to counterfeit money to inflict harm on their enemies. During the Revolutionary War, Great Britain attempted to devalue the continental dollar by flooding the market with shovers (fake dollars). During World War II, the Nazis made prisoners in their camps forge British pounds and American dollars to destabilize their enemies’ economies and destroy them.

Satan constantly attempts to entice individuals into counterfeit religion where the forged currency is believing in God while denying sin. The devil would have everyone forget that sin is a reality. In this way, he can render ineffective in us the work of Christ who came to take away our sins. Failure. Weakness. Mistakes. Psychological pressures. Social customs. All these labels the devil uses to disguise sin. But, sin itself remains a fact.

Science always prides itself on beginning every research project with a fact. True religion, likewise, begins with the fact of sin in the world, original sin and personal sin. “The ancient masters of religion…began with the fact of sin. Whether or not man could be washed in miraculous waters, there was no doubt at any rate that he wanted washing. But certain religious leaders…have begun…to deny the indisputable dirt. Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved” (G.K. Chesterton, Orthodoxy). And so can the personal sins of hatred, envy, lust, pride, gluttony and greed likewise be proven.

Even a casual glance at Sacred Scriptures shows that sin taints even God’s greatest heroes and heroines. Adam and Eve lead the procession of sinners. Drunken Noah, untruthful Abraham, adulterous David and Bathsheba, disloyal Peter, and murderous Paul follow. Sin really is not that original. It is the monotonous repetition of the tragedy of Eden: choosing self over God. “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 Jn 1:8).

In the Sacrament of Penance, the Church offers us the gift of a personal encounter with our merciful Lord who forgives our sins. However, many people, and sometimes even faithful Catholics, say that they do not need to go to a priest for confession to have their sins forgiven. Why confess to a priest who is a sinner himself? God will forgive sins without the ministry of priests. Certainly, God can forgive sins when we turn to him and repent. But, he has chosen to offer us his forgiveness through the ministry of the Church. And, for a reason.

Sin is not just between the individual and God. Every sin that we commit offends God and affects others. Every sin harms Christ’s Body, the Church. The act of confession before a priest recognizes the true nature of sin as an offense against God and others. And so, it is through the Church’s priests that God chooses not simply to forgive our sins but to reconcile us to the Church. (cf. Pope Francis, General Audience, November 20, 2013).

So important is confession that some of the holiest priests of the Church have spent hours in the confessional as missionaries of God’s mercy. St. Philip Neri, a busy parish priest in Rome, spent every morning hearing confessions before continuing his work with youth in the afternoon. So famous was St. Jean Vianney in hearing confessions that a new train station had to be built in his town of Ars so that people from all of France could go there to confess to this holy priest. Most recently, St. Padre Pio heard confessions for not less than 18 hours a day. There were always long lines awaiting him.  

During his public ministry, Jesus forgave sins (cf. Mk 2:5; Lk 7:48; Jn 8:1-11). And, then after the Resurrection, he entrusted this ministry of forgiveness to his priests. On Easter Sunday night, “Jesus said to them ‘Peace be with you. As the Father has sent me, so I send you.’ And when he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained’” (Jn 20:21-23). In confession, the priest, weak and sinful himself, acts in the name of Jesus and with his authority.  

In going to confession, we approach the priest, one by one, not as group, not as family. We humbly place before him all our own sins. To receive absolution and be forgiven, it is necessary not simply to confess all mortal sins, but also to have a firm purpose of amendment of sinning no more. As difficult as this might be at times, how great the grace! For, when the priest absolves us, we have, as Jesus promised, the certainty that our sins are forgiven. 

A searing report and federal oversight over Title IX enforcement in Chicago raises the question: Is it an outlier, or just the first to get caught?

One young woman gets the chance to learn to read and write when OM opens a school for children and adults in rural Bangladesh.

As time passes for those devastated by fire in a Bangladesh slum, OM helps with essential support and love in variety of ways.

Two young Bangladeshi women experienced great joy and release from the OM tailoring courses, bringing dignity, honour and financial gain to their communities and families.

OM brings starter schools to families in poor rural areas, benefiting both pupils and teachers in Bangladesh.

One man's encounter with an OM team leads to his son’s discovery of his talent as a tailor and desire to know God.

OM team members and former electrical training programme students help a disabled man get back into business after two teenagers steal his motorised rickshaw.

Jane's Skype conversations with Fariha across the world in Bangladesh helped Fariha learn English while providing an opportunity to share the love of Jesus.

Severe flooding is affecting families and communities across Bangladesh's districts. Families who are already poor have lost everything and are in desperate need of emergency assistance and hope.

Believers begin a conversation with a local religious leader about Jesus.

Americans overwhelmingly believe civics should be taught in school, and almost 70 percent of them think it should be a requirement to graduate, a new survey finds.

An executive order signed this week is meant to address concerns of anti-Semitism on college and university campuses. But the legal underpinnings of that order apply to elementary and secondary schools, too.

Fortino struck twice after Sergio Romano had opened the scoring to seal a 3-0 victory for Italy in their third-place play-off against Colombia, who lost goalkeeper Juan Lozano to a red card.

UEFA has produced a free to download flier 'Master the Ball' in 11 languages explaining the benefits and laws of futsal with testimonies from the likes of Lionel Messi.

For years, Gustavo, an architect from Central America, felt drawn to working in the Arabian Peninsula. Then, on a short-term trip, he saw what it could be like to use his profession overseas.