All Saints of North America - Second Sunday after Pentecost

Sixth Sunday after Pentecost (Originally given July 27, 2008)

Seventh Sunday after Pentecost

Eighth Sunday after Pentecost

The readings presented by the Church on this day remind us of the most fundamental teachings about what we believe and who we are called to be as Christians. As we celebrate the Falling Asleep of the Mother of God, Fr Tom tells us that the Virgin Mary is the one who embodies hearing and keeping those most basic teachings. (Dormition of the Mother of God, Twelfth Sunday after Pentecost)

Even though we live in a pluraistic society, Orthodox Christians must uphold the uniqueness of the Lord Jesus Christ. Fr Tom teaches us that Christ and the Cross are not simply one way to the Father, but the only way. (Sunday before the Elevation of the Precious Cross)

We are partakers of the rich mercies and blessings that God has liberally poured out upon our lives. Fr Tom reminds us that all of our blessings, both spiritual and material, are meant to be freely given to others, just as they have been given to us. (Twenty-second Sunday after Pentecost)

On Friday, October 29, 2010, St Nicholas Church in McKees Rocks/Pittsburgh was vandalized. The assailants smashed through a stained glass window, ripped down a royal door, and overturned a candle stand. Fr Tom reminded his flock that though these trials may come, no one can take away the gift of our faith in God. (Twenty-third Sunday after Pentecost)

While the story of the Good Samaritan can inspire us to do good works, Fr Tom reminds us that ultimately the parable points to something much greater: Our salvation. (Twenty-fifth Sunday after Pentecost)

The Creed which we profess states that God created things "visible and invisible." Fr Tom reminds us that there is an invisible warfare constantly being waged on us, and we must be prepared by putting on the whole armor of God.

Short-of-stature Zacchaeus overcomes his obstacles to seeing Jesus. Fr Tom reminds us that our actions and behaviors reveal to the world and to God what things are most important to us, but we can rise above the crowd of the world in order to be united with God. (Thirty-seventh Sunday after Pentecost)

On the day before the beginning of Great Lent, the Church teaches us that our journey of repentance begins with offering forgiveness. Fr Tom reminds us that forgiveness is the essential action to grow in the likeness of God, because it is what He freely offers to us. (Forty-first Sunday after Pentecost - Forgiveness Sunday)

Eight days after the Lord's Resurrection, Jesus appeard to Thomas in His glorified body, manifesting the power of God's Kingdom. Fr Tom reminds us that the Lord grants us His Kingdom, here and now, and we recieve it when we are faithful. (Second Sunday of Pascha)

As Christians, we have been raised to a new life with Christ in baptism. Fr Tom reminds us that as we grow, we must constantly cooperate with God's grace by asking ourselves if we truly want to be healed. (Fourth Sunday of Pascha - Healing of the Paralytic)

The eternal Word ascends to Heaven in His resurrected body, receiving the glory He had with His Father before the world began. Fr Tom reminds us that Christ does all this so that He can share this heavenly life with us. (Sunday after the Ascension)

The Scriptures and the Fathers have much to say about the Jewish people, and unfortunately, this view has largely been misrepresented. Fr Tom teaches us that the people of God, Israel, will always be those who love and follow the true God. (Fifth Sunday after Pentecost)

The New Testament epistles as well as the Divine Liturgy constantly encourage us to be of one mind because we are members of the Body of Christ and of one another. Fr Tom used today's epistle reading as an opportunity to encourage his parishioners to develop oneness with each other in order to achieve parish goals. (Seventh Sunday after Pentecost)

As we begin preparing our hearts for the annual Lenten journey, the Church presents us with the parable of the Publican and the Pharisee. Fr Tom reminds us that fulfilling God's commandments should not be a cause for pride, because humility teaches us that we are only doing our duty to Him as unprofitable servants.

On the third preparatory Sunday before Great Lent, the gospel of the Last Judgment is read. Fr Tom reminds us that though today we can choose to acknowledge or to ignore Christ as Lord, on that great and final day everyone will acknowledge Him and give an account of their life.

On the Sunday after Pentecost we celebrate the life of the Holy Spirit in all those who have become sanctified by God's Grace. Fr Tom reminds us that all Christians are called to be holy, as he expounds on the teachings of our Lord to His disciples.

Today's cultural values can sometimes keep us from fully embracing important scriptural concepts like being the subject of a 'kingdom' or becoming a 'slave' to righteousness. Fr Tom reminds us that, in order to conform to the image of Christ, we must recognize ourselves as being slaves of God and servants of men. (Fourth Sunday after Pentecost)

A temptation for some Orthodox Christians is to take in the beauty of the church services while remaining somewhat mentally disengaged. Fr Tom reminds us that Christ's command to "launch out into the deep" is given to everyone to plumb the depths of the wisdom and word of God. (Sixteenth Sunday after Pentecost)

In the parable of the Rich Fool, Christ warns us of the dangers of acquiring too many material possessions. Fr Tom reminds us that our life should always maintain an eternal perspective, focusing on love of God and of neighbor. (Twenty-fourth Sunday after Pentecost)

On the second Sunday after Pentecost, the Orthodox Church celebrates local Saints of a particular land. Fr Thomas reminds us that Saints teach us in their way of life that they are devoted to accomplish a divine mission, that they have become holy through their practice of the Orthodox way of prayer, and most importantly, that they love God above all else. (Second Sunday after Pentecost - All Saints of North America)

The Orthodox Faith is rich with tradition and discipline, but sometimes we can seem disinterested in being faithful to it all in our lives. Fr Thomas reminds us that obedience done out of love for God and each other is the "linchpin" which holds it all together. (13th Sunday after Pentecost)

The cross of Christ is the ultimate sign of God's love for his creatures. Fr Thomas reminds us that the cross is also a sign of the path that awaits us: our own cross. (Sunday after the Exaltation of the Cross)

The parable of the soils sets the tone for other parables taught by our Lord. Fr. Thomas reminds us that this parable brilliantly expresses the importance of both hearing and actively receiving the Word of God in us. (Sixteenth Sunday after Pentecost)

In order to further prepare our thoughts for the coming of Great Lent, the Church presents us with our Lord's description of His return in glory. Fr Thomas reminds us that the Last and Final Day is both terrifying and awesome, dread and joyful, as we prepare now in this life for the second coming of our Lord Jesus Christ. (Sunday of the Last Judgment)

At the mid-point of Great Lent, the church brings out the precious cross in our midst for veneration. Fr Thomas reminds us that the cross is more than just a lifeless symbol, it's the very path of our salvation. (Third Sunday of Lent)

The accusation is sometimes leveled against Orthodox Christians that they are "concerned with symbols over substance." Fr Thomas reminds us that both symbols and the meaning behind them are important for deep faith in God. (Sunday before the Elevation of the Cross)

The parable of the Lazarus and the Rich Man is a story rich with lessons about life and about death. Fr Thomas focuses on the implications of living with unprecedented wealth in our modern society.

With the words, "Behold, we are going up to Jerusalem," the Lord Jesus Christ invites all of us to journey with Him to His Passion. Fr Thomas teaches us that the ransom that Christ freely pays on our behalf saves us from sin and death, but also allows us to freely follow Him.

In Christ's encounter with the Samaritan woman at the well, we find the Master Teacher deftly bringing her to faith in Him. Fr Thomas relates this gospel message to the imperative of sharing our own story of faith in Christ with those who are thirsting for God.

On the Sunday of All Saints, the gospel reading reminds us of the narrow way of being a disciple of Christ. Fr Thomas powerfully contrasts the imperatives in Christ's teaching on discipleship with the contemporary rise of the "Dones," those who illogically proclaim themselves faithful to Christ but "done with church."

In light of recent events regarding the racist slaying of African-American Christians and the Supreme Court ruling on so-called "same-sex marriage," Fr Thomas delivers a stirring and challenging message from the scriptures asking, "Who is your authority?"

One of the most enduring questions in the minds of people is, "Why do bad things happen to good people?" Christians are certainly not immune from either bad things happening or questioning why. Fr Thomas, using the story of Jesus walking on the water, reminds us that He is the Master Teacher, and can use all struggles to bring us closer to Him. (Mt 14:22-33)

At the feast of Theophany, the Baptism of Christ, we celebrate much more than a historic event. Fr Thomas teaches us that we participate in the beginning of the re-creation of the world by God in Christ through the Holy Spirit.

As we continue the celebration of Theophany, the baptism of Christ, the Church turns our attention to the grace which is given to us "according to the measure of Christ's gift." Fr Thomas teaches us that Christ fills the universe with Himself so that we also can be by grace what He is by nature.

The Christian life is surely a paradox. Our Lord teaches those who love Him that if they want to be exalted, they must be humble; if they want to be great, they must be a servant. Fr Thomas leads us into Holy Week by telling us that the Lord Jesus Christ not only teaches this paradox, but He lives it, and by so doing, He wins our salvation.

Third Sunday after Pentecost

Cutting through the din of religious pluralism, Fr Thomas reminds us that the Orthodox Faith uniquely gives us everything for life, faith, and spiritual understanding.

In light of the national unrest after numerous shootings of black men during police stops, followed by the ambush shooting of over a dozen police in Dallas where five died, Fr Thomas uses the providential lectionary readings of the following Sunday to illustrate how to seek peace with other people, and the importance of casting off anxiety to put our trust in God.

Recent news has reported that, in the US, church attendance is down, in direct relation to the social changes sweeping the country. Fr Thomas teaches us that when the winds of change blow, the most important thing we can do is assess our own commitment to faith in Christ by checking for spiritual blindness.

The scriptural readings for the eighth Sunday after Pentecost reveal a clear picture of who we are to be in Christ. St Paul teaches us that we are to be of the same mind, while St Matthew records the miracle of feeding the 5,000. Fr Thomas teaches us that we must consciously reject the choices the world presents to us, but rather fully immerse ourselves into the Church's life, which is transforming us into the likeness of God.

St Paul bemoaned that his fellow Jews "have a zeal for God, but not according to knowledge." Fr Thomas discusses the relationship between faith and the prevailing culture and how we can make a greater impact on society. The second half of the podcast features a conversation with Dr John Burgess of Pittsburgh Theological Seminary about the lessons we can learn from the Russian Orthodox Church regarding faith and culture.

Fr Thomas uses the stories of two different healings by Jesus (Mt 9:27-35) to demonstrate the importance of developing an interior life. After the sermon (at 20:00) Fr Thomas talks with three nuns from the Monastery of the Holy Transfiguration in Ellwood City, PA, about cultivating the interior life and the challenges and blessings of monasticism.

One of the most challenging commands of the teachings of Christ is to love our enemies. Fr Thomas explains what it looks like and why it's so important.

The most endearing secular holiday in the American calendar is Thanksgiving Day. It was set aside by President Abraham Lincoln in 1863 "as a day of Thanksgiving and Praise to our beneficent Father." Later, the modern culture invented Black Friday, driving consumers to the stores in a buying frenzy. Fr Thomas reminds us that "covetousness is idolatry" (Col 3:5), that everything we have belongs to God, and should be used for His glory.

Like the Good Samaritan, the scriptures give us yet another story about an exemplary Samaritan, among other so-called believers who failed to live up to their calling. Jesus heals ten lepers, but only the Samaritan returns to give thanks. Fr Thomas reminds us that we are continually being healed, and when we fail to give glory and thanks to the One who heals us, He says, "Where are you?"

On Christmas Eve, Fr Thomas reminds us that Christ came as a human to restore the image of God in us and show us how to become what we were always meant to be.