In the final part of his series, Fr. Tom reflects on the metaphors and similes for God.

Ancient Faith Radio is proud to present a three-part lecture on teaching doctrine by Fr. Thomas given in June 2008 at the Met. Andrey Sheptytsky Institute in Ottawa.

We continue with part two of Fr. Thomas' three-part lecture on teaching doctrine given in June 2008 at the Met. Andrey Sheptytsky Institute in Ottawa.

Fr. Thomas concludes his three-part lecture on teaching doctrine given in June 2008 at the Met. Andrey Sheptytsky Institute in Ottawa.

Fr. Thomas continues his examination of Passion Week with Jesus' teachings on the final judgment.

In a new episode, Fr. Thomas Hopko presses the question on the Incarnation of Christ - do we REALLY believe it?

In a 6 part reflection, Fr. Tom Hopko examines the first three days of Holy Week and the significance of the scripture and verses as we prepare for Great and Holy Pascha. In this first episode, he gives an overview of the 3 days and the services we will be a part of.

In part 2, Fr. Tom reflects on the Bride, the Bridegroom, and the garments. Why was the man with no wedding garment cast out?

Next is the parable of the fig tree and the imagery of leaves and fruit.

Then we have Joseph and his brothers showing us through this intricate biblical story, the imagery of Christ and His Passion.

In the 5th episode, Fr. Tom reflects on the conflicts between Christ and the leaders of the day.

Finally, Fr. Tom looks at the Harlot and Judas depicting two diverse models for the treatment of The Christ.

A commonly used word today is "awesome." But, given its meaning today, Fr. Tom asks if it is the appropriate word to use in our Divine Liturgy.

Get to know Pres. Jeannie as she tells us about her background and what you can expect to hear in her new podcast.

Dr. Constantinou concludes her series on Exodus by discussing the unique aspects of the application of the Law of Moses.

Dr. Jeannie Constantinou continues our discussion of chapter three of the Book of Daniel.

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There is a trite answer to the question: How do Orthodox Christians evangelize? Keep the doors open, the lights on, the floors swept, and the priest paid. Fundamentally, this is correct; paying the bills is essential to the life and health of a community, and “come and see” will always be our most effective clarion call. Yet, while existence is paramount, it is not evangelism. In this episode, Fr. Joseph offers some ideas that have proven effective for revitalizing, invigorating, and sustaining a healthy parish—consider it “in-house evangelism.”

At St. Nicholas Church, Shreveport, Louisiana, Fr. Joseph recalls three exorcisms: one goofy, one real, and one true.

During the Paschal season, on the Sunday of the Paralytic, Fr Joseph was at St Paul/Tupelo, Mississippi. Here's excerpts from that Sunday's sermon which claims we don't always want the truth. (But we do need to be healed.)

Fr. Finley, with reference to potential “mass conversions,” explains what we must do to prepare.

Fr Joseph addresses the questions: Are we starting more missions? Where are the monasteries? He also claims we need more men, more moms, and ... more!

Fr. Joseph speaks at an ecumenical gathering about how the Orthodox work out their salvation.

By the end of this powerful Holy Saturday message, Fr. John Finley just might have you shouting!

When the churches are open again, some folks will be shouldering even more doubts than before due to being kind of “shell shocked”—hurt by having been locked out of church services—especially during the holiest season! Suffice it to say, whether we’ll admit it or not, we’re all hurting a bit. So, you see, we’re all missions now!

Our circumstances of late have revealed all sorts of warts and ailments, weaknesses, doubts, and fears. What's the best we can do these days? Fr Joseph answers.

How many times have we looked back on the good ol’ days, the time before the Bug? To many, the days ahead look dark; temptations abound. We are sorely tempted by doom. What shall we do?

Can you imagine for a moment that all this revealed religion stuff is really, really real? Fr Joseph speaking at Christ the Savior/Chicago, 2010.

Not everyone will agree, but you'll have to listen to figure out why. BTW, is there any good news? Fr Joseph speaks of his recent "work-cation" in the PNW.

Fr. John shares his homily on Luke 8:5-15.

Fr. John talks about the end times, from 1 Thessalonians 5:1-11.

Fr. John uses the passage of John 3:14-21 to illustrate Christ's love and the importance of going to His light.

Fr. John Whiteford tells about St. Mitrophan, the first Chinese priest and martyr of the Boxer Rebellion, and encourages us to stand firm in the Faith.

Fr. John Whiteford discusses the importance of confession and recognizing our sins.

Fr. John shares his homily from the Sunday of St. Mary of Egypt.

Fr. John Whiteford preaches a message of hope during this difficult time, looking at passages from Matthew 10:28-31.

Despite the hardships in the world today, Fr. John Whiteford encourages us to shine God's light into the world.

Fr. John Whiteford addresses what we know and do not know in our understanding of who God is.

Fr. John Whiteford preaches about the restoration of icons.

Fr. John Whiteford preaches from Exodus 15:22-27.

Fr. John preaches on St. Paul's reflection on his life and the coming judgment, from Acts 20:18-35.

Fr. John Whiteford helps us to understand how to receive suffering in a way that is redemptive in our lives. (Acts 14:19-22)

Fr. John Whiteford preaches on the Feast of Holy Pentecost about the seal of the Holy Spirit.

Fr. John Whiteford's sermon from April 21, 2024.

Is “giving” something we only think about at the holidays? What does it mean to give from a empty well?

As we move close to glorious Pascha, Angela takes a few moments to reflect on the common threads between Poetry, Liturgy, and Holy Week.

Trust is a foundational building block of any relartionship. Without it there simply is no way to have anything more than some superficial connection. But trust requires risk. And we humans avoid risk most of the time. Jesus challenges us to risk trusting Him.

Why does the Orthodox Church celebrate the Elevation of the Holy Cross? A device meant for torture and a grizzly death is held up, venerated, and even kissed! Why? Well, because what humanity meant for evil, God transformed into Victory and Life!