"Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband's death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She travelled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through Holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969." (Great Horologion)

She was born in Antioch of Pisidia to pagan parents; her father was a pagan priest. When she was about twelve years old her mother died, and she was given into the care of a woman who told her of the Gospel of Christ. She was immediately filled with love for Christ and consecrated her life to His service. Her father, hearing of this, was furious and disowned her. When she was fifteen years old, she was brought before the governor Olymbrius, who first desired to marry her and, when she refused, ordered her to make sacrifice to the idols. She refused and proclaimed herself a Christian. For this she was harshly tortured, imprisoned, and finally beheaded. While she was in prison she was tormented by demons, but drove them away by her prayers. For this reason she is especially invoked for deliverance from demonic possession. One of her hands is preserved at Vatopedi Monastery on the Holy Mountain, and some of her relics are preserved at an Albanian Monastery dedicated to her.

"Bassa was the wife of a pagan priest, but she was secretly a Christian and brought her sons up in a Christian spirit. Her husband hated her for her faith, and handed her over to the judge for torture, together with her sons. After harsh torture, her sons were beheaded (it is thought, in Edessa in Macedonia). Bassa was filled with joy to see her sons thus gloriously finish their martyr's course for Christ, and herself went with yet greater desire from torture to torture. When she was thrown into the sea, angels appeared to her and took her to an island in the Sea of Marmara, where she was slain with the sword under Maximian. Thus holy Bassa was in a twofold manner made worthy of the Kingdom of Christ: as a martyr and as the mother of martyrs." (Prologue)

He was born in Ireland to wealthy parents, who sent him to be educated at the Monastery of Bangor. There he embraced the ascetical life and became a monk. He was one of the twelve monks who traveled with his spiritual father St Columbanus (November 23) as missionaries to Gaul. In time some of the group traveled into pagan lands, up the Rhine river to Lake Zurich. The monks settled on Lake Constance around a chapel dedicated to St Aurelia, which had been taken by the pagans as a shrine; they cleansed and reconsecrated the chapel, which became the center of their new monastery. Saint Gall lived as a hermit, serving the brethren by making nets and catching fish. In 612 St Columbanus went on to Italy with most of his disciples, leaving St Gall and a few others to continue their life. When St Gall delivered Frideburga, the daughter of a local duke, from a demon, he offered the saint a tract of land on the shores of Lake Constance; here was founded the monastery that in later times bore St Gall's name.   At various times, the holy Gall refused calls to become a bishop, or to take over the abbacy of the great monastery at Luxeuil. To all such requests he answered that he would rather serve than command. He continued living in his isolated monastic community until he reposed in peace in 640, at the age of ninety-nine. In later years, and continuing well into the middle ages, the Monastery of St Gall became famed for the holiness of its monks and for its library.

Acindynus, Pegasius and Anempodistus were courtiers to King Shapur II of Persia. When the king began a fierce persecution of Christians, the three withdrew from court to a private house and, fearless of their own safety, openly exhorted their fellow-Christians to stand firm in their faith. For this they were arrested and brought before their former lord, who subjected them to many cruel tortures, from which they emerged miraculously unscathed. Seeing this, one of the king's soldiers, named Aphthonius, embraced the Faith and was immediately beheaded. The former courtiers were then put to further tortures, but their only effect was to convince Elpidophorus, a distinguished nobleman, and seven thousand other Persians to faith in Christ. All were beheaded, but not before receiving holy Baptism. The trials of the three continued, but once again they were preserved, and even the king's mother was led to the true faith. Finally they were killed (the account does not say how), receiving the crown of martyrdom along with the king's mother and twenty-eight others.

A pagan couple, Cleitophon and Leucippe, who lived in Emesa in the reign of the Emperor Decius, were grieved that they were unable to have children. One day a monk named Onuphrius came to their door seeking alms to give to the poor, and seeing Leucippe's downcast face, asked her what was wrong. When she replied that she was barren, Onuphrius told her that this was by God's providence, to prevent their child from being given over to idolatry, and that if they accepted Christ she would bear a child. Leucippe was baptized into the Faith and bore a son not long after, which in turn brought her husband to faith in Christ. The son was named Galaction in baptism.   Years later, Galaction's father, now widowed, decided that Galaction should marry a pagan maiden named Episteme. Galaction married out of obedience, but would not approach Episteme's bed since she was a pagan. In time, he convinced her of the truth of the Faith and baptised her himself. Not long after she was told in a dream of the glory that awaits those who consecrate themselves wholly to God. When she told her husband of the dream, they both resolved to remain in virginity, settling in separate monastic communities near to one another.   In one of the Emperor's persecutions of Christians, Galaction was seized by imperial soldiers and taken away to be killed. Episteme, told in a vision of his arrest, asked the blessing of her abbess to join him in martyrdom. Receiving it, she hurried to Galaction's place of imprisonment, boldly announced her faith in Christ, and after many tortures and humiliations husband and wife were beheaded together.

The holy Scriptures, from beginning to end, are filled with mentions and descriptions of the Heavenly Host: not to believe in angels is not to believe in the Bible. In the heavens they behold the face of God, eternally hymning His glory. They are intimately involved with mankind as well: an angel is appointed guardian over every nation, and over every individual Christian. The Archangels Michael and Gabriel, whom we especially commemorate today along with all the other bodiless powers, have served as messengers to man. "Michael" means "Who is like God?";"Gabriel" means "God is mighty." Gabriel especially was appointed to announce the coming of Christ in the flesh.   There is no reckoning the number of the Heavenly Host, though we know that they are a great multitude. They are ranked in nine orders, called Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archangels and Angels. "Angel" means "herald" or "messenger" and is properly applied only to those who serve as messengers from God to man; but the name is often applied to the entire host of bodiless powers.   Though bodiless, the angels are finite in knowledge, extension and power. The angel Lucifer, once the highest of them all, desired to be like God Himself, and was cast forever from the presence of God, along with countless others who followed him. These we now know as Satan and the demons. (Needless to say, they are not commemorated today).

With fasting being such a buzz diet, craze right now, Rita Madden helps us to gain some perspective through the teachings of St. Issac the Syrian.

On this Sunday of the Prodigal Son, Fr. Andrew asks the question: What is Forgiveness?

On this Sunday of the Prodigal Son, Fr. Andrew relates a patristic 'spiritual' reading of the 'property' that the Prodigal receives from his father and then scatters on loose living.

In the second part of his series on evangelism and Lent, Fr. Andrew shows how the parable of the Prodigal Son is useful for evangelizing both ourselves and others.

Reflecting on his recent pilgrimage to the Holy Mountain of Athos, Fr. Andrew Stephen Damick connects some of the wisdom he heard there with the parable of the Prodigal Son and what that means for our own prayer and repentance.

Addressing alumni and seminarians at St. Tikhon's Seminary in South Canaan, Pennsylvania, during the year-opening retreat, Fr. Andrew Stephen Damick challenges them to have conversations with the non-Orthodox and not to settle for falling into either polemic or compromise, showing how engagement is instead the traditional Orthodox patristic posture.

Fr. Andrew Stephen Damick discusses the parable of the Prodigal Son, how he asks to return as a servant but is instead given sonship, expanding on this theme in terms of the ways in the spiritual life what we desire from God is often not what He is offering.

Mother Gabriella, Abbess of Holy Dormition Monastery in Rives Junction, Michigan, speaks at the 2014 College Conference.

Fr. Gabriel, priest at St. Mary Magdalene (OCA) in Fenton, MI speaks at College Conference Midwest about how to practically live a sacramental life by dissecting the Church's sacraments and how we draw closer to Christ through them.

OCF Student Podcast Assistant Nathan Jekel is joined by Maria McClatchey and Andrew Abboud to discuss St. Matthew's account of Peter walking on the water and what it means for our Christian lives. Also in this episode, Nathan, Maria, and Andrew give a preview of the topics that they will be discussing on the program throughout the remainder of the academic year and ask listeners to send in questions to .(JavaScript must be enabled to view this email address)/**/.

Fr. Brendan and Andja Bjeletich discuss the Orthodox view of Yoga and meditation practices.

In this episode, Danielle and Fr. Timothy continue on the Pre-Lenten journey by drawing connections between our repentance and God’s compassion and love for mankind.

So, what do you plan to say to the beggar you see waitng for you on the next block?

Matthew continues his exploration of those encounters with those we may prefer to avoid. He introduces us to David who would impact him for many years to come.

Matthew offers his reflections on our proneness toward sin, and God's relentless pursuit of us. 12:53

Fr. Nicholas and Dr. Roxanne Louh were honored to welcome best selling author Dr. Gary Chapman for a special 90 minute version of the show. Dr. Chapman is author of The Five Love Languages which has helped thousands of marriages find peace and harmony.

Join us on Healthy Minds Healthy Souls this week as we discuss how to navigate the increasing political divide in our country.

Part two of introductory notes to the Transfiguration of Christ.

With the synaxion of the Theotokos freshly celebrated, Fr. John reflects on Mary, the mother of our Lord.

Fr. John Oliver reflects on the need to take responsibility for one's own sins.

We've all heard "Coincidence is God's way of remaining anonymous." Fr. Joseph finds that hard to believe. Then again, some things which are hard to explain serve as cures for our unbelief. Is that by coincidence?

Due to a knock on the noggin, Fr. Joseph finds himself fast-forwarding toward Pascha and holding hands with a green elf at midnight in a church where everybody is clothed in their pajamas and the iconostasis has been replaced with ... dirty laundry?

In the last episode, Fr. Joseph encountered a little green church elf, Elton John, Lady GaGa, Archie Bunker, and Buzz Lightyear in pajamas. In this concluding episode, he tries to make sense of it all (with the help of Ol' Scratch).

Kiss the bride ... check! Walk the aisle ... check! Enjoy the honeymoon ... check! (Then what?) Pulling an episode from the "Best Of" files, Fr. Joseph discusses the ch-ch-changes that come with love and marriage. (Just for fun, see if you can identify all of the songs used in this oldie but goodie.)

What do you say when a ten-year-old says, "My best friend is gay"? How 'bout cartoon friends, can they be gay? Fr. Joseph wades in where even Elmer Fudd dares tread in this first episode of a two part series on . . . well, you know what the topic is.

From Bert and Ernie to parents, kids, and a pope—Fr Joseph talks about the struggles and the goal of sexuality in part two of this two-part series.

What's an Orthodox Christian to do on Halloween?

Fr. Joseph offers a brief meditation on the beauty of fallen creatures—at least in His eyes!

Emerging from a long hiatus, Fr Joseph comes out of the closet (!) and runs into a bus full of bullies.

Fr. Danislav Gregorio returns to the Orthodixie podcast to hawk his new country music CD. (WARNING: You have been warned.)

Sometimes you can judge a podcast by its title!

Fr Joseph, struggling toward humility in the first week of the Fast, tells of his first visit to Fasters Anonymous... and their curious theme song.

In this episode, Fr. Anthony Perkins speaks with the Vice-President of the International Orthodox Theological Association, Gayle Woloschak (PhD, DMin.) about the vocation of lay theologian. Gayle is a way-cool scientist and theologian with a life-time of service to Christ and His Church. They talk about why this vocation is not always supported by the clergy of the Church and why they should. Enjoy the show!

Join Fr. Anthony as he talks with Fr. Gregory Jensen, PhD, to get some advice on the role of the priest/pastor in crazy times. It's a difficult conversation, but it's important for us to have trusted friends in our lives who will tell us things we don't want to hear. Fr. Gregory is wise, experienced, and courageous enough to say things that will satisfy precisely no one. Enjoy the show!

In this episode, Fr. Anthony talks with Dylan Pahman (Research Fellow, Acton Institute) about what we can learn about virtue and markets playing Magic the Gathering. Then, after lamenting the lack of economic literacy among some theologians and clergy, Dylan addresses some of the major objections some Christians have with markets, liberal democracy, and international trade. He makes the case that they will not automatically cultivate virtue, but can be compatible with Orthodoxy. You can read the works referenced at acton.academia.edu/DylanPahman.

Fr Anthony and Fr. Gabriel Rochelle overcome myriad technical problems to talk about the confluence of poetry, story, and proclamation that take place in the Divine Liturgy (and life). Enjoy the show!

Elissa and her Tending the Garden of Our Hearts co-author, Kristina Wenger, discuss the nuts and bolts of their new book of daily Lenten meditations for Families and their ongoing Tending the Garden podcast, including how the meditations can be adjusted for use in church school classrooms.

Fr. Michael shares about lessons learned from a poem by author Beatrix Potter and why he doesn't have a bucket list.

Most of the time, caring for our inner garden is more a matter of attention than of effort. The weeds of sinful and passionate thoughts can be pulled out pretty easily by merely recognizing them as sinful and turning your attention to Christ in prayer. The Jesus Prayer is probably the most common, or at least the most famous, form of prayer used by Orthodox Christians to turn their attention to Christ and away from sinful thoughts. However, sometimes the weeds get out of control. Sometimes weeds grow in the back corners of our garden where we don’t pay a lot of attention—until it is too late. Suddenly we realize that a pattern of thought that we had not looked at very carefully turns out to be harboring some pretty nasty sinful passions.

Someone recently asked me about how to understand the evil thoughts they experience.

Fr. Stephen De Young begins discussing the epistle to the Galatians, with an introduction describing the background.

Fr. Stephen De Young picks up from the introduction to Galatians from last week, and discusses Chapter 1.

Fr. Stephen De Young begins his discussion of the second chapter of Galatians.