In this, the first section of the book, St. Gregory talks about the qualities that make for good and bad pastors. The version read is from The Nicene and Post-Nicene Fathers, Second Series, Vol. 12. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1895.). It is available for free here (https://ccel.org/ccel/schaff/npnf212/npnf212.iii.iv.ii.i.html). Enjoy the show!

In this, the second section of the book, St. Gregory talks about what sort of internal and external life the pastor should lead. The version read is from The Nicene and Post-Nicene Fathers, Second Series, Vol. 12. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1895.). The mispronunciations are all Fr. Anthony, though. The text is available for free here. Enjoy the show!

This episode shares the first ten "Admonitions" of Part Three section of St. Gregory's Book of Pastoral Rule. In it, St. Gregory gives advice on how to pastor people based on their varying personalities. Going beyond the basic, "comfort the afflicted and afflict the comfortable," he explains how to adjust the medicine to the exact needs of each type of patient. This is good and useful stuff! The version read is from The Nicene and Post-Nicene Fathers, Second Series, Vol. 12. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1895.). It is available for free here. Enjoy the show!

This episode shares the "Admonitions" eleven to twenty of Part Three of St. Gregory's Book of Pastoral Rule. In it, St. Gregory gives advice on how to pastor people based on their varying personalities. Going beyond the basic, "comfort the afflicted and afflict the comfortable," he explains how to adjust the medicine to the exact needs of each type of patient. This is good and useful stuff! The version read is from The Nicene and Post-Nicene Fathers, Second Series, Vol. 12. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1895.). Enjoy the show!

This episode shares the "Admonitions" twenty-one to twenty-nine of Part Three of St. Gregory's Book of Pastoral Rule. In it, St. Gregory gives advice on how to pastor people based on their varying personalities. Going beyond the basic, "comfort the afflicted and afflict the comfortable," he explains how to adjust the medicine to the exact needs of each type of patient. This is good and useful stuff! The version read is from The Nicene and Post-Nicene Fathers, Second Series, Vol. 12. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1895.). Enjoy the show!

This episode shares the the final admonitions and advice from (including advice on preaching!) Part Three and gives the entirety of Part IV (on preaching) of St. Gregory's Book of Pastoral Rule. How are preachers like roosters? Listen and find out! The version read is from The Nicene and Post-Nicene Fathers, Second Series, Vol. 12. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1895.). It is available for free here. Enjoy the show!

Applying St. Gregory the Great to modern times, Fr. Gregory Jensen PhD and Fr. Anthony Perkins encourage us to turn isolation into solitude and solitude into peace; and to speak and listen to God in that peaceful silence. After a brief discourse into risk management under uncertainty, they share practical tips, learned from experience and holy tradition, on how to grow in Christ in the midst of the coronavirus. This podcast is the audio from Fr. Anthony's daily YouTube lifestream. (https://www.youtube.com/user/74snipe) Enjoy the show!

Join Fr. Anthony as he talks with Dn. Timothy Kelleher about his roles on Independence Day and Star Trek: The Next Generation (he was also on Voyager and Enterprise) and how good storytelling is always evangelical. Enjoy the show!

After sharing three commentaries on the Prologue of St. John, Fr. Anthony talks about the pattern of sound and how it works to perfect us and our community in Christ. This was first shared via Fr. Anthony's "My Fool Head" YouTube livestream on 04 December 2021. The Jonathan Pageau interview he couldn't remember was with Samuel Andreyev; "Patterns and Meaning in Music". Enjoy the show!

Fr. Anthony talks with Fr. Gregory Jensen, PhD, about how NOT to elicit repentance during confession, some of the differences between confession, interrogation, and therapy, and why love and trust are foundational to the process of reconciliation. Enjoy the show!

Elissa explains how to help children who struggle with doubt about the existence of God.

Elissa details what she and her parish learned when FOCUS North America's Youth Equipped to Serve (YES) came to visit Austin, Texas.

Elissa discusses the story of Abraham and Isaac and her favorite prayer for children.

Elissa tells the complete story of Noah's Ark to demonstrate how doing so can be used to teach children about why we go to—and participate in the disciplines of—the Holy Orthodox Church.

Elissa interviews Christian Gonzalez, the California deanery youth director of the Antiochian Diocese of Los Angeles and the West, about how we need to rethink our approach to ministering to our youth.

Elissa reminds us that it is our job to make our free will line up with God's will.

Sometimes, the God we imagine is not at all who He really is. We need to let our children see faith that is alive and real—which reflects the True God who exists apart from our imaginations.

Fr. Michael discusses fear of, and love for, God.

Fr. Michael answers the familiar question, "If God is real, why isn't it obvious to everyone?"

Fr. Michael talks about the transition from fearing God to loving God.

If we want to see God, where do we begin? Archimandrite Aimilianos says that we must begin with what we can do. We can seek; we can come to God with longing. In other words, if you want to see God, you have to want to see God. I’m not being redundant. There is wanting, and then there is wanting. I can want to become a doctor, for example; but if I don’t want to become a doctor more than I want to play video games, more than I want to hang out with my friends and more than just about anything else, I will never become a doctor. There is wanting, and then there is really wanting: wanting so much that it is pretty much all I want. And so we might say that if you want to see God, you have to want to see God more than just about anything else.

It is frightening to be held up by God. It is frightening to look into the abyss of our own darkness and sin. It is frightening and it is glorious. Or at least it can be glorious, once you learn to relax in God’s embrace, once you learn to trust the One who has held you from the your mother’s womb, the One whose love never fails. Once you learn to trust, then it can be glorious, then you can see not only your sin, but also the amazing and glorious works of God despite your sin.

Fr. Michael reflects on this quote from St. Isaac the Syrian (Homily 36), "A small affliction borne for God’s sake is better before God than a great work performed without tribulation; for affliction willingly borne brings to light the proof of love…."

"Truly, O Lord, if we do not humble ourselves, You do not cease to humble us. Real humility is the fruit of knowledge; and true knowledge, the fruit of trials." St. Isaac the Syrian Homily 36

Someone, apparently a young adult, wrote me recently and asked about prayer. This person was having a hard time discerning the difference between worry and prayer. He or she was wondering if prayer, although salutary to ourselves, really does have an effect on those we pray for. Particularly, this person was worried about and/or praying for his or her parents who seemed to be getting further and further apart. Did God hear his/her prayers for them? Do a child’s prayers really make any difference for the parents?

Concern over God’s judgement has nothing to do with striving to be better. Concern over God’s judgement is to continually strive to enter God’s rest, to humble ourselves and feel sadness over our wretchedness, and to offer that wretchedness to God as prayer. This is what concern for God’s judgement looks like according to St. Isaac the Syrian.

"The experience of forgiveness is much more organic, more relational. Forgiveness is actually something that grows. St. Theophan says that it is necessary to develop the hope that comes from working on our salvation (i.e. cooperating with God’s Grace through repentance and spiritual disciplines). And it is this hope that begins to release us from shame and is the evidence of growing or maturing forgiveness. 'Without it,' St. Theophan says, 'there can be no beginning of the work of salvation; and even more so, no continuation. But there it was in conception; here it is mature.' For St. Theophan, it seems, forgiveness and the accompanying release from shame is something that is conceived in us and grows to maturity."

Fr. Michael addresses what the word "talent" means (and doesn't mean) in Christ's Parable of the Talents.

Those whose minds are set on the good and the holy, tend to see goodness and even the glory of God in just about everyone they meet. A holy man or woman feels compassion and love for everyone, even those who to most of us seem to have nothing about them worthy of love or compassion. They can see the glory of God in a very broken human being because they themselves have been illumined and shine with God’s glory.

And those who are outside the Orthodox Church, even those outside any kind of Christian faith whatsoever, what about these? Could these be the poor, the blind and the lame of today? As the Gentiles were outside the ancient covenant with Abraham, yet were invited, even compelled into the Kingdom of the Messiah because of the unbelief of many of the Jews, will we Christians be spared if we do not ourselves put on Christ? Is it possible that those not so nearly blessed as we are, those blind to the Creed, poor without the Divine Liturgy, and lame in regard to faith, will not these, perhaps, be the ones compelled into the Kingdom of Heaven while those of us with every blessing, yet distracted by every worldly concern, are left outside? St. Paul tells us to consider both the goodness and the severity of God.

In homily 69, St. Isaac reminds us that temptations to sin come upon all people, even the “perfect.” Quoting freely from St. Macarius of Alexandria, St. Isaac reminds us that our inner state is rather like the weather. “There is cold, and soon after, burning heat, and then perhaps even hail, and after a little, fair weather.”

Fr. Michael presents the first of a series of blog posts that have not yet been shared as podcasts. Here he deconstructs the notion that choice translates into freedom.

Fr. Michael suggests that going to hell, or going to heaven, for that matter, will not be new or unfamiliar for most people.

We have to remember the mighty things God has already done in our life. We have to remember that whatever good we may have done is also a mercy. We could have just as easily done wrong, just as easily gone the wrong way, just as easily said the wrong thing. It is God’s mercy that has saved us, and it is God’s mercy that will save us again, not our ability to figure it out.

Fr. Michael Gillis reads a blog post from 2010, entitled "Choices and God's Will". "For the overwhelming majority of the people in the world throughout history, what they would eat, where they would live, what work they would do and even whom they would marry was not a matter of their choice. As far as such matters were concerned, God’s will for their life was determined for them. The choice was not whether or not to harvest the grain on the master’s estate; the choice was whether or not to entrust yourself to God, not grumble against your master, work with your whole heart, and love your fellow laborers. The only real choice for a Christian has always only been: “Will I be a Christian right now, today?”"

Waiting involves attention. We have to pay attention to our thoughts. We have to notice what is happening in our minds and thoughts and feelings leading up to and when and after we sin. And learning to pay attention to our thoughts takes time. It’s something that we have to practice. It is, the Fathers tell us, an important part of prayer. When we practice prayer with attention (attention to what we are praying, to being present and not allowing our mind to wander), then we develop this ability to pay attention to our thoughts at other times too.

All suffering, however, regardless of its apparent immediate source, can be understood as the wrath of God. But we must never forget that we call it God’s wrath because of how we feel and how we experience it, not because God is at all angry or vengeful. Rather, God both allows and brings about suffering in our lives as a doctor treating a patient. What patient after major surgery has not experienced the wrath of the physical therapist? Healing the body is often painful.

Fr. Michael Gillis reflects on the life and writings of 20th century Catholic author, Flannery O’Connor. "Good in this broken world is always something under construction. The grotesque—physical, moral and spiritual—that presents itself to us as the terribly deformed face of a cancer ridden child very often hides from us the Grace of God at work constructing good in that person’s life. How many people have I dismissed because I have connected the visible cancer of a terribly confused and broken moral or spiritual life with the “grotesquerie of sin”? How often have I failed to see, failed to even look for the good under construction, the glimmer of Grace at work in a life disfigured by the brokenness of sin? Truly the thought of this question overpowers me sometimes."

"How could God let his representatives get away with such things?"

Fr. Stephen begins his verse by verse study in the Gospel according to St. Luke. This first episode give an introduction to the book. (Please note that the first 2 episodes will not have the same high quality audio as all of the subsequent ones.)

Jesus is the "Great Shepherd of the Sheep" (Hebrews 13:20) but at the same time the "Lamb that was slain" (Revelation 5:12). Fr. Tom Hopko explores these passages and more on this episode.

God commanded Abraham to sacrifice his son Isaac on the altar. Fr. Tom explores this passage and others that refer to Jesus as "the Lamb."

In his continuing series on the Names of Jesus, Fr. Tom Hopko explores Jesus as the Holy One of God.

Join Steve and Christian this week as they explore the Netflix original series Daredevil. They discuss what they love about the series, why superheroes appeal to our desire for a savior, and whether they’d be good guys or bad guys. Also, the top 5 superpowers of all time.

The guys watched Martin Scorcese’s newest film, Silence, and it left them feeling…conflicted. Join Steve and Christian as they discuss immanent expressions of faith, the gruesome (and hopeful) reality of martyrdom, the pain of the dark night of the soul, and the depth of the Lenten struggle. They close with their Top 5 Conflicted Characters of All Time.

At the beginning of the new season, Steve and Emma stir things up with the first ever crossover episode of PCCH! They take a look at HBO’s hit series Game of Thrones. They address the controversy surrounding the show’s grittier content, the possibility of personal transformation, and the only true battle that matters: the battle between Life and Death. They close with their Top 5 Tragic Heroes.

The guys are huge fans of NBC’s hit comedy, The Good Place. They discuss popular conceptions of the afterlife, how relationships impact character, and the unity of the spirit and the flesh. They close with their Top 5 Supernatural Beings.

The girls discuss the recent and somewhat controversially themed Met Gala. They discuss what makes for good art-inspired art, the significance of imitating the saints, and the role of beauty in worship. They close with their Top 5 Met Gala Looks of 2018.

The girls take on Stephanie Storey’s Oil and Marble, a historical fiction novel based on the rivalry between Leonardo and Michaelangelo. They discuss true beauty and personhood as it can be portrayed through art, the power of true forgiveness, and the role of desire in the Christian life. They close with their Top 5 Old Testament Characters.

The girls discuss the Amazon Prime original show, The Marvelous Mrs. Maisel. They discuss the importance of family, the common incongruence between “who we are” and “what we do,” and the nature of our true identity in Christ. They close with Emma’s Top 5 Comedians.