In this episode Father John concludes his reflection on the critical state of western Christendom on the eve of modern times, exploring how the Reformation tried to resolve the issue of anthropological pessimism but ironically served to intensify it.

Fr. John discusses the dignity of man according to the Greek Fathers

Fr. John contends that to understand the coming of the Renaissance and its humanism, one really needs to understand how in the West the doctrines about man became increasingly pessimistic.

In this episode Father John explores the way in which the loss of sacramental experience among Calvinists led to the rise of a political ideology that would unintentionally lay the foundation for utopia.

In this final episode of Part 2 of the podcast, Fr. John discusses the catastrophic wars that broke out in western Christendom during the Reformation age. These wars, along with other forces unleashed by developments in the Reformation and earlier, would ultimately result in the loss of Christianity's legitimacy, leading to the rise of a modern, secularized form of Christendom centered upon the experience of utopia.

Fr. John concludes his account of the influence of the Franks by returning to the question of the filioque and how the papacy's resistance to its insertion in the Creed finally came to an end on the eve of the Great Schism.

In this episode Father John describes some of the most noteworthy effects of the Protestant Reformation on Western Christendom, emphasizing the decline of a sacramental basis for civilization and the rise of a primarily moral one.

Returning after a long absence from the podcast, Fr. John in this episode introduces a new reflection on the crisis of western Christendom prior to the Reformation by discussing the penitential context of Martin Luther's famous Ninety-Five Theses.

In this special video episode (the first of two parts), Father John discusses the background to the revolution in art during the Italian Renaissance. Though it produced some of the most stunning and innovative works ever, secular humanism represented a radical departure from the heavenly orientation of traditional Christian art.

This is part 2 to last week's special video episode, on the revolution of art during the Italian Renaissance.

In this reflection, Fr. John Strickland relates how Christianity ceased to motivate and regulate statecraft in Christendom following the Wars of Western Religion. He discusses the cases of France, England, and New England. He concludes with an account of westernization in Eastern Christendom under Peter the Great of Russia.

In this reflection on an emerging post-Christian Christendom, Fr. John Strickland discusses two ways in which eighteenth-century philosophes—from Voltaire to Thomas Jefferson—worked to subvert the paradisiacal culture of the old Christendom. He explores their use of photic imagery such as "enlightenment" and their introduction of the tripartite utopian model of history consisting of ancient, medieval, and modern periods. He concludes with a brief description of Edward Gibbon's famous and influential work The Decline and Fall of the Roman Empire.

In this special edition of Paradise and Utopia, Fr. John Strickland responds to a recent review of the first two volumes of his book series. In it, he notes the failure to consider the books on their own terms. He uses the opportunity to elaborate what he considers a healthy vision of Christian historiography, one that supports what many consider the need for a "re-enchantment" of modern culture.

In this second half of his response to a recent review of his books, Fr. John Strickland discusses his use of scholarly sources (The Age of Division required more than three hundred and fifty of them). He also reflects on how criticisms of his sources and his arguments may have been provoked by the unconventional way in which he tells the story of Christendom.

Consider how the gospel readings from various jurisdictions for this Sunday clarify St. Paul’s difficult retort to St. Peter in Galatians concerning the Law, faith, and the faithfulness of Christ, and how the OT clarifies the meaning of the phrase “Son of God” used in all these passages!

What is a seemly response to our knowledge of the mysteries that archangels and angels lead celestial worship, and are sent to minister to us? This podcast considers this week’s readings (Hebrews 2:2-10; Luke 8:41-9:1) in the light of Daniel 8:16; 9:21-11:1; Joshua 5:13-15, Rev. 12:7-11.

Consider how God’s admonition to empathy in Deuteronomy helps us to understand the readings for this coming Divine Liturgy, and their stress upon true riches and true status. Readings: Ephesians 4:1-7; Luke 12:16-21; Deuteronomy 15:11-15; 16:11-12; 24:14-22

Let’s consider the story of the Samaritan leper in terms of God’s love for his one fold, shepherded by Christ our Lord, and foreshadowed in stories and prophecies about Gentiles in the Old Testament. Jesus recognized the thanksgiving of an outcast and heretic in his day; what, then, ought we to think about the descendants of God’s ancient people, Israel?

The story of the “little man” Zacchaeus (Luke 19:10) is illuminated as we consider a psalm concerning the “sons of Abraham” (1 Chronicles 16:7-14) and the vision of the victorious “Son of Man” (Dan. 7:12-14; 17-18) who came to rescue those who were lost. 1 Timothy 4:8-15 then encourages the entire Christian community (not simply those who are leaders) to grow in godliness, representing the Lord to those who are around us.

Our readings for this Sunday before Ascension are dramatic stories of Jesus’s healing of the blind man, and the conversion of the jailer after Paul and Silas had been wrongfully imprisoned (John 9:1-38; Acts 16:16-35). Psalm 2 and Daniel 7 help us to understand the authority (and compassion) of the Son of Man, and lead us to reflect upon our place in an increasingly hostile world, where both religious and political powers may not appreciate the glory of the Lord, or our solidarity with Him.

This week we concentrate upon the epistle reading, where St. Paul mentions (as he does elsewhere), God’s armor for our use in life. This imagery may be difficult for a contemporary audience, but it is found many places in Scripture, and cannot be dismissed. We consider the “active” and “passive” weapons wielded by our Lord Jesus, and commended to us, by means of other NT readings, Isaiah, and the book of Wisdom. (2 Corinthians 6:1-10; Isaiah 59:15-17; Wisdom 5:17-20; Isaiah 11:3-5)

The prophet Isaiah and St. John Chrysostom help us to understand why God hides and reveals, as we read Galatians 1 and Luke 8:41-56. We are led to pay special attention to the epistle, since we have heard it twice in the space of two weeks!

Looking at the heart of things clearly a principle of the Old Testament as well as the New. But in the NT, we learn also that God has concern for the material world and for the details of life, for in the Incarnation He took on all that it is to be human. We read our passages for Divine Liturgy in the light of other Old and New Testament readings that help us to see things in perspective. (Galatians 6:11-18; Luke 12:16-21; 1 Chronicles 28:9)

This week we consider God’s actions, both as they fulfill our expectations of His righteous character, and as they astonish us. We remember the faithfulness of those who saw less of God’s revelation than we have, especially the three youths in the fire, and the holy ancestors of Jesus. Our readings for this Sunday, Luke 24:36-53, Luke 14:16-24 and Colossians 3:4-11, both respond to the desires of the ages, and shock us with the vibrancy and great extent of the new creation made possible through the Incarnation, Death and Resurrection of our LORD.

We read 1 Cor. 8:8-9:2 in the context of St. Paul’s larger discussion of our One LORD God, while looking back to Deuteronomy 6:4, the food regulations of Leviticus, and the words of Amos and Isaiah on formalism and idolatry. We also consider how this passage prepares us for a Holy Lent.

This week we consider Paul’s spirited words in 1 Corinthians 15:1-11, seeking to understand the importance of Holy Tradition, the apostles who saw Jesus, the crucifixion, and the resurrection, in the light of Daniel 12, Genesis 49, Exodus 1, and Ezekiel 47-48.

St. Paul emphasizes the divine origin of the gospel without downplaying the importance of his fellow apostles. We understand this difficult passage in Galatians by looking at the entire letter, by remembering the apostolic witness to the Resurrection in 1 Cor 15, and by comparing the ministry of the apostle with that of the prophet Jeremiah. (Gal 1:11-19; 1 Cor 15; various passages from Jeremiah)

This week we read Revelation 10, by which we are taught both how God has revealed Himself clearly in Jesus, and also how there remain mysteries that we cannot fathom. We read this chapter in the light of Ezekiel 3:1-3 and Daniel 9-12, learning that the new covenant brings us a new intimacy with God, but also calls for patience as we await God’s completion of His work.

Bearing the Saint, Chapter twelve, by Donna Farley (Conciliar Press, 2010).

Bearing the Saint, Chapter twenty, by Donna Farley (Conciliar Press, 2010)

Bearing the Saint, Chapter twenty-one, by Donna Farley (Conciliar Press, 2010)

Bearing the Saint, Chapter twenty-two ,by Donna Farley (Conciliar Press, 2010)

Bearing the Saint, Chapter twenty-three, by Donna Farley (Conciliar Press, 2010)

Bearing the Saint, Chapter twenty-four, by Donna Farley (Conciliar Press, 2010)

Bearing the Saint, Chapter twenty-five, by Donna Farley (Conciliar Press, 2010)

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters eleven and twelve.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters nineteen and twenty.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters twenty one and twenty two.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters twenty three and twenty four.

Stranger Moon, a novel by Heather Zydek, Chapter twenty (Moth Wing Press, 2012)

Stranger Moon, a novel by Heather Zydek, Chapter twenty-one (Moth Wing Press, 2012)

Stranger Moon, a novel by Heather Zydek, Chapter twenty-two (Moth Wing Press, 2012)

Stranger Moon, a novel by Heather Zydek, Chapters twenty-three and twenty-four (Moth Wing Press, 2012)

Stranger Moon, a novel by Heather Zydek, Chapter Twelve (Moth Wing Press, 2012)

Children’s Bible Reader, part twelve. 2006, Greek Bible Society, Scripture Quotations taken from Contemporary English Version, Copyright 1995, American Bible Society. Used by permission. Illustrations by Martha Kapetanakou-Xinopoulou. "God calls Moses" "Moses returns to Egypt" "Moses and Aaron go to Pharaoh"

Children’s Bible Reader, part twenty. 2006, Greek Bible Society, Scripture Quotations taken from Contemporary English Version, Copyright 1995, American Bible Society. Used by permission. Illustrations by Martha Kapetanakou-Xinopoulou. "Ruth and Naomi" "Samuel the prophet"

Children’s Bible Reader, part twenty-one. 2006, Greek Bible Society, Scripture Quotations taken from Contemporary English Version, Copyright 1995, American Bible Society. Used by permission. Illustrations by Martha Kapetanakou-Xinopoulou. "Saul becomes a king" "Saul and David" "David and Goliath"

Children’s Bible Reader, part twenty-two. 2006, Greek Bible Society, Scripture Quotations taken from Contemporary English Version, Copyright 1995, American Bible Society. Used by permission. Illustrations by Martha Kapetanakou-Xinopoulou. "David and Jonathan" "David saves Saul's life" "David the King" "David's Psalms"

Children’s Bible Reader, part twenty-three. 2006, Greek Bible Society, Scripture Quotations taken from Contemporary English Version, Copyright 1995, American Bible Society. Used by permission. Illustrations by Martha Kapetanakou-Xinopoulou. "King Solomon" "The Queen of Sheba visits Solomon" "Wise Words of Solomon" "The prophet Elijah"

Children’s Bible Reader, part twenty-four, 2006, Greek Bible Society, Scripture Quotations taken from Contemporary English Version, Copyright 1995, American Bible Society. Used by permission. Illustrations by Martha Kapetanakou-Xinopoulou. "Elijah and Baal's prophets" "The prophet Isaiah" "The prophet Jeremiah" "Jonah and the big fish"