Edith Humphrey takes us to Isaiah 8:13-18 and Psalm 107:23-31 for insight into St. Paul’s teaching on the people of God as the Temple, and Jesus’ rescue of the faltering apostle Peter on the water. Christ our God is the foundation of the Temple and the foundation of our faith, and issues an astonishing call—that we become signs in this age, showing forth His nature!

This week’s readings for divine liturgy correct any notion we might have that the physical, material world does not matter. While the physical is ordered under the spiritual realm by God, it is also meant to be taken up into it, transformed. We see this careful balance and valuing of the spiritual and material worlds in the lives of the Theotokos and St. Edith of Wilton, as well as in the Old Testament narratives of the “fiery serpent” and the promised “new heavens and new earth.”

Consider how the gospel readings from various jurisdictions for this Sunday clarify St. Paul’s difficult retort to St. Peter in Galatians concerning the Law, faith, and the faithfulness of Christ, and how the OT clarifies the meaning of the phrase “Son of God” used in all these passages!

When Thou O Lord was baptized in the Jordan, the worship of the Trinity was made manifest. Dr. Humphrey explores the significance of Theophany on this first day of the New Year.

Consider this difficult story (Matthew 15: 21-28) of Jesus ‘refusing’ to help, and consider the mercy, rather than the fairness of our mysterious and compassionate Lord. The Fathers and the Old Testament help us through this awkward gospel reading.

To err is human and to forgive is divine, but our readings for this coming Sunday, illumined by the prophets, show us that the proclamation of forgiveness is now a human responsibility. The God-Man demonstrates that God has bestowed this divine characteristic, part of His glory, to those who are his sons and daughters. God forgives, and we forgive. (Matthew 9:1-8; Romans 12:6-14; Jeremiah 31:27-34; Jonah 3:1-10)

The prophet Jeremiah helps us to consider, along with this Sunday’s gospels and epistle, the different ways in which God makes himself intimately known to each of us, and to all of us together, in the Church. (Luke 8:26-39; Gal 1:11-19; Luke 16:19-31; Jeremiah 31:31-34)

Today we read Galatians 2:16-20 and Mark 8:34-9:1 in the light of King David’s humiliation in 1 Samuel (Kingdoms) 21 and Psalm 33/34. Coming to terms with our fear of shame, our possible embarrassment concerning the faith, and the shame that Jesus our Lord bore helps us to take up our own crosses, and so share in Christ’s glory.

We consider the astonishing resurrectional hymns in the second tone, and understand their dramatic language in the light of the book of Job, the prophecy of Isaiah, and the Transfiguration narratives.

St. Paul emphasizes the divine origin of the gospel without downplaying the importance of his fellow apostles. We understand this difficult passage in Galatians by looking at the entire letter, by remembering the apostolic witness to the Resurrection in 1 Cor 15, and by comparing the ministry of the apostle with that of the prophet Jeremiah. (Gal 1:11-19; 1 Cor 15; various passages from Jeremiah)

This week we consider the message of the risen Jesus to the church as Smyrna, and are encouraged by a generous God who makes us His confidants, so that we will be prepared for all that comes our way. We are helped in this by looking at Genesis 15 and Daniel 1.

This week we read Revelation 7, which offers a double vision of God’s people, with the help of OT lists of the tribes, and the wisdom of the Venerable Bede. I hope that my friends will not mind that I move, from our analysis of this Scriptural vision of the faithful, to a glimpse at my own imaginative work. Beyond the White Fence is a children’s book (for ages 8-13), scheduled to be published at the end of September by Ancient Faith Ministries. It, too, invites us to a larger vision of reality, by which our daily lives, in their terror or monotony, are put in perspective. Listeners are invited, if close to Pittsburgh, to a book launch on Sat Oct 9 at 3:00 p.m., hosted by St. Nicholas McKees Rocks.

This week, we read Revelation 12:1-6, mindful of the its connection with the previous chapter, and with an eye to its inner mystery concerning the Theotokos, our identity, and the victory of Christ. We are helped by attention to Deuteronomy 1:29-33; Psalm 2:7-9, and Daniel 7, along with the various comments of ancient theologians.

This week we consider Revelation 13:1-10 in the light of Dan 7:1-8, 11-12, 1 Peter 1:18-20, and Isaiah 14:4-15, soberly observing the vast impact of the Evil One and his human deputies, but also recalling the eternal power of the Lamb who was slain, and the given assurances everywhere that there is no God as great as our God, who does wonders.

We read the second half of the second canticle of Moses, Deut 32:19-43, in the light of Jeremiah 1:10, Hosea 6:1-3, and the fathers. Its vigorous poetry must be read with care, but shows us strong truths concerning our holy God, and His desire for our purity and salvation.

We begin a series concerning the major psalms read throughout the week, both liturgically, and in personal prayer. Our first episode reads Psalm 103 (LXX)/104 (Hebrew) of Great Vespers, by which we stand alongside God on the final evening of the creation-week (Genesis 1), rejoicing in creation and in the Creator. We are helped in our interpretation by the hope offered in Hebrews 12:18-24 and 1 Corinthians 15.

This week we look at the Matin’s Psalm 37 LXX (38 Hebrew), understanding it in the light of several Church fathers, Job, Hebrews 12:6, and Isaiah 53:7-8. We find in this “rough” Psalm much to think about regarding God’s judgment and mercy, sin and hope.

We turn to the Songs of Ascent, reading them in the light of Psalms 119-121 (MT 120-122), upon which they are based, and Hebrews 12:18-29, where we approach of heavenly Zion.

We consider the third grouping of Ascent Songs for Orthros, comparing them with their foundational Psalms LXX 125-128 (MT 126-129), and illumining them with reference to Col 1:9-14; Eph 4:4-8 and1 Cor 15:43. Everywhere, as we walk towards the light of the eighth day, the generosity of God is apparent.

We read the rest of Azariah’s prayer, followed by a short narrative, found in Daniel 3:37-50, with the help of Psalm 50/51 and Ezra (in the OSB, 2 Ezra) 8:71-87. Azariah’s utter honesty and trust in the philanthropic LORD leads to God’s answer—His presence with them in the furnace, as Azariah and his friends offer the fruit of their lips.

This week we read the three episodes of Bel and the Dragon (found at the end of the book of Daniel), appreciating the story’s ancient pedigree, its humor, and its sharp reminder to worship God alone. We are helped by comparing its words to Jeremiah 50:2 (LXX 27:2), Jeremiah 51:44 (LXX 28:44), Habakkuk 2:4, and 1 Cor 10:19-20.

This week we consider the structure of LXX Esther in general, and hone in on its introductory and concluding vision and Interpretation (,Esther 1:1a-1l; 10:3a-3k) which put the agency of God front and center for us to praise! We are helped by considering parallels and differences with Job 40-41; Daniel 1, 7-8, Luke 1:46-55, Rev. 12, and Psalm 15 LXX/16MT: 5-7.

In this episode, we read Esther 4: 4:17a-x, which contains the remarkable prayers of Mordecai and Esther. We see these in the context of salvation history by reference to Psalm 1, Psalm 150-151, Daniel 3:2-45; 2 Kings/4 Kingdoms 19:14-19, Nehemiah 1:5-11, and the instruction of ancient theologians.

Saint George and the Dragon by Jim Forest, illustrated by Vladislav Andrejev (St Vladimir’s Seminary Press, 2011).

"Saint Columba" and "Saint Gregory the Great" from Saints: Lives and Illuminations written and illustrated by Ruth Sanderson, read with permission by Eerdmans Books for Young Readers, 2007.

"The Parable of the Good Samaritan" from The Parables of Christ by Spiritual Fragrance Publishing (2012)

Saint Nicholas and the Nine Gold Coins by Jim Forest, illustrated by Vladislav Andrejev (St. Vladimir’s Seminary Press (2015)

Josiah and Julia Go to Church by Kelly Ramke Lardin, illustrated by Sheena Hisiro (Conciliar Press, 2011)

When God Made You by Jane G. Meyer, illustrations by Megan Elizabeth Gilbert (Ancient Faith Publishing, 2015)

"Saint Ignatius the God-Bearer," from The Lives of Our Saints, Illustrated Biographies Book 7 (Spiritual Fragrance Publishing, 2012)

Goodnight Jesus by Angela Isaacs, illustrated by Nicholas Malara (Ancient Faith Publishing, 2016)

Sasha and the Dragon, written by Laura E. Wolfe, illustrated by Nicholas Malara (Ancient Faith Publishing, 2017) Available at the Ancient Faith Store.

"Saint Gregory the Theologian," from The Lives of Our Saints, Illustrated Biographies Book 8 (Spiritual Fragrance Publishing, 2012) Available from Spiritual Fragrance Publishing.

We Worship God, written by Nancy Streza, illustrated by Kayleen West (Xist Publishing, 2015)

God Painted Us a Rainbow, written by Katrina Streza, illustrated by Lisa Graves (Xist Publishing, 2013)

From God to You: The Icon’s Journey to Your Heart, part one, by John Kosmas Skinas (Ancient Faith Publishing, 2014)

From God to You: The Icon’s Journey to Your Heart, part two, by John Kosmas Skinas (Ancient Faith Publishing, 2014)

From God to You: The Icon’s Journey to Your Heart, part three, by John Kosmas Skinas (Ancient Faith Publishing, 2014)

From God to You: The Icon’s Journey to Your Heart, conclusion, by John Kosmas Skinas (Ancient Faith Publishing, 2014)

Everything Tells Us About God, by Katherine Bolger Hyde, illustrations by Livia Coloji (Ancient Faith Publishing, 2018).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "God’s Law and Joshua and the Battle of Jericho," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "The Anointing of David and David and Goliath," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Welcoming the Christ Child: Family Readings for the Nativity Lent, "The Prophet Jonah Runs from God and the Prophet Jonah in Nineveh," by Elissa Bjeletich, illustrated by Jelena Jeftic (Sebastian Press, 2017).

Drawing God by Karen Kiefer, illustrations by Kathy De Wit (Paraclete Press, 2019).

8. On today's program, Chrissi reads Christina Goes to Church: A Preschooler's Introduction to Spiritual Growth by Maria C. Khoury (CDK Publications, 1992), and Basil's Search for Miracles, part 6 (chapter 13) by Heather Zydek (Conciliar Press, 2007).

11. God's Bubbly, Gurgly, Overwhelming, Overflowing Love by Barbara Pappas (Amnos Publications, 1999), Basil's Search for Miracles part 9 (chapters 19-20) by Heather Zydek (Conciliar Press, 2007).

36. Book 1: Good King Wenceslas by John M. Neale (Eerdmans Books for Young Readers, 2005) Book 2: A Perfect Christmas written by Dennis Eugene Engleman and illustrated by Niko Chocheli (Regina Orthodox Press, 2003) part two and conclusion.

46. Book 1: It's Sunday Shall We Go to Church? By Elias Liamis and Penelope Moraitou (Akritas Publications, 2007). Available from St. Nikodemos the Hagiorite Publication Society, 240 Diamond St. Northampton, PA 18067. Fax: 610-440-0995. Book 2: Wise Man Artabanes and His Gifts to Christ the Saviour, by Gregorye S. Petrov (The Publishing House of the Metropolitanate of Montenegro and the Littoral).

47. Book 1: Miraculous Friendships Between Saints and the Wild Beasts by T.V. Kiselova (The Publishing House of the Metropolitanate of Montenegro and the Littoral, 2001) Book 2: Christina Goes to the Holy Land, by Maria Khoury part one (CDC Publications, 2003)

48. Book 1: More stories from Miraculous Friendships Between Saints and the Wild Beasts by T.V. Kiselova (The Publishing House of the Metropolitanate of Montenegro and the Littoral, 2001) Book 2: Christina Goes to the Holy Land, by Maria Khoury part two (CDC Publications, 2003)