Father Thomas educates us on why the Sunday a week after our Lord's Resurrection is also called Antipascha.

On the Sunday after Ascension and before Pentecost, the appointed Scripture readings for the Divine Liturgy have striking similarities between the Apostle Reading (Acts 20) and the Gospel (John 17:1-13). Read these 2 "farewell addresses" and then listen to Fr. Tom's teaching that he recorded in his study following the Liturgy.

Fr. Tom is frequently asked about personal prayer and how the Orthodox Christian should approach the life of prayer at home.Today's episode gives practical and biblical direction particularly as we begin the Nativity Fast.

During Great Lent, the Liturgy of St. Basil the Great is prescribed in Orthodox Churches. Fr. Tom appeals for the audible use of that prayer for the blessing and edification of all.

Fr. Tom sees a significant reality at this midpoint of Great Lent after the Sunday of the Cross.

In a 6 part reflection, Fr. Tom Hopko examines the first three days of Holy Week and the significance of the scripture and verses as we prepare for Great and Holy Pascha. In this first episode, he gives an overview of the 3 days and the services we will be a part of.

In part 2, Fr. Tom reflects on the Bride, the Bridegroom, and the garments. Why was the man with no wedding garment cast out?

Next is the parable of the fig tree and the imagery of leaves and fruit.

Then we have Joseph and his brothers showing us through this intricate biblical story, the imagery of Christ and His Passion.

In the 5th episode, Fr. Tom reflects on the conflicts between Christ and the leaders of the day.

Finally, Fr. Tom looks at the Harlot and Judas depicting two diverse models for the treatment of The Christ.

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In a move as shocking as reading the lyrics to popular songs in church, Fr. Joseph asks the folks at St Joseph/Houston to pull our their cell phones!

Like a flash, Pascha and Bright Week are upon us—and if we are not paying attention, the new way to pray may slip our minds. Fr. Joseph offers a refresher on praying during Bright Week and the Paschal season.

On the priest shortage, sunshine, rain, and zucchini: We must be faithful in the valleys (and the peaks).

Prayer is not simply talking to God, worrying in Jesus' name—or watching a live-stream!

Our circumstances of late have revealed all sorts of warts and ailments, weaknesses, doubts, and fears. What's the best we can do these days? Fr Joseph answers.

Like a flash, Pascha and Bright Week are upon us—and if we are not paying attention, the new way to pray may slip our minds. In this encore episode of The 153, Fr. Joseph offers a refresher on praying during Bright Week and the Paschal season.

Jesus says the disciples could not exorcise a demon because of their little faith. He then went on to say that faith the size of a mustard seed could move mountains. Huh?

Some say they go to church to "pray," but is that why we gather together as a Eucharistic Community? Fr. Tom explains the differences between our worship together and our personal prayer life.

Before the liturgy begins, there are prayers that are said as the bishop and priest enter. Fr. Tom explains those prayers in this 22nd episode.

After the hymn, "O Son of God," the next antiphons are sung in the Divine Liturgy. O Lord, save Thy people and bless Thine inheritance.

Fr. Tom has come to the point in the Liturgy where we sing the first of two Thrice-Holy hymns. This one is in the Liturgy of the Word: "Holy God, Holy Mighty, Holy Immortal, have mercy on us."

Fr. Tom continues to talk about the Trisagion Prayers - "Holy God, Holy Mighty, Holy Immortal, have mercy on us" - and talks specifically about the recipient of this prayer. Is it Christ or is it the Holy Trinity?

Fr. Thomas continues to describe the "Little Entrance" in the Divine Liturgy when the Trisagion hymn is sung. In this episode he talks about the hymn and prayer when a priest is presiding.

Fr. Tom continues to talk about the Little Entrance and how it is done when a priest is presiding as opposed to a bishop.

Fr. Tom continues to talk about the "Little Entrance" but now how it is done when a bishop is present.

Fr. Tom concludes his comments on the Little Entrance and the singing of the Trisagion Hymn when a bishop is present.

Fr. Thomas reflects on the prayer read by the priest or bishop just before the Gospel reading in the Divine Liturgy.

In the last episode, Fr. Tom was talking about the Litany of Fervent Supplication and emphasizing the need to pray for everyone, not just Orthodox Christians. Today, he reads from Homily 6 of St. John Chrysostom's commentary on I Timothy which affirms that requirement.

Today Fr. Tom speaks about the importance of the offertory prayers said after the Great Entrance. In particular, he talks about how they are prayed in the Liturgy of St. Basil the Great.

Fr. John shares his homily from the Sunday of Family, Love, and Fidelity, a new commemoration just established by the Russian Church.

Fr. John shares his homily on Luke 19:1-10.

Fr. John shares his homily on Luke 15:11-32.

Fr. John shares his homily on Genesis 6:5-8.

Fr. John returns to the series on Psalm 118, and discusses verses 33-40.

Fr. John shares from Mark 1:21-39.

Fr. John discusses an Orthodox Christian response when asked, "What did Jesus say about homosexuality?"

Fr. John talks about prayer, using the story of the widow's mite.

Fr. John talks about All-Saints Sunday, and the importance of giving yourself to God without reservation.

Fr. John Whiteford uses John 9:31 to answer the question: “Does God hear sinners?”

Fr. John Whiteford discusses the importance of respect for fathers.

Fr. John Whiteford tells about St. Mitrophan, the first Chinese priest and martyr of the Boxer Rebellion, and encourages us to stand firm in the Faith.

Fr. John Whiteford discusses and reads from the Psalms chapter 118 and 119.

Fr. John Whiteford speaks about the two wings of prayer: fasting and almsgiving.

Fr. John Whiteford uses Psalm 66 to instill the importance of sharing our light with the world.

Fr. John Whiteford looks at Matthew 6:11, in the third sermon in his series on the Lord's Prayer.

Fr. John Whiteford uses the life (and stature) of Zacchaeus to encourage his listeners in their faith.

Fr. John Whiteford uses the story of the Prodigal Son to remind us that we are never too far from the Love of God.