Rome Newsroom, Apr 30, 2020 / 11:45 am (CNA).- After eight weeks without funerals, Italian families will be able finally to gather together to mourn and pray at funeral Masses for the victims of the coronavirus starting May 4.

In Milan, the largest city in Italy’s coronavirus epicenter, priests are preparing for an influx of funeral requests in the coming weeks in the Lombardy region, where 13,679 have died.

Fr. Mario Antonelli, who oversees liturgies on behalf of the Archdiocese of Milan, told CNA that archdiocesan leadership met April 30 to coordinate guidelines for Catholic funerals as more than 36,000 people remain positive for COVID-19 in their region.

“I am moved, thinking of so many dear people who have wanted [a funeral] and still desire one,” Fr. Antonelli said April 30.

He said that the church in Milan is ready like the Good Samaritan to “pour oil and wine on the wounds of many who have suffered the death of a loved one with the terrible agony of not being able to say goodbye and embrace.”

A Catholic funeral is “not just a solemn farewell from loved ones,” the priest explained, adding that it expresses a pain like childbirth. “It is the cry of pain and loneliness that becomes a song of hope and communion with the desire for an everlasting love.”

Funerals in Milan will occur on an individual basis with no more than 15 people in attendance, as required by “phase two” of the Italian government’s coronavirus measures. 

Priests are asked to notify local authorities when a funeral is scheduled to take place and ensure that social distancing measures defined by the diocese are followed throughout the liturgy. 

Milan is home to the Ambrosian rite, the Catholic liturgical rite named for St. Ambrose, who led the diocese in the 4th century.

“According to the Ambrosian rite, the funeral liturgy includes three ‘stations’: the visit / blessing of the body with the family; community celebration (with or without Mass); and burial rites at the cemetery,” Antonelli explained. 

“Trying to reconcile the sense of the liturgy … and the sense of civic responsibility, we ask the priests to refrain from visiting the family of the deceased to bless the body,” he said.

While Milan archdiocese is limiting priests from the traditional blessing of the body in the home of the family, the funeral Mass and burial rites will be able to take place at a church or “preferably” at a cemetery, Antonelli added. 

During the nearly two months without Masses and funerals, dioceses in northern Italy have been maintaining telephone lines for grieving families with spiritual counsel and psychological services. In Milan, the service is called “Hello, is this an angel?” and is operated by priests and religious who spend time on the phone with the sick, the mourning, and the lonely. 

Aside from funerals, public Masses will still not be allowed throughout Italy under the government’s May 4 coronavirus restrictions. As Italy eases its lockdown, it remains unclear when public Masses will be allowed by the Italian government.

Italian bishops have been critical of Prime Minister Giuseppe Conte’s latest coronavirus measures, announced on April 26, saying that they “arbitrarily exclude the possibility of celebrating Mass with the people."

According to the prime minister’s April 26 announcement, the easing of lockdown measures will allow retail stores, museums, and libraries to reopen beginning May 18 and restaurants, bars, and hair salons June 1.

Movement between Italian regions, within regions, and within cities and towns is still prohibited except under strict cases of necessity.

In a letter April 23, Cardinal Gualtiero Bassetti of Perugia, the president of the Italian bishops' conference, wrote that “the time has come to resume the celebration of the Sunday Eucharist, and church funerals, baptisms and all the other sacraments, naturally following those measures necessary to guarantee security in the presence of more people in public places.”

London, England, May 1, 2020 / 05:00 am (CNA).- The metropolitan archbishops of England and Wales acknowledged the pain of Catholics who cannot receive the sacraments because of the coronavirus lockdown in a message issued Friday. 

In the message, entitled “A People who Hope in Christ”, published May 1, the archbishops said that while livestreamed Masses nourished faith, they were no substitute for public liturgies.

“None of us would want to be in the situation in which we find ourselves,” they wrote. “While the livestreaming of the Mass and other devotions is playing an important part in maintaining the life of faith, there is no substitute for Catholics being able to physically attend and participate in the celebration of the Mass and the other sacraments.”

Writing on behalf of the Catholic bishops of England and Wales, the five archbishops continued: “Our faith is expressed powerfully and beautifully though ‘seeing, touching, and tasting.’ We know that every bishop and every priest recognizes the pain of Catholics who, at present, cannot pray in church or receive the sacraments. This weighs heavily on our hearts.” 

“We are deeply moved by the Eucharistic yearning expressed by so many members of the faithful. We thank you sincerely for your love for the Lord Jesus, present in the sacraments and supremely so in the Holy Sacrifice of the Mass.” 

“The bishops and priests of every diocese are remembering you and your loved ones at Mass each day in our churches as we pray ‘in hope of health and well-being.’ We thank our priests for this faithfulness to their calling.”

Nevertheless, the archbishops said, the Catholic community had to play its part in preserving life and seeking the common good amid the pandemic. Restrictions on public liturgies would therefore have to remain in place until they are lifted by the government.

The U.K. is among the countries worst affected by the pandemic. With a population of 67 million, the U.K has had more than 172,000 documented coronavirus cases and 26,700 deaths as of May 1, according to Johns Hopkins University Coronavirus Resource Center.

The archbishops emphasized that Church officials were in talks with public health agencies and the government about the reopening of churches, which were closed March 24. 

“As the government’s restrictions are relaxed step by step, we look forward to opening our churches and resuming our liturgical, spiritual, catechetical and pastoral life step by step,” they said. 

“This will also be of service to those beyond the Catholic Church who depend on our charitable activity and outreach through which much goodness is shared by so many volunteers from our communities...”

“Together with Catholics across England and Wales, we desire the opening of our churches and access to the sacraments. Until then, we are continuing to pray and prepare.”

The message was signed by Cardinal Vincent Nichols of Westminster, Archbishop Malcolm McMahon of Liverpool, Archbishop Bernard Longley of Birmingham, Archbishop George Stack of Cardiff and Archbishop John Wilson of Southwark.

The archbishops concluded: “May the peace of the risen Lord reign in our hearts and homes as we look forward to the day we can enter church again and gather around the altar to offer together the Sacrifice of Praise.”

Rome Newsroom, May 3, 2020 / 08:30 am (CNA).- The liquefaction of the blood of the early Church martyr St. Januarius occurred Saturday amid the coronavirus lockdown, leading the Archbishop of Naples to bless the city with the miraculous relic.

“Dear friends, I have a big announcement to make: even in this time of coronavirus, the Lord through the intercession of St. Januarius has liquified the blood!" Cardinal Crescenzio Sepe said May 2.

Cardinal Sepe, the Archbishop of Naples, offered a Mass via video livestream from the Cathedral of the Assumption of Mary to celebrate the recurring miracle, and then used the relic of the liquified blood to bless the city.

“How many times our saint has intervened to save us from the plague, from cholera. St. Januarius is the true soul of Naples,” he said in his homily.

St. Januarius, or San Gennaro in Italian, the patron of Naples, was a bishop of the city in the third century, whose bones and blood are preserved in the cathedral as relics. He is believed to have been martyred during Diocletian persecution.

The reputed miracle is locally known and accepted, though has not been the subject of official Church recognition. The liquefaction reportedly happens at least three times a year: Sept. 19, the saint's feast day, the Saturday before the first Sunday of May, and Dec. 16, the anniversary of the 1631 eruption of Mount Vesuvius.

During the miracle, the dried, red-colored mass confined to one side of the reliquary becomes blood that covers the entire glass. In local lore, the failure of the blood to liquefy signals war, famine, disease or other disaster.

“Naples has never given up in the face of the misfortunes that have affected it,” Sepe said.

The cardinal praised the health care workers who are serving those infected by the coronavirus in the city. Naples is the capital of the region of Campania, where 4,459 people have been documented with COVID-19 by the Italian Ministry of Health.

“But there is another possible epidemic that worries me in the most dangerous neighborhoods in the city," Sepe said, referring to the Camorra, the Neapolitan mafia.

“There are those who are good at making a fortune in times of epidemic. … Let’s move, intervene immediately, because the underworld is faster than our bureaucracy. The Camorra does not wait. It is up to us to get rid of all [criminal] organizations. We must overcome and affirm the right to hope,” the cardinal said.

Amid Italy’s lockdown, anti-mafia experts have warned that Italy’s criminal organizations could take advantage of the redirection of police resources, and profit from the government stimulus that could inadvertently fund mafia-controlled industries.

The coronavirus lockdown also prevented the traditional procession for the miracle of St. Januarius from taking place. This procession had even continued in Naples during World War II, according to ACI Stampa.

Public Masses have not been allowed in Italy for the past eight weeks under the country’s coronavirus restrictions. 

The president of the Italian bishops’ conference, Cardinal Gualtiero Bassetti said May 2 that the bishops had reached an agreement with the government, and that he expects public Masses to resume “in the coming weeks” if the infection curve flattens.

“As a Church, we have certainly shared in suffering the limitations imposed to protect the health of all,” he said.

CNA Staff, May 4, 2020 / 05:01 pm (CNA).- The Republic of Ireland’s Workplace Relations Commission has decided that an atheist child was discriminated against by his Catholic school when students were rewarded for attending a religious ceremony.

The commission, an independent, quasi-judicial forum, ruled that the Yellow Furze National School in County Meath had discriminated against an atheist student.

Early in the 2019 school year, the students had been promised a homework pass if they took part in the choir during a First Communion ceremony

The boy’s mother complained, but the school defended its policy.

"Any student, regardless of his/her religion in our school who opted not to participate in this extracurricular event was not 'rewarded,'" the school said, according to the Irish Post last year.

The school added that children of any religion were able to participate in the choir, and that the claim of discrimination was thus “wholly unfounded.”

The commission said the school “does not appreciate this action had an adverse effect on students who are not of a Catholic faith,” the Irish Times reported.

His mother said that "on that day my son was the only child in the class who was not participating. He was also the only non-Catholic child in the class." She added that “he came out of school crying.”

“We are atheist and this is not a choice that is open to him,” she said.

The Irish Post reported in 2019 that the boy was one of two pupils in his class of 33 to receive homework instead of attending the choir ceremony.

According to the commission the boy’s parents were “deeply hurt and upset” by the school.

“We felt that the school had disregarded the fact that we have a different set of beliefs,” the mother told RTE News. “We felt that our child had been singled out and punished for not being a Catholic,” and she added that she hoped the ruling would “change things for children here who are not Catholic".

The mother has since enrolled her son in a different school.

The commission ordered the school to pay €5,000 and demanded the school review its policies so it complies with the Equal Status Acts. The school will also have to post a memo of its compliance in a noticeable location within the school.

The mother told RTE News she will return the €5,000 to the school, “because it will be our friends and our neighbours who will be funding it, through school fundraising. We have been vindicated, but we feel that it would be wrong to accept this money.”

Catholic schools in Ireland make up 90% of all primary schools in the country, the Irish Times reported. The ruling is likely to affect how other schools promote and organize religious events.

London, England, May 5, 2020 / 09:00 am (CNA).- A parish in London’s West End is offering the homeless adoration, access to sacraments, and the rosary -- along with food provided by a five-star restaurant. 

St. Patrick’s Church in Soho, an area known for its nightlife and red-light district, is offering a remarkable ministry to the homeless as the capital struggles to cope with the coronavirus pandemic. 

Pastor Fr. Alexander Sherbrooke said he had “a strong sense that the Holy Spirit is literally building a church on the streets” in response to the crisis. 

When the city began to shut down in mid-March, Westminster City Council turned to Sherbrooke, who has overseen daily outreach to the homeless since he arrived in the parish in 2001.

He told CNA that the council had asked St. Patrick’s to increase its provision of food to the homeless significantly while it tried to house those living on the streets. 

The parish, founded in 1792, had previously fed the homeless in its parish center. But after Catholic churches across the country were ordered to close because of the virus, St. Patrick’s was forced to improvise. It began serving the homeless food on its doorstep twice a day, Monday through Sunday.

“On most days we are providing up to 320 meals,” Sherbrooke explained. “On average, we probably see 220 people a day, some of whom come for both breakfast and dinner.”

Hot food is supplied by the Connaught Hotel, a five-star restaurant in London’s affluent Mayfair district, as well as by Wiltons Restaurant in Jermyn Street. The Pret a Manger chain provides sandwiches. 

“It’s a very sophisticated operation and we fully intend to be diligent in preserving social distancing, personal hygiene, food hygiene, etc,” the priest said. “We have a good number of volunteers. We also continue to provide a shower and lavatory facility.” 

Sherbrooke explained that the homeless in the West End live off the footfall generated by local businesses, restaurants and theaters. 

“There is none of that now,” he said. “It’s amazingly empty and can be quite intimidating, particularly at nighttime.”

”The West End has many who are alcohol and drug dependent and without their normal source of income, this can create a volatile situation. Police are very present, but the West End is very inhospitable, at times threatening and not very pleasant.”

“I’ve been in the parish for some 17 years, throughout which  much of my time has been spent in pastoral care for those who are needy. But nothing has really prepared me for where we are at the moment.”

Volunteers at St. Patrick’s are determined to relieve spiritual as well as physical deprivation. As food is distributed, they pray before the Blessed Sacrament in a nearby adoration tent, while observing social distancing. Sherbrooke is available for visitors seeking a sacramental encounter, sitting at a safe distance and behind a white sheet. There is also a tent offering lectio divina. 

“This enhanced feeding facility has come very much as a response to the request of the local authority,” Sherbrooke said. “We have a long tradition of feeding people happily and well. But in a very strange sort of way, the Church, from being a physical reality behind four walls, is now a reality in the street.”

Sherbrooke, who cites St Damien of Molokai and Mother Teresa as inspirations, continued: “It’s imparting a spiritual, pastoral care, where I have a strong sense that the Holy Spirit is literally building a church on the streets. There’s lectio divina. There’s adoration -- in other words, a prolongation of the Holy Mass -- confession, rosary, etc.”

“We are ministering to the people. We are going to them, speaking to them, giving rosaries and sharing the Gospel. So there is a real work of evangelization going on.”

Volunteers also distribute a sheet each week with reflections, Scripture readings, and advice on how to pray.

“So there’s a kind of catechesis of the poor which is going on,” Sherbrooke said.

“There is a very real sense that in this terrible virus situation that God is creating a very different kind of Church, much more evangelical, and perhaps simpler. All this has happened not through management but I believe through God's providence.”

He noted that despite the present dangers volunteers felt a strong sense of supernatural protection. 

“Personally, I would say that the way that I haven’t caught [the virus] -- given the reality of the situation here -- is that every day I pray that the Precious Blood of Jesus will come into my heart, my veins, my lungs, and protect me from the virus so that I can do this work,” he said. 

In 2011, St. Patrick’s reopened after a £4 million restoration project, which included the excavation of the basement and the creation of the parish center, located beneath the church. Food for the homeless is now prepared there every day.

“It’s almost as though God has crafted this parish for this work at this time,” Sherbrooke said.  

CNA Staff, May 5, 2020 / 10:00 am (CNA).- Poland’s bishops have intervened in a debate about whether presidential elections scheduled for May 10 should go ahead despite a nationwide lockdown.

A statement from the permanent council of the Polish bishops’ conference April 27 urged politicians to work together to ensure that the election would be regarded as legitimate by all sides. 

It said: “We appeal to the consciences of those responsible for the common good of our homeland, both those in power and the opposition, to work out a common position on the presidential elections in this extraordinary situation.” 

Poland’s ruling coalition, led by the Law and Justice (PiS) party, has rejected calls to postpone the election, due to take place this Sunday. 

The state began introducing lockdown measures March 10, which it is now starting to lift. Poland, which has a population of almost 38 million, had 14,242 documented coronavirus cases and 700 deaths as of May 5, according to Johns Hopkins University Coronavirus Resource Center.

The Polish Senate began debating legislation May 5 that would allow the election to be held by postal vote, rather than at polling stations, due to the pandemic. 

The Sejm, the lower chamber of the Polish parliament, will have the final say on the legislation. 

The bishops called on lawmakers to resolve the issue while upholding the principles of Poland’s constitution. They emphasized that they were not seeking to engage in “purely political disputes over the form or timing of election, let alone to advocate this or that solution.”

The bishops’ permanent council said: “We encourage dialogue between the parties to seek solutions that would not raise legal doubts and suspicion, not only of a violation of the current constitutional order but also of the principles of free and fair elections adopted in a democratic society.”

“We ask that, guided by the best will, they would seek in their actions the common good, which today is expressed both by the life, health and social existence of Poles, as well as broad social trust in the electoral procedures of a democratic state jointly developed over the years.”

The bishops continued: “In this difficult situation that we are experiencing, we should take care to cultivate a mature democracy, protect the nation of laws, building -- despite differences -- a culture of solidarity, also in the political sphere.”

If parliament approves the postal vote, the government could delay the vote to either May 17 or May 23 to allow more preparation time, according to Reuters. 

Opinion polls suggest the incumbent President Andrzej Duda, a PiS ally, would be re-elected by a significant margin if the vote were held soon. 

Bishops’ conference president Archbishop Stanisław Gądecki entrusted Poland to the Most Sacred Heart of Jesus and to Our Lady, Queen of Poland, at Jasna Góra Monastery in Częstochowa May 3.

CNA Staff, May 5, 2020 / 02:01 pm (CNA).- After complaints that a pro-life event held by the Aberdeen Life Ethics Society violated a 'safe space policy', an investigation has resulted in no action being taken against the pro-life group.

Ales held an event March 12 called “Does Abortion Violate Human Rights?”, about which some students at Aberdeen University complained. Among the complaints were that it included “highly graphic material,” the Gaudie, Aberdeen University's student paper, reported April 30.

Ales told the Gaudie that “In response to these unfounded complaints, we provided [the Aberdeen University Students' Association] with various examples of our efforts to warn attendees about sensitive content. We maintain that these efforts fulfilled our obligation to caution anyone who might be uncomfortable with an honest discussion of abortion (i.e., the intentional killing of antenatal humans by vacuum aspiration, poisoning, and/or dismemberment).”

“Thankfully, AUSA was satisfied with our defence against these vexatious complaints and will take no action against us. We look forward to organising future public events about the ethical importance of human life in the womb, and we pledge to continue to offer clear and explicit content warnings about the grisly reality of abortion,” the pro-life group continued.

Ausa told complainants that “the issues have been raised with ALES and they have provided assurances to AUSA that clearer and more explicit content warnings, and cautions will be issued, prior to showing similar videos in the future,” and that “on this basis we have concluded that no further action will be taken by AUSA against ALES and this matter is now concluded.”

One of those who complained about the event, Martin Le Brech, called Ausa's decision “very disappointing,” adding: I hope AUSA will thoroughly scrutinise ALES' activities and listen to the wider University community that is utterly embarrassed such misinformation and graphic contents are regularly spread on campus. We need to make sure our University is a safe space for everybody, free of bigotry and insidious violence.”

And Leah Robb, president of the Pro-Choice Society, said that if Ales “continue with similar events/demonstrations I am considering launching another complaint to AUSA.”

Ales was granted affiliation by the Aberdeen student association in May 2019, following a protracted disagreement.

In October 2018 Ausa had prevented the affiliation of Ales, citing its own pro-choice policy which it adopted in 2017. The policy says, in part, that “Ausa should oppose the unreasonable display of pro-life material within campus and at Ausa events.”

The move limited Ale's access to funds and venues at the university.

After failing to have the policy changed, Ales filed a lawsuit in April 2019 against Ausa and the university, “alleging unlawful discrimination against the society and the violation of rights protected by UK law.”

In its lawsuit, Ales charged that Ausa's no platform policy violates the Equality Act 2010 and the Human Rights Act 1998 by restricting “the freedoms of association and belief for certain students on the basis of an ideological litmus test.”

According to the Gaudie, Ales received “a financial pay-out” from Ausa over the matter.

After receiving affiliation, Ales stated: “We look forward to actively engaging with the student body and working to foster a civil yet honest conversation about the vitally important ethical issues surrounding human life. While there are some intolerant students who wanted our society to fail … we truly believe that there are many more students on this campus who are willing to take a fair-minded approach to this debate. These are the students we’ve heard from all along the way – they may not agree with our position, but they adamantly believe that we should be free to espouse our beliefs on campus.”

Pro-life groups at other Scottish universities have faced similar problems.

In 2018 the University of Strathclyde (in Glasgow) lifted a ban on pro-life groups following legal pressure. Strathclyde Sudents for Life argued that the student associaton's no platforming policy violated the Equality Act 2010 “by directly discriminating against a group of students based on their beliefs.”

Glasgow Students for Life were barred from affiliation by the Glasgow University's Students' Representative Council in November 2018.

In March 2018 a joint committee on human rights of the UK parliament noted troubling barriers to free speech at the nation's universities, writing: “Whilst the original intention behind safe space policies may have been to ensure that minority or vulnerable groups can feel secure, in practice the concept of safe spaces has proved problematic, often marginalising the views of minority groups.”

CNA Staff, May 7, 2020 / 07:00 am (CNA).- The sainthood causes of St. John Paul II’s parents were formally opened in Poland Thursday.

A ceremony launching the causes of Karol and Emilia Wojtyła took place at the Basilica of the Presentation of the Blessed Virgin Mary in Wadowice, John Paul II’s birthplace, May 7. 

At the ceremony, the Archdiocese of Kraków officially formed the tribunals that will seek evidence that the Polish pope’s parents lived lives of heroic virtue, enjoy a reputation for holiness and are regarded as intercessors. 

After the tribunals’ first session, Kraków Archbishop Marek Jędraszewski presided at a Mass, which was broadcast via livestream amid Poland’s coronavirus lockdown. 

Cardinal Stanisław Dziwisz, who served as Pope John Paul II’s personal secretary, attended the ceremony.

He said: “I want to testify here, at this point, in the presence of the archbishop and the assembled priests, that as a long-standing secretary of Cardinal Karol Wojtyła and Pope John Paul II, I heard from him many times that he had holy parents.”

Fr. Paweł Rytel-Andrianik, spokesman for the Polish bishops’ conference, told CNA: “The processes of beatification of Karol and Emilia Wojtyła ... testify above all to the appreciation of the family and its great role in shaping the holy and great man -- the Polish Pope.” 

“The Wojtyłas were able to create such an atmosphere at home and form children in such a way that they became outstanding people.” 

“Therefore, there is great joy of starting the beatification processes and great gratitude to God for the life of Emilia and Karol Wojtyła and for the fact that we will be able to get to know them more and more. They will become a model and example for many families who want to be holy.”

Postulator Fr. Sławomir Oder, who also oversaw the cause of John Paul II, told Vatican News that the ceremony was an occasion for rejoicing in Poland. 

He said: “In fact, looking at this event, I am reminded of the words that John Paul II pronounced during the Mass of canonization of St. Kinga, known as Cunegonda, celebrated in Poland in Stary Sącz, when he said that saints are born of saints, are nurtured by the saints, draw life from the saints and their call to holiness.” 

“And in that context he spoke precisely of the family as the privileged place where holiness finds its roots, the first sources where it can mature throughout life.”

The Basilica of the Presentation, where the Wojtyłas' cause was opened, is where St. John Paul II was baptised on June 20, 1920. The church is located across the street from the Wojtyła family home, which is now a museum, in Wadowice.

Karol Wojtyła, an army officer, and Emilia, a school teacher, were married in Kraków in 1906. They had three children. The first, Edmund, was born that year. He became a doctor but caught scarlet fever from a patient and died in 1932. Their second child, Olga, died shortly after birth in 1916. Their youngest, Karol junior, was born in 1920, after Emilia refused a doctor’s advice to have an abortion because of her frail health. 

Emilia worked as a part-time seamstress after her third child’s birth. She died on April 13, 1929, shortly before Karol junior’s ninth birthday, of myocarditis and renal failure, according to her death certificate.

Karol senior, who was born on July 18, 1879, was a non-commissioned officer of the Austro-Hungarian army and a captain of the Polish army. He died on Feb. 18, 1941, in Kraków amid the Nazi occupation of Poland.

The future pope, who was 20 at the time and working at a stone quarry, returned from work to find his father’s body. He spent the night praying beside the body and afterwards began to pursue his vocation to the priesthood. 

Rome, Italy, May 7, 2020 / 09:30 am (CNA).- A Eucharistic blessing of the city of Rome has been offered each day from the doorstep of Rome’s largest Marian basilica as coronavirus measures restricted the public from attending Masses.

The daily Eucharistic procession and benediction takes place in the Papal Basilica of St. Mary Major immediately following a livestreamed Mass at 11 a.m. local time from the chapel containing the Marian icon Salus Populi Romani, Mary Protection of the Roman People.

“The cardinal archpriest, all the canons, priests and religious of this basilica wish to give testimony to the Real Presence of Our Lord Jesus Christ, Doctor and Medicine for humanity tried by this pandemic,” states a caption for the video of a benediction from the loggia on March 21. 

As Rome entered phase two of coronavirus restrictions this week, more people have been able to witness the Eucharistic procession and blessing in person. In the second phase of Italy’s lockdown, which began May 4, residents are allowed to exercise and go for walks in the city with facemasks.

 

A Eucharistic procession and blessing of the city of Rome is offered daily from the doorstep of the Basilica of St. Mary Major during the coronavirus pandemic. pic.twitter.com/LSmHBloK8N

— Courtney Mares (@catholicourtney) May 7, 2020  

On the first day of the eased restrictions, a tour guide in Rome stumbled upon the Eucharistic procession in the basilica.

“I saw that confession was available and adoration was taking place. Following adoration, the priests processed the Blessed Sacrament through the church and into the piazza for a benediction over the city. They then walked to the back door and out into that piazza for another benediction,” Mountain Butorac told CNA. 

“This being one of my first experiences in church in nearly two months brought tears to my eyes and hope to my heart,” he said.

Public Masses will be able to resume in the Diocese of Rome and throughout Italy beginning on May 18, 70 days after the restrictions on Mass went into effect.

During Rome’s lockdown, Pope Francis made a brief walking pilgrimage to the Basilica of St. Mary Major to pray for the Virgin Mary’s protection from the coronavirus pandemic affecting Italy and the world.

The pope later had the basilica’s Byzantine icon of Salus Populi Romani brought to St. Peter’s Square for the extraordinary Urbi et Orbi benediction on March 27. The Marian icon remained inside the basilica throughout the Easter Triduum liturgies.

The Salus Populi Romani icon was also processed through Rome by Pope Gregory I for an end to a plague in 593.

 

The benediction takes place following a livestreamed Mass before the Salus Populi Romani, the same Marian icon processed through Rome by Pope Gregory I for an end to a plague in the 6th century. pic.twitter.com/efIbaJF6Hf

— Courtney Mares (@catholicourtney) May 7, 2020  

Among the four major papal basilicas in Rome, St. Mary Major is the only one that maintained its original structure. Mosaics dating back to the 5th century can be seen in the central nave of the basilica, which also houses the relic of the Holy Crib from the birth of Christ.

According to tradition, the Virgin Mary appeared to both a nobleman named John and to Pope Liberius (352-366) in a dream foretelling the August snow and asking for a church to be built in her honor on the site of the snowfall on Aug. 5 in the year 358. The church was rebuilt by Pope Sixtus III (432-440), after the Council of Ephesus in 431 declared Mary to be the Mother of God.

Vespers and prayers of the holy rosary are offered via livestream each day from the Marian basilica just before 5 p.m. in Rome.

Rome, Italy, May 7, 2020 / 11:00 am (CNA).- Dioceses in Italy can resume the celebration of public Masses beginning Monday, May 18, under conditions issued Thursday by the head of Italy’s bishops and by government officials.

The protocol for Mass and other liturgical celebrations states that churches must limit the number of people present – ensuring a one-meter (three feet) distance – and congregants must wear face masks. The church must also be cleaned and disinfected between celebrations.

For the distribution of the Eucharist, priests and other ministers of Holy Communion are asked to wear gloves and masks covering both the nose and mouth and to avoid contact with communicants’ hands.

The Diocese of Rome suspended public Masses March 8 due to the coronavirus outbreak. Several dioceses in hard-hit northern Italy, including Milan and Venice, had suspended public liturgies as early as the last week of February.

All public religious celebrations, including baptisms, funerals, and weddings, were prohibited during the Italian government’s lockdown, which went into effect March 9.

Funerals were allowed again beginning May 4. Public baptisms and weddings may now also resume in Italy starting May 18.

The protocol issued May 7 lays out the general directions for complying with health measures, such as the indication of a maximum capacity in a church based on maintaining at least one-meter distance between people.

Access to the church must be regulated to control the number present, it says, and the number of Masses can be increased to ensure social distancing.

The church should be cleaned and disinfected after every celebration and the use of worship aids such as hymnals is discouraged.

Church doors should be propped open before and after Mass to aid traffic flow and hand sanitizer must be available at entrances.

Among other suggestions, the Sign of Peace should be omitted, and holy water fonts kept empty, the protocol states.

The protocol was signed by Italian bishops’ conference president Cardinal Gualtiero Bassetti, Prime Minister and President of the Council Giuseppe Conte, and the Minister of the Interior Luciana Lamorgese.

A note says the protocol was prepared by the Italian bishops’ conference and examined and approved by the government’s Technical-Scientific Committee for COVID-19.

April 26 Italy’s bishops had criticized Conte for failing to lift the ban on public Masses.

In a statement, the bishops’ conference denounced Conte’s decree on “phase 2” of Italy’s coronavirus restrictions, which it said, “arbitrarily excludes the possibility of celebrating Mass with the people.”

The prime minister’s office responded later the same night indicating that a protocol would be studied to allow “the faithful to participate in liturgical celebrations as soon as possible in conditions of maximum security.”

The Italian bishops issued a statement May 7 stating that the protocol for restarting public Masses “concludes a path that has seen collaboration between the Italian Episcopal Conference, the Prime Minister, the Minister of the Interior.”

CNA Staff, May 8, 2020 / 07:00 am (CNA).- A new “dial-a-Mass” service enabling Catholics with no internet connection to listen to Sunday Masses is proving a success, an English bishop has said. 

Bishop Terence Drainey of Middlesbrough said that 100 people used the Mass-by-Phone service when it launched May 3.  

Public Masses were suspended in England from March 20 and churches ordered to close days later. The government has not indicated when churches will be allowed to reopen. 

The Diocese of Middlesbrough, in northern England, decided to introduce the phone line -- believed to be the first of its kind in England -- when it became clear that some Catholics were unable to follow livestream Masses because they didn’t have smartphones or Wi-Fi.

Bishop Drainey told CNA: “We’re trying to reach out to as many people as possible. But it became obvious to us that there are some people who aren’t on the internet and they are being completely missed and also wanting to somehow take part in the Mass.”

“As a result of that, talking to our communications people, we came up with this idea of having a ‘dial-a-Mass’ system.”

When Catholics call the service, they hear a brief message welcoming them to St Mary’s Cathedral in Middlesbrough. A recording of the Sunday Mass then begins. 

The Knights of St Columba Council 29 is funding the service, which the diocese believes is the first in England that doesn’t require special access codes.

Bishop Drainey said the line was part of the Church’s creative response to restrictions imposed by the government to prevent the spread of COVID-19.

“One of the things that this crisis situation has brought out is people’s imagination: how to initiate new ways of praying, new ways of getting in touch with the larger Church, participating virtually in liturgical celebrations,” he said.

He added that the service was likely to continue after the crisis passed. He recalled that an 86-year-old woman had phoned him just before the lockdown to talk about livestreamed Masses:

“I said we’re about to do it. ‘That’s fine, great,’ she said. ‘But when all this is finished, you need to continue livestreaming. People like me who can no longer get out, we long to be able to somehow be in contact with the Mass. So promise me there you'll really encourage livestreaming after this has all passed.' And I said: 'Yes, absolutely. I agree.'”

In addition to livestreaming Masses and Mass-by-Phone, the diocese is planning to hold a virtual pilgrimage to Lourdes after it was forced to postpone its regular trip to the French shrine at the end of May. The online pilgrimage will include services on Facebook as well as special prayers and reflections. 
 

Rome, Italy, May 8, 2020 / 10:00 am (CNA).- The U.S. Ambassador to the Holy See has called attention to the role of faith-based organizations in delivering U.S government relief funds to assist people who are suffering due to the coronavirus in Italy.

“The United States is funding NGOs and faith-based organizations that can effectively deliver critical assistance,” U.S. Ambassador Callista Gingrich told EWTN News May 6. 

“It’s important that American money be put to good use. Faith-based organizations are effective and trustworthy partners. They’re inspired by a sense of purpose and dedication to help those most in need,” the ambassador said.

The U.S. Agency for International Development (USAID) has committed $50 million to aid Italy as it responds to the outbreak, which includes $30 million in funding split between faith-based organizations, nongovernmental organizations, and public international organizations, an official from the embassy told CNA. 

This is part of the $900 million the U.S. government is contributing globally in response to the COVID-19 pandemic. On May 6, U.S. Secretary of State Mike Pompeo announced that $100 million will be used to support virus detection and control, and $28 million to support refugees and migrants.

While the U.S. government is still in the process of vetting which NGOs and faith-based organizations will be receiving funds in Italy, Ambassador Gingrich said that the assistance package includes funding for “some of our Vatican-affiliated partners here, in Italy.”

A USAID document published in April describes the work of Catholic Relief Services and Caritas in Bangladesh, Nepal, Lebanon, Liberia, Kenya, Guatemala, and Mexico in supporting health care among vulnerable populations. It also showcases the contributions of Islamic Relief USA, the Jewish Distribution Committee, World Vision, and Malteser International, the aid agency of the Order of Malta.

In Italy, Malteser International set up a hospital and donated 260 ventilators, and distributed food and medicine to elderly in isolation.

A symposium at the Vatican on government partnerships with faith-based organizations co-hosted by the U.S. Embassy to the Holy See in October also highlighted the work of Caritas Internationalis, the Community of Sant’Egidio, and Aid to the Church in Need in providing humanitarian assistance.

The U.S. government has previously partnered with faith-based groups to provide emergency relief, defend religious freedom, and combat human trafficking, stating that faith-based organizations provide “unparalleled access to local populations and a fierce dedication to human dignity.”

In April, the embassy publicized the work of the evangelical Christian organization Samaritan’s Purse in creating and staffing an emergency field hospital in Cremona, Italy, in an online video. 

“As the world continues to battle the COVID-19 pandemic, faith-based organizations are playing a vital role,” Gingrich said in the video. 

Nearly 30,000 people have died in Italy’s coronavirus outbreak, according to the Italian Ministry of Health’s statistics on May 7. At least 89,000 people remain infected with COVID-19 in Italy after a total of more than 215,000 cases were documented, mostly in the north of the country.

Due to Italy’s nationwide lockdown, the U.S. Embassy to the Holy See has had to cancel several events it had scheduled for the spring, including a symposium, “Confronting the global rise of anti-Semitism,” scheduled to coincide with the opening of the Vatican’s archives on Pope Pius XII. 

However, the ambassador said that she has continued to speak with members of the diplomatic community via weekly video conferences.

“This pandemic will greatly affect our priorities and activities going forward. However, through meetings, symposiums, and cultural diplomacy, the U.S. Embassy to the Holy See will continue our important work with the Vatican to advance peace, freedom, and human dignity around the world,” Gingrich said.

Rome Newsroom, May 8, 2020 / 02:00 pm (CNA).- After the Congregation for the Doctrine of the Faith ruled that the hospitals of the Brothers of Charity in Belgium can no longer be considered as Catholic, the religious order is seeking to prevent the hospital network from using its name, their general superior told CNA. 

Br. René Stockman, general superior of the Congregation of the Brothers of Charity, said he fought to keep the Catholic identity and mission of the hospitals intact. But when the Brothers of Charity Organization, the non-profit group which manages the hospitals, approved pro-euthanasia guidelines 2017, he immediately referred the matter to the Congregation for the Doctrine of the Faith, which issued its decision at the end of March.

The CDF decision was communicated in a letter dated March 30, stating that "with deep sadness" the "psychiatric hospitals managed by the Provincialate of the Brothers of Charity association in Belgium will no longer be able to consider themselves Catholic institutions."

Stockman said he was now working to stop the 15-hospital network run by the Brothers of Charity Organization, the non-profit which brought in the pro-euthanasia policy, from continuing to use the order’s name.

“As a congregation,” Br. Stockman said, “we will clearly ask them not to use the name Brothers of Charity anymore for the psychiatric hospitals,” adding that ”we will do everything to come to clear arrangements without going to legal fight.” 

“We hope that we can make it [work] in that way,” he said, but the non-profit’s board have signalled resistance. 

Raf De Rycke, president of the Brothers of Charity Organization, said on May 5 that he intends to continue using the order’s name, and claimed the hospitals fulfil the same mission, and the same vision as ever, despite bringing in euthanasia.

The Stockman said the order was always adamant that they would never accept the possibility of euthanasia in their hospitals, but only a few brothers remain working in the hospitals, mostly in management roles. The order has asked them to leave their positions, now that they can no longer be considered Catholic. 

But, he said, “there are many doctors who don’t agree with the situation and they made their objection of conscience, but it becomes more difficult for them in an environment where the management is developing clear guidelines on how to perform the process and moving towards euthanasia when a psychiatric patient is asking for it.”

Belgium has ushered in ever-expanding access to euthanasia in recent years, including for mental health patients, even minors, suffering from conditions like depression. Belgian law prohibits contractual clauses or other provisions prohibiting doctors working in institutions to euthanize patients. A doctor or nurse still has the individual freedom of conscience to refuse to euthanize or participate to euthanasia, but the same freedom is no longer afforded to insitutions. 

Stockman said there was no question of not complying with Rome’s decision, and he hoped it would inspire others to reconsider the gravity of the spread of euthanasia.

“We hope that also others will reflect on it, especially in the field of mental health care. It is the first time that the Holy See through the CDF has given a clear answer on the growing practice of euthanasia in the field of mental health care,” he told CNA.  

Belgium has ushered in ever-expanding access to euthanasia in recent years, including for mental health patients, even minors, suffering from conditions like depression.

In an official statement published on their website, the Brothers of Charity Organization has accused Stockman of using the issue of euthanasia "within a broader and longer-lasting conflict” between the order and the non-profit on the use of assets. 

The non-profit suggested that Stockman has long wanted to devote more resources to the Brothers’ missions in Africa and Asian, as vocations have dried up in Belgium, where most of the order’s members are over eighty. Meanwhile, in the developing world, the congregation is growing; last year Br. Stockman welcomed 27 new novices in Nairobi.

The Brothers of Charity Organization frames the dispute as one of control over assets, and its statement said they "do not see the need to adapt our operations after this [CDF] letter because we are convinced that we are acting correctly."

The situation is being monitored closely by other Catholic organizations in the country who see it as a possible test case. So far, the bishops have remained circumspect.

In a May 6 statement, the Belgian Episcopal Conference said that "the bishops experience this as an excruciating and complex affair, in which different types of topics and different lines of responsibility meet." 

The conference called for "a prolonged dialogue between all those involved,” while stressing their "utmost appreciation for the commitment of the Brothers of Charity in Belgium and all their employees to the benefit of mentally disabled, sick or injured people."

Calls for dialogue, however, may prove wishful thinking. As part of its review of the situation, the CDF sent Bishop Jan Hendriks, auxiliary of Amsterdam, as an apostolic visitor to try to resolve the situation, but, the Congregation said, he was unable to find "a viable solution that avoids any form of responsibility of the institution for euthanasia."

The conference also said that "based on their pastoral responsibility, the bishops will continue to work for unity and solidarity in the ecclesial community. They maintain their trust and will continue to cooperate with all the health institutions of Christian civil society."

Stockman did not comment on the bishops’ conference statement.

“Of course,” he said, “we feel, as a congregation, alone [in this fight], but [we are proceeding] in line with the doctrine of the Church, with the clear statement made by our general chapter in 2018 and with our charism of charity.” 

An annual outreach attracts not only children but also two women, who listen attentively and respond to the message.

A local Chinese mother teaches Cantonese to three Pakistani mothers before they all watch the film 'Magdalena: Released from Shame' together.

Fiona* never dreamt that God would one day restore her cultural identity by bringing her to OM Hong Kong to serve.

Lincoln and Manna from Hong Kong are two of the four candidates to participate in OM EAP’s first Timothy Trek training programme this year.

OM Hong Kong extends friendship to the city's vibrant Pakistani community.

Life is not a movie, says one worker who shares her life and Christ with the many broken women in Hong Kong’s brothels.

Behind the glow of city lights, a group of people easily go unnoticed—lost sheep in desperate need of the hope of the gospel.

OM Hong Kong has reached out to South Asian immigrants for more than a year now. One worker shares about the challenges they face.

An OM Hong Kong worker seeks to help a sex worker recognise blind spots in her life while walking alongside her in Christ’s love.

Although immigrants in Hong Kong often find work in service industries, they are often ignored by the local majority. OM finds ways to respond.

Over 300 women work in Yat Lau Yat Fung – one woman, one-room walk-ups. OM works to bring each woman “Yat Mong” – one hope in Christ.

As OM Hong Kong celebrates 25 years, leader Cheuk-chung Lau reflects on the past 19 years and wonders who the next “Joshua” will be.

OM Hong Kong’s Companion Ministry helps come alongside sex workers to journey with them into freedom.

A local volunteer provides regular tutorial classes to Pakistani children as part of OM Hong Kong’s regular ministry to immigrants from Pakistan.

Logos Hope's Visitor Experience deck creatively engages people with the gospel as local volunteers make the language and cultural barriers obsolete.

OM’s new Director in Hong Kong, Sonia Yip, shares why she’s passionate about seeing young people find their place in God’s kingdom.

OM team in Hong Kong breaks cross-cultural ground, learning how to reach out to the ethnic minority, largely ignored by the Chinese population.

Alcoholism in both men and woman is a huge problem in Poland. One young woman decides she’s had enough and turns to Christ.

Zosia and Monika couldn’t find an addiction therapist within a 60 kilometre radius of their town, so they became therapists themselves.

God not only rescued Kamil and Klaudia's marriage but also transformed their relationships with Him.

Young Somali believers take bold risks in sharing their faith with their families and community.

By Father Dave Pivonka, TOR

I am not Scrooge. I want to get that out there before I write anything else. I love Christmas. I don’t want to “Bah! Humbug!” twinkle lights. And I plan on giving every employee of Franciscan University of Steubenville a week off to celebrate.

But (you knew the “but” was coming), it’s not yet Christmas.

Despite what the Hallmark Channel says, Christmas doesn’t start in October, or even on Thanksgiving Weekend. Nor is the holiday itself a celebration of perfectly decorated trees, sleigh rides, and snowman-building competitions. Christmas is a celebration of the birth of our Savior, Jesus Christ.

Christmas celebrates his coming, the miraculous entrance of God himself into human history. On Christmas morning, we rejoice in the wonder of the Incarnation, of God becoming a tiny human baby, born in a stable. And we rejoice at the merciful love that would lead that baby to Calvary, where he would open the gates to heaven once more.

Christmas morning, however, isn’t until December 25. Before then, for a period of roughly four weeks, we prepare for that morning. The Church calls this season of preparation “Advent.”

During Advent, we ready our hearts and homes for the coming of the Savior. We reflect. We pray. And we wait.

As the world waited through countless long centuries for God to send the redeemer promised to Adam and Eve, we wait.

As Israel waited for God to honor the covenants with Abraham, Moses, and David, we wait.

As Mary waited nine long months to hold her baby, we wait.

As Jesus waited to go to Jerusalem, where all would be fulfilled, we wait.

And as the Apostles waited in the Upper Room, first after Jesus’ Crucifixion and later after Jesus’ Ascension, we wait.

The story of salvation history, from first to last, is filled with accounts of God’s people waiting – waiting for a home, waiting for a spouse, waiting for a child, waiting for a promise to be fulfilled, and above all, waiting for redemption, waiting for Jesus. Waiting is a constant theme in Sacred Scripture, and that should clue us in to an important truth: learning to wait well matters. It is spiritually important.
 
Most of us, though, don’t wait well. We stand in front of the microwave and say, “Hurry up.” We wish our InstaPot were just a bit quicker. We skip the drive-through because the line is too long. We get frustrated when we pray and pray, but don’t get the answer we want right away.

As a people, we don’t wait well. And because we don’t wait well, we suffer. We lose hope. We despair. We miss out on the blessings of the moment, becoming so focused on what God isn’t giving us that we fail to see what he is giving us.

Advent, however, invites us to do things differently. It invites us to wait – to hold off, for just a little while, on the celebrating, so we can come to a deeper appreciation of the reason for the celebrating.

When we take Advent up on that invitation, we discover the secret to waiting well.

Waiting well is finding Jesus where we are, not only where we will be or want to be.

Waiting well is inviting God into the moment – this moment, right now, not some future moment.

Waiting well is not only looking at what will be, but also discovering God in what is.

Waiting well is trusting that God is faithful; it’s believing that regardless of whatever present darkness might surround us, light will come.

And waiting well means allowing God to slowly change our hearts in this time so when we once again find our God, lying in the crib, we can realize he was with us all along.

This Advent, don’t be in a hurry. Take it slow. Go ahead and prepare for Christmas – buy the gifts, ready your home, do your baking – but also wait. Wait to open the gifts. Maybe wait to do the final decorating until Christmas gets closer. Or even wait to eat all those cookies until Christmas Eve. Just save something about Christmas for Christmas, and trust that the wait will be worth it. It always is.


For more thoughts on Advent from Father Dave as well as inspirational videos, blogs, music, and other resources, visit Franciscan University’s ’Tis the Season Advent website.

By Andrea Picciotti-Bayer

Two years ago, I joined a Catholic women’s symposium that discusses the weighty matters affecting our Church and our culture. One member of our group recently told us that her elderly father was in his last days. She asked for prayers and any resources we might have to guide her and her siblings and mother in navigating weighty end-of-life issues she expected they would face. There was a flurry of supportive responses and commitments to pray, but it took a while before anyone could forward along any helpful material. For my part, I knew of nothing to suggest off-hand.

I won’t face this problem again, thanks to Father Jeffrey Kirby’s We are the Lord’s: A Catholic Guide to Difficult End-of-Life Questions. A copy of this excellent, straight-forward end-of-life book arrived in the mail a few weeks ago, though, alas, a few days after my colleague’s father passed away (a “happy death” with family around, she relayed) and the email thread ended. Kirby sets forth basic principles of discernment for answering some of the hardest – and most common – questions surrounding end-of-life medical care and treatment. He also addresses the challenging practical issues that face the dying and their family members at this time.

Father Kirby begins by confronting the great modern misunderstanding of the human condition and dying. “No person is a burden,” he writes. Yes, this may seem obvious to so many us, but it’s no less important a truth, because we live in a culture that is “intoxicated with utilitarianism” – the notion that “any inconvenience for another person, or any service that makes us uncomfortable, is unmerited.” Christian teaching, however, has “always asserted that the only response to a person is love.” Loving the dying – seeking their good, delighting in them – exposes, Kirby argues, the “selfishness that disguises as compassion.” For children of God, Kirby reminds us, “quality of life” is “matured by love and an openness to live with inconvenience, discomfort, imperfection and suffering.”

Kirby outlines three important principles of discernment to guide bioethical and end-of-life decisions. One, we must recognize God as our Creator and accept the existence of an objective order of moral truth that is beyond us. “Our personal will, or desire for autonomy, are not sovereign,” he writes. “These must be placed within our human dignity and the objective order of moral goodness.” Two, we must understand our particular vocation. That is, we have to consider our duties and responsibilities toward others, our talents and capabilities, as well as the state of our souls. Three, we must appreciate the difference between what is morally obligatory (ordinary care, in the medical context) and what is morally optional (extraordinary care).

My own parents recently told me that they have “all of their affairs in order.” One such affair is the advanced directive, a summary of a person’s wishes in various medical situations. Father Kirby notes, however, that while such planning is prudent, it does not completely resolve end-of-life questions. As bioethicists often say, “When you have one situation, you have one situation.” Advanced directives, therefore, must always should be understood as guidelines and, most importantly, never can betray moral truths in light of the unique set of circumstances a person faces.

On a most practical level, We are the Lord’s includes a chapter that addresses specific medical questions. It’s a quick reference for readers facing urgent decisions. One common medical concern, for instance, is the continued provision of nutrition and hydration. Kirby is unequivocal in explaining that unless a person’s body cannot assimilate them or it becomes harmful, at no point should a sick person be denied food or water.

The overarching lesson of We are the Lord’s is to abide, and encourage our loved ones to abide, in a spirit of abandonment to the will of God. In living. And dying. The book’s title – coming, as it does, from Saint Paul’s letter to the Romans —reminds us how end-of-life decisions for ourselves or others should be faced: “For if we live, we live for the Lord, and if we die, we die for the Lord; so then, whether we live or die, we are the Lord’s.”

I’d not only recommend reading We are the Lord’s, I’d also suggest having a copy or two of Father Jeffrey Kirk’s handy guide available for the next time a friend, family member or colleague faces an end-of-life issue.

By Maureen Ferguson

One can be forgiven for thinking all of Washington, D.C., has been consumed by impeachment frenzy these past weeks. Look closer, though, and you’ll see that while Trump administration lawyers have been tied down by the Senate trial, other administration officials have been engaged in a flurry of policy making. These new policies have gone largely unnoticed, but they are of crucial – and positive – importance to all people of faith.   

 

The last weeks alone have witnessed sweeping developments on prayer in public schools, discrimination against religious organizations, mandatory abortion coverage in health insurance plans, and government funding of programs encouraging childbirth over abortion. Additionally, the president himself attended the March for Life, and Vice President Pence held a significant meeting with Pope Francis.

 

On school prayer, Education Secretary Betsy DeVos issued guidance clarifying that students do not compromise their right to pray because they attend a public school or university. The DeVos directive also ensures that religious student groups remain on equal footing with secular student groups. This is a critical response to the recent trend of universities’ disallowing any and all religious expression or association at public institutions of higher education. As DeVos stated, "Too many misinterpret a separation of church and state as an invitation for government to separate people from their faith."

 

Public colleges and universities won’t be able to get away with this any longer, thanks to the Trump Administration. The DeVos directive reaffirms the First Amendment right of students to express religious beliefs in their schoolwork as well as to gather to pray at appropriate times. This sends a strong message to school bureaucrats inclined to ban students from praying before high school football games or to defund Christian student groups at public universities.

 

The administration also issued far-reaching rules stating that religious and non-religious charities must be treated equally in the federal grant process. Team Trump has leveled the playing field. Religious charities will now be free to compete for federal grants to serve their fellow Americans. Not only is this a huge win for religious freedom, but it’s also a huge win for the poor and vulnerable. Because, as we know, Catholic and other religious charities are highly regarded as among best in the field of adoption and foster care, caring for victims of human trafficking, providing for the elderly and the poor, and working with refugees and other vulnerable immigrant populations. Nine federal agencies participated in this rule making. The new rule applies across the entire federal government, removing discriminatory regulatory burdens that push religious entities out of the public square – and out of public service. In short, our nation’s social safety net just got stronger.

 

Another significant announcement is that the administration will vigorously enforce the Weldon Amendment, a longstanding law protecting conscience rights. California has been flagrantly violating this law by forcing all health insurance plans in the state, including Catholic health plans, to cover and pay for elective abortions. The U.S. Conference of Catholic Bishops called the policy “abhorrent, unjust and illegal… [a] supreme injustice.” The bishops welcomed the Trump administration’s action as “extraordinarily good news for the right to life, conscientious objection, religious freedom, and the rule of law.”

 

Moreover, the Department of Health and Human Services just came down squarely in support of state healthcare programs that recognize the sanctity of life. Texas had decided years ago that its Medicaid program would support pregnant women and their unborn children, but not abortion-promoting groups like Planned Parenthood. The Obama administration went after Texas but the Trump Administration just granted the necessary waiver supporting Texas’ pro-life policy.

 

That’s all policy, but it’s worth noting again what President Trump and Vice President Pence have been doing themselves. Trump addressed the March for Life rally in person, something no other president has done. Ever. The vice president also spoke to the pro-life March via video from St. Peter’s square at the Vatican, where Pence also had an hour-long private meeting with Pope Francis. The pope and vice president reportedly had a very warm meeting in which they agreed that the cause of life is the “most pressing moral issue of our time.” They also shared their commitment to persecuted Christians and other religious minorities in the Middle East. Pence talked of how proud he is that the United States has partnered with the Knight of Columbus to help rebuild Christian communities once decimated by ISIS in the Nineveh plain.

 

So while the media obsesses over Bolton bombshells and the McConnell vs. Schumer showdown, hardworking policy makers across the administration, empowered by the president to act, have made a significant difference in the lives of people of faith – and the children of God they serve.

By Father Dave Pivonka, TOR

“This is the time of fulfillment.”

Those are the first words Jesus speaks to us in the Gospel of Mark. For 14 verses, he says nothing. He meets John the Baptist, the Holy Spirit descends upon him, and he faces temptation in the wilderness. But through it all, he doesn’t say a word. Then, finally, Jesus speaks: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mark 1:15).

The temptation, for most of us, is to hear those words in the past tense. We hear them as something Jesus said long ago to Jewish people in Roman-occupied Galilee.

But that’s not how the Scriptures work. They’re not simply a record of things that were said 2,000 years ago. They’re not a collection of history books like we find at our local library. They are “living and active, sharper than any two-edged sword . . . and discerning the thoughts and intentions of the heart” (Heb. 4:12).

This means Scripture speaks to us today. Jesus speaks to us today. Right here. Right now. This is the time of fulfillment. This is the time Jesus invites us to know him and follow him and encounter the Kingdom of Heaven. But he doesn’t just invite us. In Mark 1:15, he also tells us how we answer that invitation: “Repent, and believe.”

The Greek word used there for “repent and believe” is metanoia. It implies a turning or a change of mind. So, what Jesus says is, “Turn away from sin, and turn toward me. Change your focus—from sin, from the world, from a culture of distraction—and focus on me instead.” Ultimately, he issues a call to conversion, a call to a new way of thinking and a new way of living. And he issues that call, not just to Peter, James, John, and the rest of the 12, but to you and me.

Which means the question for us is: how do we answer that call? How, here and now, do we repent and believe? How do we experience metanoia?

Last year, the team from 4PM Media and I attempted to answer that question, when we spent 17 days in the Holy Land, filming Metanoia, a new 10-part video series on conversion and discipleship.

But the trip turned out to be much more than that.

Shot on location in some of our faith’s most sacred places, including the Sea of Galilee, the River Jordan, and the desert of temptations, Metanoia invites viewers to an encounter with Christ in both Scripture and history. It also invites each of us to look deep into our hearts, so we can hear how Christ is calling us to conversion.

For many Catholics, it’s tempting to think of conversion as a once and done event. It’s equally tempting to think of it as something other people need: that Jesus is calling other people to repent and believe—“those bishops and priests” or “those people who are in serious sin”—but not us. No, we think, it’s those people who need conversion. Never us. But in reality, it is always us.

Every one of us struggles in some way to live the Gospel. Every one of us has some area of our life that we have not handed over to Jesus. Every one of us, to some extent, bears some responsibility for the problems in the Church and world today.

That’s why conversion is a process each and every one of us must continually enter into. It’s a lifelong journey of being transformed by Christ and conformed to Christ. It’s never done. At least, not until we see Jesus face to face and hear the words, “Well done, good and faithful servant.”

And so, over the course of 10 weeks, Metanoia will invite Catholics to become the witness the world needs us to be and the disciples Jesus calls us to be. It does that by asking us to look at different areas of our life and faith—from our understanding of who Christ is and what it means to pray, to how we approach the Church’s more challenging teachings. It then invites us to think and pray about how Jesus calls us to conversion in those areas.

The whole series is really one big invitation to let God into every aspect of our life and transform it all.

Metanoia launches on Monday, February 3. Episodes will be available to watch at wildgoose.tv. I hope you join us. Because this is the time of fulfillment. Jesus is here. He has something for us right now. But we will never experience it if we don’t repent and believe. We will never experience it without metanoia.

By Father Dave Pivonka, TOR

On the afternoon of March 6, I walked around the campus of Franciscan University of Steubenville, saying goodbye to students as they headed off for Spring Break. On that cold afternoon, it was unimaginable that those students wouldn’t come back to campus to finish out the school year. It was even more unimaginable that our University, where the Mass has always been at the center of campus life, would cease the public celebration of the Eucharist.

Tragically, at Franciscan University, like everywhere else, the global spread of the coronavirus quickly made the unimaginable our new reality.

I’ve been living with that new reality for over two weeks now, and I don’t like it. So, last week, I decided to do something about it: I hung a white ribbon on the door of our University chapel.
Let me explain.

It breaks my heart to not celebrate the Mass with students, faculty, staff, and their families. I miss the singing and the filled pews, the cries of babies and the responses of the faithful. Most of all, I miss Holy Communion; I miss giving Jesus to those hungry to receive him.

I understand why our bishops and leaders made the decisions they’ve made. I’m not questioning the necessity of those decisions. Extreme social distancing, for now, is a necessary evil.

Just the same, like my brother priests everywhere, I miss my people. I long for the day we can gather again, to worship, to listen to the Word of God, to preach and to receive Jesus in the Eucharist.

Until that day comes, however, I want the men and women I serve to know that they are always with me in thought and prayer, that I’m not letting a day go by without interceding for them before God, and that I could never forget them.

Even more important, I want them to know that God could never forget them. God didn’t forget his people when they wandered in the desert for 40 years. He didn’t forget them when they worshipped idols, ignored his commands, and found themselves exiled in Babylon. And he hasn’t forgotten us now.
 
Make no mistake: Our Lord does not like being separated from his people in this way. Jesus wants to give himself to us. He wants us to encounter him in the liturgy, in the Church, and in the Eucharist.
And this is where the white ribbons come in.

Ribbons have long been a sign of remembrance. They tell the world that we have not forgotten someone: a prisoner, a soldier, or a sick friend. I’ve tied a white ribbon onto the door of Christ the King Chapel, as well as the Portiuncula Chapel, here at Franciscan University, to remind our community that their priests and their God have not forgotten them. I’ve invited my friends who are priests and bishops to do the same. They, in turn, are inviting more priests and bishops to join us.

My hope is that as Catholics walk or drive past their churches, they will see those white ribbons and know their priests are praying for them and waiting for the day we can fling open those doors to welcome them back inside.

I also hope, when they see those ribbons, they know Jesus is waiting for that day, too. He longs for the day when we can gather together once more, and he can be with all of us, again, in the sacraments.

That day is not yet here. Like the Israelites of old, the Catholic faithful have to wander in exile a little longer. Jesus has not left us orphans, though. He is still with us. He is with us in the Scriptures, which are his Word. He is with us in his people—those we live with, work with, or encounter online. He is with us in prayer and in silence and in the beauty of his creation, which is singing his praises as spring finally comes.

Look for Jesus in all those places. Look for Jesus where you are. And when you see white ribbons hanging from a church door, remember God’s promise in Isaiah 49:15: “I will never forget you.”

In the midst of the chaos and the confusion, and the craziness, let those ribbons be a reminder that your priests are still with you. Let them be a reminder that Jesus is still with you. And let them be a reminder that one day soon, this exile will end, the churches will re-open, and your priests will be standing there, ready and waiting to joyfully welcome you home.

By Andrea Picciotti-Bayer

My youngest son Patrick turns four this week. He is a delight to watch at this age, particularly when one of his older brothers carries him around the house. Facing the uncertainty of the COVID-19 pandemic, I’ve longed for the joy and confidence that Patrick exudes when he’s in their strong arms. The other day, I was reminded of a group that Saint John Paul II once called the “Strong Right Arm” of the Catholic Church – The Knights of Columbus.

The two-million-member Catholic fraternal organization is flexing that “strong right arm” in the response to the COVID-19. The order’s new “Leave No Neighbor Behind” initiative is helping local members address the pandemic’s unique challenges in tangible and intangible ways. “[O]ur duty is to lead our families, protect our parishes, and serve our communities, remembering always that where there’s a need, there’s a Knight.”

In addition to encouraging members to donate to, and volunteer at, local food banks, the Knights of Columbus are also encouraging members to donate blood. The latter is a longstanding tradition of the order. In fact, the Knights of Columbus pioneered nationwide blood drives in the United States in the 1930s. But the “Leave No Neighbor Behind” initiative doesn’t end there, because the Knights understand that the challenges will remain long after the medical crisis abates.

Whether it’s a matter of weeks or months, the stay-at-home orders will eventually be lifted and school, work, social and worship routines will resume. But the economic toll of the public closure of parishes will likely be felt long after parish churches reopen for Sunday mass. Fortunately, the Knights are offering financial support to struggling Catholic dioceses across the United States. The order just announced it has available $100 million in low-interest financing to help dioceses weather the economic impact of COVID-19 crisis. The Knight’s financial assistance program isn’t new; the order has been a key lender to parishes and dioceses for more than a century through its ChurchLoan program. The magnitude of the available assistance is. This financial safety net will allow Catholic parishes to continue to serve bodies and souls during and in the aftermath of this epidemic.

In fact, none of this is new for the Knights of Columbus. They’ve been responding to crises, individual and societal, since their founding in the late 1800s. Started by an Irish-American Catholic priest (Father Michael J. McGivney) and named in honor of the great Italian explorer (Christopher Columbus), the Knights began as an organization to care for widows and orphans from St. Mary’s parish in New Haven, Connecticut. Today the Order is organized into more than 15,000 local councils based in cities and towns across the country and abroad. Dedicated to the principles of charity, unity, fraternity and patriotism, the Knights participate in educational, charitable, religious, social welfare, war relief and public relief works.

The Knights have a long history of community outreach through innovative charitable programs. “During times of need from the 19th century to the present, the Knights of Columbus has been there in communities around the country to support one another, the Church and the evolving needs of their communities,” says Supreme Knight Carl Anderson. “From world wars, to influenza pandemics more than a century ago, to hurricanes and earthquakes, the Knights of Columbus has helped make the difference for many individuals and communities, and we will do so again during the present situation.”

Today’s Knights of Columbus constitute a vast volunteer network of members ready and willing to ensure that essential needs are met in communities from coast to coast. Members are assisting one another, especially the elderly and those living alone. At a time when many churches are closed, the Knights are reaching out to their fellow parishioners and pastors to identify and meet local needs as they arise.

Finally, the Knights of Columbus as an organization has kept its focus on the importance of placing our trust in God. It is providing spiritual resources to its members and urging them to offer prayers composed by Pope Francis and the U.S. Conference of Catholic Bishops during this time.

Once again, in a time of crisis, the Knights of Columbus has risen to the occasion to serve both neighbor and Church with the strong arms of a loving big brother.

By Dr. Grazie Pozo Christie

Coronavirus is only the latest iteration of an age-old human affliction. Even now, with the benefit of advanced medical science, our reaction – our confusion, our fear – is not so different from how our ancestors experienced recurrent and terrifying onslaughts of plague, cholera, and yellow fever across the ages. We can learn from the courage and ingenuity of those who travelled this road before us.
 
Consider the work of Dr. Carlos Finlay in Cuba. In 1880 he hypothesized, and then worked to prove his hypothesis, that yellow fever, a disease that regularly decimated coastal populations up and down the Americas, was spread by infected mosquitos. Those mosquitos came to our shores in the 17th century on African slave ships and attacked portal communities in the tropics as well as cities like New Orleans and Philadelphia. The resulting epidemics occurred with oppressive regularity in the summer months, to the people’s great dread, with mortality rates as high as 50 percent. The impact was tremendous – not only in the milllions of lives lost and the wretchedness this caused, but in economic gains and opportunities wiped out or delayed (the Panama Canal).
 
Connecting the transmission of the deadly virus to its source or vector was a decisive step forward in the long struggle against yellow fever. It preceded the development of a vaccine by more than 60 years. Here's how it happened: A young doctor, Carlos Finlay, returned to his home in Havana one night, exhausted, after caring for a Carmelite priest dying of yellow fever. Realizing he had forgotten to say his daily rosary, he sat in his armchair, sweating in the oppressive heat, fingering his beads and swatting at a bothersome mosquito. Suddenly, inspiration pierced his depression and weariness: Could the mosquito, like the one annoying him that moment, be transmitting the infection from person to person? If so, this was marvelous. One could not fight the brutal steamy summer air – the miasma – but one could fight mosquitos.
 
Inspiration, however, was not enough to proceed. Courage and even heroism would be needed to prove Finlay’s hypothesis. These were at hand, thanks to 57 young Jesuit priests and brothers who volunteered as experimental subjects. As each arrived from Spain to staff the Colegio de Belen, newly founded by Queen Isabel II of Spain, he was met by Finlay, carrying a test tube filled with mosquitos that had just fed on a patient sick with yellow fever. Taking their lives in their hands, these Jesuits allowed themselves to be bitten for the sake of their fellow human beings. Three died of the bite, but all 57 were willing to do the same.
 
Subsequent experiments supported Finlay’s hypothesis. Although a vaccine to definitively eradicate the disease would not come for decades, Finlay’s insight helped man to co-exist safely with yellow fever until that time. The incidence of yellow fever in Cuba dropped precipitously through mosquito control. Standing water, a breeding ground for the noxious pests, was eliminated where possible or treated aggressively with insecticides where not. Panama, where tens of thousands of workers had already died of the disease while building the canal followed Cuba’s lead. The last Panama Canal worker to die of yellow fever came in 1906.
 
There are important lessons for us here -- first and foremost, lessons in resourcefulness and valor. 
 
Already, thousands of human minds are, today, tenaciously working to find a solution to Covid-19. They’re persisting without respite, persisting through depression and fatigue, to find a way forward. Just as Dr. Finlay did.
 
And, you can depend on it, inspiration is sure to strike again.
 
You can also see today the same kind of valor that animated the Jesuit volunteers who let the infected mosquitos bite them. You see it in the countless men and women who keep showing up for work at nursing homes or crowded food production lines. Their examples help us all to keep up and increase our courage so we can join them as we ease back into our normal daily lives.
 
As we face the moment when we too realize that we have no choice but to go back out into the world of work and personal interactions, we can take hope from contemplating our predecessors’ success in confronting yellow fever. Like us, they dreamed of a vaccine. But they didn’t lock themselves away until it was developed. They found a way to steel themselves and then to steal the deadly efficiency away from the virus that plagued them. A century later, we can do the same.

Denver Newsroom, May 7, 2020 / 06:01 pm (CNA).- A young Catholic artist has drawn an image of the Blessed Virgin Mary on her parents' driveway bringing religious art to her local community during the quarantine.

The Diocese of Fargo posted on Facebook May 4 an image of Our Lady of Lourdes drawn by Maria Loh, a 17-year old who grew up in Fargo. She said it was an enjoyable experience to share her faith and art with her neighborhood.

“Being able to interact with people when they walked by was very moving in a way because a lot of people have never really seen sidewalk art done like that locally. So being able to share in that kind of experience, it was very, very good,” she told CNA.

Loh has recently been inspired by chalk art and pastels, which, she said, have vibrant and beautiful colors. She has drawn on the sidewalks a few times, including two images of Mary - Madonna of the Lillies and the Pieta by William Adolphe-Bouguereau.

Her most recent chalk drawing was Our Lady of Lourdes by Hector Garrido - an image she had seen as a magnet on her grandparents' refrigerator growing up. The picture has always been an inspiration, she said, noting that she decided to replicate it after Our Lady of Lourdes Shrine in France had temporarily closed due to the coronavirus pandemic.

“I heard that the shrine had been temporarily closed off to the public, and I remember … thinking that's really sad because especially in this time, we’re really looking for healing in more ways than one, like physically and mentally and spiritually,” she said.

“It really felt like people wouldn't be able to go to experience that. So I felt like drawing this image of Our Lady of Lourdes would be a good way to remind people that Our Lady is still with us even if we can’t go to her shrine.”

Loh, the oldest of five, has been involved with art projects and drawing for her entire life. She said, growing up in a Catholic family, she has been inspired by her faith and the religious art in churches.

“I see our faith as so precious... Especially in the form of the Eucharist - the actual body and blood of Christ, I've seen that we are very blessed to have that in our faith. It's something that has impacted a lot of my life growing up,” she said.

While she was working on the piece, Loh said, a majority of passersby did not know who the lady in the image was. She expressed hope that the picture would help remind people of Mary and the beauty of the Church, which, she said, is a powerful attraction to the faith.

“One thing that I hope this kind of art and image will evoke is a desire to come to know who Mary is and how rich our faith is. … All the beautiful art that can be seen in Catholic churches, especially like in Rome, there's almost a transcendental beauty to them that draws people into the faith to come to know things that they've never dreamed of before,” she said.

As Loh finishes her junior year of high school, she expressed the possibility of art school after graduation, but, while she is still uncertain of the future, said art will not be dropped anytime soon.

“I can definitely see [art school] being a possibility. I’ll have to spend some time, especially with God trying to figure out what he wants me to do. But, I don't think art is going out of my life anytime soon,” she said.

Denver Newsroom, May 7, 2020 / 08:19 pm (CNA).- A Christian ethic of service and solidarity must be an important feature of the business response to the coronavirus epidemic and its economic impact, Catholic business educators have said.

For Karel Sovak, associate professor in the University of Mary’s Gary Tharaldson School of Business, two of the biggest skills that business can bring to recovery efforts are self-awareness and empathy.

“A business needs to help the community identify who they are, which may have been lost during this time of stay at home,” he told CNA. “Businesses need to help communities focus on what makes it viable in the first place, which are the people. Business can be used as a force for good only if they understand what that ‘good’ means. Being aware of those strengths can help transform a community as they seek to overcome any devastating tragedy, natural or otherwise.”

He cited the symbolic unity and mutual support shown by individuals and businesses, whether by showing hearts in windows, purchasing gift cards for businesses, or taking meals to essential personnel.

Over 75,000 deaths are attributed to Covid-19 in the U.S., with over 1.25 million confirmed cases, John Hopkins University said Thursday. Efforts to prevent the spread of infection led to public officials’ orders to close businesses, with the exception of some businesses deemed essential services.

Millions of people have been left unemployed due to the closures, while those with essential jobs worry that their places of employment are newly dangerous.

Sovak emphasized the importance of trust as a business skill, but noted that low trust and polarization were problems even before the epidemic. Community is about bringing people into communion, and business has a role to play in that community building.

“Business can reassure families, non-profits and churches that they are there for them. Solidarity is the word that comes to mind when determining how to establish trust,” he said. The social and spiritual nature of the human being means people will need to come together once again “to use the gifts God gave to each person to meet the needs of others.”

Laura Munoz, associate professor of marketing at the University of Dallas’ Satish and Yasmin Gupta College of Business, said her business school emphasizes both a skill-based and a virtue-based education that can help respond to the crisis.

Business professors aim to help students become resilient and adaptable. They must become critical thinkers “aware of multiple stakeholder perceptions in an ethical way,” she told CNA. These skills can also help in the service of others, as in the case of a business student who used her business skills to fund raise for an Argentine orphanage on social media.

“Yes, skills are needed but they cannot come if the ‘business person’ is not aware of the needs of the environment and does not have love, charity, for others,” said Munoz. “Businesses that acknowledge that serving a community is give and take, not just take, will probably receive more community support as well.”

For Sovak, Catholic business education focuses on virtues, “servant-leadership,” and upholding the tenets of Catholic social teaching.

“There is no proof that any instruction can adequately prepare anyone, let alone young minds, for such a large-scale disruption as this pandemic has caused,” he said. However, teaching students the cardinal virtues of prudence, courage, justice and temperance is a good path in both strong economies and in economic downturns.

Such an education helps students “to understand that life is not about them; it is about serving others who are in need, which is what we are called to do.” Students should be prepared “to recognize their vocation is more than a job and they are called to greatness, ‘magnanimity,’ especially in dire times.” This helps them to “focus less on self and more on the situation at hand” and to bring about “true humility.” This path helps students be optimistic and trusting in innovative ways and help contribute to solutions

“Life is full of disruptions, simply because we can’t predict the future,” Jay Wesley Richards, assistant research professor at the Catholic University of America’s Busch School of Business, told CNA. “I think two of the most important business skills are simply virtues. One is courage—which means you’ll act even if you might fail. The other is resilience or anti-fragility—which means you learn from disruption and failure. The pandemic, and more precisely, the shutdown in response to it, is a historic and massive disruption. But disruption itself is part of life.”

Richards said one of his classes this semester had been discussing looming disruptions from technology and “the need to develop virtues and skills that humans will always do better than machines.”

“The discussion was mostly abstract until spring break, when the semester itself was disrupted by the pandemic shutdown, and we had to move online,” he said. “Suddenly, we were using disruptive (if imperfect) video-conferencing technology! At that point, students started asking more questions about disruption in the economy.”

Economic downturns in the business cycle are a standard topic in business education. Munoz said a pandemic is one of many possibilities taught through case studies, role playing, business planning, and discussions.

“We focus on going beyond a disruption and thinking ‘so what? How do we continue?’”

“Instead of the business coming to a stop, we think: ‘and what else can we do? How else can we do it?’” she said.

Michael Welker, an economics professor at Franciscan University of Steubenville, reflected on the need for creativity given the conditions of a pandemic event.

“Such an event, in our lifetimes, is one that is unprecedented, complex, and so widespread, that there is a need for courage, openness to failure, iteration of ideas and experiments, and a need for management decisions to frame their enterprise cultures to engender this powerful way that human beings image the Creator,” Welker said.

Efforts to re-open businesses and other social venues, including places of worship, have come to be the focus of debate, planning, and activity.

Welker said the focus on “restarting the economy” means a focus on “a critical aspect of human life--a prudent and wise engagement with the world in many dimensions.” These dimensions include work, leisure, community, worship, and recreation. He suggested any approach to “restarting” the economy should take place in a context that recognizes “the great dignity of work” with the added sense of “the essential things, which are beyond just ‘making a living’.”

“This disruption has brought much multi-dimensional damage to people,” he said. “I believe authorities are attempting to walk the fine line between a serious and known risk and the need to get people into ‘normal’ living and acting, with the heightened concerns for safety and health.”

Sovak said that while there was indeed economic disruption, in part the economy “never really stopped.” Consumers continued to purchase, many people found different ways to trade, and the government infused additional money seeking a positive impact.

“If we are discussing how to get people back into the mix of work, travel, or play, again, much of that never stopped with work at home, it just got more creative,” he said.

At the same time, Sovak said that a too cautious approach to re-opening business will mean many businesses close, unable to adapt to the coronavirus epidemic.

There is also another risk.

“The risk of being too reckless means this thing (the epidemic) will come back around in a couple of months and bring about an even more devastating grind to the economy,” he added. “Again, the virtue of prudence comes to mind on how to tell what the times call for.”

“This isn’t a one-size fits all solution – what is controllable and what is predictable will be two ways to view the danger,” Sovak continued. “How much certainty does one have in the situation? The more certainty there is, the less risk and easier the decision that can be made.”

Richards similarly said there is no one right answer for a business response.

“Every business will have specific, even unique challenges, depending on where it is and what it does,” he said. “But the same general rules apply for businesses as for everyone else: Treat every person with respect and dignity, and that includes employees and customers.”

“It’s a serious mistake to present the current debate as if it were between the ‘economy’ on one side, and ‘lives’ on the other,” Richards said. “We should care about the economy precisely because we care about human lives and well-being. Really families, real companies, employers, and employees. Real lives.”

Richards cited the massive unemployment in recent weeks. The unemployment rate was at an historic low of 3.5% in February. Since mid-March, 33.3 million people have filed unemployment claims, making the unemployment rate higher than 20%, BBC News reports.

“There’s no such thing as a zero-risk option this side of the kingdom of God,” Richards continued. “Any challenge, like the coronavirus, involves a multi-side risk: Lives were at stake no matter what path we took,” he said. “The path of wisdom lies in understanding what the real risks are, and how likely various outcomes are. Only then do we have much chance of responding so that the benefits are greater than the costs.”

In the coronavirus epidemic, policymakers face the challenge of making “far-reaching decisions without having very good information to work with.”

“A response that puts 30 million people out of work isn’t just an economic inconvenience. It leads, and will lead, to loss of life and well-being,” said Richards. “The president understood this from the beginning. This is why he worried on Twitter that the ‘cure’ not be worse than the ‘disease’.”

“The question we will be asking for the next several years is this: Did the government response, and in particular, the shutdown of businesses and shelter-in-place orders for healthy people, save more lives than, in the long run, it will have cost?”

Sovak told CNA there are signs that tell whether a business mentality is dominating a discussion or or being neglected. When there is “negativity, pessimism or placing blame,” a conversation is likely headed in a wrong direction, whether a business community is being criticized or is offering criticism.

“Business certainly can’t solve every issue or does it have all the answers; however, there can be many benefits in taking a business approach to address any situation,” he said.

At the same time, a business analysis may not appeal to many, given the human cost.

“People are acting on emotion more today than facts and reason. Thirty million people are unemployed – putting a business touch on that doesn’t help that situation,” Sovak said. “Supply and demand means prices will rise, and inflation will come about but that doesn’t mean we have to bring that approach into the conversation when many people’s lives have been disrupted both financially and health-wise. This is where empathy has to come into play.”

Denver Newsroom, May 8, 2020 / 02:59 am (CNA).- On Sunday, March 15, Nebraskans in the Diocese of Lincoln still had a choice of whether or not they wanted to attend Mass and risk possible exposure to coronavirus.

By the next day, they didn’t. Public Masses in the diocese were canceled, as they soon were throughout the country due to the pandemic.

Now that curves of infection are “flattening” and hospitals have had a chance to ramp up their capacity and supplies, many dioceses, including Lincoln, are slowly reopening Masses to the public. What exactly that will look like varies a lot depending on each parish's unique spaces and limitations. 

Archbishop George Lucas, currently serving as acting bishop of Lincoln, has followed guidelines from Governor Pete Ricketts in issuing some general guidance for re-starting public Masses. Ultimately, however, he left the decision to reopen up to each individual parish.

One place that has been offering public Masses as of Monday, May 4, is St. Wenceslaus parish in Wahoo, Nebraska, a town of 4,500 people located in the Diocese of Lincoln.

Fr. Joseph Faulkner, the pastor of St. Wenceslaus in Wahoo, said he decided to reopen public Masses at his parish after meeting virtually with the other priests in his area. The Masses, of course, will look quite different than normal - with limited capacity, social distancing, and precautions like no holy water, no hymnals, and no sign of peace.

And in many ways, Faulkner said he is encouraging his parishioners to act like it’s the weekend of March 14-15 again.

“From the get-go, we're telling people - you need to make a decision. I even put in my message (to parishioners), think back to - it's March 14th and you're trying to make a decision. Whatever decision you made then is probably still the right decision. If you need to be extra careful for yourself, for your family, for your parents, for your coworkers, for your patients you see in the nursing home, stay away,” he said.

Parishes in the cities of Lincoln and Omaha decided to wait to reopen, Faulkner said. Lincoln has a re-opening date of May 11 for non-essential businesses, and the size of Omaha parishes made re-opening at this point very difficult. Although Wahoo sees a lot of traffic from Lincoln and Omaha and other surrounding towns, Faulkner said he thought he could use appropriate precautions to make reopening safe at his parish.

“St. Wenceslaus specifically is lucky. We've got a nice big basement, so that gets you another 30%-40% seating room. We've got three priests, which is really lucky. So from five weekend Masses, we're going up to eight, so we can do more to spread our people out.”

Faulkner said he has even offered to other parishes with just one priest that he can send someone to help them out if they are offering extra Masses for social distancing and are feeling burned out.

For attendance and seating, Faulkner said he is blocking off every other pew and is going to stagger families in order to maintain six feet of distance. Instead of having people call or sign up online, Faulkner said he is hoping that the extra Mass times, the use of the basement space, as well as the people who choose to stay home, will be enough to maintain an appropriately staggered congregation.

Faulkner said he has been grateful to have public weekday Masses before the weekend to work out some of the kinks of the new restrictions. For example, he’s still working on his communion line protocol, he said. He tried a method using the side aisles and then the center aisle at his first Mass on May 4th, and “it was horrible. So I'm going to fix that tomorrow.”

Masks during communion have also been tricky.

“It's really hard to say Mass with a mask on, and then I have to make my Communion, I have to receive,” Faulkner said. The priests were donated some N95 masks, which Faulkner tried to use on Monday, but the straps made it hard to quickly receive communion and readjust the mask without touching his face or his glasses, he said, so he’s hoping to find a different kind of mask by the weekend.

From his parishioners, Faulkner said he has seen a variety of attitudes toward the closing, and now re-opening, of public Masses.

“There's really three camps,” he said. “There's the, yes, amen, be safe, meditate-on-the-saints-who-didn't-have-the-Eucharist-for-years group.”

“Then there's definitely the middle group, which is like, I don't want to take any risks, but I want the first available ‘okay’ to go to Mass,” he said.

“And then there's the, ‘I'm 85. If I die because I went to Mass, thank God’ crowd. Literally the people who are most cavalier are the older ones,” Faulkner said.

A bishop’s perspective: Oklahoma

Archbishop Paul Coakley, the bishop of Oklahoma City, told CNA that Catholic parishes throughout the state will start celebrating public Masses again on May 18th, with their first public weekend Masses on May 23-24, the Feast of the Ascension.

In a May 7 letter to Oklahoma Catholics posted on the archdiocese’s website, Coakley recognized that while the past two months without Mass have been a painful time for many, God never abandoned his people.

“The gift of the Holy Spirit assures us of God's continued presence in our lives. No matter the circumstance, he is with us. Perhaps the greatest sacrifice for the lay faithful these past few months has been fasting from Christ’s body, blood, soul and divinity given to us in his real presence in the Eucharist. We pray that in this time of Eucharistic fasting, God has graced you with a profound hunger for this communion with Jesus and the members of his Body, the Church,” he stated.
 
The timing of reopening public Masses was chosen just before the feasts of the Ascension and Pentecost “to remind us of God’s faithfulness and to prepare to celebrate the birth of our beloved Church on Pentecost,” he added.

The decision was reached through consultations with Bishop David Konderla of Tulsa, priest councils in the state, and medical experts, “including a prominent infectious disease specialist,” Coakley said.

“It won't be business as usual,” he said.  “We will be celebrating public Mass and people will be able to come and they will be able to receive Holy communion, but the churches won't be full. In fact, we're limiting it to 33% of the occupancy capacity,” he noted.

“We've been very cautious watching the numbers and putting in place pretty strict guidelines to ensure that we were able to maintain social distances and practice the appropriate kind of hygiene,” he added.

A five page document released by the state’s Catholic dioceses details the exact guidelines, such as including 6-foot social distancing between pews, the recommendation that all attendees wear masks, and the recommendation that priests have plenty of hand sanitizer readily available throughout the church.

Coakley said the document offers guidelines for pastors while still giving them the flexibility to implement the recommendations and requirements in the way that works best for their unique parishes.

“If the church fills beyond capacity, we’re asking them to consider using other space in the parish, perhaps the parish hall, to be able to put overflow crowds and continuing to social distance properly, parking lots, things of that sort,” he said. “We're going to have to rely upon the creativity of our pastors and they have been demonstrating a great deal of creativity up to now, so I'm sure they'll continue to do so.”

Coakley said he is asking priests to also continue offering livestream Masses for people who will choose not to come to the public Masses at this time. He noted in his May 7 message that the dispensation from the Sunday obligation still stands for all Oklahoma Catholics at this time.

“We are dealing with an invisible threat to people’s lives, a virus that our brightest doctors and scientists are still figuring out. The ever-present temptation in our American culture is to want solutions immediately and to act quickly, because we want what we want, and we want it now. As a Church, we must proceed more deliberatively,” he said.

Coakley told CNA that while he understands Catholics’ fear, anger and frustration during these past two months of suspended Masses, he also encouraged them to think of their time away as a way of serving others.

“We’re really living through a health crisis, a time of severe challenges, and it's impacting us in so many ways economically, and in terms of social isolation, loneliness, the liturgy also. But I think we need to think beyond individual rights and consider also our responsibilities toward one another, especially the responsibility to love and serve one another, to be mindful of one another's needs.”

Wichita, Kansas

On May 3, Bishop Carl Kemme of the Diocese of Wichita announced plans to reopen public Masses starting on Wednesday, May 6, following recommendations of the county’s local public health authorities.

Phase one of the guidelines will last until May 20, and they stipulate that parishes may hold Masses at no more than 33% capacity. Churches will use only one entrance, so that the number of people coming may be properly counted and seated, and six foot spacing should be clearly marked so that people can maintain social distance.

Mass attendees are encouraged to wear masks, and priests are required to wear them while distributing communion. Parishes are also encouraged to keep hand sanitizer available at entrances, and parishioners are “strongly encouraged” to receive communion in the hand.

Fr. Clay Kimbro is the parochial vicar at St. Anne’s parish in Wichita. Kimbro said he and the other priests of the diocese have been having weekly virtual talks with the bishop about when to re-open Masses and what that might look like, and so priests were able to give feedback as to what guidelines they thought would work well.

At St. Anne’s, which has 1,200 families, Kimbro and his leadership team have been meeting and working on logistical things, like roping off every other pew so that Mass attendees can maintain proper distancing.

He said he has also had extra meetings with his ushers, who on the weekends will “seat everyone so that they can make sure that the distance is maintained. That's a lot more responsibility than our ushers are normally given.”

Kimbro said the parish is not having parishioners sign up for Masses online. Instead, if more people show up than the allowed 33%, the overflow congregation will be directed to the school’s auditorium, where a second priest - either Kimbro or his pastor - will celebrate a concurrent Mass, also with social distancing protocols in place.

“We were a little leery of (adding Mass times), because when you add Mass times, it's hard to take them back,” Kimbro said. “Also, it's hard to turn people away. They come to the door at 10 a.m. for Mass, and we say, ‘Come back at 1:00 p.m.’ Well, it's a lot easier to say, ‘Go over to the auditorium.’”

Kimbro said the parish is working on decorating the auditorium to make it an appropriate place to have Mass, and they are also putting down tape lines to direct traffic and to mark distances.

“There's a lot of work in planning, and it can be a little overwhelming, but we're overall just really excited to see people again,” he said.

St. Anne’s parishioners have been “all over the map” in terms of their eagerness to return to Mass at this time, Kimbro said. Some have been signing up to read at Mass, or to usher or distribute communion, because they miss Mass so much and they want to be involved.

Others are a bit more anxious, Kimbro said, and he has encouraged those people to attend weekday Masses, where there are likely to be fewer people.

He also added that the Sunday obligation continues to be dispensed for everyone, as Bishop Kemme made clear in his May 3 announcement.

“I do want to emphasize that the current pandemic is far from over. Medical experts tell us that this health crisis remains a very serious threat to the lives of many people,” Kemme stated.

“Because of this, I want to urge all those in the high risk population and others who so choose to continue to use the general dispensation I am giving from the obligation to attend the Sunday celebration of the Mass, which continues indefinitely during this crisis. Please do not put yourself or others at risk by attending the Masses once they resume. This is my urgent appeal to all in our Catholic Community: use extraordinary caution and good judgment in determining if you should attend Mass. No mortal sin is committed if you decide that you and your family should not attend.”

Kimbro said that he is looking forward to having parishioners come back to Mass, even though it might not be the triumphant return that some may have envisioned just yet, with everyone packing in the pews like normal.

“I think everybody was hoping it would kind of be like this post-9/11 experience, where churches are packed and everybody recognizes that need (for God), but we're tempering that, and it's kind of like everything in this virus, right? Our expectations versus our reality - having to live in the reality of the moment and what we're given and just go with that,” he said. 

“But then I looked at the Gospel for this Sunday that we're back, and the first line is: ‘Do not let your hearts be troubled.’ So that's perfect.”

Vatican City, May 8, 2020 / 04:00 am (CNA).- We must learn to let ourselves be consoled by Jesus when we are suffering, Pope Francis said at his morning Mass Friday.

In his homily in the chapel at Casa Santa Marta, May 8, the pope noted it was difficult to accept Christ’s consolation in times of distress. 

Reflecting on the day's Gospel reading, John 14:1-6, which records Jesus’ words to his disciples at the Last Supper, the pope said the Lord recognizes their sadness and seeks to console them.

"It is not easy to allow ourselves to be consoled by the Lord,” he said. “Many times, in bad moments, we are angry with the Lord and we do not let Him come and speak to us like this, with this sweetness, with this closeness, with this meekness, with this truth and with this hope.”

He noted that Jesus’ way of consoling was quite different to telegrams of condolence, which are too formal to console anyone. 

“In this passage of the Gospel we see that the Lord consoles us always in closeness, with the truth and in hope,” he said. “These are the three marks of the Lord's consolation.”

The pope observed that Jesus is always close to us in times of sorrow.

“The Lord consoles in closeness. And He does not use empty words, on the contrary: He prefers silence,” he said, according to a transcript by Vatican News.

He added that Jesus does not offer false comfort:  

“Jesus is true. He doesn't say formal things that are lies: ‘No, don’t worry, everything will pass, nothing will happen, it will pass, things will pass…’ No, it won’t. He is telling the truth. He doesn’t hide the truth.”

The pope explained that Jesus’ consolation always brings hope. 

He said: “He will come and take us by the hand and carry us. He does not say: ‘No, you will not suffer: it is nothing…’ No. He says the truth: ‘I am close to you, this is the truth: it is a bad time, of danger, of death. But do not let your heart be troubled, remain in that peace, that peace which is the basis of all consolation, because I will come and by the hand I will take you where I will be’.”

The pope concluded: “We ask for the grace to learn to let ourselves be consoled by the Lord. The Lord's consolation is true, not deceiving. It is not anesthesia, no. But it is near, it is true and it opens the doors of hope to us.”

After Mass, the pope presided at adoration and benediction of the Blessed Sacrament, before leading those watching via livestream in an act of spiritual communion.

The congregation then sang the Easter Marian antiphon “Regina caeli.”

At the start of Mass, the pope noted that World Red Cross and Red Crescent Day falls on May 8, the anniversary of the birth of Henry Dunant, founder of the International Committee of the Red Cross.  

Pope Francis said: “We pray for the people who work in these worthy institutions: may the Lord bless their work which does so much good.”

CNA Staff, May 8, 2020 / 06:00 am (CNA).- EWTN Global Catholic Network, the world’s largest Catholic media organization, announced Friday that Andrew Walther – an experienced Catholic journalist, media executive, and advocate for persecuted Christians – has been named president and chief operating officer of EWTN News, Inc. The appointment is effective June 1.

Walther began his Catholic media career as a journalist writing for the National Catholic Register two decades ago. Most recently he has served as vice president for communications and strategic planning at the Knights of Columbus.

In his role as president of the news division, Walther will oversee EWTN’s vast news media platforms, which create content in English, Spanish, German, French, Portuguese and Italian. Its holdings include Catholic News Agency, the National Catholic Register, the ACI Group, ChurchPop and EWTN’s lineup of television and radio news programming.

“As well as being an accomplished Catholic journalist and media executive, Andrew Walther brings to this role unique expertise in the global Church,” said EWTN Chairman and CEO Michael P. Warsaw.

“His leadership experience with a global Catholic communications and media operation – and his previous work with the National Catholic Register and EWTN News Nightly – gives him the added advantage of already knowing the Catholic media world and many of the people within the EWTN family. We look forward to having him lead and strengthen our news division,” Warsaw said.

Since 2005, Walther has worked in senior roles at the Knights of Columbus. During his tenure at the Knights, Walther helped launch the organization’s modern communications department, overseeing work with Catholic and secular media outlets, the launch of social media channels and video production, and the organization’s global media work, especially in Europe and the Middle East. He was also heavily involved in the organization’s charitable work and disaster relief initiatives.

Walther also organized and led the Knights’ work on behalf of persecuted Christians in the Middle East, traveling to Iraq several times and successfully leading a public effort to have ISIS’ campaign of persecution declared  a genocide by Secretary of State John Kerry.

His advocacy for persecuted Christians and other religious minorities in the Middle East helped shape policy in both the Obama and Trump administrations, and he also helped play a role in forging a bipartisan legislative consensus on behalf of persecuted Christians and other victims of ISIS in the Middle East. Walther’s efforts included working with other governments and the UN as well as with Catholic, Orthodox, Protestant, Jewish and Muslim leaders to end violence and persecution and bring relief to persecuted Christian communities.

“Andrew Walther has been a good friend and a trusted colleague for many years,” said Archbishop José H. Gomez of Los Angeles, who is president of the U.S bishop’s conference and a longtime member of EWTN’s board of governors.

“Andrew is one of the Church’s finest strategic thinkers and a highly respected advocate for international religious liberty. All of this will serve him well as head of the world’s largest Catholic news organization. I wish him great success.”

While working closely over the years with many bishops, dioceses and Catholic organizations in North America, Walther also worked closely with the Vatican on several projects under both Pope Benedict XVI and Pope Francis.

“Mother Angelica created a network dedicated to ‘the advancement of truth’ and Catholic news is a vital part of this mission,” Walther said Friday.

“I look forward to working with the talented and dedicated team of journalists at EWTN News to provide news from a Catholic perspective and to highlight important stories that might otherwise be overlooked.”

In addition to his roles in media and religious freedom advocacy, Walther also oversaw the Knights’ polling and book publishing operations, which included several New York Times bestsellers. Together with his wife, Maureen, he co-authored “The Knights of Columbus: An Illustrated History,” a book released this year.

CNA Staff, May 8, 2020 / 07:00 am (CNA).- A new “dial-a-Mass” service enabling Catholics with no internet connection to listen to Sunday Masses is proving a success, an English bishop has said. 

Bishop Terence Drainey of Middlesbrough said that 100 people used the Mass-by-Phone service when it launched May 3.  

Public Masses were suspended in England from March 20 and churches ordered to close days later. The government has not indicated when churches will be allowed to reopen. 

The Diocese of Middlesbrough, in northern England, decided to introduce the phone line -- believed to be the first of its kind in England -- when it became clear that some Catholics were unable to follow livestream Masses because they didn’t have smartphones or Wi-Fi.

Bishop Drainey told CNA: “We’re trying to reach out to as many people as possible. But it became obvious to us that there are some people who aren’t on the internet and they are being completely missed and also wanting to somehow take part in the Mass.”

“As a result of that, talking to our communications people, we came up with this idea of having a ‘dial-a-Mass’ system.”

When Catholics call the service, they hear a brief message welcoming them to St Mary’s Cathedral in Middlesbrough. A recording of the Sunday Mass then begins. 

The Knights of St Columba Council 29 is funding the service, which the diocese believes is the first in England that doesn’t require special access codes.

Bishop Drainey said the line was part of the Church’s creative response to restrictions imposed by the government to prevent the spread of COVID-19.

“One of the things that this crisis situation has brought out is people’s imagination: how to initiate new ways of praying, new ways of getting in touch with the larger Church, participating virtually in liturgical celebrations,” he said.

He added that the service was likely to continue after the crisis passed. He recalled that an 86-year-old woman had phoned him just before the lockdown to talk about livestreamed Masses:

“I said we’re about to do it. ‘That’s fine, great,’ she said. ‘But when all this is finished, you need to continue livestreaming. People like me who can no longer get out, we long to be able to somehow be in contact with the Mass. So promise me there you'll really encourage livestreaming after this has all passed.' And I said: 'Yes, absolutely. I agree.'”

In addition to livestreaming Masses and Mass-by-Phone, the diocese is planning to hold a virtual pilgrimage to Lourdes after it was forced to postpone its regular trip to the French shrine at the end of May. The online pilgrimage will include services on Facebook as well as special prayers and reflections. 
 

Rome, Italy, May 8, 2020 / 10:00 am (CNA).- The U.S. Ambassador to the Holy See has called attention to the role of faith-based organizations in delivering U.S government relief funds to assist people who are suffering due to the coronavirus in Italy.

“The United States is funding NGOs and faith-based organizations that can effectively deliver critical assistance,” U.S. Ambassador Callista Gingrich told EWTN News May 6. 

“It’s important that American money be put to good use. Faith-based organizations are effective and trustworthy partners. They’re inspired by a sense of purpose and dedication to help those most in need,” the ambassador said.

The U.S. Agency for International Development (USAID) has committed $50 million to aid Italy as it responds to the outbreak, which includes $30 million in funding split between faith-based organizations, nongovernmental organizations, and public international organizations, an official from the embassy told CNA. 

This is part of the $900 million the U.S. government is contributing globally in response to the COVID-19 pandemic. On May 6, U.S. Secretary of State Mike Pompeo announced that $100 million will be used to support virus detection and control, and $28 million to support refugees and migrants.

While the U.S. government is still in the process of vetting which NGOs and faith-based organizations will be receiving funds in Italy, Ambassador Gingrich said that the assistance package includes funding for “some of our Vatican-affiliated partners here, in Italy.”

A USAID document published in April describes the work of Catholic Relief Services and Caritas in Bangladesh, Nepal, Lebanon, Liberia, Kenya, Guatemala, and Mexico in supporting health care among vulnerable populations. It also showcases the contributions of Islamic Relief USA, the Jewish Distribution Committee, World Vision, and Malteser International, the aid agency of the Order of Malta.

In Italy, Malteser International set up a hospital and donated 260 ventilators, and distributed food and medicine to elderly in isolation.

A symposium at the Vatican on government partnerships with faith-based organizations co-hosted by the U.S. Embassy to the Holy See in October also highlighted the work of Caritas Internationalis, the Community of Sant’Egidio, and Aid to the Church in Need in providing humanitarian assistance.

The U.S. government has previously partnered with faith-based groups to provide emergency relief, defend religious freedom, and combat human trafficking, stating that faith-based organizations provide “unparalleled access to local populations and a fierce dedication to human dignity.”

In April, the embassy publicized the work of the evangelical Christian organization Samaritan’s Purse in creating and staffing an emergency field hospital in Cremona, Italy, in an online video. 

“As the world continues to battle the COVID-19 pandemic, faith-based organizations are playing a vital role,” Gingrich said in the video. 

Nearly 30,000 people have died in Italy’s coronavirus outbreak, according to the Italian Ministry of Health’s statistics on May 7. At least 89,000 people remain infected with COVID-19 in Italy after a total of more than 215,000 cases were documented, mostly in the north of the country.

Due to Italy’s nationwide lockdown, the U.S. Embassy to the Holy See has had to cancel several events it had scheduled for the spring, including a symposium, “Confronting the global rise of anti-Semitism,” scheduled to coincide with the opening of the Vatican’s archives on Pope Pius XII. 

However, the ambassador said that she has continued to speak with members of the diplomatic community via weekly video conferences.

“This pandemic will greatly affect our priorities and activities going forward. However, through meetings, symposiums, and cultural diplomacy, the U.S. Embassy to the Holy See will continue our important work with the Vatican to advance peace, freedom, and human dignity around the world,” Gingrich said.

CNA Staff, May 8, 2020 / 10:25 am (CNA).- Archbishop Carlo Maria Viganò has accused a Vatican cardinal of causing him “serious harm” in a bitter war of words over a controversial open letter regarding the coronavirus crisis.

In a statement published May 8, the archbishop criticized Cardinal Robert Sarah’s decision to distance himself from the letter, titled “Appeal for the Church and the World,” which argues that the coronavirus pandemic has been exploited in order to create a one-world government.

The statement details Vigano’s account of his interactions with Sarah beginning May 4. Viganò claims that on the evening of May 7, the prefect of the Vatican's Congregation for Divine Worship and Sacraments asked him to remove him from the list of signatories to the letter, which had by that time already been published.

“With surprise and deep regret,” he wrote, “I then learned that His Eminence had used his Twitter account, without giving me any notice, to make statements that cause serious harm to the truth and to my person.”

Viganò was referring to a series of three May 7 tweets from Sarah, which said: “A Cardinal Prefect, member of the Roman Curia has to observe a certain restriction  on political matters. He shouldn't sign petitions in such aereas [sic].”

“Therefore this morning I explicitely [sic] asked the authors of the petition titled ‘For the Church and for the world’ not to mention my name.”

“From a personal point of view, I may share some questions or preoccupations raised regarding restrictions on fundamental freedom but I didn't sign that petition,” Sarah added.

Viganò’s statement continued: “I am very sorry that this matter, which is due to human weakness, and for which I bear no resentment towards the person who caused it, has distracted our attention from what must seriously concern us at this dramatic moment.”

After Viganò issued his rebuke, Sarah tweeted May 8: “I will not speak to this petition, which today seems to occupy a lot of people. I leave to their conscience those who want to exploit it in one way or another. I decided not to sign this text. I fully accept my choice.”

In his statement, Viganò said he had chosen to publicize his private conversations with Sarah because he had a duty to tell the truth, and “also for the sake of fraternal correction.”

Vigano said Sarah had initially told him: “Yes, I agree to put my name to it, because this is a fight we must engage in together, not only for the Catholic Church but for all mankind.”

He confirmed that Sarah’s signature has now been removed from the open letter.

Vigano, a former papal nuncio made headlines in August 2018, for a letter that alleged Vatican officials had ignored warnings about the sexual abuse of disgraced former cardinal Theodore McCarrick. Since that time, Vigano has released numerous letters expressing his viewpoints on matters in the Church, which include criticisms of Pope Francis and other curial officials.

The appeal argued that as a result of the pandemic centuries of Christian civilization could be “erased under the pretext of a virus” and an “odious technological tyranny” established in its place.

It said: “We have reason to believe, on the basis of official data on the incidence of the epidemic as related to the number of deaths, that there are powers interested in creating panic among the world’s population with the sole aim of permanently imposing unacceptable forms of restriction on freedoms, of controlling people and of tracking their movements. The imposition of these illiberal measures is a disturbing prelude to the realization of a World Government beyond all control.”

Several bishops and cardinals are alleged to have signed the letter. Bishop Joseph Strickland of Tyler, Texas told CNA May 7 that he had signed it.

A press release on the appeal’s website May 8 claimed that Robert Kennedy Jr, son of the slain US. Presidential candidate Sen. Robert Kennedy, had signed the letter.

To date, nearly 4 million people have tested positive for the coronavirus, and at least 272,000 have died.

CNA Staff, May 8, 2020 / 12:30 pm (CNA).- A federal judge in Arkansas on Thursday upheld the state’s requirement that women obtain a negative coronavirus test before having an abortion.

Calling the decision “agonizingly difficult,” Judge Brian Miller for the Eastern District Court of Arkansas said the state’s testing mandate—which applies to all elective surgeries and not just abortions—is “reasonable” during the public health emergency and was not done “with an eye toward limiting abortions.

The judge noted that “it is undisputed that surgical abortions have still taken place.”

The abortion clinic Little Rock Family Planning Services had requested a temporary injunction on the state health department’s requirement that elective surgery patients obtain a negative new coronavirus (COVID-19) test result within 48 hours before the procedure.

Previously, the health department ordered a halt to non-essential surgeries on April 3 to preserve resources for treating COVID-19.

The Little Rock abortion clinic performed abortions while claiming they were offering “essential” procedures, and after the health department ordered them to stop on April 10, the clinic challenged the state in court. The diocese’s Respect Life Office noted that women were traveling to the clinic for abortions from nearby states such as Texas and Louisiana.

The clinic won its case for a temporary restraining order at the district court level, but the Eighth Circuit appeals court subsequently overruled that decision and sided with the state.

The April 3 directive was updated April 24 to allow for some elective surgeries provided certain conditions were met. Elective abortions were included in the “non-essential” surgeries that were allowed to continue on April 24.

These conditions included no overnight stays, no contact with COVID-19 patients in the previous 14 days, and a negative COVID-19 test for patients within 48 hours of the surgery.

According to the clinic, which asked for a temporary injunction, three women were seeking to obtain “dilation and evacuation” abortions but were prevented from meeting the state’s testing requirmenet. One woman said she was unable to get a COVID-19 test; another said the lab could not guarantee she would receive results in 48 hours. The third woman was unable to get an abortion in Texas, and drove to the Little Rock clinic; she was told the results of her test would not be available for several days.

In response, the state’s health department said that four surgical abortions had still been performed at the clinic between April 27 and May 1, with COVID-19 test results having been obtained within 48 hours of the abortions, and thus the directive was not an “undue burden” on women seeking abortion.

In his decision on Thursday, Judge Miller said that the pandemic is a serious threat, noting that at the time of the opinion more than 70,000 people had died in the U.S. from the virus including more than 3,500 people in Arkansas.

He said the case “presents the tug-of-war between individual liberty and the state’s police power to protect the public during the existing, grave health crisis,” and noted that the three women as well as others “are very troubled. There is a strong urge to rule for them because they are extremely sympathetic figures, but that would be unjust.”