Fr. Andrew begins Orthodoxy and Heterodoxy 2.0 with this first revised episode. Why is doctrine and truth so important?

In part two of his introduction to the new series, Fr. Andrew goes into the history of the Church and the various heresies it condemned.

When a fast is just around the corner, the fridge gets stocked with non-dairy creamer and margarine. Rita explains how these foods sabotage the very essence of fasting and are detrimental to health.

This will be the last podcast for quite some time as Rita takes a break to focus on conducting food and faith workshops. Here she reminds us of the importance of allowing the traditions of our church to be the basis for our health management.

Following the feasts and fasts of the Church cannot only help us care for our own health, but it can also benefit the environment and God's creation.

Chaplain Sarah and Fr. Adrian reflect upon the significance of the Feast of the Dormition of the Theotokos (August 15) for those who are keeping vigil for a loved one. You can watch Chaplain Sarah deliver her sermon on the "Icon of the Dormition" at St. Mary Orthodox Church in Cambridge, Massachusetts by clicking here.

Introducción a la Iglesia Ortodoxa es un resumen de la iglesia ortodoxa presentada en Miami, Florida para responder a todas las inquietudes en las vísperas de su recepción en la iglesia ortodoxa. "Introduction to the Orthodox Church" is an overview of the Orthodox Church given at Holy Apostles in Miami, Florida, to respond to parishioners' questions on the eve of their reception into the Orthodox Church.

Introducción a la Iglesia Ortodoxa y los Siete Concilios Ecuménicos es una introducción histórica de la iglesia ortodoxa con resumen de los siete concilios ecuménicos presentada en un curso de historia de la Iglesia en el Instituto Bíblico del Valle de Rio Grande en Edinburgo, Texas donde la mayoría de los estudiantes son pastores de América Latina. Introduction to the Orthodox Church and the Seven Ecumenical Councils is a historical introduction to the Orthodox Church with an overview of the Seven Ecumenical Councils given at a Church History class at the Rio Grande Bible Institute in Edinburg, Texas, where the majority of the students were pastors from Latin America.

Aquí le ofrecemos algo mas para compartir en Glorificando a Dios. Comenzaremos con esta primera de lo que esperamos sean más entrevistas ocasionales en el futuro para compartir algo más sobre los acontecimientos de la Iglesia Ortodoxa en América Latina. Esta entrevista es con el Hieromonje Serafín (Mendoza Segundo) en México sobre la Iglesia Ortodoxa y su trabajo misionero en esa región. As an additional offering to Glorifying God, we will begin with this first of many occasional interviews so that we can share something more about the accomplishments of the Orthodox Church in Latin America. The following interview is with Hieromonk Serafim (Mendoza Segundo) in Mexico about the Orthodox Church and his missionary work in that region.

For the non-Orthodox person or one just learning about the church, especially in non-Orthodox nations or cultures as in the Americas, it can be difficult to know if one is really visiting a canonical Orthodox Church. How do we recognize that we are in an Orthodox Church? Let us listen and learn. Para la persona que no es ortodoxo o está aprendiendo sobre la iglesia, especialmente en naciones o culturas que no son ortodoxas como en las Américas, puede que sea un poco difícil saber si uno está visitando a una iglesia ortodoxa canoníca. ¿Como entonces podemos reconocer que estamos en una iglesia ortodoxa? Escuchemos y aprendamos.

¿Es la iglesia ortodoxa Católica? También en estos días otra duda que surge sobre la iglesia ortodoxa es si es cristiana. Conocemos que en estos días tenemos cerca de 3,000 organizaciones que se consideran como cristianos. Vamos a considerar un momento lo que nos enseña la historia y como entendemos nuestra parte. Is the Orthodox Church Catholic? Also, these days another doubt arises about whether the Orthodox Church is even Christian. We are aware that in these days there exist approximately 3,000 organizations that consider themselves Christians. Let us consider for a moment what history teaches us and how we understand our place.

La siguiente entrevista nos ofrece algo más sobre la iglesia Ortodoxa en América Latina con Serafina Karbo quien está cumpliendo su llamada al Señor como trabajadora en Proyecto México en Tijuana, México. Ella comparte con nosotros sobre su vida como una Cristiana Ortodoxa, su trabajo en Proyecto México, sobre su visión de cómo colaborar con la iglesia en México y América Latina. Ella se ha dedicado al labor en América Latina y la apreciamos por compartir con nosotros su fe y trabajo en el que ella colabora, el desarrollo y visión futura para trabajar en América Latina. The following interview offers us something more about the Orthodox Church in Latin America with Serafina Karbo who is fulfilling her call to the Lord as a worker in Mexico at Project Mexico in Tijuana, Mexico. She shares with us about her life as an Orthodox Christian, her work at Project Mexico and her vision for how to be more involved with the Church in Mexico and Latin America. She is dedicated to working in Latin America and we are grateful for her sharing of the faith and work that she is involved, her future plans and vision for working in Latin America.

In the Orthodox Church we have two fountains from which we receive our teachings and understanding of what we believe in the Church. For clarity’s sake the two founts will be extended to four. En la iglesia ortodoxa tenemos dos fuentes de la que recibimos nuestras enseñanzas y nuestro entendimiento de lo que creemos en la iglesia. Para aclarar ciertos puntos hoy voy a compartir estas dos fuentes, pero las voy a extender de dos a cuatro.

Part 1 of a lecture on evangelism given on March 7, 2010, at St. Nicholas Greek Orthodox Cathedral in Bethlehem, PA, at a gathering of the Fellowship of Orthodox Christians of the Lehigh Valley. Fr. Andrew references a Gospel tract which can be downloaded by clicking here.

Here is part 2 of Fr. Andrew's lecture. Be sure to download the pdf file that accompanies part 1.

Today Fr. Andrew begins a series on the Foundations of the Orthodox Faith. It is a four-part series but we will divide into smaller pieces for the podcast. So here is part 1 in the series with Fr. Andrew beginning his talk on the Mystery of Christ.

Fr. Andrew continues part 1 in a series on the Foundations of the Orthodox Faith. It is a four-part series but we will divide into smaller pieces for the podcast. So here is Fr. Andrew concluding his first talk on the Mystery of Christ.

Today Fr. Andrew begins part two of his Foundations series with a talk on Scripture and Tradition. This is part one of that talk.

In his continuing series on the Foundations of the Orthodox Faith, Fr. Andrew presents the second half of his second talk regarding Scripture and Tradition.

In his continuing series on the Foundations of the Orthodox Faith, Fr. Andrew talks about the Worship of God. We've divided part one of this talk into two halves.

Today we present the second half of Fr. Andrew's lecture on the Worship of God.

Today Fr. Andrew begins part four of his four-part talk on the Foundations of the Orthodox Faith. We bring you the first half of that talk in this episode.

This is the conclusion of Fr. Andrew's last talk in the four-part series - Foundations of the Orthodox Faith.

In a new series beginning today, Fr. Andrew presents a study of major themes of the Orthodox Christian faith as found in the letters of the 2nd century martyr and third bishop of Antioch, Ignatius the God-bearer.

In the second half of part one, Fr. Andrew talks more extensively about martyrdom and the statement by St. Ignatius: "I am God's wheat and shall be ground by the teeth of wild animals."

How should our lives differ from the world as Orthodox Christians? Fr. Andrew challenges us to embrace our faith amidst a growingly hostile environment.

In part 2, Fr. Andrew focuses on the importance of worship as Christians.

Fr. Andrew says we have become a global society of consumers at the expense of localism which has real implications for our Christian faith.

Fr. Andrew uses the term "Thinness of Place" to further explore the importance of localism and gives us 17 practical suggestions for moving closer to that ideal.

Fr. Andrew points out there are three disciplines of Orthodoxy—doctrine, piety, and morality. However he is concerned that the first—doctrine—occupies a back seat in many Orthodox circles.

Fr. Andrew continues his discussion about the importance of doctrine and challenges a popular saying attributed to St. Francis of Assisi.

Fr. Andrew gave this talk at Cornell University on February 14, 2012.

Just the word environmentalism tends to put people in a fighting mood. Fr. Andrew helps us sort through the issues of ecology from an Orthodox perspective. This is part 1 of a two-part talk.

In part 2, Fr. Andrew talks about the spiritual answer to both the environment and the economy.

How can we know God? A question that has been pondered through the centuries. In this special episode, Fr. Andrew delivers a talk at Christ the Saviour Orthodox Church in Harrisburg, PA.

On this Sunday of the Publican and Pharisee, Fr. Andrew asks the simple, but complicated question, why are we here, why do we come to church?

On this Sunday of Orthodoxy, Fr. Andrew asks if we want to reconnect with God, do we want to see God.

On this Sunday, Fr. Andrew reminds us that in Orthodoxy there is a purpose for history, and with this New Year in the Orthodox Church, we can participate in the Acceptable Year of the Lord.

On this Sunday, Fr. Andrew asks if we can use our feelings as a test of the authenticity of our Faith?

In this presentation, Fr. Andrew compares the data-centered efforts of Evangelical Protestant Evangelism, with the church-centered efforts of Orthodox Evangelism.

On this Sunday, Fr. Andrew tells us how God presents us with a series of contradictions that ultimately lead us to Christ.

On this Sunday, Fr. Andrew asks, what is the place of the rules and regulations of the Orthodox Church in the spiritual life?

How do the media determine public discourse? Are bullying, racism, etc., the biggest problems of our day? Are these things common or becoming bigger problems? What is at the root of these behaviors? Why do people bully? Why do they have racist attitudes? What makes people intolerant? What should we as Orthodox Christians do when we encounter these behaviors in others? What should we do when we are tempted to engage in them ourselves? What are some spiritual strategies for preparing to encounter these behaviors in others, in ourselves, or in discussion?

Chatter about the Orthodox Faith abounds in social media but not all of it is true. How should Orthodox Christians approach Facebook, Twitter, etc., both in terms of their own posts but also in reading posts by others? Fr. Andrew Damick shares some reflections as well as his own guidelines for using social media.

On this Sunday of the Fourth Ecumenical Council (held in Chalcedon in AD 451), Fr. Andrew describes the definition of faith of this council and what it means for our salvation.

On this Sunday before the Feast of the Dormition, Fr. Andrew reflects on the imminent passing of his own mother and what it teaches in the light of the Dormition of the Theotokos.

On this Sunday before the Nativity, Fr. Andrew speaks on St. Ignatius and martyrdom in the Christmas story and the spiritual life in general.

On this Sunday of Orthodoxy, Fr. Andrew asks what we really mean when we say 'Come and see' in our evangelism.

A talk given at the Orthodox Homeschooling Conference (Apr. 23-26) at the Antiochian Village.

A talk given at the Orthodox Homeschooling Conference (Apr. 23-26) at the Antiochian Village.