No matter what you call your grandparents, go to Church Camp, write home, and beware the Mama Eater.

Fr Joseph reviews the rules of life, particularly Murphy's Law and its variants, and and then provides us with a rule we can all live with.

In this episode, Fr. Anthony talks about the differences between Summer and Fall ministry, pokes some gentle fun at Enochian fundamentalists, and makes a plea for the intentional patterning of habits that will tame chaos and redeem the time.

In this episode, Fr. Anthony talks about the phone apps he uses to slay the morning dragon of the desert and redeem the time. After a brief advertisement for an exciting new (bogus) app, he uses Max Weber to explain part of the frustration (and trust issues) on the part of clergy. Enjoy the show!

Many priests have a problem with committing themselves at a pace that is unsustainable. In this podcast Fr. Anthony and Fr. Gregory Jensen talk about why priests have a hard time saying no and why it is important that it make its way into our vocabulary.

In this episode, Fr. Anthony Perkins speaks with the Vice-President of the International Orthodox Theological Association, Gayle Woloschak (PhD, DMin.) about the vocation of lay theologian. Gayle is a way-cool scientist and theologian with a life-time of service to Christ and His Church. They talk about why this vocation is not always supported by the clergy of the Church and why they should. Enjoy the show!

Fr. Anthony talks again with Fr. Harry Linsinbigler, the Canonist for the UOC-USA about what the Canons say (and don't say!) about clergy attire, hair, and beards. They make the case that, unless their bishops say otherwise, priests can adjust to what they discern is best going to meet the needs of the Gospel where they are. A bonus: you can hear just how bad Fr. Anthony is at liturgical math! Enjoy the show!

Fr. Harry Linsinbigler talks with Fr. Anthony about the moving, standing, kneeling, and sitting postures of prayer and worship that Orthodoxy prescribes, some of the confusion that surrounds them, and what they do for the believers who participate in them.The article they discuss is found at https://christinourmidst.com. Enjoy the show!

Elissa encourages us to develop a vocabulary to communicate the significance of prayer in terms children can understand and then offer opportunities to put it into practice.

Elissa explains how to use images from existing pre-communion prayers to help children prepare themselves for the Holy Mysteries.

Elissa discusses the story of Abraham and Isaac and her favorite prayer for children.

Elissa shares the wisdom of the newly canonized St. Porphyrios with regard to raising up children.

Elissa describes the "Psalter group" and its purpose during Great Lent.

Great Lent is a preparation for the ultimate Pascha—for the end of time and Christ's return.

Rather than picture a perfect, established, normal Sunday school and try to fit yourself into that plan, maybe it's better to start by looking at what you do have and find a flexible, innovative way to make it work.

Elissa encourages us to teach our children some prayers to say to themselves while they're standing in line for Communion.

Fr. Michael examines the Sermon on the Mount, specifically our faith and deeds done in secret.

Fr. Michael shares an article by Abbess Victoria of St. Barbara's Monastery (Santa Paula, California) on ways to handle worries and distractions while praying.

Fr. Michael reflects on the life and death, and continuing life, of Annie, the grandmother of one of his parishioners.

At this point in Great Lent, are you frustrated with your ability to draw near to God? Fr. Michael reminds us that we are not alone, and shares encouragement from St. Isaac the Syrian.

It is difficult for some of us who were raised on a theology of substitutionary atonement, those of us Protestant converts to holy Orthodoxy, it is difficult for us to accept that our final judgement will involve anything more than the forgiveness of sins. But the Church teaches us otherwise. Parables such as the Rich Man and Lazarus, and the Separation of the Sheep and the Goats play a huge role in the hymnology of the Orthodox Church and in its understanding of what our judgement before God will look like. That is, judgement before God is not merely about forgiveness of sin. But rather, the judgement of the Age to Come is also about comfort and torment; or as Christ puts it in the parable of the Rich Man and Lazarus (Father Abraham speaking to the Rich Man who is in torment), “Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented.”

In 1851, an anonymous monk on Mount Athos wrote a book on prayer. The title of the book has been translated as The Watchful Mind: Teachings on the Prayer of the Heart. It is a book that I cannot recommend for most people because, like much classic Orthodox spiritual writing (the Philokalia, The Ladder of Divine Ascent, The Ascetical Homilies of St. Isaac the Syrian, to name a few), it was written for people pursuing the spiritual life, a life in communion with God, in a very specific monastic setting, a setting that exists in very few places in the world today, or some might say—indeed have said—in a setting that does not exist at all in the world any more. And yet, these texts are nonetheless compelling for us because they bear witness to a relationship with God, an intensity of relationship with God, that many people in the world today long for.

Over the past several months, I have been reading up on the Lord’s Prayer. Basically what I have been doing is reading homilies written by ancient and contemporary fathers (and in a couple of cases, mothers) of the Church. In the next few podcasts, I’m going to share some of the ideas about the Lord’s Prayer that I found most useful along with the connections that I formed regarding them.

The Orthodox Divine Liturgy presents an introductory phrase in the form of prayer—as is typical in Orthodox Christianity, there is the prayer before the prayer. It goes like this: "And grant, O Lord, that with boldness and without condemnation we may dare to call upon you the Heavenly God as Father and to say." Why is it a daring thing to say the Lord’s Prayer? Why is it daring to call God "Our Father in heaven"?

Someone, apparently a young adult, wrote me recently and asked about prayer. This person was having a hard time discerning the difference between worry and prayer. He or she was wondering if prayer, although salutary to ourselves, really does have an effect on those we pray for. Particularly, this person was worried about and/or praying for his or her parents who seemed to be getting further and further apart. Did God hear his/her prayers for them? Do a child’s prayers really make any difference for the parents?

In Homily 43, St. Isaac speaks of three areas of ‘discipline,’ or areas in which we must guide or rule our life. Proper discipline in these areas leads to purity. These three areas are bodily discipline, leading to purification of the body; discipline of the mind, leading to purification of the soul; and spiritual discipline, leading to purification of the mind.

Spiritual Letters is a collection of letters written in the early part of the twentieth century by a Roman Catholic priest—and I highly recommend it to English speaking Orthodox Christians who want to be encouraged in prayer.

"Those in the monastic life have spiritual fathers and mothers to help them in obtaining humility. We in the world have the very life in the world itself to humble us. "

In homily 69, St. Isaac reminds us that temptations to sin come upon all people, even the “perfect.” Quoting freely from St. Macarius of Alexandria, St. Isaac reminds us that our inner state is rather like the weather. “There is cold, and soon after, burning heat, and then perhaps even hail, and after a little, fair weather.”

Just about any discipline that has to do with the body, if you really think that discipline is important, is mostly just a matter of making yourself do it; but forgiveness is not merely a bodily matter. Forgiveness is a matter of the soul, of the heart. Forgiveness is not so easy. On its most basic level, forgiveness means that you will not seek revenge. It means that you are letting go of your right to get even. When you forgive someone, you stop punishing them in your mind. It means that you stop rehearsing in your mind how much they hurt you.

Jesus said, "I go and prepare a place for you, but I will come back, and I will take you with me." He also talked about "the way I am going," but the disciples asked, "How can we know the way?" Jesus then responded with those famous words, "I Am the Way, the Truth, and the Life." Today Fr. Thomas thinks about the significance of "The Way."

The guys watched “Independence Day: Resurgence.” Christian enjoyed it. Steve? Not so much. They discuss what worked in the movie, as well as what didn’t, and wildly speculate about the theological implications of alien life. Plus, they wrap up with their Top 5 favorite alien characters of all time.

The guys watched Star Trek Beyond, and they agreed that while the movie was fun, it wasn’t the best thing either of them had ever seen. Join Steve and Christian as they discuss what makes STB’s villain so interesting, how Kirk struggles with despondency, and whether or not Simon Pegg’s take on humor really helped the film all that much. As always, the guys end with their Top 5 List. This week: Top 5 Villains.

This week, the guys read the 2011 novel Ready Player One. The book, itself an homage to video games and the 80s, prompted discussions of human personhood, the journey of the spiritual life, and how love can pierce through our obsession with the illusory. They close with their Top 5 Classic Video Games.

In the longest PCCH ever, the guys finally take on the entire Star Wars Saga! All of it. They pay special attention to the original trilogy while they explore the transcendence of the Force, the rage of the Dark Side, the passionlessness of the Light, and the need for love to balance them both. They close with their Top 5 Trilogies.

The girls take on the 2018 novel, Bridge of Clay. They discuss how stories shape the way we live, how grief is a complex process, and how repentance doesn’t always look like what we imagine. They close with Christina’s Top 5 Greek Myths.

The guys are pumped to talk about the final chapter of the first decade of the MCU, Avengers: Endgame! They discuss how grief and loss affect everyone differently, the sticky implications and universal appeal of time travel, and how sacrifice will always win the day. They close with their Top 5 Final Chapters.

This week, the guys take to Zoom before a live digital audience to discuss the classic movie, Groundhog Day! They discuss life under quarantine, how the divine desires the salvation of all, and how change occurs in the heart. The close with some Q&A;! Make sure to join every week at www.y2am.org/PopCultureLive!

The girls discuss Taylor Swift's newest album, touching on themes such as how growing up changes your perspective, how we grow aware of our own failings, and how love fills the background of much of our lives.

Steve and Christian are back to discuss the new MCU film, "Spiderman: No Way Home." Spoilers ahead! They explore restorative justice, loss and sacrifice, and identity.

Steve and Christian are joined by Gregg Webb to discuss the new Netflix documentary, "Pray Away." Spoilers ahead! They explore struggle, identity, and pastoral care. Leave your comments for the 200th episode at 917-524-7483 (call or text) by July 1, 2022.

It's been a wild ride, and now, after seven years, Christina, Steve, Emma, and Christian gather for the final episode Pop Culture Coffee Hour. They discuss the high points of the last 200 episodes, play some games, and have a whole lot of laughs. Listener voicemails and blooper reels abound in this series finale. Join the Wonder Twins and Headscarf Mafia as they lovingly say goodbye to the podcast and the faithful thirteen. All this and the introduction of a brand new, canine-based childhood curriculum. Agni Parthene (Dance & Do Not Sin Remix) was written and produced by Jim John Marks of Generative Sounds; this song and his other works can be found at generativesoundsjjm.bandcamp.com.

On this Sunday of "The Ladder of Divine Ascent," by St. John Climacus, we are called to ever greater heights of union with God by lowering ourselves through humble repentance.

Fr. Philip invites us to follow Jesus through his passion, bringing victory through the cross.

On Thomas Sunday, we are reminded that Christ rose victoriously with his wounds and that we too may bring our bodily limitations and challenges into the redeeming light of the risen Christ.

Fr. Philip calls us to become vessels of the shocking love of God that is the salvation of the world.

Are you stumbling around in spiritual darkness? Prayer is how we open the darkness of our soul to the brilliant light of Christ, presenting ourselves in faith for His healing.

Are you prepared to receive the great blessing of the coming of Christ?

During the coming Lenten season, spiritual disciplines like prayer are intended to help us humble ourselves before the Lord and make us aware how far we are away from God. Pride threatens to weigh us down, while humility lifts us up to God.

Are you prepared to enter the Kingdom of God? If not, the Church calls us to enter through forgiveness into the journey of repentance of Great Lent.