Steve and Bill offer indisputable evidence that they are still alive by breaking radio silence. Tune in and find out what has been going on for the last few weeks, and then join them in a discussion of "The Unseen Warfare," a Lenten discussion of the spiritual warfare.

The St. Vladimir’s Seminary Octet, under the direction of Hierodeacon Herman (Majkrzak), presented a concert of liturgical music at this year’s Education Day at St. Vladimir’s Seminary. The program included hymns in celebration of saints venerated in both the Eastern and Oriental Orthodox churches.

At Orthodox Education Day (OED) on October 6, 2018, former SVS Press director Ted Bazil and St Vladimir's Seminary Professor Emeritus David Drillock offered a fantastic look back and wonderful stories from the fifty-year history of SVS Press and Orthodox Education Day.

Dn. Michael Hyatt begins his look at Chapter 7 of Time and Despondency written by Dr. Nicole Roccas. What are the steps available to us to combat despondency?

Dn. Michael Hyatt begins continues his look at Chapter 7 of Time and Despondency written by Dr. Nicole Roccas. What are the steps available to us to combat despondency? He shares two more in this episode: gratitude and confession/community.

Dn. Michael Hyatt begins continues his look at chapter seven of Time and Despondency written by Dr. Nicole Roccas. What are the steps available to us to combat despondency? He shares the last two in this episode: Labor/Leisure and Humor.

Domingo 23 de Marzo Pd. Nicolás predicó sobre Domingo de la Cruz y los labores que tenemos para recibir la salvación que es gratis. Marcos 8:34-9:1 Sunday 23 of March Fr. Nicholas preached about Sunday of the Cross and the work we have in order to receive salvation which is free. Mark 8:34-9:1

Pd. Nicolás predicó sobre como el reino de Dios va a llegar y no va a tener un tiempo de ayuno pero más vamos a participar el “des-ayuno” divino. Entonces recíbalo en tu corazón. (Mateo 22:2-14) Fr. Nicholas preached about the kingdom of God that is going to arrive and how it will be a time with no fasting but rather the time to participate in divine “break-fast”. Therefore may you receive it into your heart. (Galatians 3:23-4:5)

Padre Nicolás predicó sobre que sabemos algo grande viene porque estamos preparando. (Lucas 5:1-11) Fr. Nicholas preached about we know that something is coming because we are preparing ourselves. (Luke 5:1-11)

El Padre Nicolás predicó sobre cómo Dios busca nuestra salvación y cómo debemos esforzarnos para alcanzarla. Father Nicholas preached on how God seeks our salvation and how we should strive to achieve it.

Listen to reflections from time at the Refuge and back in the city: gypsy moths, hydrangeas, and "keeping the water fresh."

Another story written by Brother Luke of St. John the Compassionate Mission in Toronto.

Martha begins a series addressing the topic of hospitality. Join her today for a look at feeding teenagers and the blessing we can find being hospitable to others.

Linus Åkesson just casually being amazing again #

The story of Cain and Abel is the story of the human race. It is tragically timeless, for it is tirelessly enacted over and over again in every generation. As Larry Norman once queried (as aged historians may remember from his song “Nothing Really Changes”), “Will Cain kill Abel—with a bayonet?” Regardless of the choice of weapon, somewhere and some place that murder is happening even now as you are reading this.

One would not have guessed that the question of whether to receive a person into the Orthodox Church by baptism and chrismation or by chrismation alone would be a hot issue given the history of reception into the Church. Both methods have been widely used in the ancient and recent past and continue to be used in the present.

I cannot be the only one who has had the experience of visiting a non-Orthodox church service and finding it stunningly empty and plain. After long familiarity with Orthodox worship with its icons, incense, candles, vestments, Gospel books, and crosses, attending such services produces a kind of sensory deprivation, rather like sensory overload in reverse. Entering those churches and experiencing their services left me looking around almost madly for something focus and feed upon—some cross or image. But there was nothing: the walls were barren and empty, with not even a plaque with an inscribed Bible verse to relieve the sensory monotony. It is like bringing to your lips what you expected to be a cup of wine and finding it to contain tepid water: it’s okay, I suppose, but disappointing to the point of surprise and irritation.

Fr. Apostolos Hill shares a short homily and prayers for the back-to-school students. The first prayer at the end for parents to offer for their children is from Fr. James Meena of blessed memory which was written in 1978 and printed in the Word magazine. The second prayer is one that Fr. Apostolos wrote for the Cathedral students.

Sermon on the Twenty-sixth Sunday after Pentecost (Colossians 3:4-11; Luke 14:16-24)

The Parable of Lazarus and the Rich man is a dramatic story about the end result of a selfish life. Fr Tom reminds us that our most fundamental call as Christians is, not only to love God, but also to love our neighbor. (Twentieth Sunday after Pentecost)

Jesus issued a stern warning in the book of Revelation for the church which was lukewarm and apathetic: "I will spit you out of my mouth." Fr Thomas reminds us that every Divine Service we attend at church, we have an opportunity "practice" the unity and care that we're called to manifest every day of the week. (7th Sunday after Pentecost)

One of the most enduring questions in the minds of people is, "Why do bad things happen to good people?" Christians are certainly not immune from either bad things happening or questioning why. Fr Thomas, using the story of Jesus walking on the water, reminds us that He is the Master Teacher, and can use all struggles to bring us closer to Him. (Mt 14:22-33)

Fr. Gregory speaks about the spiritual warfare we all face as Christians.

Father Deacon Emmanuel gives the homily on the banquet story in Luke 14.

Fr. Gregory asks how we can protect ourselves and the poor, who are our brothers and sisters, from those tendencies within ourselves toward greed and the denial of both death and judgement?

Theophany is a good time to recall our baptism and to ask ourselves whether or not we are living to the full the life of a baptised Christian. Are we repenting of our sins; are we being filled with the Holy Spirit?

An anxious person needs a particular kind of repentance in order to get better, and since getting better is a progressive and slow process, so also must repentance be continual and measured.

On January 1 in the Holy Orthodox Church, we commemorate our Father among the Saints Basil the Great, archbishop of Caesarea in Cappadocia.

Fr. Gregory Hallam - Sunday, December 16, 2018.

Fr. Emmanuel Kahn speaks about St Dunstan, a 10th century Archbishop of Canterbury.