Fr. Michael Gillis has us look at the world we find ourselves in. We are mentored by media that exploits and seduces us for its own profit, political leaders whom we know are lying, businesses that we know are cheating us and an educational system piloted by women, men and “others” who want to obliterate basic human nature. It seems we find ourselves, like young prophet Samuel, being raised in a corrupt and predatory culture. Yet nevertheless, like the prophet Samuel, we too can grow into very holy people, people who can learn to listen for God even as we are surrounded by innumerable sins and evil influences.

Just about any discipline that has to do with the body, if you really think that discipline is important, is mostly just a matter of making yourself do it; but forgiveness is not merely a bodily matter. Forgiveness is a matter of the soul, of the heart. Forgiveness is not so easy. On its most basic level, forgiveness means that you will not seek revenge. It means that you are letting go of your right to get even. When you forgive someone, you stop punishing them in your mind. It means that you stop rehearsing in your mind how much they hurt you.

"How could God let his representatives get away with such things?"

Join Steve and Christian as they discuss art and its capacity to form us. They explore what art is, why it is important, and whether iconography and Van Gogh can be considered artistic on similar terms. In addition to discussing old Nintendo games, Contra, and Turtles in Time, the guys share some works of art that have formed them as humans throughout their lives.

Canceling Arrested Development was a huge mistake. Some might say that bringing it back for Season Four was an even huger mistake. Steve and Christian explore what makes certain shows land with an audience, why Arrested Development was before its time, and how we in the Church can avoid making the same huge mistakes as the producers of many TV Shows that were canceled too early (or not early enough) and were brought back for more. Of course, they end with another Top Five. Typical.

This week, the guys watch the Netflix original series "Stranger Things" and discuss friendship, transcendence, nostalgia, and our longing for eternity. They wrap up with their top 5 iconic '80s movies.

This week the guys listen to Crack-Up, the triumphant return of the Fleet Foxes after a 6-year hiatus. They wrestle with this complex album while exploring disappointment with social structures, the ambivalence of self-reliance, and the Christian promise of hoping in Christ. They close with their Top 5 Artsy Albums.

In the final episode before the summer break, Steve and Christian discuss DC’s hit summer blockbuster Wonder Woman. They discuss the nature of human beings, the power of compassion, and (as always) how secularism has taken hold of our notions of the transcendent. They close with their Top 5 Heroines.

The guys watched the new Orthodox documentary Becoming Truly Human. They discuss the nature of conversion stories, the role of parents in journeys through faith, and how doubt can be central to our spiritual walk.They close with their Top 5 Martyr Stories.

The girls watched Netflix’s Original Series The Crown. They discuss portrayals of marriage, the need for leaders to be held to higher standards, and questions of what it means to be authentically oneself. The end with their Top 5 British-isms.

The girls are back to discuss Kimberley Freeman’s novel, Wildflower Hill. They tackle the book’s portrayal of religious people, how shame ought to lead to repentance, and how judgment can be transformed into love through the lens of suffering. They close with their Top 5 Worst Popular Books.

The guys discuss The National’s newest album, I Am Easy To Find. They touch on the complexity of being human, how longing touches on the most universal of human desires, and how hard it is to make peace with pain. They close with their Top 5 Sad Songs.

This week, Christina Andresen and Emma Solak take on the new Downtown Abbey film. They discuss the tension between simplicity and grandeur, the power of unity in diversity, and how true loyalty is rooted in love. They share their Top 5 "They Finally Realize They're in Love" episodes.

Christina and Emma are back to discuss the new Downton Abbey movie! They discuss themes of growing up, changes, and preparation for death. As always, what they're cooking. Leave your comments for the 200th episode at 917-524-7483 (call or text).

We must tend or care for the seeds and the growing plants of our souls if they are to have any realistic hope of producing a good crop.

Fr. Philip remembers St. Gregory Palamas by calling us to bring our whole personhood - body, soul and spirit - into our relationship with God.

On this Sunday of "The Ladder of Divine Ascent," by St. John Climacus, we are called to ever greater heights of union with God by lowering ourselves through humble repentance.

Fr. Philip calls us to engage in the practices of prayer, fasting and generosity - the basic building blocks of Christian faithfulness.

Are you keeping your eyes on Jesus when the stormy seas of life stir up the fear of death?

In the story of Jesus raising to life the son of the widow of Nain, we see the author of life entering into the painful realities of our world. We too are called to extend the compassion of Christ to the world around us as living icons of His great mercy and salvation.

All disciples of Jesus are called to follow Him, in the power of the Holy Spirit, into a new life of holiness.

What is the point of our lives according to Jesus?

Fr. Philip LeMasters recounts the story of the healing of the widow of Nain, and calls all of us turn to the Lord for the healing of our souls.

Fr. Philip LeMasters shares the story of the raising of the son of the widow of Nain. The Savior has conquered death and shares His great victory with those who respond to Him with humble faith and repentance.

It is sobering how easily we can corrupt any good thing, including faith in Jesus Christ. Some people fall into the delusion of thinking that they love God and neighbor, when in reality they serve only themselves. One symptom of doing so is to narrow down the kind of people who count as our neighbors such that we excuse ourselves from seeing and serving Christ in all who bear His image and likeness. When we do so, we disregard not only them, but our Lord Himself. Our actions then reveal that we do not truly have faith in Him because we are only seeking to justify ourselves.

Fr. Philip LeMasters shares about the rich, foolish farmer. "The barn of the rich fool was a pagan temple in which he worshiped only himself. If we live according to the standards of our world of corruption, we will become just like him by seeking to lay up treasures for ourselves to the point that we will shut ourselves out of the new life that Christ has brought to the world."

We have all had experiences in which we have learned uncomfortable truths about ourselves. When that happens, we have a choice about what to do next. It is possible to recognize a weakness or failing and then to do what we can to overcome it. Too often, however, we give up hope and fall into despair due to our hurt pride. That is precisely what the man in today’s gospel lesson did when Jesus Christ gave him a commandment that he lacked the strength to obey: “Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”

In today’s gospel lesson, there were people so used to focusing on their daily routines and worldly responsibilities that they had lost the ability to recognize something new and joyful. One owned real estate, another had animals, and a third was married. Even though these are commonplace conditions, they used them to justify their refusal to accept the invitation to the great party. No one forced them to do so; instead, they excused themselves. As a result, the master commanded his servant to “Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.” Because there was still room, the master ordered him to go out even further to “the highways and hedges, and compel people to come in, that my house may be filled.”

St. Photini’s encounter with the Lord was truly transformative. He did not merely give her ideas about religion. He gave her the “Living Water” of the Holy Spirit which made her a participant in eternal life by grace.

At Pentecost, we celebrate the coming of the Holy Spirit as a sign of the restoration of human persons, both individually and collectively, in the divine image and likeness.

The Lord said, “Follow Me, and I will make you fishers of men.” The only way to shine like a city on a hill or a lamp on a stand in a world darkened by sin is to live in a way that provides a beacon of hope for the fulfillment of the human person in God.

Our calling, like that of Peter and the first disciples, is simply to obey Christ’s command to follow Him. When we stumble in doing so, we must cultivate the humble recognition of Peter, who said, “Depart from me, for I am a sinful man, O Lord.”

It is easy for people to fall prey to the passions of fear, worry, and anger in response to the great challenges that our nation and world face today, as well as to those we encounter in our families and in other areas of our lives. In such circumstances, we must not ignore the importance of one of the most basic virtues necessary for human flourishing, namely, gratitude.

The path to eternal life runs through our neighbors, especially those we are inclined to overlook, disregard, and even despise. How we treat the hungry and thirsty, the stranger and the naked, the sick and the prisoner reveals the true state of our souls. How we serve our suffering and inconvenient neighbors, whoever they are, is how we serve our Lord.

Through the Lord’s great Self-Offering, even the most wretched person may enter into the blessedness of the Kingdom through humble faith and repentance. Even the most notorious sinner may become a glorious saint and shine brightly with eternal glory.

Let us live as those who have tasted the living water of the Holy Spirit and know that nothing can truly satisfy us—in this life or in that which is to come—other than uniting ourselves to Christ in holiness.

Let us become transfigured in holiness as we pray, fast, repent, and give generously to our neighbors as we become living icons of the Savior’s fulfillment of the human person in the likeness of God.

John the Baptist was unspotted from the world due to the spiritual strength he gained from a life of asceticism and prayer, and he called people to follow him in preparing the way of the Lord as they bore “fruits worthy of repentance” and treated other people with the care appropriate to the children of God.

Our songs, processions, and prostrations before our Lord’s Cross are the beginning, not the end, of our discipleship.

Those who weep like the widow of Nain today should take heart. The Savior has conquered death and shares His great victory with those Who respond to Him with humble faith and repentance. He has made every day of our lives “the day of salvation.”

There is simply no way around the truth that how we relate to other people reveals whether we participate in the life our Lord. What we do and refuse to do for neighbors who need our time, attention, and generosity in any form, we do or refuse to do for Him.

The Lord used the story of the Good Samaritan to show us who we must become if we are truly uniting ourselves to Him in faith. The more we share in His life, the more we will overcome the spiritual blindness that so easily tempts us to justify ourselves in thinking that any person or group is somehow not worthy of our care and compassion.

Unlike the rich man, we must not walk away in sadness when our weakness before our passions becomes apparent, especially when we realize how far short we have fallen of the holiness to which Christ calls us.

We are baptized into Christ’s death in order to rise up with Him into a life of holiness in which we regain the robe of light rejected by our first parents. In every aspect of our lives, we must become radiant with the divine glory shared with us by the New Adam.

We must devote ourselves to prayer, fasting, almsgiving, forgiveness, and other forms of repentance in the weeks ahead if we are to open the depths of our brokenness to the healing of our Lord’s humble, suffering love. That is the only way to become like the tax collector in spiritual clarity, for he was aware only of his sin and need for God’s mercy. We must know the true state of our corruption and weakness as he did, if we are to enter into the joy of the Lord’s resurrection.

We have everything that we need to follow in the path of the apostles and saints in humbly obeying our Lord. That is how we can become radiant with the divine glory and obey the Savior’s calling: “Follow Me.”

When we truly know that we are the chief of sinners and recognize that our very existence is dependent upon the mercy of the Lord, then we will no longer be driven to condemn anyone else.

Like conscientious gardeners, we must doggedly tend the garden of our souls with prayer, fasting, almsgiving, confession, and repentance.

There is simply no way around the truth that how we relate to other people reveals whether we are participating in the life of our Lord as we conform our character to His. What we do and refuse to do for neighbors who need our time, attention, and generosity in any form, we do or refuse to do for Him.

Lent does not call us merely to think or have feelings about our Lord’s Cross and resurrection. This season invites us to grow in our personal knowledge and experience of the Savior Who offered Himself on the Cross and rose in glory on the third day for our salvation.