Fr. Michael examines the Sermon on the Mount, specifically our faith and deeds done in secret.

Fr. Michael shares about discernment. "We all have to begin where we are, with the limited ability and grace we have.... If we follow what we know, maybe God will reveal to us some of what we do not know."

Fr. Michael shares from St. Isaac the Syrian, "How one speaks of spiritual things is perhaps more important than the very spiritual matters themselves."

Fr. Michael reflects on a sermon by St. Gregory Palamas about barbarian invasions and sexual sins.

After my last blog post, John commented that the burning of Churches in Canada calls for “Christian outrage” now, while love and forgiveness can wait until after the crimes have been investigated and resolved. I can honestly say that I know how John feels. In fact, I will go so far as to say that until one feels outrage, one can’t honestly love and forgive. Outrage is a natural human response to outrageous acts—like burning down a Church. If one does not begin by feeling a certain amount of outrage, then I would wonder if that person is actually in touch with reality. Outrage is a natural, merely human emotion.

Our assurance must be in God Himself. Our assurance cannot be in being right, for we are human. Yes, being right is important, and we should strive for orthodoxy (ortho is Greek for ‘right’). We are the Orthodox Church, after all. However, we are also human. We are limited, do not know everything and are easily deceived. Our trust has to be in God, not in man.

Jesus does not say he will show us Truth. He claims to BE Truth. He is full of Truth, full of Grace, and the very definition of Truth.

Grab a pipe and a cup of coffee and join Steve and Christian as they sit in Christian’s backyard and discuss Pixar’s latest installment, The Good Dinosaur, exploring some of the themes of death and life, fear and love, and of course, how these relate to our life in Christ in the Orthodox Church. WARNING: If you’re as a big a softy as these two, you’re going to need Kleenex. They sure could have used some.

This week, the guys watch Disney’s live-action remake of Beauty and the Beast. They discuss how the narrative was deeper than in the original cartoon version, the power of self-sacrificial love, and the reality that what we do (both good and bad) touches everything. They close with their Top 5 Most Unlikely Couples.

The guys watched Get Out, a film with all the makings of a paranormal horror film, except no paranormal stuff: just rich, white New Englanders. They discuss the racial implications of the film, what it means to be a human person, and the centrality of the body in the human experience. They close with the Top 5 people they wished they were as kids.

In the final episode before the summer break, Steve and Christian discuss DC’s hit summer blockbuster Wonder Woman. They discuss the nature of human beings, the power of compassion, and (as always) how secularism has taken hold of our notions of the transcendent. They close with their Top 5 Heroines.

In the longest PCCH ever, the guys finally take on the entire Star Wars Saga! All of it. They pay special attention to the original trilogy while they explore the transcendence of the Force, the rage of the Dark Side, the passionlessness of the Light, and the need for love to balance them both. They close with their Top 5 Trilogies.

The girls saw the new children’s movie, Smallfoot. They discuss the complex nature of truth, how important it is to ask questions, and how we can use technology to create false images of ourselves. They close with their Top 5 Mythical Creatures.

The guys get back to the classics, this week taking on the 80's film, Big! They discuss the difference between innocence and naïveté, how the grass is not always greener somewhere else, and the reality that relationships help ground us in who we really are. They close with their Top 5 Coming of Age Stories.

The guys are back to kick off season 5 by discussing Dave Chapelle’s new comedy special, Sticks and Stones. They discuss whether Chapelle’s humor is puerile or prophetic, the need to speak truth fearlessly, and the complicated nature of the modern moral order. They close with their Top Next 5 Comedy Specials.

The guys discuss the newest film from DC Movies, The Joker. They discuss the impact of mental illness, having compassion for enemies, and how any of us can take the road to darkness. They close with their Top 5 Movies About Mental Health.

Christina Andresen and Emma Solak discuss the new Amazon Prime show, Good Omens. They discuss how we are all fallen, the battle between heaven and hell, and whether or not the gospel falls flat for those in comfort. They close with their Top 5 Gangs of Kids.

The girls take on the highly anticipated Disney movie, Frozen II, and (spoiler alert) they weren't impressed. They discuss how we ought to gauge the next right thing, whether newness of knowledge equates with wisdom, and how we should acquire a spirit of service. They end with their Top 5 Sequels (That Were Actually Good).

The girls discuss the newest version of the classic story, Little Women. They take on topics such as death, the place and shape of gratitude in our lives, and the role of women in society. They close with their Top 5 Movies Based on Classic Novels.

“I used to think that being blacklisted would be grist for the mill until I realized I’m still here.” - Fiona Apple The guys explore the new Fiona Apple album: "Fetch the Bolt Cutters." They discuss life under quarantine, cycles of sin, and how Christ breaks us free.

“Take her to the moon for me. Okay?” The guys explore the beautiful Pixar movie: "Inside Out." They discuss the importance of learning to handle our emotions, the danger of suppressing (rather than processing) negative emotions, and how sadness leads to empathy.

"Buongiorno, principessa!" Steve, Christian, Emma, and Christina watched the classic Italian film, "Life is Beautiful." This is our season finale. We'll be back later in the year!

Are we coming to Christ with a humble and sincere faith? If so, then we too will experience the gracious mercy which Jesus gives to all who reach out to Him in faith.

Fr. Philip LeMasters reflects on the gospel reading from the Sunday of the Canaanite Woman and the persistent humble faith that she exhibited.

We have all had experiences in which we have learned uncomfortable truths about ourselves. When that happens, we have a choice about what to do next. It is possible to recognize a weakness or failing and then to do what we can to overcome it. Too often, however, we give up hope and fall into despair due to our hurt pride. That is precisely what the man in today’s gospel lesson did when Jesus Christ gave him a commandment that he lacked the strength to obey: “Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”

Today we commemorate a distinctive person who bore witness in his own life to the healing power of Christ. St. Nicholas lived in the 4th century in what is now Turkey and had a sizeable inheritance from his family, which he gave away in secret to the poor.

The path to eternal life runs through our neighbors, especially those we are inclined to overlook, disregard, and even despise. How we treat the hungry and thirsty, the stranger and the naked, the sick and the prisoner reveals the true state of our souls. How we serve our suffering and inconvenient neighbors, whoever they are, is how we serve our Lord.

The Feast of Christ’s Transfiguration calls each of us to nothing less than to be transfigured in holiness and shine brilliantly by grace with the light of heaven.

The darkness roots deeply within us all, both personally and collectively, and nothing but the brilliant glory of the Lord can overcome it. Whether we know it or not, we inevitably sink like stones into the abyss whenever we make anything or anyone else the foundation of our lives.

Icons certainly beautify the church, but not simply in the conventional sense of being aesthetically pleasing. Instead, they manifest visually that the Son of God has called and enabled us to become His beautiful living icons. They show that the Savior has made us participants by grace in His deified humanity so that we may shine brightly with the divine glory.

There is no point in pretending that all is well when it obviously is not; that was true for the bleeding woman and for Jairus, and it is also true for us. We must face the reality of our own brokenness with brutal honesty, if we are ever to acquire the humble faith necessary to enter into the joy of those who hear the Lord say, “Daughter, your faith has made you well; go in peace” and “Do not fear; only believe, and she shall be well.” The question is not whether the Savior wants to fulfill His gracious purposes for us, but whether we will open ourselves to receive His healing mercy.

Even as Jesus showed mercy by tangible actions such as healing a Samaritan from a dreaded and isolating disease, we must take the actions available to us, no matter how seemingly small or imperfect, to manifest His love to our neighbors, regardless of who they are. Find the book Syria Crucified at store.ancientfaith.com/syria-crucified.

As we prepare for the Dormition Fast and look forward to the feast of the Transfiguration of our Lord, we must recognize how much we remain like the blind and mute men in our gospel reading.

To rise up, take up our beds, and walk home requires obedience to Christ’s commands, but not a legalistic obedience in the sense of following a code for its own sake. Instead, this obedience is like following the guidance of a physician or therapist who makes clear to us what we must do in order to regain health and function for our bodies.

Let us prepare for the banquet through fasting, prayer, generosity, confession, and repentance, so that we will have the spiritual clarity to accept the great invitation that is ours in Christ Jesus.

How we treat the hungry and thirsty, the stranger and the naked, the sick and the prisoner, manifests whether we serve a Kingdom not of this world in which the last shall be first or whether we have become conformed to corruption.

Lent does not call us merely to think or have feelings about our Lord’s Cross and resurrection. This season invites us to grow in our personal knowledge and experience of the Savior Who offered Himself on the Cross and rose in glory on the third day for our salvation.

Through the many struggles of this season of Lent, we all have the opportunity to grow in the faith necessary to entrust ourselves more fully to Christ.

Today we begin the Lenten Triodion, the three-week period of preparation for the spiritual journey that prepares us to follow Christ to His Cross and victory over death at Pascha. The first step in our preparation is to remember that “God resists the proud, but gives grace to the humble.” (Jas. 4:6) Today the Church reminds us of how easy it is to distort the spiritual disciplines of Lent in a fashion that makes them nothing but hindrances to the healing of our souls. Today we are warned that it is entirely possible to distort prayer, fasting, almsgiving, and other spiritual disciplines according to our own pride such that these tools of salvation become nothing but instruments for rejecting the healing mercy of the Savior.

In this episode Father John concludes his reflection on the critical state of western Christendom on the eve of modern times, exploring how the Reformation tried to resolve the issue of anthropological pessimism but ironically served to intensify it.

Returning after a long absence from the podcast, Fr. John in this episode introduces a new reflection on the crisis of western Christendom prior to the Reformation by discussing the penitential context of Martin Luther's famous Ninety-Five Theses.

In the nineteenth century, some Christians in America developed radically new visions of God's relationship to man and the cosmos. This "utopian Christianity" produced Unitarianism, Mormonism, and a string of millenarian sects. Father John Strickland concludes the episode with one of the most daring and disturbing examples of American utopianism, the community of Oneida in upstate New York.

In this anecdotal introduction to Reflection 21, Father John relates a remarkable but short-lived revolution in fourteenth-century Rome that served as a sign of what the age of utopia would bring. Listeners who enjoy the music of Richard Wagner will recognize the ill-fated revolutionary's name and understand why the turbulent nineteenth-century composer was attracted to him! And speaking of music, if you are wondering about the new closing sequence, it is a chorus from Mozart's utopian opera The Magic Flute and consists of the following (in translation): "When virtue and justice strew with fame the path of the great, then earth is a realm of heaven, and mortals are like the gods."

Fr. John Strickland announces the release of the third volume of his book series. The Age of Utopia: Christendom from the Renaissance to the Russian Revolution (store.ancientfaith.com/the-age-of-utopia) is a companion to the podcast, but, as he notes, contains quite a bit of material that is unique. Here he summarizes some of its content.

In this final episode of part three of the podcast, Fr. John Strickland traces the outcome of secular humanism in the case of the Russian Revolution. Though numerous Orthodox Christians warned of the impending disaster facing a post-Christian Christendom, Vladimir Lenin and his Bolsheviks took advantage of discontent caused by the First World War to plunge violently into a project of counterfeit transcendence they called "building socialism."

In this introduction to the final part of Paradise and Utopia, Fr. John reads the prologue to his recently released book, The Age of Nihilism: Christendom from the Great War to the Culture Wars. The episode introduces the nihilistic philosopher Friedrich Nietzsche and the role compositions by Richard Wagner played in his formation. Included are musical excerpts of the latter's famous "Wedding March" and "Ride of the Valkyries."

Returning to a literary career after a decade of exile, Fyodor Dostoevsky confronted one of the great delusions of secular humanism: that man is ultimately a rational being whose happiness depends on the exercise of self-interest. Characters in his novels The Idiot and Demons were designed to demonstrate that nihilistic self-destruction is the only outcome of such convictions. Father John concludes the episode by showing how nihilism played itself out in the fictional moral collapse of Dostoevsky's protagonist Raskolnikov and the real-life moral collapse of Friedrich Nietzsche.

Fr John reflects on Dr. Peter Bouteneff’s podcast concerning “Post-Episcopalian Stress Disorder,” and suggests a course-correction.

Fr. John leads a discussion at a Diocese of the South (OCA) luncheon where attendees share their experiences.

In this episode, Fr. John interviews Fr. Jason Foster, pastor of Holy Nativity Orthodox Mission in Shreveport, LA. Fr. Jason is doing amazing and catalytic missionary work in Louisiana.